DOCSLIB.ORG

Studies on Ethno-Veterinary Usages of Medicinal Plants by People in Garhwal Himalayan Region-A Boon to Animal Husbandry

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Studies on Ethno-Veterinary Usages of Medicinal Plants by People in Garhwal Himalayan Region-A Boon to Animal Husbandry Journal of Pharmacognosy and Phytochemistry 2018; SP5: 149-153 E-ISSN: 2278-4136 P-ISSN: 2349-8234 (Special Issue- 5) JPP 2018; SP5: 149-153 Advances in Agriculture and Natural Sciences for Sustainable Arun Bhatt Agriculture Department of Biotechnology, (October 12 &13, 2018) G.B. Pant Institute of Engineering and Technology, Ghurdauri, Pauri Garhwal, Uttarakhand, India Studies on ethno-veterinary usages of medicinal plants Kumar Pavan Agarwal by people in Garhwal Himalayan region-A boon to Department of Biotechnology, G.B. Pant Institute of animal husbandry Engineering and Technology, Ghurdauri, Pauri Garhwal, Uttarakhand, India Arun Bhatt and Kumar Pavan Agarwal Abstract The Uttarakhand Himalyan region has a great wealth of medicinal plants and traditional medicinal 0 ’ 0 ’ 0 ’ 0 ’ knowledge. Garhwal Himalaya (29 45 N-31 27 N latitude and 77 45 E-80 7 E longitudes) has been known as source of variety of shrubs, healing herbs, and other medicinal plants. Geographically, Garhwal region of Uttarakhand represent enormous diversity of flora and fauna due to variations in topography, altitude and climate. It includes seven districts-Dehradun, Haridwar, Pauri, Chamoli, Tehri, Uttarakashi and Rudraprayag representing mountains, lower hills, Tarai-Bhabar belt and plain area. There have been only few studies on the ethano-botanical usages of the plants for the treatment of livestock which may boost the new drug research by employing modern biotechnological tools and techniques.. Current study was conducted with the sole purpose of eliciting the precious wealth of information on the ethno-veterinary uses of medicinal plants practices by the local people of Garhwal region. Field surveys were conducted in the various thickly populated live-stock rich places of Garhwal region during 2012-18. Information on ethanobotanical uses of the medicinal plants was gathered by interviewing key informants of the community using a semi structured open ended questionnaire. Usually, the elderly and experienced members of the society, locally known as ‘Vaidya”’, were interviewed on uses of various parts of plants. Often, they were accompanied to the field for the identification of plant species used and their preferred habitats. All the relevant information, in particular the mode of preparation, method of use and dosage of each medicinal plant species were recorded. In nutshell present study deals with the traditional uses of 46 plant species which are being often used in ethno-veterinary practices by people of Garhwal Himalyan region. The primary and outmost objective of current study is to document all collected information in tabulated form, by the local people for the treatment of various livestock including poultry in different parts of Garhwal, Himalayan region of Uttarakhand state. Further research in this area is need of hour as these documented findings may help to counter the needs of inhabitants during emergent situations. Keywords: Ethano-botanical, Livestock, Traditional knowledge, Ethno-veterinary Introduction Plants are the backbone of life on this earth and are central to livelihood of human being. People in different parts of the world depend on plants and its parts to fulfill their daily needs and developed unique knowledge and practice of their utilization (Kala et al., 2006) [5]. The recent return to natural drugs throughout the planet has emphasized the importance of gathering information about various medicinal plant traditionally used by indigenous people of remote areas like Garhwal Himalyan region. There are only few studies on the ethano medicinal properties of the plants that are used for the treatment of livestock. The documentation of biodiversity and its medicinal use by the ethanic community of this region have assumed priority because of the rampant loss of biodiversity and increasing patent [1] Correspondence wars on bio-resources (Baba et al., 2012) . Traditional use of medicinal plants and its Arun Bhatt resources is rapidly increasing due to having no side effects, easily available at affordable Department of Biotechnology, prices and sometime only available to the poor people particularly in remote areas of Garhwal G.B. Pant Institute of region. Mc Corkle et al. (1989) [8] define Ethno-veterinary Medicine (EVM) as dealing with Engineering and Technology, Ghurdauri, Pauri Garhwal, the folk belief, skills, knowledge, practices and methods pertaining to the health care of Uttarakhand, India animals. Proposal of United Nations University defines Traditional Knowledge System (TKS) ~ 149 ~ Journal of Pharmacognosy and Phytochemistry as “Traditional Knowledge or, “Local Knowledge” is a record be a permanent loss of our culture, heritage and biodiversity. of human achievement in comprehending the complexities of New modern approaches