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Likkutei Sichos
IN HONOR OF Reb Shmuel Dovid HaKohen ben Ita Rochel whjha Cohen yhiee`aeil Ð miciq gd xve` Ð 'ixtq on the occasion of his birthday, 15 Nissan ________________________________________________ Reb Menachem Mendel ben Mesuda Yardena whjha Uzan on the occasion of his birthday, 15 Iyar LIKKUTEI Reb Aryeh HaLevi ben Chaya whjha Siegel on the occasion of his birthday, 18 Iyar - Lag B’Omer zegiy ihewl * May they go from strength to strength SICHOS in health, happiness, Torah and mitzvot. zyecw ceakn * * * AN lcprnANTHOLOGY mgpn x"enc` OF TALKS IN HONOR OF Mr. & Mrs. Michael and Malka Chana (Jeanne) uhjha Zaghi od`qxe`ipy מליובאוויטש ,In honor of their 8th wedding anniversary 19 Iyar, 34th of the Omer, 5779 byb the (t"yhka ohsrpxv h"bcjt dvbnf) Lubavitcher Rebbe May they go from strength to strength Rabbi Menachemjzelrdaglya M. Schneerson in health, happiness, Torah and mitzvot. `kbk wlg wlg zegiy zegiy ihewl ihewl ly ly zegiyd zegiyd itl itl caerne caerne mbxezn mbxezn (iytg mebxz) 5HSULQWHGIRU3DUVKDW%HKDU vhw au,; cvpm, gbhbh "nahj udtukv"!!! "nahj gbhbh cvpm, au,; vhw 9RO kvesau, ukpryho buxpho: buxpho: ukpryho kvesau, yk/: 4486-357 )817( tu 5907-439 )323( 5907-439 tu )817( 4486-357 yk/: C LQIR#WRUDKEOLQGRUJ thnhhk: ici lr xe`l `vei %H$3DUWQHU iciC lr xe`l `vei ,Q6SUHDGLQJInyonei Moshiach U'geula "wgvi iel oekn" 7R'HGLFDWH7KLV3XEOLFDWLRQ 'a c"ag xtk " ,Q+RQRU2I<RXU)DPLO\2U$/RYHG2QHV 'a c"ag xtk )RU0RUH,QIR&DOO RU RUHPDLOLQIR#WRUDKEOLQGRUJ שנת שנת חמשת חמשת אלפי אלפי שבע שבע מאות מאות שישי ושבעי ותשע לבריאהלבריאה שנת חמשת אלפי שבע מאות ושבעי -
Jewish Intertestamental and Early Rabbinic Literature: an Annotated Bibliographic Resource Updated Again (Part 2)
JETS 63.4 (2020): 789–843 JEWISH INTERTESTAMENTAL AND EARLY RABBINIC LITERATURE: AN ANNOTATED BIBLIOGRAPHIC RESOURCE UPDATED AGAIN (PART 2) DAVID W. CHAPMAN AND ANDREAS J. KÖSTENBERGER* Part 1 of this annotated bibliography appeared in the previous issue of JETS (see that issue for an introduction to this resource). This again is the overall struc- ture: Part 1: 1. General Reference Tools; 2. Old Testament Versions; 3. Apocrypha; 4. Pseudepigrapha; Part 2: 5. Dead Sea Scrolls; 6. Individual Authors (Philo, Jose- phus, Pseudo-Philo, Fragmentary Works); 7. Rabbinic Literature; 8. Other Early Works from the Rabbinic Period; 9. Addenda to Part 1. 5. DEAD SEA SCROLLS While the Dead Sea Scrolls are generally associated with Qumran, properly they also cover discoveries from approximately a dozen other sites in the desert wilderness surrounding the Dead Sea, such as those at Naal ever, Murabbaat, and Masada. The approximately 930 MSS from Qumran were penned from the 3rd c. BC through the 1st c. AD. The Masada texts include Jewish scrolls from the time leading up to the Roman conquest (AD 73) and subsequent Roman documents. The finds at Naal ever and Murabbaat include documents from the time of the Bar Kokhba revolt (AD 132–135). Other Bar Kokhba era documents are known from Ketef Jericho, Wadi Sdeir, Naal Mishmar, and Naal eelim (see DJD 38). For a full accounting, see the lists by Tov under “Bibliography” below. The non- literary documentary papyri (e.g. wills, deeds of sale, marriage documents, etc.) are not covered below. Recent archaeological efforts seeking further scrolls from sur- rounding caves (esp. -
Landscapes of Korean and Korean American Biblical Interpretation
