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Noro Masamichi Sensei |
Noro Masamichi Sensei | www.kinomichi.com http://90plan.ovh.net/~kinomich/new/fr/noromasamichisensei Noro Masamichi Sensei Masamichi Noro, fondateur du Kinomichi ®, est un des principaux disciples du fondateur de l’Aïkido Morihei Ueshiba. De 1955 à 1961, il vécut à demeure auprès de son Maître. Il y suivit une formation intensive suite a laquelle il partira pour la France, missionné en qualité de délégué officiel pour le développement de l’Aïkido en Europe et en Afrique . En quelques années, il crée plus 200 dojos puis s’installe à Paris qu’il ne quittera plus. En 1979, souhaitant poursuivre sa propre recherche, il fonde le Kinomichi, art qu’il façonnera continuellement dans le respect de sa formation traditionnelle japonaise et à l’écoute des expressions corporelles occidentales. Masamichi Noro nous quitte le 15 Mars 2013. A son départ, une centaine d'enseignants de Kinomichi® continuent la transmission de son oeuvre à travers le monde . Takeharu Noro, son dernier fils et successeur, reprend la direction du Korindo Dojo et se consacre à la transmission du Kinomichi. DATES IMPORTANTES 1935-1961 Japon Aïkido Europe Masamichi NORO naît le 21 janvier 1935 à Aomori, ville du Nord du Japon. 1935 Il est le fils de Noro Yoshikatsu, entrepreneur dans le génie civil 1 sur 4 10/06/2015 21:10 Noro Masamichi Sensei | www.kinomichi.com http://90plan.ovh.net/~kinomich/new/fr/noromasamichisensei rénovateur du port de guerre d'Ominato dans les années 40, et de Rin Nozawa, descendante d'une famille de nobles propriétaires terriens. Masamichi NORO rencontre Maître Morihei UESHIBA, fondateur de l'Aïkido, 1955 auprès duquel il étudie de 1955 à 1961 en tant que pensionnaire (UCHI- DESHI), au Dojo de Tokyo et d’Iwama. -
Nakayama Hakudo ( Feb
Nakayama Hakudo ( feb. 1872 - 14 dic. 1958 ) (Biografia in breve) Nakayama è nato nel 1872 a Kanazawa Città , Ishikawa , in Giappone . Si trasferisce a Tokyo all'età di 19 anni ed entra nella Dōjō di Negishi Shingorō della Shindo Munen-ryu. Negli anni Nakayama è diventato il maestro di Shindo Munen-ryu kenjutsu . Ha insegnato presso il Yushinkan Dojo, nei pressi di Korakuen a Tokyo, e ha preparato molti dei migliori spadaccini del suo tempo. Era un amico personale di Morihei Ueshiba fondatore del metodo Aikido, e lui senz’altro ha contribuito a favorire e organizzare il matrimonio tra Nakakura Kiyoshi e la figlia di Ueshiba, Matsuko. È stato anche il maestro di molti studenti di Ueshiba Minoru Mochizuki, promotore del Yoseikan dojo. Nakayama ha anche insegnato kendo e Iaido a Gigo Funakoshi, terzo figlio di Gichin Funakoshi fondatore del karate Shotokan, che ha dato con lo Iai un sapore più giapponese al Karate di suo padre, migliorandolo con l'aggiunta del kendo e di esercizi di allenamento basati sullo Iaido ed ha migliorato le tecniche basandole sulla sua formazione della via della spada. Verso la metà degli anni 1920, Nakayama era uno dei più famosi spadaccini in Giappone, ed è stato nominato capo della commissione che ha redatto il piano di studi della spada per la Toyama Military Academy. e per questo è considerato da molti come il padre di Toyama Ryu. Kimura Shoji ha scritto nel 1926: "L'etica della spada, il signor Nakayama vuole chiarire, che l’uso della spada non è da interpretare come una aggressione e una uccisione. -
7.1.1. Documentaires Techniques / Aikido
ARZ - ACADEMIE DU RITSU ZEN 7.1.1. DOCUMENTAIRES TECHNIQUES / AIKIDO Les vidéos présentées ici ne sauraient en aucun cas remplacer un enseignement régulier avec un professeur qualifié. • AIKI NEWS VIDEO SERIES 2 @@@ UESHIBA Morihei 1989 - N&B - 28 mn - VO - Aïki News Video - K7V Secam Trois reportages (1957-1958-1968) où l'on voit le fondateur de l' aïkido au cours de démonstrations. • AIKI NEWS VIDEO SERIES 10 @@@ UESHIBA Morihei 1989 - N&B / Couleurs - 22 mn - VO Aïki News Video - K7V Secam Trois reportages (1967-1968) où l'on voit le fondateur de l' aïkido au cours de démonstrations. • AIKI NEWS VIDEO SERIES 36 @@@ UESHIBA Morihei 1990 - N&B / Couleurs - 30 mn - VO Aïki News Video - K7V