of biotechnology, conservation life and survival in often unfriendly environments (Kumari et strategy and protection of traditional rights of these people on al., 2009) [7]. The Traditional Himalyan Medicine System community basis can help to preserve and utilize this (THMS) is a living example of TKS where small invaluable indigenous traditional knowledge of medicinal communities fight even incurable disease in their animals plant for mankind. For underdeveloped regions especially through the traditional methods by using herbal products like hilly area of Uttarakhand, there is an urgent need to identify at resins, bark, root, leaves and fruits etc. In certain regions these least the existing biodiversity and traditional wisdom to folk medical prescriptions are endemic and have survived prevent bio-piracy and building up capabilities to harness the through ages from one generation to the next through the potential of ITK through Intellectual Property Rights (IPRs) word of mouth. They do not exist as written knowledge. in the form of royalties to whole society like Farmers’ Rights Generally these systems of medicine depend on old people's for developing plant varieties. experiences. Indigenous systems of medicine are specially A total of 280 people were interviewed in various villages of conditioned by the cultural heritage and myths. different seven districts on the basis of their indigenous So the priority should be given to the documentation of knowledge of the surrounding medicinal plants. Out of these traditional knowledge and conservation of existing plant plants some are herbs, some are shrubs, climbers, and some species and their habitats. Therefore there is an urgent need of are tress. Herbs are the most common medicinal plants. It was systematic documentation of biota related medicinal observed that people of Garhwal region use single plant or knowledge of the Garhwal Himalyan region of Uttarakhand mix different plants as a medicine in a single disease. It is also state. Keeping this in mind, an attempt has been made to found that a single plant is used in different diseases. Among explore and compile the exhaustive knowledge of plants and the respondents mostly are educated while few were illiterate plant parts used in veterinary practices by people living in but majority of them were keen interest to provide the Garhwal Himalaya region. information and transferring the indigenous traditional knowledge of using these plants from one generation to other. Materials and Methods The study was conducted in seven districts (Dehradun, Medicinal plant species used against various livestock Haridwar, Pauri, Chamoli, Tehri, Uttarakashi and ailments and diseases: Rudraprayag) covering different agro-climatic zones between It was also revealed that people of Garhwal region of 2012-2018. The over all present study has been conducted in Uttarakhand have very rich traditional herbal medicinal three steps: system providing primary healthcare and treatment to their Step1: The data was collected from at least 280 people livestock for a long period. The people of this region have full (40 from each district) from different villages faith upon their old treatise and traditions. The first hand representing different geographical locations through information on the medicinal plants used by the traditional participatory rural appraisal (PRA) technique that livestock keepers of Garhwal region is tabulated. Some included conversations, key informant interviews, group important plants used in ethano-veterinary practices are given discussions, and observations. The methods of preparing in Table1. the medicine and mode of application were also noted. Old people, both men and women, are custodians of ethno- Step 2: Plants pointed out by local inhabitants were veterinary practices and pass it by oral suggestions to the collected and botanically identified with the help of flora- younger generation (Singh et al., 2008) [11]. The use of the forest flora of the Chakrata and Dehradun (Kanjilal, traditional medicine is widespread in this region with higher 1928) [6], Herbaceous flora of Dehradun (Babu, 1977) [2], percentage of population relying on it. This is due to non- Flora of District Garhwal: North West Himalaya (Gaur, availability of modern medical facilities available particularly 1999) [4], Flora of Chamoli (Naithani, 1984 & 1985) [9]. in hilly terrain of Garhwal region and the expensive modern Step 3: The identified practices were then documented medicine system cannot be afforded by people of this region. after being scientifically validated with the help of books on medicinal plants (Warrier et al, 1993; Bhattacharjee, Medicinal plant species used for chick productivity 1998) [12, 3] drug index,
Load more

Recommended publications
  • Village Deity and Sacred Text Power Relations and Cultural Synthesis at an Oral Performance of the Bhāgavatapurāṇa in a Garhwal Community
