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JGI V. 14, N. 2
Journal of Global Initiatives: Policy, Pedagogy, Perspective Volume 14 Number 2 Multicultural Morocco Article 1 11-15-2019 Full Issue - JGI v. 14, n. 2 Follow this and additional works at: https://digitalcommons.kennesaw.edu/jgi Part of the Arts and Humanities Commons, and the Social and Behavioral Sciences Commons Recommended Citation (2019) "Full Issue - JGI v. 14, n. 2," Journal of Global Initiatives: Policy, Pedagogy, Perspective: Vol. 14 : No. 2 , Article 1. Available at: https://digitalcommons.kennesaw.edu/jgi/vol14/iss2/1 This Article is brought to you for free and open access by DigitalCommons@Kennesaw State University. It has been accepted for inclusion in Journal of Global Initiatives: Policy, Pedagogy, Perspective by an authorized editor of DigitalCommons@Kennesaw State University. For more information, please contact [email protected]. Multicultural Morocco JOURNAL of GLOBAL INITIATIVES POLICY, PEDAGOGY, PERSPECTIVE 2019 VOLUME 14 NUMBER 2 Journal of global Initiatives Vol. 14, No. 2, 2019, pp.1-28. The Year of Morocco: An Introduction Dan Paracka Marking the 35th anniversary of Kennesaw State University’s award-winning Annual Country Study Program, the 2018-19 academic year focused on Morocco and consisted of 22 distinct educational events, with over 1,700 people in attendance. It also featured an interdisciplinary team-taught Year of Morocco (YoM) course that included a study abroad experience to Morocco (March 28-April 7, 2019), an academic conference on “Gender, Identity, and Youth Empowerment in Morocco” (March 15-16, 2019), and this dedicated special issue of the Journal of Global Initiatives. Most events were organized through six different College Spotlights titled: The Taste of Morocco; Experiencing Moroccan Visual Arts; Multiple Literacies in Morocco; Conflict Management, Peacebuilding, and Development Challenges in Morocco, Moroccan Cultural Festival; and Moroccan Solar Tree. -
ECFG-Morocco-2020R.Pdf
About this Guide This guide is designed to prepare you to deploy to culturally complex environments and achieve mission objectives. The fundamental information contained within will help you understand the cultural dimension of your assigned location and gain skills necessary for success. The guide consists of 2 ECFG M parts: Part 1 introduces “Culture General,” the foundational knowledge you need to operate effectively in any global environment. orocco Part 2 presents “Culture Specific” Morocco, focusing on unique cultural features of Moroccan society and is designed to complement other pre-deployment training. It applies culture-general concepts to help increase your knowledge of your assigned deployment location. For further information, visit the Air Force Culture and Language Center (AFCLC) website at www.airuniversity.af.edu/AFCLC/ or contact AFCLC’s Region Team at [email protected]. Disclaimer: All text is the property of the AFCLC and may not be modified by a change in title, content, or labeling. It may be reproduced in its current format with the expressed permission of the AFCLC. All photography is provided as a courtesy of the US government, Wikimedia, and other sources as indicated. GENERAL CULTURE CULTURE PART 1 – CULTURE GENERAL What is Culture? Fundamental to all aspects of human existence, culture shapes the way humans view life and functions as a tool we use to adapt to our social and physical environments. A culture is the sum of all of the beliefs, values, behaviors, and symbols that have meaning for a society. All human beings have culture, and individuals within a culture share a general set of beliefs and values. -
History PREHISTORIC FLASHBACKS Even When You See Morocco for the First Time, You Might Experience Déjà- Vu
