The Monteverde Jewish Catacombs on the Via Portuense
The Monteverde Jewish Catacombs on the via Portuense Jessica Dello Russo The author wishes to remember Gaetano Migliore (1740–1789), Nicolas Mueller (1857–1912), and Estelle Shohet Brettman (1925–1991) for many years of work on the Jewish catacombs, but only partial publication. “Non tocca a te portare termine al lavoro, ma neppure sei libero al punto di ritenertene dispensato.” A. Berliner, Storia degli Ebrei a Roma, Introduction, p. 6 !" FOUR CENTURIES OF STUDY OF THE into centuries of scholarship on the Christian catacombs of JEWISH CATACOMBS OF ROME" Rome.4 So vulnerable to the political and theological issues that permeated the pages of scholarship, this Jewish cata- Early-twentieth-century plans of Rome detail an intense comb—by virtue of its early discovery, extent, and, above all, period of construction on the southernmost slope of the destruction—should be seen, in a manner of speaking, as the Monteverde above the Circonvallazione Gianicolense.1 A “barometer” to measure the highs and lows of catacomb small cluster of paths next to deep, concave openings near research, and any one generation’s focus on issues that are in the bottom of the hillside, however, marked where the last many cases still unresolved today.5 Even in our own time, the excavated areas of an ancient Jewish cemetery had been seen Jewish catacombs risk “isolation” once again from our con- before its demolition.2 Leading up to that moment—a dev- tinued preoccupation with their “Jewishness”—on the astating landslide on October 14, 1928—were over three administrative as well as scholarly level—and need to be hundred years of exploration and spoliation of the site by examined in a more critical light for their structure, contents Rome’s elite.
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