1 CENTRAL LIST of Obcs for the STATE of PUNJAB Entry No Caste
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Any Person May Make a Complaint About The
HIGH COURT OF CHHATTISGARH AT BILASPUR WRIT PETITION (C) No. 4944 of 2009 PETITIONER : Rajendra Singh (Arora). V E R S U S RESPONDENTS : State of Chhattisgarh & Others. PETITION UNDER ARTICLE 226/227 OF THE CONSTITUTION OF INDIA SB: Hon’ble Shri Satish K. Agnihotri, J. --------------------------------------------------------------------------------------------- Present: Shri Kishore Shrivastava, Senior Advocate with Shri Sanjay Tamrakar, Shri Ashish Shirvastava and Shri Anshuman Shrivastava, Advocates for the petitioner. Shri V.V.S.Moorthy, Deputy Advocate General for the State/ respondent No. 1, 2, 4 and 5. Dr. N.K.Shukla, Senior Advocate with Shri Aditya Khare, Advocates for the respondent No. 7 and 8. --------------------------------------------------------------------------------------------- O R D E R (Delivered on 10th day of July, 2013) 1. The petitioner mainly challenges the order dated 23.07.2007 (Annexure P/14) passed by the High Power State Level Caste Scrutiny Committee i.e. respondent No. 3 (for short ‘the Committee’) wherein the petitioner has been found that he does not belong to “Lohar” i.e. Other Backward Class category, and also the subsequent order dated 28.08.2009 (Annexure P/2) wherein on the basis of the order dated 22.09.2008 (Annexure P/1) the petitioner was disqualified for a further period of five years in view of the provisions of section 19(2) of the Chhattisgarh Municipal Corporation Act, 1956 (for short 'the Act, 1956'). 2. The facts, in brief, are that the petitioner, in the year 2000, contested the election as Councillor from Ward No. 22, Municipal 2 Corporation, Bhilai, declaring himself as a member of “Lohar” community that comes within OBC category on the basis of social status certificate dated 10.04.2000 (Annexure P/3). -
N. W.Provinces of Agra and Oudh, Vol-XVI, Uttar Pradesh
CENSUS OF INDIA, 1_901_. VOLUME XVI. N W PROVINCES AN D OUDH. PART I. REPORT BY R. BURN, I.e.s., SUPERINTENDENT, CENSUS OPERA TIONS. ALLAHABAD: PRINTED BY THE SUPERINTENDENT, GOVERNMENT PRESS. 1902. PREFACE. AT a time when official reports are being subjected to a rigorous pruning the production of a report extending to nearly 300 pages may be deemed to require some apology. My obje<>t in the following pages has been two-fold. In the first place, an attempt has been made to describe some general features ()f what may be considered the bewildering jungle of figures contained in the Imperial Tables, for, as the proverb says, it is often hard to see the wood for the trees. Secondly, the extent to which the results of the census are fairly reliable, and the methods of obtaining them, have been indicated as briefly as possible. Enumeration throws much extra work on district office:rs and their subordinates, and to them thanks are due for the successful manner in which it was carried out. The abstraction and tabulation were completed in seven central offices, each in charge of a Deputy Collector, and .six ofthese-Pandit Janardan Joshi, B. Pridamna Krishna, M. Lutf Husain, B. Tulshi Rama, B. Siva Prasada, and Qazi Khaliluddin Ahmad-completed their very trying work with a high standard of excellency. 'rhe heaviest . share fell to B. Pridamna Krishna, who dealt with it admirably, while Pandit Janardan Joshi and B. Siva Prasada ex:celled in devising methods of checking the work apart from those prescribed in the r.ules. -
List of OBC Approved by SC/ST/OBC Welfare Department in Delhi
List of OBC approved by SC/ST/OBC welfare department in Delhi 1. Abbasi, Bhishti, Sakka 2. Agri, Kharwal, Kharol, Khariwal 3. Ahir, Yadav, Gwala 4. Arain, Rayee, Kunjra 5. Badhai, Barhai, Khati, Tarkhan, Jangra-BrahminVishwakarma, Panchal, Mathul-Brahmin, Dheeman, Ramgarhia-Sikh 6. Badi 7. Bairagi,Vaishnav Swami ***** 8. Bairwa, Borwa 9. Barai, Bari, Tamboli 10. Bauria/Bawria(excluding those in SCs) 11. Bazigar, Nat Kalandar(excluding those in SCs) 12. Bharbhooja, Kanu 13. Bhat, Bhatra, Darpi, Ramiya 14. Bhatiara 15. Chak 16. Chippi, Tonk, Darzi, Idrishi(Momin), Chimba 17. Dakaut, Prado 18. Dhinwar, Jhinwar, Nishad, Kewat/Mallah(excluding those in SCs) Kashyap(non-Brahmin), Kahar. 