    McComas Taylor The Australian National University Village Deity and Sacred Text Power Relations and Cultural Synthesis at an Oral Performance of the Bhāgavatapurāṇa in a Garhwal Community A week-long festival centered on stories about the deity Kṛṣṇa was held in the hamlet of Naluna, Garhwal district, Northern India. This practice (known as a saptāh) is primarily a product of an elite Hindu community of the North Indian Plain. Two loci of power were identified: the village deity represent- ing local authority, and the text-as-artifact of the Bhāgavatapurāṇa, the metonymy of the authority of the recently imported cultural practice. The role of each locus and their interaction are considered. While earlier theoreti- cal frameworks for understanding interactions between communities in the hills and plains have stressed dichotomies, this paper seeks to characterize the processes using a metaphor of hospitality. This approach, in which the local community is seen as consisting of modern subjects and empowered agents, accounts more accurately for the nature of the interaction between the village deity and the sacred text, and the new cultural synthesis which emerges. keywords: Bhāgavatapurāṇa—performance—saptāh—village deity—grām devtā—Garhwal Asian Ethnology Volume 70, Number 2 • 2011, 197–221 © Nanzan Institute for Religion and Culture mid the blare of horns and the beating of drums, a palanquin covered with A scarlet drapes is carried on the shoulders of two village men. The central chamber of the palanquin, though empty, has a broad band of silver metalwork, and is topped with a matching silver crown. Lengths of multicolored brocade swing from side to side as it sways and bobs.
    [Show full text]
  • Tru Helper. a Melodic Analysis of Christian Music in Garhwal, North India
    Scholars Crossing Masters Theses Center for Music and Worship 12-15-2004 Sachu Saharu: Tru Helper. A Melodic Analysis of Christian Music in Garhwal, North India Laura Eilders Bethel University Follow this and additional works at: https://digitalcommons.liberty.edu/ethno_master Recommended Citation Eilders, Laura, "Sachu Saharu: Tru Helper. A Melodic Analysis of Christian Music in Garhwal, North India" (2004). Masters Theses. 6. https://digitalcommons.liberty.edu/ethno_master/6 This Article is brought to you for free and open access by the Center for Music and Worship at Scholars Crossing. It has been accepted for inclusion in Masters Theses by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. SACHU SAHARU: TRUE HELPER A Melodic Analysis of Christian Music in Garhwal, North India A MASTER’S THESIS SUBMITTED TO THE GRADUATE FACULTY OF THE CENTER FOR GRADUATE AND CONTINUING STUDIES BETHEL UNIVERSITY BY LAURA EILDERS IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS IN ETHNOMUSICOLOGY DECEMBER 15, 2004 Copyright DECEMBER 15, 2004 by Laura Eilders BETHEL UNIVERSITY TITLE LAURA EILDERS DECEMBER, 2004 Approved: ___________________________________, Thesis Advisor ___________________________________ ___________________________________ ACCEPTED _____________________________ Program Director _____________________________ Dean of Graduate Studies Acknowledgements As I neared the completion of the required classes for a Master’s in Ethnomusicology,
    [Show full text]
  • ENVIRONMENTAL LAW Prepared As Per the Syllabus Prescribed by Karnataka State Law University (KSLU), Hubballi
    KLE LAW ACADEMY BELAGAVI (Constituent Colleges: KLE Society’s Law College, Bengaluru, Gurusiddappa Kotambri Law College, Hubballi, S.A. Manvi Law College, Gadag, KLE Society’s B.V. Bellad Law College, Belagavi, KLE Law College, Chikodi, and KLE College of Law, Kalamboli, Navi Mumbai) STUDY MATERIAL for ENVIRONMENTAL LAW Prepared as per the syllabus prescribed by Karnataka State Law University (KSLU), Hubballi Compiled by Reviewed by Soumya N.M, Asst. Prof. Dr. S.G. Goudappanavar Rudragouda M.H., Asst. Prof. Anusha M.V., Asst. Prof. K.L.E. Society's Law College, Bengaluru This study material is intended to be used as supplementary material to the online classes and recorded video lectures. It is prepared for the sole purpose of guiding the students in preparation for their examinations. Utmost care has been taken to ensure the accuracy of the content. However, it is stressed that this material is not meant to be used as a replacement for textbooks or commentaries on the subject. This is a compilation and the authors take no credit for the originality of the content. Acknowledgement, wherever due, has been provided. KLE Society’s Law College Environmental Law Study Material Environmental Law Objective Environmental problems have attained alarming proportions. It is essential to sensitise the students to environmental issues and the laws. The important principles in the field like inter-generation equity, carrying capacity, sustainable development, and precautionary principle, polluter pay principles are to be appreciated. The law in practice is to be analysed and evaluated. The course is designed towards these objectives. Course contents UNIT – I The Idea of Environment: Environment: meaning and components- Pollution: meaning, sources, Kinds, and effects of pollution, Ancient and Medieval Writings - Environmental jurisprudence - National environmental policy.