Secam Sept reportages (1935-1969) à différentes étapes de la vie du fondateur de l' aïkido . • AIKI BUDO (1935) @@@ UESHIBA Morihei 1993 - N&B - 27 mn - VO - Aïki News Video - K7V Secam 2004 - N&B / Couleurs - 55 mn - Aiki News Video - DVD Les premières images de Maître UESHIBA dans des démonstrations d' aïkijujutsu et de sabre. • TAKEMUSU AIKI (1952 - 1958) @@@ UESHIBA Morihei 1993 - N&B - 28 mn - VO - Aïki News Video - K7V Secam 2007 - N&B - 58 min. - Aikido Journal - DVD La suite des reportages sur le fondateur de l' aïkido . • RENDEZ-VOUS WITH ADVENTURE (1958) @@@ UESHIBA Morihei 1993 - N&B - 28 mn - VO - Aïki News Video - K7V Secam 2007 - N&B - 65 min. - Aikido Journal - DVD Un reportage tourné par la télévision américaine sur le fondateur de l' aïkido . http://www.arz.asso.fr - 711 / 1 - 01/01/2018 ARZ - ACADEMIE DU RITSU ZEN • AIKIDO - WAY OF HARMONY (1958 - 1962) @@@ UESHIBA Morihei 1993 - N&B - 28 mn - VO - Aïki News Video - K7V Secam 2005 - N&B - 47 min. -
Omori Sogen the Art of a Zen Master
Omori Sogen The Art of a Zen Master Omori Roshi and the ogane (large temple bell) at Daihonzan Chozen-ji, Honolulu, 1982. Omori Sogen The Art of a Zen Master Hosokawa Dogen First published in 1999 by Kegan Paul International This edition first published in 2011 by Routledge 2 Park Square, Milton Park, Abingdon, Oxon, OX14 4RN Simultaneously published in the USA and Canada by Routledge 711 Third Avenue, New York, NY 10017 Routledge is an imprint of the Taylor & Francis Group, an informa business © The Institute of Zen Studies 1999 All rights reserved. No part of this book may be reprinted or reproduced or utilised in any form or by any electronic, mechanical, or other means, now known or hereafter invented, including photocopying and recording, or in any information storage or retrieval system, without permission in writing from the publishers. British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library ISBN 10: 0–7103–0588–5 (hbk) ISBN 13: 978–0–7103–0588–6 (hbk) Publisher’s Note The publisher has gone to great lengths to ensure the quality of this reprint but points out that some imperfections in the original copies may be apparent. The publisher has made every effort to contact original copyright holders and would welcome correspondence from those they have been unable to trace. Dedicated to my parents Contents Acknowledgements Introduction Part I - The Life of Omori Sogen Chapter 1 Shugyo: 1904–1934 Chapter 2 Renma: 1934–1945 Chapter 3 Gogo no Shugyo: 1945–1994 Part II - The Three Ways Chapter 4 Zen and Budo Chapter 5 Practical Zen Chapter 6 Teisho: The World of the Absolute Present Chapter 7 Zen and the Fine Arts Appendices Books by Omori Sogen Endnotes Index Acknowledgments Many people helped me to write this book, and I would like to thank them all. -
Sustainable Poetry: Four American Ecopoets
University of Kentucky UKnowledge Literature in English, North America English Language and Literature 5-6-1999 Sustainable Poetry: Four American Ecopoets Leonard M. Scigaj Click here to let us know how access to this document benefits ou.y Thanks to the University of Kentucky Libraries and the University Press of Kentucky, this book is freely available to current faculty, students, and staff at the University of Kentucky. Find other University of Kentucky Books at uknowledge.uky.edu/upk. For more information, please contact UKnowledge at [email protected]. Recommended Citation Scigaj, Leonard M., "Sustainable Poetry: Four American Ecopoets" (1999). Literature in English, North America. 2. https://uknowledge.uky.edu/upk_english_language_and_literature_north_america/2 Sustainable Poetry This page intentionally left blank Sustainable Poetry Four American Ecopoets LEONARD M. SCIGA] THE UNIVERSITY PRESS OF KENTUCKY Publication of this volume was made possible in part by a grant from the National Endowment for the Humanities. Copyright © 1999 by The University Press of Kentucky Scholarly publisher for the Commonwealth, serving Bellarmine College, Berea College, Centre College of Kentucky, Eastern Kentucky University, The Filson Club Historical Society, Georgetown College, Kentucky Historical Society, Kentucky State University, Morehead State University, Murray State University, Northern Kentucky University, Transylvania University, University of Kentucky, University of Louisville, and Western Kentucky University. All rights reserved Editorial and Sales Offices: The University Press of Kentucky 663 South Limestone Street, Lexington, Kentucky 40508-4008 99 00 01 02 03 5 4 3 2 1 Libraty of Congress Cataloging-in-Publication Data Scigaj, Leonard M. Sustainable poetty ; four American ecopoets / Leonard M. Scigaj. p. em. -