19. Dhobi(excluding those in SCs) 20. Dhunia, pinjara, Kandora-Karan, Dhunnewala, Naddaf,Mansoori 21. Fakir,Alvi *** 22. Gadaria, Pal, Baghel, Dhangar, Nikhar, Kurba, Gadheri, Gaddi, Garri 23. Ghasiara, Ghosi 24. Gujar, Gurjar 25. Jogi, Goswami, Nath, Yogi, Jugi, Gosain 26. Julaha, Ansari, (excluding those in SCs) 27. Kachhi, Koeri, Murai, Murao, Maurya, Kushwaha, Shakya, Mahato 28. Kasai, Qussab, Quraishi 29. Kasera, Tamera, Thathiar 30. Khatguno 31. Khatik(excluding those in SCs) 32. Kumhar, Prajapati 33. Kurmi 34. Lakhera, Manihar 35. Lodhi, Lodha, Lodh, Maha-Lodh 36. Luhar, Saifi, Bhubhalia 37. Machi, Machhera 38. Mali, Saini, Southia, Sagarwanshi-Mali, Nayak 39. Memar, Raj 40. Mina/Meena 41. Merasi, Mirasi 42. Mochi(excluding those in SCs) 43. Nai, Hajjam, Nai(Sabita)Sain,Salmani 44. Nalband 45. Naqqal 46. Pakhiwara 47. Patwa 48. Pathar Chera, Sangtarash 49. Rangrez 50. Raya-Tanwar 51. Sunar 52. Teli 53. Rai Sikh 54 Jat *** 55 Od *** 56 Charan Gadavi **** 57 Bhar/Rajbhar **** 58 Jaiswal/Jayaswal **** 59 Kosta/Kostee **** 60 Meo **** 61 Ghrit,Bahti, Chahng **** 62 Ezhava & Thiyya **** 63 Rawat/ Rajput Rawat **** 64 Raikwar/Rayakwar **** 65 Rauniyar ***** *** vide Notification F8(11)/99-2000/DSCST/SCP/OBC/2855 dated 31-05-2000 **** vide Notification F8(6)/2000-2001/DSCST/SCP/OBC/11677 dated 05-02-2004 ***** vide Notification F8(6)/2000-2001/DSCST/SCP/OBC/11823 dated 14-11-2005 . -
Caste, Trade Or Class: Historical Transition in Stratification Structure in Rural Punjab
Journal of the Punjab University Historical Society Volume: 34, No. 01, January – June 2021 Ayesha Farooq * Caste, Trade or Class: Historical Transition in Stratification Structure in Rural Punjab Abstract Dynamics of caste have modified over time due to occupational changes, economic positions and religious enlightenment. However, it is not entirely replaced by any new stratification structure, resulting in much confusion regarding the adopted caste titles in the community. The present research has been conducted in a village named Mohla in the Punjab, Pakistan. Findings revealed resistance of young generation towards the existing caste system and they were recognized by trades of their forefather. Economic factor found important for such differences, besides education and migration. There has been fluidity of caste perception over generation and across social strata; young, educated, economically better off craftsmen and women condemned caste division whereas most of the landowners emphasized the importance of caste system. Shift in basis of social differentiation, role of chieftain has become negligible as majority of them tend to resolve their issues by themselves and go to police or courts. Keywords: Caste system, Class structure, social stratification, intergenerational differences, economics, migration, infrastructure. Introduction The present paper aims to assess stratification system in a rural community named Mohla, situated in District Gujrat of Punjab, Pakistan. Implications of caste on various aspects of social life are also observed. Eglar studied this village five decades ago and found caste stratification as foremost aspect in determining social status and life opportunities.1 In this study, we intend to look into the differences between old and young villager’s perception regarding caste system. -
Punjab – Christians – Hindus – Communal Violence – State Protection
Refugee Review Tribunal AUSTRALIA RRT RESEARCH RESPONSE Research Response Number: IND34243 Country: India Date: 30 January 2009 Keywords: India – Punjab – Christians – Hindus – Communal violence – State protection This response was prepared by the Research & Information Services Section of the Refugee Review Tribunal (RRT) after researching publicly accessible information currently available to the RRT within time constraints. This response is not, and does not purport to be, conclusive as to the merit of any particular claim to refugee status or asylum. This research response may not, under any circumstance, be cited in a decision or any other document. Anyone wishing to use this information may only cite the primary source material contained herein. Questions 1. Is there conflict (including violence) between Hindus and Christians in Punjab? 2. To what extent is the government providing protection to victims of violence? 