    [Show full text]
  • A Study in Uttarakhand Saurabh, Sitapur
    P: ISSN No. 0976-8602 RNI No.UPENG/2012/42622 VOL.-IV, ISSUE-IV, October-2015 E: ISSN No. 2349 - 9443 Asian Resonance Effect of Social Change Process on Traditional Costumes and Textiles: A Study in Uttarakhand Abstract Traditional costumes and textiles adversely affected by tweaking of various factors of social change process and disappeared into the antiquity. Therefore, to save the rich and vibrant costumes and textiles of the Uttarakhand state to pass into stupor without a trace with the ever changing time, present study was designed to document the different elements of traditional as well as contemporary costumes and textiles of Kumaon and Garhwal regions and to find out similarities and dissimilarities among different elements of costumes and textiles of both regions. The effect of various factors of social change process on traditional costumes and textiles was also studied. Keywords: Traditional Costumes and Textiles, Social Change, Uttrakhand. Introduction Saurabh Indian costumes have taken their own shape and form, according Scientist, to climate, social and even political changes that make the vast span of the Deptt. of Home Science, Indian territory and also vicissitudes of its long history.Indian dressing styles KVK-II, Sitapur, are marked by many variations, both religious and regional with a wide Uttar Pradesh choice of textiles and costumes. The costume appears to have received thoughtful scientific and aesthetic considerations as well as there are social rules that govern the manner of putting on clothes especially on the part of women. Just as each region has its own language, food and lifestyles, so also it has its owntraditional mode of dressing.
    [Show full text]
  • “Sense of Community: a Cultural Study” Dr
    © 2019 JETIR May 2019, Volume 6, Issue 5 www.jetir.org (ISSN-2349-5162) “Sense of community: A cultural study” Dr. Vijay Rathee (Faculty in Management) MDU-CPAS, Sector 40, Gurugram, Maharshi Dayanad Unversity, Rohtak, Haryana, India, Ms. Sweta Sharma (Faculty in Management) Gurugram University, Gurugram, Haryana, India. Abstract: The present study about an immigrant community enables one to understand the hardships and hopes. It also helps to know their attitude towards the host community. It enables one to understand the psychological impact of migration.Three forms of data collection methods were involved. These include qualitative interview, visual community and archival data.The data obtained was thematically analysed. Thematic analysis is an analysis of the major themes to be found in qualitative data. There were two major themes that occurred from the participant’s interview. Ultimately it has been concluded that, a sense of community enhances the environmental, psychological, and relational quality of life of an individual. Key words: Immigrants study, thematic analysis, qualitative data, archival data, visual community. Introduction The present study was aimed at studying Sense of community in an immigrant population. Not just international migration but internal migration from one area to another in search of improved livelihoods is also a key feature of human history. While some regions and sectors fall behind in their capacity to support populations, others move ahead and people migrate to access these emerging opportunities. Industrialization widens the gap between rural and urban areas, inducing a shift of the workforce towards industrializing areas. There is extensive debate on the factors that cause populations to shift, from those that emphasize individual rationality and household behavior to those that cite the structural logic of capitalist development (Haan&Rogaly, 2002).
