The Reaction to Enclosure in Tudor Policy and Thought
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Vagrants and Vagrancy in England, 1485-1553
W&M ScholarWorks Dissertations, Theses, and Masters Projects Theses, Dissertations, & Master Projects 1986 Basilisks of the Commonwealth: Vagrants and Vagrancy in England, 1485-1553 Christopher Thomas Daly College of William & Mary - Arts & Sciences Follow this and additional works at: https://scholarworks.wm.edu/etd Part of the European History Commons Recommended Citation Daly, Christopher Thomas, "Basilisks of the Commonwealth: Vagrants and Vagrancy in England, 1485-1553" (1986). Dissertations, Theses, and Masters Projects. Paper 1539625366. https://dx.doi.org/doi:10.21220/s2-y42p-8r81 This Thesis is brought to you for free and open access by the Theses, Dissertations, & Master Projects at W&M ScholarWorks. It has been accepted for inclusion in Dissertations, Theses, and Masters Projects by an authorized administrator of W&M ScholarWorks. For more information, please contact [email protected]. BASILISKS OF THE COMMONWEALTH: Vagrants and Vagrancy in England, 1485-1553 A Thesis Presented to The Faculty of the Department of History The College of William and Mary in Virginia In Partial Fulfillment Of the Requirements for the Degree of Master of Arts fcy Christopher T. Daly 1986 APPROVAL SHEET This thesis is submitted in partial fulfillment of the requirements for the degree of Master of Arts . s F J i z L s _____________ Author Approved, August 1986 James L. Axtell Dale E. Hoak JamesEL McCord, IjrT DEDICATION To my brother, grandmother, mother and father, with love and respect. iii TABLE OE CONTENTS Page ACKNOWLEDGEMENTS .................................. v ABSTRACT.......................................... vi INTRODUCTION ...................................... 2 CHAPTER I. THE PROBLEM OE VAGRANCY AND GOVERNMENTAL RESPONSES TO IT, 1485-1553 7 CHAPTER II. -
A Brief History of Christ Church MEDIEVAL PERIOD
A Brief History of Christ Church MEDIEVAL PERIOD Christ Church was founded in 1546, and there had been a college here since 1525, but prior to the Dissolution of the monasteries, the site was occupied by a priory dedicated to the memory of St Frideswide, the patron saint of both university and city. St Frideswide, a noble Saxon lady, founded a nunnery for herself as head and for twelve more noble virgin ladies sometime towards the end of the seventh century. She was, however, pursued by Algar, prince of Leicester, for her hand in marriage. She refused his frequent approaches which became more and more desperate. Frideswide and her ladies, forewarned miraculously of yet another attempt by Algar, fled up river to hide. She stayed away some years, settling at Binsey, where she performed healing miracles. On returning to Oxford, Frideswide found that Algar was as persistent as ever, laying siege to the town in order to capture his bride. Frideswide called down blindness on Algar who eventually repented of his ways, and left Frideswide to her devotions. Frideswide died in about 737, and was canonised in 1480. Long before this, though, pilgrims came to her shrine in the priory church which was now populated by Augustinian canons. Nothing remains of Frideswide’s nunnery, and little - just a few stones - of the Saxon church but the cathedral and the buildings around the cloister are the oldest on the site. Her story is pictured in cartoon form by Burne-Jones in one of the windows in the cathedral. One of the gifts made to the priory was the meadow between Christ Church and the Thames and Cherwell rivers; Lady Montacute gave the land to maintain her chantry which lay in the Lady Chapel close to St Frideswide’s shrine. -
"This Court Doth Keep All England in Quiet": Star Chamber and Public Expression in Prerevolutionary England, 1625–1641 Nathaniel A