3. Are Christians discriminated against by the authorities? RESPONSE 1. Is there conflict (including violence) between Hindus and Christians in Punjab? 2. To what extent is the government providing protection to victims of violence? 3. Are Christians discriminated against by the authorities? Reports abound of conflict and violence between Hindus and Christians in India in general and to a less extent in Punjab while almost all the reports depict Hindus as the perpetrators. Several Christian organizations have recorded a large number of incidents of attacks on Christians by Hindus in recent years. One of them, Compass Direct News describes 2007 as the most violent year (US Department of State 2008, International Religious Freedom Report – India, 19 September, Section III – Attachment 1). In 2001, Amnesty International commented that: International attention continued to focus on violence against Christian minorities but victims of apparently state-backed violence in several areas included Muslims, dalits and adivasis (tribal people). -
Dr. Bhagat Singh Biography by Chapman
Doctorji: An Exhibit on the Life of Dr. Bhagat Singh Thind Exhibit Dates: November 17, 2016 – January 15, 2016 Dr. Bhagat Singh Thind was born on October 3, 1892 into a well-known military Kamboj Sikh Thind family in the village Taragarh/Talawan in District Amritsar, Punjab. His father S. Buta Singh Thind was retired as a Subedar Major from the British Indian Army. His mother Icer Kaur died when Dr. Thind was only a child, but left an indelible mark on him. Dr. Thind’s ancestors had served in the Sikh army of Maharaja Ranjit and before that, in the Marjeewra Sikh fauj of the 10th Lord and earned a reputation as a warrior family. S. Buta Singh Thind and his family and relations were very dedicated Sikhs and actively participated in Sikh Morcha for possession of lands belonging to Gurudwara Pheru, at Lahore in 1924 and earlier in Nankana Sahib Morcha in 1921, where out of eighty-six Singh Shaheeds, thirty-two were the Kamboj Singhs. S. Buta Singh Thind was jailed for several years and lost his military pension as a consequence. In this Gurudwara Morcha, S. Buta Singh also persuaded several other Kamboj Singhs, if Shekhupuru, to actively participate in the movement. Dr. Bhagat Singh Thind had clearly inherited his love for Sikhism and humanity from his devoted Sikh parents and relatives. After his high school graduation in 1908, Dr. Thind attended Khalsa College, Amritsar and obtained his College Degree. While a student at Khalsa College, Dr. Thind studied American history and the literature of Emerson, Whitman, and Thoreau. -
Punjab: a Background
2. Punjab: A Background This chapter provides an account of Punjab’s Punjab witnessed important political changes over history. Important social and political changes are the last millennium. Its rulers from the 11th to the traced and the highs and lows of Punjab’s past 14th century were Turks. They were followed by are charted. To start with, the chapter surveys the Afghans in the 15th and 16th centuries, and by Punjab’s history up to the time India achieved the Mughals till the mid-18th century. The Sikhs Independence. Then there is a focus on the Green ruled over Punjab for over eighty years before the Revolution, which dramatically transformed advent of British rule in 1849. The policies of the Punjab’s economy, followed by a look at the Turko-Afghan, Mughal, Sikh and British rulers; and, tumultuous period of Naxalite-inspired militancy in the state. Subsequently, there is an account of the period of militancy in the state in the 1980s until its collapse in the early 1990s. These specific events and periods have been selected because they have left an indelible mark on the life of the people. Additionally, Punjab, like all other states of the country, is a land of three or four distinct regions. Often many of the state’s characteristics possess regional dimensions and many issues are strongly regional. Thus, the chapter ends with a comment on the regions of Punjab. History of Punjab The term ‘Punjab’ emerged during the Mughal period when the province of Lahore was enlarged to cover the whole of the Bist Jalandhar Doab and the upper portions of the remaining four doabs or interfluves. -
Role of Dalit Diaspora in the Mobility of the Disadvantaged in Doaba Region of Punjab