BIBLICAL INTERPRETATION AMERICAN AND KOREAN LANDSCAPES OF KOREAN International Voices in Biblical Studies In this first of its kind collection of Korean and Korean American Landscapes of Korean biblical interpretation, essays by established and emerging scholars reflect a range of historical, textual, feminist, sociological, theological, and postcolonial readings. Contributors draw upon ancient contexts and Korean American and even recent events in South Korea to shed light on familiar passages such as King Manasseh read through the Sewol Ferry Tragedy, David and Bathsheba’s narrative as the backdrop to the prohibition against Biblical Interpretation adultery, rereading the virtuous women in Proverbs 31:10–31 through a Korean woman’s experience, visualizing the Demilitarized Zone (DMZ) and demarcations in Galatians, and introducing the extrabiblical story of Eve and Norea, her daughter, through story (re)telling. This volume of essays introduces Korean and Korean American biblical interpretation to scholars and students interested in both traditional and contemporary contextual interpretations. Exile as Forced Migration JOHN AHN is AssociateThe Prophets Professor Speak of Hebrew on Forced Bible Migration at Howard University ThusSchool Says of Divinity.the LORD: He Essays is the on author the Former of and Latter Prophets in (2010) Honor ofand Robert coeditor R. Wilson of (2015) and (2009). Ahn Electronic open access edition (ISBN 978-0-88414-379-6) available at http://ivbs.sbl-site.org/home.aspx Edited by John Ahn LANDSCAPES OF KOREAN AND KOREAN AMERICAN BIBLICAL INTERPRETATION INTERNATIONAL VOICES IN BIBLICAL STUDIES Jione Havea Jin Young Choi Musa W. Dube David Joy Nasili Vaka’uta Gerald O. West Number 10 LANDSCAPES OF KOREAN AND KOREAN AMERICAN BIBLICAL INTERPRETATION Edited by John Ahn Atlanta Copyright © 2019 by SBL Press All rights reserved. -
The Relationship Between Targum Song of Songs and Midrash Rabbah Song of Songs
THE RELATIONSHIP BETWEEN TARGUM SONG OF SONGS AND MIDRASH RABBAH SONG OF SONGS Volume I of II A thesis submitted to The University of Manchester for the degree of Doctor of Philosophy in the Faculty of Humanities 2010 PENELOPE ROBIN JUNKERMANN SCHOOL OF ARTS, HISTORIES, AND CULTURES TABLE OF CONTENTS VOLUME ONE TITLE PAGE ............................................................................................................ 1 TABLE OF CONTENTS ............................................................................................. 2 ABSTRACT .............................................................................................................. 6 DECLARATION ........................................................................................................ 7 COPYRIGHT STATEMENT ....................................................................................... 8 ACKNOWLEDGMENTS AND DEDICATION ............................................................... 9 CHAPTER ONE : INTRODUCTION ........................................................................... 11 1.1 The Research Question: Targum Song and Song Rabbah ......................... 11 1.2 The Traditional View of the Relationship of Targum and Midrash ........... 11 1.2.1 Targum Depends on Midrash .............................................................. 11 1.2.2 Reasons for Postulating Dependency .................................................. 14 1.2.2.1 Ambivalence of Rabbinic Sources Towards Bible Translation .... 14 1.2.2.2 The Traditional -
Noah's Wife and Heterosexual Incestuous
Judaica Ukrainica I (2012), 29–46 No Name WomaN: Noah’s Wife aNd heterosexual iNcestuous relatioNs iN GeNesis 9:18–29 corinne e. Blackmer Southern Connecticut State University [email protected] [Noah’s wife] was a nameless woman, and so at home among all those who were never found and never missed, who were uncommemorated, whose deaths were not remarked, nor their begettings1. I. The terse language and riddling innuendo of Gen 9:18–29, which narrates how Noah comes to curse Canaan, the son of Ham, has engaged the inter pretive energies of readers since the rabbis of the Babylonian Talmud spe culated that Ham had castrated his father2. The language of this narrative, bristling with obscure phrases, loud hints of dreadful sexual transgression, and pious cover ups, has often left subsequent interpreters sensing that the story has meanings that the narrator declines to delineate. Indeed, the only thing that remains clear is that Gen 9:18–29 functions as an etiological myth to justify the permanent subordination of the tribes