Role of Dalit Diaspora in the Mobility of the Disadvantaged in Doaba Region of Punjab
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Environmental and Social Management Framework (ESMF)
Public Disclosure Authorized PUNJAB MUNICIPAL SERVICES IMPROVEMENT PROJECT (PMSIP) Public Disclosure Authorized Environmental and Social Management Framework Draft April 2020 Public Disclosure Authorized Prepared by: Punjab Municipal Infrastructure Development Company, Department of Local Government, Government of Punjab Public Disclosure Authorized i TABLE OF CONTENTS EXECUTIVE SUMMARY ................................................................................................................................... VI CHAPTER 1: INTRODUCTION .......................................................................................................................... 13 1.1 BACKGROUND ................................................................................................................................................ 13 1.2 PURPOSE OF THE ESMF .................................................................................................................................. 13 1.3 APPROACH AND METHODOLOGY ........................................................................................................................ 13 CHAPTER 2: PROJECT DESCRIPTION ............................................................................................................... 15 2.1 PROJECT COMPONENTS .................................................................................................................................... 15 2.2 PROJECT COMPONENTS AND IMPACTS................................................................................................................ -
Punjab – Christians – Hindus – Communal Violence – State Protection
Refugee Review Tribunal AUSTRALIA RRT RESEARCH RESPONSE Research Response Number: IND34243 Country: India Date: 30 January 2009 Keywords: India – Punjab – Christians – Hindus – Communal violence – State protection This response was prepared by the Research & Information Services Section of the Refugee Review Tribunal (RRT) after researching publicly accessible information currently available to the RRT within time constraints. This response is not, and does not purport to be, conclusive as to the merit of any particular claim to refugee status or asylum. This research response may not, under any circumstance, be cited in a decision or any other document. Anyone wishing to use this information may only cite the primary source material contained herein. Questions 1. Is there conflict (including violence) between Hindus and Christians in Punjab? 2. To what extent is the government providing protection to victims of violence? 3. Are Christians discriminated against by the authorities? RESPONSE 1. Is there conflict (including violence) between Hindus and Christians in Punjab? 2. To what extent is the government providing protection to victims of violence? 3. Are Christians discriminated against by the authorities? Reports abound of conflict and violence between Hindus and Christians in India in general and to a less extent in Punjab while almost all the reports depict Hindus as the perpetrators. Several Christian organizations have recorded a large number of incidents of attacks on Christians by Hindus in recent years. One of them, Compass Direct News describes 2007 as the most violent year (US Department of State 2008, International Religious Freedom Report – India, 19 September, Section III – Attachment 1). In 2001, Amnesty International commented that: International attention continued to focus on violence against Christian minorities but victims of apparently state-backed violence in several areas included Muslims, dalits and adivasis (tribal people). -
Growth of Urban Population in Malwa (Punjab)
International Journal of Scientific and Research Publications, Volume 8, Issue 7, July 2018 34 ISSN 2250-3153 Growth of Urban Population in Malwa (Punjab) Kamaljit Kaur DOI: 10.29322/IJSRP.8.7.2018.p7907 http://dx.doi.org/10.29322/IJSRP.8.7.2018.p7907 Abstract: This study deals with the spatial analysis of growth of urban population. Malwa region has been taken as a case study. During 1991-2001, the urban growth has been shown in Malwa region of Punjab. The large number of new towns has emerged in this region during 1991-2001 periods. Urban growth of Malwa region as well as distribution of urban centres is closely related to accessibility and modality factors. The large urban centres are located along major arteries. International border with an unfriendly neighbour hinders urban growth. It indicates that secondary activities have positive correlation with urban growth. More than 90% of urban population of Malwa region lives in large and medium towns of Punjab. More than 50% lives in large towns. Malwa region is agriculturally very prosperous area. So Mandi towns are well distributed throughout the region. Keywords: Growth, Urban, Population, Development. I. INTRODUCTION The distribution of urban population and its growth reflect the economic structure of population as well as economic growth of the region. The urban centers have different socio economic value systems, degree of socio-economic awakening than the rural areas. Although Urbanisation is an inescapable process and is related to the economic growth of the region but regional imbalances in urbanization creates problems for Planners so urban growth need to be channelized in planned manner and desired direction. -