DOI: 10.15740/HAS/AJHS/14.2/425-428 esearch aper ISSN : 0973-4732 Visit us: www.researchjournal.co.in R P AsianAJHS Journal of Home Science Volume 14 | Issue 2 | December, 2019 | 425-428 Role of dalit diaspora in the mobility of the disadvantaged in Doaba region of Punjab Amanpreet Kaur Received: 23.09.2019; Revised: 07.11.2019; Accepted: 21.11.2019 ABSTRACT : In Sikh majority state Punjab most of the population live in rural areas. Scheduled caste population constitute 31.9 per cent of total population. Jat Sikhs and Dalits constitute a major part of the Punjab’s demography. From three regions of Punjab, Majha, Malwa and Doaba,the largest concentration is in the Doaba region. Proportion of SC population is over 40 per cent and in some villages it is as high as 65 per cent.Doaba is famous for two factors –NRI hub and Dalit predominance. Remittances from NRI, SCs contributed to a conspicuous change in the self-image and the aspirations of their families. So the present study is an attempt to assess the impact of Dalit diaspora on their families and dalit community. Study was conducted in Doaba region on 160 respondents. Emigrants and their families were interviewed to know about remittances and expenditure patterns. Information regarding philanthropy was collected from secondary sources. Emigration of Dalits in Doaba region of Punjab is playing an important role in the social mobility. They are in better socio-economic position and advocate the achieved status rather than ascribed. Majority of them are in Gulf countries and their remittances proved Authror for Correspondence: fruitful for their families. -
O)){|P in SOCIOLOGY
SOCIO-ECONOMIC DEPRIVATION OF MUSLIMS IN LOCK AND LAC INDUSTRIES: A COMPARATIVE STUDY OF ALIGARH AND HYDERABAD ABSTRACT THESIS SUBMITTED FOR THE AWARD OF THE DEGREE OF IBoctor of $i)tlos;o)){|p IN SOCIOLOGY BY SADAF NASIR UNDER THE SUPERVISION OF PROF. ARDUL MATIN DEPARTMENT OF SOCIOLOGY AND ?50CIAL WORK ALIGARH MUSLIM UNIVERSITY ALIGARH (INDIA) 2011 ABSTRACT The title of the thesis is 'Socio-Economic Deprivation of MusUms in Lock and Lac Industries: A Comparative Study of AUgarh and Hyderabad'. The focus of the study is to examine dispossession and loss of downtrodden Muslim workers of Aligarh lock industry and Hyderabad lac industry respectively. Deprivation of Muslim workers have been examined in terms of (a) material deprivation, (b) Social deprivation, (c) multiple deprivation viz. low income, poor housing and unemployment. The present study is primarily based on field work carried out during April 2009 to March 2010 in Aligarh (U.P.) and Hyderabad (A.P.). The objectives of this study are to explore the socio-economic deprivation of Muslims in Aligarh Lock Industry (Uttar Pradesh) and Hyderabad Lac Industry (Andhra Pradesh) within the fi-amework of relative deprivation. Important issues in this study are as follows: (1) Selected socio-economic indicators viz., family backgroimd, education, income, housing status, health and hygiene and political dimension of the respondents are to be assessed in Aligarh and Hyderabad. (2) To explore the causes and consequences of socio-economic deprivation of Muslims in the lock and Lac industries. (3) To examine, whether the Muslim children supplement to their family income? (3) To assess how and why the Muslims in lock and lac industry are socially and economically deprived. -
ORDER Since a Corona Positive Case Has Been Reported from VRDL
ORDER Since a Corona positive case has been reported from VRDL, Department of Microbiology, Post Graduate Institute of Medical Science, Rohtak in Bazigar Mohalla Tohana, Tehsil Tohana District Fatehabad, therefore, the geographical area falling under Bazigar Mohalla from the house of Sh. Baba Ram S/o Sh. Jamal Ram near Jaimal Dairy Bazigar Mohalla to Sh. Vijay S/o Sh. Ramparsad Killa Mohalla Tohana and Bazigar Mohalla from H/o Darbara Saini Halwai and Sultan Bazigar Sant Baba Jandapuri Mandir to H/o Sh. Mahender Singh S/o Sh. Gurmel Singh and H/o Sh. Prithvi S/o Sh. Narata Killa Mohalla Tohana of Tehsil Tohana District Fateahbad is declared as Containment Zone and rest of the area of Bazigar Mohalla, Balmiki Mohalla, Killa Mohalla, Harpal Chowk and Naya Bazar are delclared as Buffer Zone for all the purposes and objective as prescribed in the protocol of nCOVID-19 District Containment Plan (Health Department) to prevent its spread in the adjoining areas. For combating the situation at hand, the following action plan is prescribed to carry out screening of the suspects, testing of all suspected cases, quarantine, isolation, social distancing and other public health measures in the Containment Zone as well as Buffer Zone effectively: 1. 