of Canaan. Canaan commits an un speakable sexual crime against Noah’s family that results in the subsequent physical displacement and sweeping rejection of the customs of the Canaanite peoples. Indeed, Israel’s secure possession of the Promised Land is predicated on repudiating the cultural institutions of the preceding Canaanites. Whatever the larger and associated issues, however, interpretive positions have gener 30 Corinne E. BLACKMER ally revolved around two broad questions. What was the nature of Ham’s of fense, such that when he “saw his father’s nakedness” and told his brothers, Shem and Japheth, it merited the terrible curse of permanent servitude Noah pronounced over him3? Second, what was the rationale for the punishment of Canaan and why, if Ham committed the crime, would his son Canaan suffer the penalty instead? Exegetical traditions have identified the deed for which Noah curses Ca naan either as voyeurism, castration, or homosexual paternal incest. -
Symposium: "You Have Chosen Us from Amongst the Nations"
Symposium (Guide to the Perplexed III, 49). Rav Kook writes: Symposium By Jonathan Blass One might think that the entire difference between Israel and the nations is that difference [in the realm of action] which is given prominence by the active observance of mitzvot ….This view is mistaken.… It is the element of neshamah that sets aRav Avraham Yitzchak HaKohen Kook’s under- Israel’s character apart as a distinct unit, unique in the world. standingH of what makes Am Yisrael God’s Chosen People From that difference spring all the differences in behavior [i.e., had practical as well as theoretical relevance for his genera- mitzvot], and even when these last are impaired [by lack of tion, and continues to be vitally important to this day. It observance], that impairment cannot touch the … psychic ele- Ò You Have formed the basis for Rav Kook’s cooperation with the non- ÒYou Have ment from which they derive. Therefore the difference between religious and anti-religious pioneers of his period (see Israel and the nations will remain forever (Orot Yisrael 5:7). Iggerot HaR’Iyyah, Iggeret 555) and underlies the belief of What is the nature of Israel’s national identity? What is Am his disciples that the founding of even a secular Jewish state Yisrael ? Rav Kook teaches that Israel’s identity is one with has not only political but also religious significance. Rav God’s wisdom and will. By its nature, Am Yisrael strives to ChosenChosen UsUs Kook teaches us that what distinguishes Israel from the realize those truths embodied in the Torah. -
Ohrhav Rha Schools They Cannot Teach Religion
Sparks for Discussion United Synagogue of Conservative Judaism Rabbi Luzzatto argues that the very survival of the Jewish people is tied Rapaport House, 820 Second Ave., New York, NY 10017 to the Hebrew language. Do you agree? Why? Now that almost all the Tel: 212-533-7800 Fax: 212-353-9439 Jewish “classics” – Bible, Talmud, midrash, halachah, and more – are E-mail: [email protected] Website: www.uscj.org readily available in translation, is it sufficient to study Torah in English? Does it make sense to pray in Hebrew when you don’t understand the language? Do you see a connection between Hebrew and Jewish The publication and distribution of Megillah Sparks was made continuity? possible by a grant from Lawrence and Toby Deutsch. Hebrew language charter schools have been established or proposed in some communities. These public schools operate independently from the Megillah Sparks vkhdn ,umumhb local school board and feature a dual language program. They may teach Israeli and Jewish history and culture, but because they are public ohrhav rha schools they cannot teach religion. Children from all religious Song of Songs backgrounds may attend these schools. Some people see these schools as an alternative for families who cannot afford Jewish day schools. Others Rabbi Joyce Newmark see them as a cynical attempt to use tax dollars for what should be Teaneck, New Jersey private education. What do you think? Are Hebrew language charter schools “good for the Jews”? Summary Shir HaShirim is a series of poems expressing the physical and emotional love between a man and a woman. -