Punjab: a Background
2. Punjab: A Background This chapter provides an account of Punjab’s Punjab witnessed important political changes over history. Important social and political changes are the last millennium. Its rulers from the 11th to the traced and the highs and lows of Punjab’s past 14th century were Turks. They were followed by are charted. To start with, the chapter surveys the Afghans in the 15th and 16th centuries, and by Punjab’s history up to the time India achieved the Mughals till the mid-18th century. The Sikhs Independence. Then there is a focus on the Green ruled over Punjab for over eighty years before the Revolution, which dramatically transformed advent of British rule in 1849. The policies of the Punjab’s economy, followed by a look at the Turko-Afghan, Mughal, Sikh and British rulers; and, tumultuous period of Naxalite-inspired militancy in the state. Subsequently, there is an account of the period of militancy in the state in the 1980s until its collapse in the early 1990s. These specific events and periods have been selected because they have left an indelible mark on the life of the people. Additionally, Punjab, like all other states of the country, is a land of three or four distinct regions. Often many of the state’s characteristics possess regional dimensions and many issues are strongly regional. Thus, the chapter ends with a comment on the regions of Punjab. History of Punjab The term ‘Punjab’ emerged during the Mughal period when the province of Lahore was enlarged to cover the whole of the Bist Jalandhar Doab and the upper portions of the remaining four doabs or interfluves. -
Song and Memory: “Singing from the Heart”
SONG AND MEMORY: “SINGING FROM THE HEART” hir kIriq swDsMgiq hY isir krmn kY krmw ] khu nwnk iqsu BieE prwpiq ijsu purb ilKy kw lhnw ]8] har kīrat sādhasangat hai sir karaman kai karamā || kahu nānak tis bhaiou parāpat jis purab likhē kā lahanā ||8|| Singing the Kīrtan of the Lord’s Praises in the Sādh Sangat, the Company of the Holy, is the highest of all actions. Says Nānak, he alone obtains it, who is pre-destined to receive it. (Sōrath, Gurū Arjan, AG, p. 641) The performance of devotional music in India has been an active, sonic conduit where spiritual identities are shaped and forged, and both history and mythology lived out and remembered daily. For the followers of Sikhism, congregational hymn singing has been the vehicle through which melody, text and ritual act as repositories of memory, elevating memory to a place where historical and social events can be reenacted and memorialized on levels of spiritual significance. Hymn-singing services form the magnetic core of Sikh gatherings. As an intimate part of Sikh life from birth to death, Śabad kīrtan’s rich kaleidoscope of singing and performance styles act as a musical and cognitive archive bringing to mind a collective memory, uniting community to a common past. As a research scholar and practitioner of Gurmat Sangīt, I have observed how hymn singing plays such a significant role in understanding the collective, communal and egalitarian nature of Sikhism. The majority of events that I attended during my research in Punjab involved congregational singing: whether seated in the Gūrdwāra, or walking in a procession, the congregants were often actively engaged in singing. -
Festivals of the Sikh Faith
FESTIVALS OF THE SIKH FAITH Introduction Sikhism is the youngest of the great world faiths. There are 20-22 million Sikhs in the world, tracing the origin of their religion to Punjab, located in present-day Pakistan and northern India. Now the fifth largest in the world, the Sikh religion is strictly monotheistic, believing in one supreme God, free of gender, absolute, all pervading, eternal Creator. This universal God of love is obtained through grace, sought by service to mankind. Sikhism is a belief system that teaches justice, social harmony, peace and equality of all humanity regardless of religion, creed, and race. Sikhism places great value on human life as an opportunity to live the highest spiritual life through their religious commitment to honest living and hard work. Sikhs are students and followers of Guru Nanak (b.1469), the founder of the Sikh religious tradition, and the nine prophet-teachers – called Gurus – who succeeded him. Sikhs have their own divine scriptures collected in the Guru Granth Sahib, written by the Gurus themselves, which today serves as the eternal spiritual guide of the Sikhs. Besides the compositions of the Gurus, it also contains the writings of Hindu and Muslim saints. Sikh Festivals Sikh festivals are called gurpurabhs or days connected with important events in the lives of the Gurus. They are occasions for the re-dedication and revival of the Faith and are celebrated in a spirit of fellowship and devotion. They are usually celebrated at gurdwaras (Sikh place of worship), open to all men and women without distinction of caste, creed or colour. -