© Lonely Planet Publications 32 History PREHISTORIC FLASHBACKS Even when you see Morocco for the first time, you might experience déjà- vu. Maybe you recognise Morocco’s green oases, striped purple canyons and rose-gold sand dunes from paintings by Henri Matisse, Winston Churchill or Jacques Majorelle. But there’s a deeper, primordial connection The first movie shot in here too. Exposed fossil deposits in the Anti Atlas make prehistory look Berber was Jesus’ Film, like it was only yesterday, and High Atlas petroglyphs transmit mysterious but the missionary movie messages across millennia. In the Atlas Mountains, Saharan steppes and missed its mark: its Euro- red-earth valleys you can mark the exact strata where tectonic plates shifted pean distributors received billions of years ago, and civilisation surfaced from a rugged seabed. mail from Moroccan The earliest evidence of human settlement here dates from 75,000 to viewers suggesting 125,000 BC, when most of North Africa was covered in lush semitropical changes to make the film forest, and stone tools were cutting-edge technology. What the proto- more believable. Moroccan ‘pebble people’ really needed were radiators. The Ice Age wasn’t kind to them, and left the country wide open for settlement when the weather finally began to improve around 5000 BC (and you thought English summers were gloomy). LIVE FREE OR DIE TRYING: THE BERBERS The fertile land revealed after the great thaw was a magnet for Near East- ern nomads, early ancestors of Morocco’s Amazigh (plural Imazighen, loosely translated as ‘free people’) who may have been distant cousins of the ancient Egyptians. -
Hisham Aidi 620 West 141 Street #5H • New York, Ny 1 0 0 3 1 Phone (347)415 - 5 5 9 4 • E - M a I L : [email protected]
HISHAM AIDI 620 WEST 141 STREET #5H • NEW YORK, NY 1 0 0 3 1 PHONE (347)415 - 5 5 9 4 • E - M A I L : [email protected] EDUCATION PhD in Political Science, Columbia University May 2003 New York, New York ◼ Dissertation: “State Withdrawal and Political Change: Corporatism, Neo-Liberalism and Coalition Politics in Mexico and Brazil” ◼ Major Field: Comparative Politics—Political Economy of Development ◼ Minor Field: International Relations—International Political Economy M. Phil in Political Science, Columbia University Fall 1999 M.A. in Political Science, Columbia University Spring 1995 B.A. in Government and History, Franklin and Marshall College Spring 1993 Lancaster, Pennsylvania ◼ Magna Cum Lauda ◼ Honors Thesis: “The Beats and the Magical Kingdom: Is Paul Bowles An Orientalist?” International Baccalaureate, Armand Hammer United World College Spring 1990 Montezuma, New Mexico PROFESSIONAL EXPERIENCE Lecturer, Columbia University ◼ School of International and Public Affairs, 2007-Present Scholar-in-Residence, Schomburg Center for Research in Black Culture ◼ Research Fellowship, 2017-2018 Global Fellow, Open Society Institute ◼ Soros Foundation, New York, Brussels 2010-2012 Carnegie Scholar, ◼ Carnegie Corporation of New York, 2008-2009 2 Fellow, Institute for Research in Afro-American Studies, Columbia University ◼ Center for Contemporary Black History: worked closely with Manning Marable on Malcolm X Project & Criminal Justice Initiative (2004-2011) Research Scholar, Teacher’s College, Columbia University ◼ “Youth Culture and Identity -
Mighty to the End: Utilizing Military Models to Study the Structure, Composition, and Effectiveness of the Mamlūk Army
Mighty to the End: Utilizing Military Models to Study the Structure, Composition, and Effectiveness of the Mamlūk Army by Adam Ali A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy The Department of Near and Middle Eastern Civilizations University of Toronto © Copyright by Adam Ali 2017 Mighty to the End: Utilizing Military Models to Study the Structure, Composition, and Effectiveness of the Mamlūk Army Adam Ali Doctor of Philosophy The Department of Near and Middle Eastern Civilizations 2017 Abstract This dissertation investigates the structure, composition, and effectiveness of the Mamlūk army through the use of two military models, the Diversified Army Model and the Ṣāliḥī Mamlūk Model, that dominated its organization between 1250 CE and 1517 CE. The Diversified Army Model was the dominant form of military organization in the polities of the Muslim world prior to the rise of the Mamlūk sultanate. The Ṣāliḥī Mamlūk Model came into existence in the late Ayyūbid period during the reign of al-Ṣāliḥ Ayyūb (r. 1240-1249 CE) and continued to dominate the military organization of the Mamlūk sultanate until the third reign of al-Nāṣir Muḥammad (r. 1310-1340 CE), when the Diversified army Model once again came to the fore. This period has often been viewed as one of major change or a turning point by several historians. However, there was a return to the Ṣāliḥī Mamlūk Model under several Circassian sultans and by the latter half of the sixteenth century, there was a merging of the two military models. The current study thus argues that the Mamlūk army was constantly in a state of change and that the reign of every sultan, not only that of al-Nāṣir Muḥammad, was a turning point for the military. -