10 Teams comprising of Anganwadi Workers, Asha Workers, MPHW (Male) and ANMs for conducting door to door screening/thermal scanning of each and every person of the entire households falling in the Containment Zone shall be deployed by the Civil Surgeon, Fatehabad and each team would be allocated 25 households. Two Anganwari Supervisors and one WCDPO would be deployed to supervise the work to be carried out by the Asha Workers, Anganwadi workers, MPHW (Male) and ANMs. -
Copyright by Mohammad Raisur Rahman 2008
Copyright by Mohammad Raisur Rahman 2008 The Dissertation Committee for Mohammad Raisur Rahman certifies that this is the approved version of the following dissertation: Islam, Modernity, and Educated Muslims: A History of Qasbahs in Colonial India Committee: _____________________________________ Gail Minault, Supervisor _____________________________________ Cynthia M. Talbot _____________________________________ Denise A. Spellberg _____________________________________ Michael H. Fisher _____________________________________ Syed Akbar Hyder Islam, Modernity, and Educated Muslims: A History of Qasbahs in Colonial India by Mohammad Raisur Rahman, B.A. Honors; M.A.; M.Phil. Dissertation Presented to the Faculty of the Graduate School of The University of Texas at Austin in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy The University of Texas at Austin August 2008 Dedication This dissertation is dedicated to the fond memories of my parents, Najma Bano and Azizur Rahman, and to Kulsum Acknowledgements Many people have assisted me in the completion of this project. This work could not have taken its current shape in the absence of their contributions. I thank them all. First and foremost, I owe my greatest debt of gratitude to my advisor Gail Minault for her guidance and assistance. I am grateful for her useful comments, sharp criticisms, and invaluable suggestions on the earlier drafts, and for her constant encouragement, support, and generous time throughout my doctoral work. I must add that it was her path breaking scholarship in South Asian Islam that inspired me to come to Austin, Texas all the way from New Delhi, India. While it brought me an opportunity to work under her supervision, I benefited myself further at the prospect of working with some of the finest scholars and excellent human beings I have ever known. -
Global Prayer Digest JAN–FEB 2021
Global Prayer Digest JAN–FEB 2021 Dear Praying Friends, We are officially in a new decade and a new era • Pray that this people group will be in awe of the Lord for His creation and realize that He is the only for Global Prayer Digest (GPD) readers. As of one worthy of worship and devotion. today, GPD is fully merged with Joshua Project’s Unreached of the Day’s (UOTD) digital prayer 2 Buriat People in Inner Mongolia, China tools, but we also have a shortened printed form within our sister publication, Mission Frontiers So God created human beings in His own (MF). MF offers readers the reasons why we need Gen 1:27 image. In the image of God He created movements to Christ, and we offer prayer materials them; male and female he created them. for movements to Christ among specific people The Buriat claim to be descended from either a grey groups. Is this a perfect combination or what? bull or a white swan; therefore their folk culture Pray on this decade!—Keith Carey, editor, UOTD features dancers imitating swans and other animals. They share many common traits and customs with Note: Scripture references are from the New Living Mongols. They are Buddhist, though the shaman is Translation (NLT) unless otherwise indicated. a highly regarded member in their culture. • Ask God to send loving, bold ambassadors of Christ to the Buriats and other peoples in this region. Please ask God to help the Buriats find their identity DIGEST PRAYER GLOBAL in Him. May the believers become effective and fruitful in sharing and discussing Bible stories with their own and other families.