TARN TARAN DISTRICT Sr.No. Name & Address With
TARN TARAN DISTRICT Sr.No. Name & address with pin code number of school District 1 Govt. Sr. Secondary School (G), Fatehabad. Tarn Taran 2 Govt. Sr. Secondary School, Bhikhi Wind. Tarn Taran 3 Govt. High School (B), Verowal. Tarn Taran 4 Govt. High School (B), Sursingh. Tarn Taran 5 Govt. High School, Pringri. Tarn Taran 6 Govt. Sr. Secondary School, Khadoor Sahib. Tarn Taran 7 Govt. Sr. Secondary School, Ekal Gadda. Tarn Taran 8 Govt. Sr. Secondary School, Jahangir Tarn Taran 9 Govt. High School (B), Nagoke. Tarn Taran 10 Govt. Sr. Secondary School, Fatehabad. Tarn Taran 11 Govt. High School, Kallah. Tarn Taran 12 Govt. Sr. Secondary School (B), Tarn Taran. Tarn Taran 13 Govt. Sr. Secondary School (G), Tarn Taran Tarn Taran 14 Govt. Sr. Secondary, Pandori Ran Singh. Tarn Taran 15 Govt. High School (B), Chahbal Tarn Taran 16 Govt. Sr. Secondary School (G), Chahbal Tarn Taran 17 Govt. Sr. Secondary School, Kirtowal. Tarn Taran 18 Govt. Sr. Secondary School (B), Naushehra Panuan. Tarn Taran 19 Govt. Sr. Secondary School, Tur. Tarn Taran 20 Govt. Sr. Secondary School, Goindwal Sahib Tarn Taran 21 Govt. Sr. Secondary School (B), Chohla Sahib. Tarn Taran 22 Govt. High School (B), Dhotian. Tarn Taran 23 Govt. High School (G), Dhotian. Tarn Taran 24 Govt. High School, Sheron. Tarn Taran 25 Govt. High School, Thathian Mahanta. Tarn Taran 26 Govt. Sr. Secondary School (B), Patti. Tarn Taran 27 Govt. Sr. Secondary School (G), Patti. Tarn Taran 28 Govt. Sr. Secondary School, Dubli. Tarn Taran Centre for Environment Education, Nehru Foundation for Development, Thaltej Tekra, Ahmedabad 380 054 India Phone: (079) 2685 8002 - 05 Fax: (079) 2685 8010, Email: [email protected], Website: www.paryavaranmitra.in 29 Govt. -
Physical Geography of the Punjab
19 Gosal: Physical Geography of Punjab Physical Geography of the Punjab G. S. Gosal Formerly Professor of Geography, Punjab University, Chandigarh ________________________________________________________________ Located in the northwestern part of the Indian sub-continent, the Punjab served as a bridge between the east, the middle east, and central Asia assigning it considerable regional importance. The region is enclosed between the Himalayas in the north and the Rajputana desert in the south, and its rich alluvial plain is composed of silt deposited by the rivers - Satluj, Beas, Ravi, Chanab and Jhelam. The paper provides a detailed description of Punjab’s physical landscape and its general climatic conditions which created its history and culture and made it the bread basket of the subcontinent. ________________________________________________________________ Introduction Herodotus, an ancient Greek scholar, who lived from 484 BCE to 425 BCE, was often referred to as the ‘father of history’, the ‘father of ethnography’, and a great scholar of geography of his time. Some 2500 years ago he made a classic statement: ‘All history should be studied geographically, and all geography historically’. In this statement Herodotus was essentially emphasizing the inseparability of time and space, and a close relationship between history and geography. After all, historical events do not take place in the air, their base is always the earth. For a proper understanding of history, therefore, the base, that is the earth, must be known closely. The physical earth and the man living on it in their full, multi-dimensional relationships constitute the reality of the earth. There is no doubt that human ingenuity, innovations, technological capabilities, and aspirations are very potent factors in shaping and reshaping places and regions, as also in giving rise to new events, but the physical environmental base has its own role to play. -
1. Introduction “Bhand-Marasi”
1. INTRODUCTION “BHAND-MARASI” A Folk-Form of Punjabi theatre Bhand-Marasi is a Folk-Form of Punjabi theatre. My project is based on Punjabi folk-forms. I am unable to work on all the existing folk-forms of Punjab because of limited budget & time span. By taking in concern the current situation of the Punjabi folk theatre, I together with my whole group, strongly feel that we should put some effort in preventing this particular folk-form from being extinct. Bhand-Marasi had been one of the chief folk-form of celebration in Punjabi culture. Nowadays, people don’t have much time to plan longer celebrations at homes since the concept of marriage palaces & banquet halls has arrived & is in vogue these days to celebrate any occasion in the family. Earlier, these Bhand-Marasis used to reach people’s home after they would get the wind of any auspicious tiding & perform in their courtyard; singing holy song, dancing, mimic, becoming characters of the host family & making or enacting funny stories about these family members & to wind up they would pray for the family’s well-being. But in the present era, their job of entertaining the people has been seized by the local orchestra people. Thus, the successors of these Bhand- Marasis are forced to look for other jobs for their living. 2. OBJECTIVE At present, we feel the need of “Data- Creation” of this Folk Theatre-Form of Punjab. Three regions of Punjab Majha, Malwa & Doaba differ in dialect, accent & in the folk-culture as well & this leads to the visible difference in the folk-forms of these regions. -
