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2000 Texas State Certamen -- Round One, Upper Level Tu
2000 TEXAS STATE CERTAMEN -- ROUND ONE, UPPER LEVEL TU #1: What girl, abandoned on Naxos, became the bride of Dionysus? ARIADNE B1: Who had abandoned Ariadne, after she had helped to save his life? THESEUS B2: What sister of Ariadne later married Theseus? PHAEDRA TU#2: Who wrote the Epicurean work De Rerum Natura? LUCRETIUS B1: Of what did Lucretius reputedly die? LOVE POTION B2: What famous Roman prepared De Rerum Natura for publishing after the death of Lucretius? CICERO TU #3: Who was turned into a weasel for tricking Eileithyia into allowing Heracles to be born? GALANTHIS B1: Who was the half-brother of Heracles, and the son of Amphitryon? IPHICLES B2: Who was the nephew of Heracles who helped him to kill the Hydra? IOLAUS TU#4: Whose co-consul was Caesar in 59 B.C.? (CALPURNIUS) BIBULUS B1&2: For five points each, name two of the three provinces Caesar oversaw during his first consulship. ILLYRICUM, GALLIA CISALPINA, GALLIA NARBONENSIS/TRANSALPINA (aka PROVINCIA) TU #5: What type of verb are soleÇ, gaudeÇ, and f§dÇ? SEMI-DEPONENT B1: Say ‘I used to rejoice’ in Latin. GAUDEBAM B2; Say ‘I have rejoiced’ in Latin. GAV¦SUS/-A SUM TU#6: Although they were called the Aloadae, Otus and Ephialtes were really the sons of which god? POSEIDON B1: How did the mother of the Aloadae attract Poseidon? STOOD IN THE SEA AND SPLASHED WATER ON HERSELF UNTIL HE IMPREGNATED HER B2: What deity tricked Otus and Ephialtes into killing each other? ARTEMIS TU #7: What was the dinner held on the ninth day after a death called? CENA NOVENDIALIS B1: What was the minimum burial for religious purposes? THREE HANDFULS OF DIRT B2: What was a cenotaphium? A TOMB ERECTED IF THE BODY COULD NOT BE RECOVERED (AN EMPTY TOMB) TU#8: Who called his work nugae? CATULLUS B1: To what fellow author did he dedicate them? CORNELIUS NEPOS B2: Catullus was most famous for his love poetry to what lady? LESBIA/CLODIA TU #9: Romulus and Remus were brothers, but what is the meaning of the Latin word remus? OAR B1: With this in mind, what is a remex? ROWER/OARSMAN B2: Define remigÇ. -
Vestal Virgins and Their Families
Vestal Virgins and Their Families Andrew B. Gallia* I. INTRODUCTION There is perhaps no more shining example of the extent to which the field of Roman studies has been enriched by a renewed engagement with anthropology and other cognate disciplines than the efflorescence of interest in the Vestal virgins that has followed Mary Beard’s path-breaking article regarding these priestesses’ “sexual status.”1 No longer content to treat the privileges and ritual obligations of this priesthood as the vestiges of some original position (whether as wives or daughters) in the household of the early Roman kings, scholars now interrogate these features as part of the broader frameworks of social and cultural meaning through which Roman concepts of family, * Published in Classical Antiquity 34.1 (2015). Early versions of this article were inflicted upon audiences in Berkeley and Minneapolis. I wish to thank the participants of those colloquia for helpful and judicious feedback, especially Ruth Karras, Darcy Krasne, Carlos Noreña, J. B. Shank, and Barbara Welke. I am also indebted to George Sheets, who read a penultimate draft, and to Alain Gowing and the anonymous readers for CA, who prompted additional improvements. None of the above should be held accountable for the views expressed or any errors that remain. 1 Beard 1980, cited approvingly by, e.g., Hopkins 1983: 18, Hallett 1984: x, Brown 1988: 8, Schultz 2012: 122. Critiques: Gardner 1986: 24-25, Beard 1995. 1 gender, and religion were produced.2 This shift, from a quasi-diachronic perspective, which seeks explanations for recorded phenomena in the conditions of an imagined past, to a more synchronic approach, in which contemporary contexts are emphasized, represents a welcome methodological advance. -
2019 HSC English Extension 2 Sample 1
Band 3/4 2019 HSC English Extension 2 Sample 1 Annotation: This is a clever, substantial and sustained postmodern Short Fiction reflecting on recent political events. Writing through a feminist lens it uses mythological tales and appropriates these to engage the audience with the ideas offered in the Major Work. It uses a variety of different forms, reflecting on the ways events are reported across traditional forms and emerging forms of social media. It is coherent and confident with well-developed skills in articulating and reflecting on the process of investigation. NOTE: All redacted quotes are awaiting copyright approval Band 3/4 2019 HSC English Extension 2 Sample 1 The Royal Commission into the Misconduct of Zeus MEDIA RELEASE PuBlished January 2020 The Royal Commission into the Misconduct of Zeus has announced that hearings will commence in April 2020, to Be held internationally in multiple secure and private locations. The Commission is inviting suBmissions for any information aBout the misconduct of Zeus, the King of Gods. Those wishing to make a suBmission will have until 31 March 2020. Zeus currently resides in Mount Olympus with other gods and goddesses, as he has done for millennia, and has Been made aware of the future investigation. The Commission has sought an agreement from the gods and goddesses that there will Be no godly interference with witnesses. For further information contact the Commission via the weBsite or directly By email [email protected]. NOTE: All redacted quotes are awaiting copyright approval Zeus @RealKingofGods The RC has hit a new low. Supporters of Mount Olympus showed up in THOUSANDS across the world. -