Soto Zen: an Introduction to Zazen
SOT¯ O¯ ZEN An Introduction to Zazen SOT¯ O¯ ZEN: An Introduction to Zazen Edited by: S¯ot¯o Zen Buddhism International Center Published by: SOTOSHU SHUMUCHO 2-5-2, Shiba, Minato-ku, Tokyo 105-8544, Japan Tel: +81-3-3454-5411 Fax: +81-3-3454-5423 URL: http://global.sotozen-net.or.jp/ First printing: 2002 NinthFifteenth printing: printing: 20122017 © 2002 by SOTOSHU SHUMUCHO. All rights reserved. Printed in Japan Contents Part I. Practice of Zazen....................................................7 1. A Path of Just Sitting: Zazen as the Practice of the Bodhisattva Way 9 2. How to Do Zazen 25 3. Manners in the Zend¯o 36 Part II. An Introduction to S¯ot¯o Zen .............................47 1. History and Teachings of S¯ot¯o Zen 49 2. Texts on Zazen 69 Fukan Zazengi 69 Sh¯ob¯ogenz¯o Bend¯owa 72 Sh¯ob¯ogenz¯o Zuimonki 81 Zazen Y¯ojinki 87 J¯uniji-h¯ogo 93 Appendixes.......................................................................99 Takkesa ge (Robe Verse) 101 Kaiky¯o ge (Sutra-Opening Verse) 101 Shigu seigan mon (Four Vows) 101 Hannya shingy¯o (Heart Sutra) 101 Fuek¯o (Universal Transference of Merit) 102 Part I Practice of Zazen A Path of Just Sitting: Zazen as the 1 Practice of the Bodhisattva Way Shohaku Okumura A Personal Reflection on Zazen Practice in Modern Times Problems we are facing The 20th century was scarred by two World Wars, a Cold War between powerful nations, and countless regional conflicts of great violence. Millions were killed, and millions more displaced from their homes. All the developed nations were involved in these wars and conflicts. -
Entretien Avec … Christian TISSIER, 8E Dan Aïkikai Et
Aïkido et culture Choc des cultures, entre tradition et modernité. Édito our tout voyageur, le pays du Soleil levant exerce Et la beauté de Kyoto, où, surprise des surprises, nous Année olympique une force de fascination. Pour tout aïkidoka, un avons croisé le regard bleu laser de Christian Tissier en SOMMAIRE voyage au Japon est une forme de révélation. En visite lui aussi au cœur de la zénitude, que le monde est eu de pratiquants d’Aïkido, Aïkibudo ou avril dernier, la Ligue du Languedoc Roussillon a organisé décidément petit ! Et le charme de Nara aux mille cloches, Kinomichi raisonnent en termes d’années P un voyage de groupe pour découvrir la culture nippone et ses daims sacrés en bandes familières prenant la pose AÏKIDO ET CULTURE P.03 olympiques. Et pourtant ! En cette année 2016, en immersion et la pratique de l’Aïkido en commando. avec une petite danse de la tête pour une bouchée de • Choc des cultures, entre tradition commeP tous les quatre ans, une Assemblée Générale et modernité Élective renouvellera le Comité Directeur, le Bureau et Comment dire le choc et l’émerveillement ? Et par où pain au milieu des bipèdes photographes. commencer ? VIE FÉDÉRALE P.04/05/06 le Président de la FFAAA. Chaque ligue et chaque comité départemental doivent procéder de même. Et enfin ces rendez-vous magiques pour tout aikidoka : • Du côté fédéral Par les choses du quotidien et tous ces gens disciplinés, d’abord au Hombu Dojo de l’Aïkikaï, au cours matutinal du • Les actualités de la CSDGE Pour conclure cette olympiade, je souhaite dire impeccablement rangés en files sages devant chaque Doshu, bienveillant au milieu des vieux Japonais bruyants • La Commission Jeunes-Adultes combien j’ai été heureux de servir la Fédération pendant plus de 30 ans, rame de métro, hyperconnectés. -
Aikido at the 2013 World Combat Games