Clemson University TigerPrints All Theses Theses 8-2018 "This Court Doth Keep All England in Quiet": Star Chamber and Public Expression in Prerevolutionary England, 1625–1641 Nathaniel A. Earle Clemson University, [email protected] Follow this and additional works at: https://tigerprints.clemson.edu/all_theses Recommended Citation Earle, Nathaniel A., ""This Court Doth Keep All England in Quiet": Star Chamber and Public Expression in Prerevolutionary England, 1625–1641" (2018). All Theses. 2950. https://tigerprints.clemson.edu/all_theses/2950 This Thesis is brought to you for free and open access by the Theses at TigerPrints. It has been accepted for inclusion in All Theses by an authorized administrator of TigerPrints. For more information, please contact [email protected]. "THIS COURT DOTH KEEP ALL ENGLAND IN QUIET" STAR CHAMBER AND PUBLIC EXPRESSION IN PREREVOLUTIONARY ENGLAND 1625–1641 A Thesis Presented to the Graduate School of Clemson University In Partial Fulfillment of the Requirements for the Degree Master of Arts History by Nathaniel A. Earle August 2018 Accepted by: Dr. Caroline Dunn, Committee Chair Dr. Alan Grubb Dr. Lee Morrissey ABSTRACT The abrupt legislative destruction of the Court of Star Chamber in the summer of 1641 is generally understood as a reaction against the perceived abuses of prerogative government during the decade of Charles I’s personal rule. The conception of the court as an ‘extra-legal’ tribunal (or as a legitimate court that had exceeded its jurisdictional mandate) emerges from the constitutional debate about the limits of executive authority that played out over in Parliament, in the press, in the pulpit, in the courts, and on the battlefields of seventeenth-century England. -
Patrick John Cosgrove
i o- 1 n wm S3V NUI MAYNOOTH Ollfctel na t-Ciraann W* huatl THE WYNDHAM LAND ACT, 1903: THE FINAL SOLUTION TO THE IRISH LAND QUESTION? by PATRICK JOHN COSGROVE THESIS FOR THE DEGREE OF PHD DEPARTMENT OF HISTORY NATIONAL UNIVERSITY OF IRELAND MAYNOOTH HEAD OF DEPARTMENT: Professor R. V. Comerford Supervisor of Research: Dr Terence Dooley September 2008 Contents Acknowledgements Abbreviations INTRODUCTION CHAPTER ONE: THE ORIGINS OF THE WYNDHAM LAND BILL, 1903. i. Introduction. ii. T. W. Russell at Clogher, Co. Tyrone, September 1900. iii. The official launch of the compulsory purchase campaign in Ulster. iv. The Ulster Farmers’ and Labourers’ Union and Compulsory Sale Organisation. v. Official launch of the U.I.L. campaign for compulsory purchase. vi. The East Down by-election, 1902. vii. The response to the 1902 land bill. viii. The Land Conference, ix. Conclusion. CHAPTER TWO: INITIAL REACTIONS TO THE 1903 LAND BILL. i. Introduction. ii. The response of the Conservative party. iii. The response of the Liberal opposition to the bill. iv. Nationalist reaction to the bill. v. Unionist reaction to the bill. vi. The attitude of Irish landlords. vii. George Wyndham’s struggle to get the bill to the committee stage. viii. Conclusion. CHAPTER THREE: THE PARLIAMENTARY DEBATES THAT FORGED THE WYNDHAM LAND ACT, 1903. i. Introduction. ii. The Estates Commission. iii. The system of price‘zones’. iv. The ‘bonus’ and the financial clauses of Wyndham’s Land Bill. v. Advances to tenant-purchasers. vi. Sale and repurchase of demesnes. vii. The evicted tenants question. viii. The retention of sporting and mineral rights. -
2 the Seven Deadly Sins</Em>
Early Theatre 10.1 (2007) ROBERT HORNBACK The Reasons of Misrule Revisited: Evangelical Appropriations of Carnival in Tudor Revels Undoubtedly the most arresting Tudor likeness in the National Portrait Gallery, London, is William Scrots’s anamorphosis (NPG1299). As if mod- eled after a funhouse mirror reflection, this colorful oil on panel painting depicts within a stretched oblong, framed within a thin horizontal rectangle, the profile of a child with red hair and a head far wider than it is tall; measur- ing 63 inches x 16 ¾ inches, the portrait itself is, the Gallery website reports, its ‘squattest’ (‘nearly 4 times wider than it is high’). Its short-lived sitter’s nose juts out, Pinocchio-like, under a low bump of overhanging brow, as the chin recedes cartoonishly under a marked overbite. The subject thus seems to prefigure the whimsical grotesques of Inigo Jones’s antimasques decades later rather than to depict, as it does, the heir apparent of Henry VIII. Such is underrated Flemish master Scrots’s tour de force portrait of a nine-year-old Prince Edward in 1546, a year before his accession. As the NPG website ex- plains, ‘[Edward] is shown in distorted perspective (anamorphosis) …. When viewed from the right,’ however, ie, from a small cut-out in that side of the frame, he can be ‘seen in correct perspective’.1 I want to suggest that this de- lightful anamorphic image, coupled with the Gallery’s dry commentary, pro- vides an ironic but apt metaphor for the critical tradition addressing Edward’s reign and its theatrical spectacle: only when viewed from a one-sided point of view – in hindsight, from the anachronistic vantage point of an Anglo-Amer- ican tradition inflected by subsequent protestantism – can the boy king, his often riotous court spectacle, and mid-Tudor evangelicals in general be made to resemble a ‘correct’ portrait of the protestant sobriety, indeed the dour puritanism, of later generations. -