    [Show full text]
  • History of Ecology and Environment: India
    mathematics HEALTH ENGINEERING DESIGN MEDIA management GEOGRAPHY EDUCA E MUSIC C PHYSICS law O ART L agriculture O BIOTECHNOLOGY G Y LANGU CHEMISTRY TION history AGE M E C H A N I C S psychology History of Ecology and Environment: India Subject: HISTORY OF ECOLOGY AND ENVIRONMENT: INDIA Credits: 4 SYLLABUS Studying Ecology & Environment: An Introduction Sources of Study, Indian Landscape, Nature-Human Interface Environment, Early Societies and Agricultural Societies Nomadic Pastoralism, Hunting-Gathering, Resource Use and Human Societies, Agricultural Diffusion and Regional Specificities-II, Agricultural Diffusion and Regional Specificities-I, River Valley Civilization, Origins of Agriculture Appropriation of Environment & Indian Philosophy Metal & Mineral Resources, Forest Resources, Water Resources, Energy Resources, Transitions, Conservation Through Ages, Man-Nature Relationship Colonialism, Environment and Modern Concerns Resource Management: Water, Resource Management: Forests, Environmental Agenda, Understanding of Environment, Alternatives, Environmental Resources and Patents, Biodiversity, Development and Environmental Concerns Suggested Reading: 1. Nature's Economy: A History of Ecological Ideas by Donald Worster, Alfred W. Crosby 2. Visions of the Everglades: History Ecology Preservation :by Tommy Rodriguez 3. An Ecological History of India : Madhav Gadgil (Author), Ramachandra Guha (Author) Chapter 1 Studying Ecology and Environment: An Introduction STRUCTURE Learning objectives Nature-human interface Indian landscape Sources
    [Show full text]
  • Directorate of Distance Education UNIVERSITY of JAMMU JAMMU
    Directorate of Distance Education UNIVERSITY OF JAMMU JAMMU REFERENCE / STUDY MATERIAL For M.A. SOCIOLOGY SEMESTER - IInd ENVIRONMENT AND SUSTAINABLE DEVELOPMENT COURSE NO. : SOC - C - 203 LESSON NO. 1-22 Course Co-ordinator : Teacher Incharge : PROF. ABHA CHAUHAN DR. NEHA VIJ HOD, Deptt. of Sociology P.G. Sociology University of Jammu. Directorate of Distance Education, University of Jammu http://www.distanceeducationju.in Printed and Published on behalf of the Directorate of Distance Education, University of Jammu, Jammu by the Director, DDE, University of Jammu, Jammu. 1 COMMITTEE OF EXPERTS Director Prof. J.R. Panda Professor, Dept. of Sociology, University of Jammu. Prof. Shashi Kant Professor, Dept. of Botany, University of Jammu. Prof. Abha Chauhan HOD, Dept. of Sociology, University of Jammu. Dr. Sanjay Sharma Dept. of Environmental Sciences, University of Jammu. Dr. Neharica Subhash DDE, University of Jammu. Experts involved in Script Writing Dr. Sanjay Sharma Dr. Neharica Subhash Dr. Nisha Sharma c Directorate of Distance Education, University of Jammu, Jammu, 2019. • All rights reserved. No part of this work may be reproduced in any form, by mimeograph or any other means, without permission in writing from the DDE, University of Jammu. • The script writer shall be responsible for the lesson / script submitted to the DDE and any plagiarism shall be his/her entire responsibility. • Printed by : Khajuria Printers / 2019 /800 2 Syllabus of Sociology M.A IInd Semester for the examination to be held in the year May 2019, 2020, 2021 (NON - CBCS) Course No. : SOC-C-203 Title : Environment and Sustainable Development Credits : 6 Maximum Marks : 100 Duration of examination : 2½ hrs.