Empire, Race and War: Black Participation in British Military Efforts During the Twentieth Century
Loyola University Chicago Loyola eCommons Dissertations Theses and Dissertations 1998 Empire, Race and War: Black Participation in British Military Efforts During the Twentieth Century Michael Scott Healy Loyola University Chicago Follow this and additional works at: https://ecommons.luc.edu/luc_diss Part of the History Commons Recommended Citation Healy, Michael Scott, "Empire, Race and War: Black Participation in British Military Efforts During the Twentieth Century" (1998). Dissertations. 3738. https://ecommons.luc.edu/luc_diss/3738 This Dissertation is brought to you for free and open access by the Theses and Dissertations at Loyola eCommons. It has been accepted for inclusion in Dissertations by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Copyright © 1998 Michael Scott Healy LOYOLA UNIVERSITY CHICAGO EMPIRE, RACE AND WAR: BLACK PARTICIPATION IN BRITISH MILITARY EFFORTS DURING THE TWENTIETH CENTURY A DISSERTATION SUBMITTED TO THE FACULTY OF THE GRADUATE SCHOOL IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY DEPARTMENT OF HISTORY BY MICHAEL SCOTT HEALY CHICAGO, ILLINOIS MAY 1998 To Joanne .: .. Copyright by Michael Scott Healy, 1998 All rights reserved. TABLE OF CONTENTS Chapter I . INTRO DUCT I ON ..................................... 1 II. RACIAL SUPREMACY AND MILITARY POLICY ............ 25 III. THE PERCEIVED UTILITY OF BLACK COLONIAL TROOPS .......................................... 63 IV. THE CARIBBEAN REGIMENT IN THE SECOND WORLD WAR: A CASE STUDY OF RACISM AND BRITISH MILITARY POLICY ......................................... 114 V. BLACKS IN THE BRITISH FORCES, 1689 TO 1914 ..... 161 VI. BLACKS IN THE BRITISH FORCES, 1914 TO 1939 ..... 191 VII. -
The Year of Morocco: an Introduction
Journal of Global Initiatives: Policy, Pedagogy, Perspective Volume 14 Number 2 Multicultural Morocco Article 2 11-15-2019 The Year of Morocco: An Introduction Daniel Paracka Kennesaw State University, [email protected] Follow this and additional works at: https://digitalcommons.kennesaw.edu/jgi Part of the Arts and Humanities Commons This work is licensed under a Creative Commons Attribution 4.0 License. Recommended Citation Paracka, Daniel (2019) "The Year of Morocco: An Introduction," Journal of Global Initiatives: Policy, Pedagogy, Perspective: Vol. 14 : No. 2 , Article 2. Available at: https://digitalcommons.kennesaw.edu/jgi/vol14/iss2/2 This Article is brought to you for free and open access by DigitalCommons@Kennesaw State University. It has been accepted for inclusion in Journal of Global Initiatives: Policy, Pedagogy, Perspective by an authorized editor of DigitalCommons@Kennesaw State University. For more information, please contact [email protected]. Journal of global Initiatives Vol. 14, No. 2, 2019, pp.1-28. The Year of Morocco: An Introduction Dan Paracka Marking the 35th anniversary of Kennesaw State University’s award-winning Annual Country Study Program, the 2018-19 academic year focused on Morocco and consisted of 22 distinct educational events, with over 1,700 people in attendance. It also featured an interdisciplinary team-taught Year of Morocco (YoM) course that included a study abroad experience to Morocco (March 28-April 7, 2019), an academic conference on “Gender, Identity, and Youth Empowerment in Morocco” (March 15-16, 2019), and this dedicated special issue of the Journal of Global Initiatives. Most events were organized through six different College Spotlights titled: The Taste of Morocco; Experiencing Moroccan Visual Arts; Multiple Literacies in Morocco; Conflict Management, Peacebuilding, and Development Challenges in Morocco, Moroccan Cultural Festival; and Moroccan Solar Tree. -
Gnawa: Dance in the Other Diaspora