A Poet's Fable
© Copyright, Princeton University Press. No part of this book may be distributed, posted, or reproduced in any form by digital or mechanical means without prior written permission of the publisher. ) 1 ( A POET’S FABLE EARLY IN 1529 a London lawyer, Simon Fish, anonymously pub- lished a tract, addressed to Henry VIII, called A Supplication for the Beggars. The tract was modest in length but explosive in content: Fish wrote on behalf of the homeless, desperate English men and women, “needy, impotent, blind, lame and sick” who pleaded for spare change on the streets of every city and town in the realm.1 These wretches, “on whom scarcely for horror any eye dare look,” have become so numerous that private charity can no longer sus- tain them, and they are dying of hunger.2 Their plight, in Fish’s account, is directly linked to the pestiferous spread throughout the realm of beggars of a different kind: bishops, abbots, priors, deacons, archdeacons, suffragans, priests, monks, canons, friars, pardoners, and summoners. Simon Fish had already given a foretaste of his anticlerical senti- ments and his satirical gifts. In his first year as a law student at Gray’s Inn, according to John Foxe, one of Fish’s mates, a certain Mr. Roo, had written a play holding Cardinal Wolsey up to ridicule. No one dared to take on the part of Wolsey until Simon Fish came forward and offered to do so. The performance must have been impressive: it so enraged the cardinal that Fish was forced “the same night that this Tragedy was played” to flee to the Low Coun- tries to escape arrest.3 There he evidently met the exile William Tyndale, whose new English translation of the Bible, inspired by Luther, he subsequently helped to circulate. -
The Northern Clergy and the Pilgrimage of Grace Keith Altazin Louisiana State University and Agricultural and Mechanical College, [email protected]
Louisiana State University LSU Digital Commons LSU Doctoral Dissertations Graduate School 2011 The northern clergy and the Pilgrimage of Grace Keith Altazin Louisiana State University and Agricultural and Mechanical College, [email protected] Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_dissertations Part of the History Commons Recommended Citation Altazin, Keith, "The northern clergy and the Pilgrimage of Grace" (2011). LSU Doctoral Dissertations. 543. https://digitalcommons.lsu.edu/gradschool_dissertations/543 This Dissertation is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Doctoral Dissertations by an authorized graduate school editor of LSU Digital Commons. For more information, please [email protected]. THE NORTHERN CLERGY AND THE PILGRIMAGE OF GRACE A Dissertation Submitted to the Graduate Faculty of the Louisiana State University and Agricultural and Mechanical College in partial fulfillment of the requirements for the degree of Doctor of Philosophy in The Department of History by Keith Altazin B.S., Louisiana State University, 1978 M.A., Southeastern Louisiana University, 2003 August 2011 Acknowledgments The completion of this dissertation would have not been possible without the support, assistance, and encouragement of a number of people. First, I would like to thank the members of my doctoral committee who offered me great encouragement and support throughout the six years I spent in the graduate program. I would especially like thank Dr. Victor Stater for his support throughout my journey in the PhD program at LSU. From the moment I approached him with my ideas on the Pilgrimage of Grace, he has offered extremely helpful advice and constructive criticism. -