    [Show full text]
  • Panchal Padamjeet ABSTRACT KEYWORDS INTERNATIONAL JOURNAL of SCIENTIFIC RESEARCH Kumari Rita Chaturvedi Harish
    ORIGINAL RESEARCH PAPER Volume-6 | Issue-9 | September-2017 | ISSN No 2277 - 8179 | IF : 4.176 | IC Value : 78.46 INTERNATIONAL JOURNAL OF SCIENTIFIC RESEARCH PHOTOMETRIC FACIAL ANALYSIS IN GARHWAL REGION: A PRELIMINARY STUDY Anatomy Department of Anatomy, All India Institute of Medical Sciences, Phulwari-Sharif, Patna, Panchal Padamjeet Bihar-801507, India. - Corresponding Author Department of Anatomy, All India Institute of Medical Sciences, Phulwari-Sharif, Patna, Kumari Rita Bihar-801507, India. Department of Anatomy, Shridev Suman Subharti Medical College, Dehradun, Chaturvedi Harish Uttarakhand- 248007, India. ABSTRACT Introduction: The face is the most important aspect of human identification. Shape of the human face depends on the structure of the bone and the soft tissue that covers it. Aim: The aim of this study was to evaluate vertical and angular photometric norms & to identify sexual dimorphism in Garhwali population. Material & Methods: Study was carried out on 70 Individuals (35 males and 35 females) in the department of Anatomy, of age group between 18 to 25 years. Standardized photographs were taken in natural head position using a digital camera. The vertical and angular measurements were taken and statistical analyses. Results: The lower face was greater than the middle face in both males and females. All vertical measurements were statistically insignificant in gender differentiation. The difference between mean values of nasofrontal angle was found statistically significant in males and females. Conclusions: Garhwali's have bigger lower face with prominent nose. Glabella is more prominent in males with bigger chin. KEYWORDS Lower face, middle face, nasofrontal angle, nasofacial angle, nasomental angle, mentocervical angle, Garhwalis, Photometric.
    [Show full text]
  • 03 Literature Review
    LITERATURE REVIEW Garhwali lok geet or folk music is blessed with such a divine virtue that after listening it, we automatically feel the nature of Garhwal and sense of natural melody comes in our heart. Garhwali songs or music is basically related to the various festivals, folk stories and simple life of people in Uttarakhand. Garhwali music and Garhwali lok geet is integrated in every part of Uttarakhand. Anybody can feel the music of Garhwal once they enter in the divine land. Number of people has done research on Garhwali folk literature but not in Translating Garhwali Folk Songs in a form of English Poetry. Even though without reference of Dr. Nautiyal ji book Garhwal Ka Lok Sangeet aur Vadya 1 as well as ‘Khuded’ geet. My research work may be half done. Dr. Nautiyal expressed the means of music which are generally used in folk songs. He published his researches with logical analysis. He portrayed the various aspect of life of Garhwali people through his folk songs. On the other hand Dr. Ramesh Chandra Pokhriyal gave vivid pictures of Nanda Devi Raj Jaat 2 published in 2008. The book contained Garhwali religious Jhumeila and Chaunphula which are part of folk songs. This book is also known Himalay Ka Mahakumbh. It gives the commentary of the longest journey of the pilgrims in the world in sake of Lord Shiva and Parwati. The beauty of the nature and the peoples’ faith towards the god and goddess is enriched. Abodh Bandhu Bahuguna published his book Dhunyal 3 in 1954 which is the first work of analyzing and classifying the Garhwali folk songs such as Jaagar, khuded geet, buraans, chauphula etc.