© 2017 Ofosuwa M. Abiola All rights reserved. No portion of this presentation may be copied or reproduced without permission of the author. Dance in Morocco: The Gnawa By Ofosuwa M. Abiola Ph.D. The Gnawa Dance in Morocco Who are the Gnawa? • Gnawa is the name for an ethnic group in Morocco, Northwest, Africa. • They are originally from the Senegambia region – Mali, Senegal & the Gambia – west Africa. • In order to understand their dance and culture, we must first discuss the history of how they arrived in Morocco. The Spread of Islam • After Islam emerged in the Middle East in the 600s CE, Muslims invaded north Africa and spread all the way west to Morocco. • They imposed Islam as the state religions of all the lands they conquered in north Africa – Morocco, Algeria, Libya, Tunisia. • The Arabs attempted to spread south to the Senegambia region to gain control of the large deposits of gold there. The Maghreb The Western branch of the Muslim invasion in North Africa is called the Maghreb Mighty Empires Weaken • However, the empires and kingdoms in the Senegambian region were too strong and the Muslims could not overpower them. • Such empires as Ghana, Tekrur, Mali, Songhai, Gao and others, were ruled by formidable kings with powerful armies. • Over time, due to a variety of internal and external factors, by the 16th century (1500s CE), these empires began to weaken. Al-Mansur Conquers Songhai • Songhai emerged in the 15th century (1400s) after the fall of Mali. • In 1590, there was civil strife in Songhai, which was the largest and most powerful of the Sub-Saharan empires at the time. -
Music of the Gnawa of Morocco: Evolving Spaces and Times
MUSIC OF THE GNAWA OF MOROCCO: EVOLVING SPACES AND TIMES by Maisie Sum A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY in THE FACULTY OF GRADUATE STUDIES (Music) THE UNIVERSITY OF BRITISH COLUMBIA (Vancouver) April 2012 © Maisie Sum, 2012 Abstract The Gnawa are a sub-Saharan-Berber-Islamic society found throughout Morocco with origins in sub-Saharan Africa and slavery. Their music invokes supernatural entities during an all-night ritual for purposes such as healing. Despite being marginalized for their ritual beliefs and practices, Gnawa music has become popular and is increasingly performed in secular contexts alongside sacred rituals. The aims of my dissertation are threefold: to analyze the Gnawa ritual with regard to structure, process and function; to investigate how Gnawa music is context-sensitive; and building on the first two points, to assess the impact of global forces on Gnawa ritual and music, and on its practitioners. My research imparts a musical dimension to the study of the Gnawa sacred ritual and to its secularized form, and engages in comparative analysis of improvised musical practices which articulate a dialogue with an evolving tradition. The inquiry draws primarily from my affiliation with a hereditary Gnawa family. In the first part I examine the world of the Gnawa and their music. This elucidates the habitus that informs the perception of social situations and gives meaning to the musical expression of ritual musicians. The second part investigates patterns and behaviors embedded in sonic structures of varied performances and correlates subtle differences in musical variations to performative intent. -
The Berber/Moor Holy Land Slave Trade and the Bantu-Tutsi (African) Slave Trade
The Star of Israel and the Holy Land Slave Trade to the Americas – The Bantusi The Berber/Moor Holy Land Slave Trade and The Bantu-Tutsi (African) Slave Trade Spain was retaken by Ferdinand and Isabella’s Army in 1492 and all Muslims were finally expelled in 1609 (Sookdheo p 173). Moorish Spain wasn’t tolerant or enlightened (O’Neill p 126). In 916, Marquis Adalbertusof Tusca, Marquis Albericus of Spoleto, Prince Landulf of Capua and Benevento, Prince Gaimar of Salerno, the dukes of Gaeta and Naples and Byzantine Emperor Constantine combined with Pope John X heading the land troops, and they defeated the Muslim Arabs freeing the Italian mainland! (Khan p 156) The Byzantine fleet also helped to protect Italy. - From: Islam’s European, Balkan and Asia Minor slave trade– Arabs, Berbers, Moors: Part F in Islam’s genocidal slavery. References: 1. Bostom, A. G. ‘The Legacy of Jihad: Islamic holy war and the fate of the non-Muslims.’ Prometheus Books. New York. 2005. 2. Constantelos, D. ‘Greek Christian and other accounts of the Muslim conquests of the Near East’ Ch. 37 in Bostom, A. G. ‘The Legacy of Jihad: Islamic holy war and the fate of the non-Muslims.’ Prometheus Books. New York. 2005. 3. Encyclopaedia Britannica Vol 17 p 419 15th edition. 1982 Printed in the USA. 4. Hedaya or guide: A commentary on the Mussulman laws: Translated by order of the Governor-General and Council of Bengal by Charles Hamilton: Vol IV. (1791) London. Printed by T. Bensley. (this is a reprint of the original) 5. -