Popular Literature and Social Protest, 1485-1558. Francis Edward Abernethy Louisiana State University and Agricultural & Mechanical College
Louisiana State University LSU Digital Commons LSU Historical Dissertations and Theses Graduate School 1956 Popular Literature and Social Protest, 1485-1558. Francis Edward Abernethy Louisiana State University and Agricultural & Mechanical College Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_disstheses Recommended Citation Abernethy, Francis Edward, "Popular Literature and Social Protest, 1485-1558." (1956). LSU Historical Dissertations and Theses. 137. https://digitalcommons.lsu.edu/gradschool_disstheses/137 This Dissertation is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Historical Dissertations and Theses by an authorized administrator of LSU Digital Commons. For more information, please contact [email protected]. POPULAR LITERATURE AND SOCIAL PROTEST, 1 AS5-1558 A Dissertation Submitted to the Graduate Faculty of the Louisiana State University and Agricultural and Mechanical College in partial fulfillment of the requirements for the degree of Doctor of Philosophy in The Department of English by Francis Edward Abernethy B. A., Stephen F* Austin State College, 1949 M. A., Louisiana State University, 1951 June, 1956 ACKNOWLEDGMENT I wish to express my deepest appreciation to my advisor, Dr. Waldo F. McNeir, for his generous assistance and helpful criticism during the writing of this dissertation and to Dr. Walter Richardson, whose excellent course in Tudor history provided background and inspira tion for this work. I would also like to thank Drs. John E. Uhler, Robert B. Holtman, Joan C. Miller, and John H. Wildman for their critic ism of this paper. For material aid, thanks to beneficent relatives, the appointments committee of the English department, and the Wild Life and Fisheries Commission, especially Messrs. -
'[A] Litle Treatyse in Prynte and Euen in the English Tongue': Appeals to The
University of Tennessee, Knoxville TRACE: Tennessee Research and Creative Exchange Doctoral Dissertations Graduate School 5-2010 ‘[A] litle treatyse in prynte and euen in the english tongue’: Appeals to the Public during the Early Years of the English Reformation Bradley C. Pardue University of Tennessee - Knoxville, [email protected] Follow this and additional works at: https://trace.tennessee.edu/utk_graddiss Part of the Intellectual History Commons Recommended Citation Pardue, Bradley C., "‘[A] litle treatyse in prynte and euen in the english tongue’: Appeals to the Public during the Early Years of the English Reformation. " PhD diss., University of Tennessee, 2010. https://trace.tennessee.edu/utk_graddiss/733 This Dissertation is brought to you for free and open access by the Graduate School at TRACE: Tennessee Research and Creative Exchange. It has been accepted for inclusion in Doctoral Dissertations by an authorized administrator of TRACE: Tennessee Research and Creative Exchange. For more information, please contact [email protected]. To the Graduate Council: I am submitting herewith a dissertation written by Bradley C. Pardue entitled "‘[A] litle treatyse in prynte and euen in the english tongue’: Appeals to the Public during the Early Years of the English Reformation." I have examined the final electronic copy of this dissertation for form and content and recommend that it be accepted in partial fulfillment of the equirr ements for the degree of Doctor of Philosophy, with a major in History. Robert J Bast, Major Professor We have read this dissertation and recommend its acceptance: Thomas Burman, Palmira Brummett, Heather Hirschfeld Accepted for the Council: Carolyn R. -
The Irish National Land League 1879-1881