IAF Aikido at the 2013 World Combat Games Aikido at the 2013 World Combat Games Mitsuteru Ueshiba, Aikido Ambassador. Photo by Sonobe Photo Studio. International Aikido Federation 1 IAF Aikido at the 2013 World Combat Games Aikido at the 2013 World Combat Games IAF and the Demonstrations Aikido IAF, the International Aikido Federation Aikido in the World Combat Games Aikido Demonstrations Participants Officials: Mitsuteru Ueshiba, Aikido Ambassador Peter A. Goldsbury, IAF Chairman Kei Izawa, IAF General Secretary Tony Smibert, Narrator Wilko Vriesman, Technical Delegate Master Level Instructors: Ulf Evenås, Shihan Christian Tissier, Shihan Tsuruzo Miyamoto, Shihan Athletes by country (32 countries): Argentina Australia Belgium Brazil Chile Chinese Taipei Estonia Finland France Germany Hong Kong Indonesia Ireland Japan Lebanon Luxembourg Malaysia Mexico Netherlands Norway Poland Portugal Romania Russia Slovakia Slovenia South Africa South Korea Sweden Switzerland Uruguay Venezuela 2 IAF Aikido at the 2013 World Combat Games Aikido Aikido is a Japanese budo (martial way) founded by Morihei Ueshiba (1883-1969). It consists of pinning and throwing techniques, practiced against grabbing and striking attacks. All aikido techniques are defensive in nature and there are no matches in aikido, nor any other kind of competition. Practice is done by taking turns defending against attacks, in the strife to master the curriculum. The techniques are also applied against armed attacks: knife, sword and staff. In practice, wooden replicas of those weapons are used. The throwing and pinning techniques of aikido use the power and direction of the attack, instead of any blocking or resistance. The attack is avoided by initial evasive steps and the force of the attack is redirected into the aikido techniques. -
Des Infos Et Tous Les Stages De L'été
BROCHURE AIKIDO 1/06/04 18:43 Page 1 magazine AÏKIDOAÏKIDOFÉDÉRATION FRANÇAISE D’AIKIDO AIKIBUDO ET AFFINITAIRES DES INFOS ET TOUS LES STAGES DE L’ÉTÉ DANY SOCIRAT Partage et transmission UN ÉVÉNEMENT HISTORIQUE MORITERU UESHIBA À PARIS PHILIPPE BERSANI Une passion pour le ken jutsu BROCHURE AIKIDO 1/06/04 18:43 Page 2 éDITO parmaximedelhomme LE SENS DE LA FÊTE e fut une vraie fête de famille autour du Doshu pour le vingtième anniversaire de notre Fédération. Du jamais vu, autant d’aïkidoka sur un tapis, évidemment un peu étroit, mais au Cmoins il n’y avait pas de dispersion. Mais surtout une vraie fête ne se suffit pas d’un rassemblement commémoratif. Il faut y ressentir une impulsion tournée vers l’avenir. Et c’est ce qui s’est passé, chacun ayant pu avoir la sensation qu’une étape importante était fran- chie, dans le processus d’unification de l’Aïkido français devenu, ces deux jours là, une vraie réali- té, mais aussi, au-delà du soutien indéfectible de ces pratiquants d’une quinzaine de pays au représentant de l’Aïkikaï, dans la reconnaissance de l’homme lui-même qui marque une génération en ne figeant pas un passé qu’il assume sereinement. Et le Doshu exprima si bien qu’il était sensible à ce message et aux promesses qu’il contient qu’il a, dans un souriant dialogue avec tous, montré une parfaite maîtrise à réunir toutes les énergies qui lui étaient données pour faire ressentir et partager en retour l’inaltérable jeunesse de cette mer- veilleuse invention qu’il a reçue en héritage. -
About Zen Bu Kan
About Zen Bu Kan Zen Bu Kan is an iaido dojo of the Muso Jikiden Eishin Ryu lineage located in Salt Lake City, Utah. Zen Bu Kan was started by Jules Harris Sensei. Having studied in New York, Harris Sensei moved to Utah to study Zen at the renowned Kanzeon Zen Center in Salt Lake City. A scholar, warrior, and spiritual leader; Harris Sensei taught without thought of personal gain, only to pass on the lineage. He moved back East, to Pennsylvania, to further his spiritual studies. Zen Bu Kan is now led by his students Jason Hankins Sensei and Dick Beckstead Sensei. More recently, Zen Bu Kan has begun to teach kendo under the direction of Robert Stroud Sensei, 7th dan renshi. Stroud Sensei leads a dojo in Boise, Idaho, and serves as a kendo mentor and instructor