Crossing the Strait from Morocco to the United States: the Transnational Gendering of the Atlantic World Before 1830
CROSSING THE STRAIT FROM MOROCCO TO THE UNITED STATES: THE TRANSNATIONAL GENDERING OF THE ATLANTIC WORLD BEFORE 1830 DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of the Ohio State University By Marsha R. Robinson, MA ®®®®® The Ohio State University 2006 Dissertation Committee: Approved by Professor Claire Robertson, Advisor Professor Ahmad Sikainga _________________________ Professor Stephen Hall Advisor History Graduate Program Copyright by Marsha Renee Robinson 2006 ABSTRACT This world women’s history is a comparative legal study tracing two thousand years of cultural contact through 1830 between the Saharan-based, gynecentric, Berian culture foundational to the Maliki Islam of the Berbers, Southern Arabs and Iberians, and the Mesopotamian and eastern Mediterranean patriarchy foundational to West Asiatic Islam and Western Christianity. The work explores the female-friendly Berian values common to the Saharan salt marsh diaspora and Almoravid Andalusia and North Africa, correcting patriarchal Sassanid influences upon Abbasid and Almohad omissions of female politicians from their imperial histories of the Maghrib. The European patriarchal bias began during Isabel I’s Reconquista Spain when the Spanish Inquisition attempted a purge of Berian matriliny. It continued with British harem envy, hyper-virility and political jealousy as Anglo-Americans engaged Barbary states. Western Christian philosophers, Freemasons, politicians and ministers used misperceptions of the harem to limit Western women’s economic and legal rights. In the U.S., this resulted in the simultaneous rise of domesticity, left-handed marriages, and de facto American polygyny. The Berber cultural influence on the U.S. occurred in the 1833 U.S. -
Biddle, Virginia Hamill
Association for Diplomatic Studies and Training Foreign Affairs Oral History Project VIRGINIA HAMILL BIDDLE Interviewed by: Self Initial interview date: November 23, 1994 Copyright 1999 A ST TABLE OF CONTENTS Early years Born in Omaha Nebraska$ raised in St. Joseph Missouri Briarcliff Manor (finishing school) Married in 1930 Bermuda 194.-1940 1eceptionist at 2.S. consulate Consulate staff and duties Environment Social life Sir Anthony Eden President Truman visit Father Trimble 5ombey dances Sea Cloud Tangier Morocco 1940-1949 Travel to Tangier Duke de 1ichelieu Environment Staff Duties Tangier history Abd-el-6rim Housing Marrakesh 7isit to Madrid Casablanca 8ater shortage Bull fight 1amadan Social life 1 :auen visit 1abat Touring 7isit to Italy 5ibraltar visit 1eturn to 2.S. 8ashington DC - Home Leave 1949 Tea at Blair House Paris France - Passport Clerk 1949-1954 2SIS Ambassador David Bruce Evangeline Bruce 7isit to Monte Carlo 7isit to Basque country Social life Living in Paris Travels in France Christmas in Malaga 7isit to Luxembourg 7isit to Majorca Friends Home Leave - San Bernardino Tea with Mrs. Truman Paris France (contAd.) Spanish stopover BrotherAs death Personalities Social life Margaret TrumanAs visit 7isit to Algeria 7isit to England Home Leave - Consular Clerk San Francisco Bangkok Thailand - Social Secretary 1954-195. 7oyage Hong 6ong Environment 8at of Lulune visit Angkor 8at visit 2 Phnom Penh visit 1oyalty Living in Bangkok 1ose 6ennedy visit Entertainment Termites Chiang Mai visit Protocol duties Ambassador Peurifoy Mrs. Buentin 1oosevelt visit Social life Penang visit Meeting Helen 6eller Helen 6eller visit to 1angoon Ambassador PeurifoyAs death Saigon visit French leaving 7ietnam Perle MestaAs visit Norbert AnschutC 5ulf of Siam visit Social engagements Ambassador Max Bishop Hong 6ong revisited Jim Thompson 1eturn to 2.S.