    [Show full text]
  • THE UNIVERSITY of CALGARY Women and Sustainable
    THE UNIVERSITY OF CALGARY Women and Sustainable Development: An Empirical Analysis of Ecoferninism by Kelly A. Fredell A THESIS SUBMITTED TO THE FACULTY OF GRADUATE STUDIES IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR ME DEGREE OF MASTER OF ARTS COMMllTEE ON RESOURCES AND THE ENVIRONMENT CALGARY, ALBERTA SEPTEMBER, 1996 National Library Bibliothaue nationale 191 dCam& du Canada Acquisitions and Acquisitions et Bibliographic Services services bibliographiques 395 wdri~trset 395, rue WeQingttn -ON K1AW -ON K1AW Canada Canada The author has granted a non- L'auteur a accorde me licence non exclusive licence allowing the exclusive permettant a la National Library of Canada to Biblioth&ue nationale du Canada de reproduce7loan, distn'bute or sell reproduke, pdter7disttriuer ou copies of hismer thesis by any means ven&e des copies de sa Usede and in any form or format, making quelqpe manih et SOW p1p this thesis available to interested foreqpe ce soit pour mettre des persons. exemplaires de cette Wse a la disposition des personnes intetess6es. The author retains ownership of the copyright in Wer thesis. Neither the thesis nor substantial erdracts la thbni des extds substantieb de fiom it may be printed or otherwise celle-ci ne doivent itre imprimCs ou reproduced with the author's autrementreproduits sans son permission. This thesis reports the findings of a case study on the Tehri dam protest in Northern India. These findings are used to examine two fundamental ecofeminist propositions. Considerable evidence in support of ecofeminism has been drawn from the Chipko movement. This research documents the Anti-Tehri dam movement, a contemporary Chipko protest.
    [Show full text]
  • Language, Education, and Empowerment: Voices of Kumauni Young Women in Multilingual India
    University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations Spring 2010 Language, Education, and Empowerment: Voices of Kumauni Young Women in Multilingual India Cynthia Groff University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Anthropological Linguistics and Sociolinguistics Commons, and the Bilingual, Multilingual, and Multicultural Education Commons Recommended Citation Groff, Cynthia, "Language, Education, and Empowerment: Voices of Kumauni Young Women in Multilingual India" (2010). Publicly Accessible Penn Dissertations. 115. https://repository.upenn.edu/edissertations/115 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/115 For more information, please contact [email protected]. Language, Education, and Empowerment: Voices of Kumauni Young Women in Multilingual India Abstract My research explores the language and education situation in the Kumaun region of North India from the perspectives of rural Kumauni young women and in light of their views on empowerment and their aims for the future. My questions address language and education issues in the Kumaun 1) in relation to national policies and local ideologies, 2) as experienced and negotiated by young women, and 3) as applied in a unique Gandhian educational context. Based at Lakshmi Ashram, a Gandhian boarding school serving disadvantaged girls, I used ethnographic methods, focusing on a group of Kumauni young women. National-level language planning through the Indian Census, Constitution, and educational policies minimize some diversity. Locally, discourses about language and dialect, or bhasha and boli, and mother tongue allow for flexible categories and identities. Medium of instruction also takes new meaning through informal multilingual classroom practices.
    [Show full text]
  • The Role of Organizational Culture in Christian Organizations for Job Satisfaction and Staff Retention with Special Reference to Bharat Susamachar Samiti
    ABSTRACT THE ROLE OF ORGANIZATIONAL CULTURE IN CHRISTIAN ORGANIZATIONS FOR JOB SATISFACTION AND STAFF RETENTION WITH SPECIAL REFERENCE TO BHARAT SUSAMACHAR SAMITI by Kuriakose Madathil Iype The goal of any organization is continuity and survival as that of any living species. Bharat Susamachar Samiti (BSS) is a charitable and philanthropic Christian organization rendering its service to the church and society. Staff attrition was one of the important issues BSS was facing in its growth and development. The purpose of this research was to understand the role of the organizational culture in Christian organizations for job satisfaction and staff retention with special reference to BSS. The basic premises of the research were based on two grounds. First all organizations possess a culture and a basic impulse to survive. The members of the organization are assimilated into a common culture, and thus the continuity of the organization is ensured. Second the individual who joins the Christian organizations come with their own motivations of call, commitment, vision, mission and culture. To unearth the facts, four research instruments including open and closed ended questionnaires, semi-structured interviews, one focus group and a pre-post intervention study were conducted. A total number of thirty-eight staff members in which eight former BSS staff and thirty current staff members participated. The findings of the research clearly pointed out that job dissatisfaction and cultural incongruence were the main causes for the problem. The job satisfaction and cultural congruence can be brought to the organization by catering to the physiological, psychological and spiritual needs of the staff members.
    [Show full text]