Ecclesiastes: Koheleth's Quest for Life's Meaning
ECCLESIASTES: KOHELETH'S QUEST FOR LIFE'S MEANING by Weston W. Fields Submitted in partial fulfillment of requirements for the degree of Master of Theology in Grace Theological Seminary May 1975 Digitized by Ted Hildebrandt and Dr. Perry Phillips, Gordon College, 2007. PREFACE It was during a series of lectures given in Grace Theological Seminary by Professor Thomas V. Taylor on the book of Ecclesiastes that the writer's own interest in the book was first stirred. The words of Koheleth are remark- ably suited to the solution of questions and problems which arise for the Christian in the twentieth century. Indeed, the message of the book is so appropriate for the contem- porary world, and the book so cogently analyzes the purpose and value of life, that he who reads it wants to study it; and he who studies it finds himself thoroughly attached to it: one cannot come away from the book unchanged. For the completion of this study the writer is greatly indebted to his advisors, Dr. John C. Whitcomb, Jr. and Professor James R. Battenfield, without whose patient help and valuable suggestions this thesis would have been considerably impoverished. To my wife Beverly, who has once again patiently and graciously endured a writing project, I say thank you. TABLE OF CONTENTS GRADE PAGE iii PREFACE iv TABLE OF CONTENTS v Chapter I. INTRODUCTION AND STATEMENT OF PURPOSE 1 II. THE TITLE 5 Translation 5 Meaning of tl,h,qo 6 Zimmermann's Interpretation 7 Historical Interpretations 9 Linguistic Analysis 9 What did Solomon collect? 12 Why does Solomon bear this name? 12 The feminine gender 13 Conclusion 15 III. -
URJ Online Communications Master Word List 1 MASTER
URJ Online Communications Master Word List MASTER WORD LIST, Ashamnu (prayer) REFORMJUDAISM.org Ashkenazi, Ashkenazim Revised 02-12-15 Ashkenazic Ashrei (prayer) Acharei Mot (parashah) atzei chayim acknowledgment atzeret Adar (month) aufruf Adar I (month) Av (month) Adar II (month) Avadim (tractate) “Adir Hu” (song) avanah Adon Olam aveirah Adonai Avinu Malkeinu (prayer) Adonai Melech Avinu shebashamayim Adonai Tz’vaot (the God of heaven’s hosts [Rev. avodah Plaut translation] Avodah Zarah (tractate) afikoman avon aggadah, aggadot Avot (tractate) aggadic Avot D’Rabbi Natan (tractate) agunah Avot V’Imahot (prayer) ahavah ayin (letter) Ahavah Rabbah (prayer) Ahavat Olam (prayer) baal korei Akeidah Baal Shem Tov Akiva baal t’shuvah Al Cheit (prayer) Babylonian Empire aleph (letter) Babylonian exile alef-bet Babylonian Talmud Aleinu (prayer) baby naming, baby-naming ceremony Al HaNisim (prayer) badchan aliyah, aliyot Balak (parashah) A.M. (SMALL CAPS) bal tashchit am baraita, baraitot Amidah Bar’chu Amora, Amoraim bareich amoraic Bar Kochba am s’gulah bar mitzvah Am Yisrael Baruch atah Adonai, Eloheinu Melech haolam, Angel of Death asher kid’shanu b’mitzvotav v’tzivanu Ani Maamin (prayer) Baruch She-Amar (prayer) aninut Baruch Shem anti-Semitism Baruch SheNatan (prayer) Arachin (tractate) bashert, basherte aravah bat arbaah minim bat mitzvah arba kanfot Bava Batra (tractate) Arba Parashiyot Bava Kama (tractate) ark (synagogue) Bava M’tzia (tractate) ark (Noah’s) Bavli Ark of the Covenant, the Ark bayit (house) Aron HaB’rit Bayit (the Temple) -
Congressional Record—House H9104