The Sikhs of the Punjab
“y o—J “ KHS OF TH E P U N J B Y R. E . P A RRY . Late Indian ArmyRes erve of Offic ers s ome time A ctin g C aptain and Adj utant z/15t-h Lu n i h me m t he 5th dhia a S k s . S o ti e at ac d 3 S s . ”D " do \ r LO ND O N D R A N E ' S , D ANEGELD H O U S E , 82 A F ARRINGD O N STREET C 4 E . , , . O N TE N TS C . P reface Chapter l— Religion and H is tory ’ 2 — Char acteri s tic s of the Jat 3— Sikh Vill ag e Life 4 — The E conomic Geography of the P unj ab ( i) The Contr ol of E nvir on 5 Agr icu ltu re and Indu s tri es G— Rec ruiting Methods Index Bibliography P RE F AGE . m Thi s little book is written with the obj ect of giving tothe general pu blic s ome idea of one of our mos t loyal I nd i an s ects ; thou gh its nu m er s ar e om ar a e few et b c p tiv ly , yit played nosmall share in u pholding the traditions of tli e Br iti sh E mpir e in nol es s than s ix theatres f w r 0 a . N otru e picture wou ld b e complet e with ou t s ome account of the envir onment that has ed t m the h r er h s help o ould Sik ch a act . -
Punjab, Haryana, Chandigarh and Himachal Pradesh, India
Punjab, Haryana, Chandigarh and Himachal Pradesh, India Market summary Golden Temple, Amritsar – The holiest shrine of the sikh religion Introduction Gurgaon - One of India’s largest Industrial/IT The region of Punjab, Haryana, and Himachal hubs. Its proximity to New Delhi means that it has Pradesh forms the heartland of Northern India and evolved as a major corporate hub with half of has amongst the highest per capita income in India. Fortune 500 companies having a base here The state of Punjab is the food basket and the Faridabad - Faridabad is an industrial hub of granary of India contributing to over 20 per cent of Haryana, for manufacturing tractors, motorcycles, India’s food production. Punjab is also the textile and and tyres manufacturing hub of Northern India. The state of Haryana has strong agricultural, food processing and education sectors. Together the states of Punjab & Punjab, Haryana, Chandigarh & Haryana have one of the largest dairy sectors. The state of Himachal Pradesh is renowned for Himachal – Key industry facts horticulture and tourism. Punjab Punjab produces around 10% of India's cotton, Quick facts 20% of India's wheat, and 11% of India's rice Punjab's dairy farming has 9% share in country's Area: 150349 sq. kms milk output with less than 2% livestock Population: 60.97 million Regional GDP: US$164 billion Haryana Haryana is 2nd largest contributor of wheat and Major cities 3rd largest contributor of rice to the national pool Haryana's dairy farming has 6% share in Chandigarh – Shared capital of the states of country's milk output Punjab and Haryana. -
British Rule in Punjab: 1849-1947
British Rule in Punjab: 1849-1947 ∗ Farah Gul Baqai Abstract This article is about British rule in Punjab from 1849 to 1947 as the title suggest. It covers the political aspects, constitutional reforms, introduction of canal colonies, which changed the pattern of life in Punjab. The land transformed into green field yielding different crops. The settling of pastoralist and migrates from central Punjab. The British created a hierarchy by gifting large area of land for cultivation and stables for horses and donkeys for military and surveillance purposes. This new class played a definite role in politics, economic uplift and in securing and stabilizing British rule in India after 1857 upheaval, when natives stood up against British rule in India. That class still hold the reign of power to some extent and are still pawn in the scheme of things of new world order. The British introduced constitutional reforms in Punjab, which played a vital role in awakening separate identities among the populous. The World Wars clear the way for new nations and they jump on the bandwagon for independence. The article emphasis is on the constitutional struggle, and this struggle must continue, there are all sort of forces that either hamper or propel the nations to achieve what they envision for the prosperity of their people. The Pakistanis have to realize their impediments and with the same force of realization remove those hurdles, so they can achieve their niche among honourable fraternity of nations. ∗ Senior Research Fellow, National Institute of Historical and Cultural Research, Centre of Excellence, Quaid-i-Azam University, Islamabad.