to Zen Bu Kan’s sensei. Iaido students at Zen Bu Kan begin by learning the basic fundamentals of iaido. Having learned the fundamentals, students then begin to learn the twelve Seitei kata. The Seitei kata are the standard by which iaido practitioners (iaidoka) world-wide begin their training and upon which they are tested. Eventually, students move on to learn the Omori-Ryu and Muso Jikiden Eishin Ryu kata. Zen Bu Kan does not operate for profit and is solely supported by its students at cost. This allows the school to keep the price of tuition to a minimum, but it also means that the school is heavily dependant upon its students to remain in operation. The students form both the body and the support staff of the school. -
Zen Doctrine of No Mind
THE COMPLETE WORKS OF D. T. SUZUKI Edited by Christmas Humphreys President of the Buddhist Society, London THE ZEN DOCTRINE OF NO-MIND DAISETZ TEITARO SUZUKI, D.Litt. Professor ofBuddhist Philosophy in the Otani University, Kyoto ' ^Publishedfor the Buddhist Society, London by RIDER AND COMPANY LONDON NEW YORK MELBOXERNE SYDNEY CAPE TOWN First published ig^g by Rider and Company pp Princes Gate, London, S. W.p Copyright. All rights reserved. HoSH Printed in Great 'Britain by The Anchor Press, Ltd-, Tiptree, Essex EDITOR'S FOREWORD DaISETZ TEITARO SUZUKI, D.Lrrr., Professor ' of Buddhist Philosophy in the Otani University, Kyoto, was born in 1869. lie is probably now the greatest living authority on Buddhist philosophy, and is certainly the greatest authority on Zen Buddhism. His major works in , English on the subject of Buddhism number a dozen or more, and of his works in Japanese as yet unknown to the West there arc at least eighteen. He is, moreover, as ' a chronological bibliography of books on Zen in English . > clearly shows, the pioneer teacher of the subject outside Japan, for except for Kaiten Nukariya’s Religion of the , Samurai (Luzac and Co., 1913) nothing was known of Zen as a living experience, save to the readers of The ’--^Eastern Buddhist (19121-1939), until the pubheation of Essays in Buddhism (Volume I) in 1927. Dr. Suzuki writes with authority. Not only has he studied original works in Eanskrit, Pali, Chinese and Japanese, but he has an up-to-date knowledge of Western thought in German and French as well as in the English, which he speaks and writes so fluently. -
ESSAYS in ZEN BUDDHISM (Second Scries) Piftg Works in the Colutltd Series, Puklishtd by Rider Sc Cc~>
GOVERNMENT OF INDIA DEPARTMENT OF ARCHAEOLOGY CENTRAL ARCHAEOLOGICAL LIBRARY H«a> _ <V- Til* THE COMPLETE WORKS OF D. T. SUZUKI Edited by Chkiituai Humphreyi Pusidtrt if the Buddhist Society, London ESSAYS IN ZEN BUDDHISM (Second Scries) Piftg Works in the ColUtltd Series, puklishtd by Rider Sc Cc~>- An Introduction to Zen Buddhism The Zen Doctrine of No-Mind E«»*y* in Zen Buddhitm (Pint Serin) Manual of Zen Buddhism Living by Zen SAKYA COMING OUT OF HIS MOUNTAIN RETREAT By Ijawi-Kai (fiir/jr Xtllth Gtnfwj) This if a moft ambitious subject for an artist, Who¬ ever first fried ha brush on ic muil have been a bold, daring spiral but full of confi¬ dence in his apirflual power and artistic imagination. For the entire significance of (lie Uuddhiat life is derived from lists leaving by Sakyarr.uni of his mountain retreat afire the Enlightenment. While Huddhism starts with En¬ lightenment and ends in F.n- lighlcnmcnl, die connecting panage must be paved with love and companion. When die eye of Prajna opens for I lie first lime, a man s feeling is that of absolute loorluicw. for he has gone over to llte other tide nf Nirvana; hut no time is allowed to him to remain in this solitude. The loneliness of transcendental wisdom departs, and an all- emliraring love affirms itself, in which the entire universe is revealed with all its plurali¬ ties and complexities. Are the eyes of the Enlightened One gazing at the far-olf land of perfect freedom where ignorance and misery are en¬ tirely subjugated? Or are they looking inward into the realm of transcendental in¬ sight, which is revealed to him, shorn of all its external trumperies, i.e.