H9104 CONGRESSIONAL RECORD — HOUSE November 20, 2019 was inducted into the San Diego Wom- most difficult circumstances. And her throughout the world where such free- en’s Hall of Fame for her work in co- death reminds us that transgender peo- doms do not exist. founding the United Domestic Workers ple are under attack and must have Americans have the right under our of America. equal protection under the law. wonderful system of government to re- With her passing, the State of Cali- f spect and study the Bible or any other fornia and our Nation suffered a tre- system of belief that they so choose or mendous loss. She will be remembered HONORING TOM VASQUEZ even none at all. That is the beauty of for her ‘‘si, se puede’’ attitude and for (Mr. GARCI´A of Illinois asked and the American way, and I believe it goes exemplifying the meaning of her Swa- was given permission to address the all the way back to the Bible. hili given name, Fahari, which means House for 1 minute and to revise and In 1941, President Franklin Delano magnificent, and magnificent she was. extend his remarks.) Roosevelt declared the week of f Mr. GARCI´A of Illinois. Mr. Speaker, Thanksgiving to be National Bible SUPPORT BIPARTISAN PATH FOR today, I rise to honor the memory of Week. The National Bible Association USMCA my dear friend Tom Vasquez, who and the U.S. Conference of Bishops have designated the specific days of (Ms. KENDRA S. HORN of Oklahoma passed away on July 23. -
A Whisper of Thunder a Bible Study Guide to Index the BOOK OF
A Whisper Of Thunder A Bible Study! Guide To Index! ! THE BOOK OF! JASHER! THIS IS THE BOOK OF THE GENERATIONS OF MAN! WHOM GOD CREATED UPON THE EARTH! ON THE DAY WHEN THE LORD GOD! MADE HEAVEN AND EARTH.! Referred to in Joshua! and Second Samuel.! ! Chapter 5! 11. !And it was in the eighty-fourth year of the life of Noah, that Enoch the son ! of Seth died, he was nine hundred and five years old at his death.! 2. !And in the one hundred and seventy ninth year of the life of Noah, Cainan the son of Enosh died, and all the days of Cainan were nine hundred and ! ten years, and he died. ! 3. !And in the two hundred and thirty fourth year of the life of Noah, Mahlallel the son of Cainan died, and the days of Mahlallel were eight hundred and ! ninety-five years, and he died. ! 4. !And Jared the son of Mahlallel died in those days, in the three hundred and thirty-sixth year of the life of Noah; and all the days of Jared were nine ! hundred and sixty-two years, and he died. ! 5. !And all who followed the Lord died in those days, before they saw the evil ! which God declared to do upon earth. ! 6. !And after the lapse of many years, in the four hundred and eightieth year of the life of Noah, when all those men, who followed the Lord had died away from amongst the sons of men, and only Methuselah was then left, ! God said unto Noah and Methuselah, saying, ! 7. -
"Private Words" (Ecclesiastes 10:20)
“Private Words” ECCLESIASTES 10:20 Baxter T. Exum (#1243) Four Lakes Church of Christ MaDison, Wisconsin December 8, 2013 Over the past year or so, most of us have been at least a little bit interested in the growing role of surveillance in the United States. Our level of concern, of course, picked up recently with the release of a number of top secret documents that were obtained by a government contractor by the name of Edward Snowden. Mr. Snowden has since fled to Russia, but he continues to be in the news. Just a few days ago, for example, he released some additional documents, supposedly proving that the National Security Agency now collects more than 5 billion records every day, tracking the location of cell phone calls that are made all around the world – that is 5 billion records every day! According to an article in the Washington Post, these records feed into a “vast database that stores information about the locations of at least hundreds of millions of devices.” Of course, I am a little bit nervous Just speaking these words. By the way, I accessed that information on the Wi-Fi network at Duncan Donuts this past Friday morning. And I am sure that soon after I left, agents probably swarmed that location. I am Just kidding, of course. For the record, I have nothing to hide. But the point for most of us is: Even in private, it seems that we no longer have a reasonable expectation of privacy. We would like private things to remain private, but more and more, things that are private have a way of getting broadcast to the world.