THE UNIVERSITY OF ILLINOIS LIBRARY bis 3Vr '4 Digitized by the Internet Archive in 2013 http://archive.org/details/irishnationallanOOjenn THE IRISH NATIONAL LAND LEAGUE 1879 - 1881 BV WALTER WILSON JENNINGS THESIS FOR THE DEGREE OF BACHELOR OF ARTS IN HISTORY COLLEGE OF LIBERAL A UTS AND SCIENCES UNIVERSITY OF ILLINOIS 1915 UNIVERSITY OF ILLINOIS 191 THIS IS TO CERTIFY THAT THE THESIS PREPARED UNDER MY SUPERVISION BY ENTITLED IS APPROVED BY ME AS FULFILLING THIS PART OF THE REQUIREMENTS FOR THE DEGREE OF i.c^^^. ^ £. Instructor in Charge APPROVED: HEAD OF DEPARTMENT OF TABLE OF CONTENTS CHAPTER I Historical Sketch - the Remote Background: Elizabeth's system of colonization - Sir Charles Coote - Cromwell - Charles II - William III - Condi- tions in Ireland - Famine of 1847 and 1848 - Land Act 1 CHAPTER II Certain Conditions in Ireland. 1879-1881: Geography of Ireland - Population - Occupations - Products - Famine of 1879 - Land owners and their power - Evictions - Proposed remedies - Actual emigra- tion - Charity - Help from the United States - Relief committees - Duchess of Marlborough's Fund - Mansion— 9 CHAPTER III Organization. Ob.iects. and Methods of the Land League: Founding of the League - Support - Leaders and members - Executive meetings - Objects - Parnell's early plan - MasB meetings - Navan - Gurteen - Balla - Irishtown - Keash - Ennis - Ballybricken - Feenagh - Dublin demonstration - Dungarven local convention - General convention at Dublin - Newspapers - Frustra- tion of sales - Reinstatements - Boycotting - Some 22 CHAPTER -
Archbishop of Canterbury, and One of the Things This Meant Was That Fruit Orchards Would Be Established for the Monasteries
THE ARCHBISHOPS OF CANTERBURY And yet — in fact you need only draw a single thread at any point you choose out of the fabric of life and the run will make a pathway across the whole, and down that wider pathway each of the other threads will become successively visible, one by one. — Heimito von Doderer, DIE DÂIMONEN “NARRATIVE HISTORY” AMOUNTS TO FABULATION, THE REAL STUFF BEING MERE CHRONOLOGY “Stack of the Artist of Kouroo” Project Archbishops of Canterb HDT WHAT? INDEX ARCHBISHOPS OF CANTERBURY ARCHBISHOPS OF CANTERBURY 597 CE Christianity was established among the Anglo-Saxons in Kent by Augustine (this Roman import to England was of course not the Aurelius Augustinus of Hippo in Africa who had been in the ground already for some seven generations — and therefore he is referred to sometimes as “St. Augustine the Less”), who in this year became the 1st Archbishop of Canterbury, and one of the things this meant was that fruit orchards would be established for the monasteries. Despite repeated Viking attacks many of these survived. The monastery at Ely (Cambridgeshire) would be particularly famous for its orchards and vineyards. DO I HAVE YOUR ATTENTION? GOOD. Archbishops of Canterbury “Stack of the Artist of Kouroo” Project HDT WHAT? INDEX ARCHBISHOPS OF CANTERBURY ARCHBISHOPS OF CANTERBURY 604 CE May 26, 604: Augustine died (this Roman import to England was of course not the Aurelius Augustinus of Hippo in Africa who had been in the ground already for some seven generations — and therefore he is referred to sometimes as “St. Augustine the Less”), and Laurentius succeeded him as Archbishop of Canterbury. -
1 Anticlericalism and the Early Tudor Parliament
1 Anticlericalism and the Early Tudor Parliament P.R. CAVILL Pembroke College, Cambridge This essay reconsiders one aspect of Christopher Haigh’s influential article ‘Anticlericalism and the English Reformation’. The article argued that anticlericalism in early 16th-century England had been exaggerated, mislabelled and (in effect) invented as a scholarly construct. Dr Haigh proceeded to dismantle the foundations of anticlericalism in literature, in litigation, and in legislation. Evidence of anticlericalism in parliament, he maintained, was discontinuous, opportunistic and unrepresentative. This essay suggests, however, that Haigh’s claim makes insufficient allowance for the scarcity of the sources, underestimates the degree of continuity before and after 1529, and fails to take into account the inherently public character of parliamentary petitioning. It proposes instead that the challenging of the Church’s wealth, the criticizing of clerical abuses, and the questioning of ecclesiastical jurisdiction recurred in early Tudor parliaments, and that the significance of such thwarted attempts at legislative reform crossed sessions and became cumulative. Keywords: anticlericalism; the Reformation Parliament; probate; mortuary payments; pluralism; disendowment; lollardy; hospitals; almshouses; convocation In 1983 Christopher Haigh presented a compelling assault on the established narrative of the Reformation.1 A revisionist tour de force, ‘Anticlericalism and the English Reformation’ denied that widespread resentment of the Church and the clergy