THE PONTIFICAL LAW of the ROMAN REPUBLIC by MICHAEL
THE PONTIFICAL LAW OF THE ROMAN REPUBLIC by MICHAEL JOSEPH JOHNSON A Dissertation submitted to the Graduate School-New Brunswick Rutgers, The State University of New Jersey in partial fulfillment of the requirements for the degree of Doctor of Philosophy Graduate Program in Classics written under the direct of T. Corey Brennan and approved by ____________________________ ____________________________ ____________________________ ____________________________ New Brunswick, New Jersey October, 2007 ABSTRACT OF THE DISSERTATION The Pontifical Law of the Roman Republic by MICHAEL JOSEPH JOHNSON Dissertation Director: T. Corey Brennan This dissertation investigates the guiding principle of arguably the most important religious authority in ancient Rome, the pontifical college. Chapter One introduces the subject and discusses the hypothesis the dissertation will advance. Chapter Two examines the place of the college within Roman law and religion, giving particular attention to disproving several widely held notions about the relationship of the pontifical law to the civil and sacral law. Chapter Three offers the first detailed examination of the duties of the pontifical college as a collective body. I spend the bulk of the chapter analyzing two of the three collegiate duties I identify: the issuing of documents known as decrees and responses and the supervision of the Vestal Virgins. I analyze all decrees and responses from the point of view their content, treating first those that concern dedications, then those on the calendar, and finally those on vows. In doing so my goal is to understand the reasoning behind the decree and the major theological doctrines underpinning it. In documenting the pontifical supervision of Vestal Virgins I focus on the college's actions towards a Vestal accused of losing her chastity. -
Rodolfo Lanciani, the Ruins and Excavations of Ancient Rome, 1897, P
10/29/2010 1 Primus Adventus ad Romam Urbem Aeternam Your First Visit to Rome The Eternal City 2 Accessimus in Urbe AeternA! • Welcome, traveler! Avoiding the travails of the road, you arrived by ship at the port of Ostia; from there, you’ve had a short journey up the Via Ostiensis into Roma herself. What do you see there? 3 Quam pulchra est urbs aeterna! • What is there to see in Rome? • What are some monuments you have heard of? • How old are the buildings in Rome? • How long would it take you to see everything important? 4 Map of Roma 5 The Roman Forum • “According to the Roman legend, Romulus and Tatius, after the mediation of the Sabine women, met on the very spot where the battle had been fought, and made peace and an alliance. The spot, a low, damp, grassy field, exposed to the floods of the river Spinon, took the name of “Comitium” from the verb coire, to assemble. It is possible that, in consequence of the alliance, a road connecting the Sabine and the Roman settlements was made across these swamps; it became afterwards the Sacra Via…. 6 The Roman Forum • “…Tullus Hostilius, the third king, built a stone inclosure on the Comitium, for the meeting of the Senators, named from him Curia Hostilia; then came the state prison built by Ancus Marcius in one of the quarries (the Tullianum). The Tarquin [kings] drained the land, gave the Forum a regular (trapezoidal) shape, divided the space around its borders into building- lots, and sold them to private speculators for shops and houses, the fronts of which were to be lined with porticoes.” --Rodolfo Lanciani, The Ruins and Excavations of Ancient Rome, 1897, p. -
2008 Njcl Certamen Advanced Division Round One
2008 NJCL CERTAMEN ADVANCED DIVISION ROUND ONE 1. Listen carefully to the following list of synonymous English adjectives. Which of them, if any, does NOT derive from a Latin root? Prolegomenous, preliminary, introductory, preparatory, prefatory PROLEGOMENOUS B1: What is the meaning of the verb at the root of prefatory? SPEAK B2: What is the meaning of the noun at the root of preliminary? THRESHOLD 2. Who was sent by Hera to the bed of Alcmene in order to delay the birth of Heracles? EILEITHYIA (GODDESS OF CHILDBIRTH) B1: How was Eileithyia preventing the birth from occuring? SHE WAS SITTING WITH HER LEGS (AND ARMS / FINGERS) TIGHTLY CROSSED (AS A CHARM). B2: When Galanthis, an attendant of Alcmene, tricked Eileithyia, Heracles was born. Into what did Eileithyia change Galanthis in revenge? WEASEL 3. What medical condition do you have if the diagnosis is “angina (ăn-jī΄nƏ) pectoris”? PAIN IN THE CHEST B1: What condition do you have if the diagnosis is “tinnitus (tĭn-eye-tus) aurium”? RINGING IN/OF THE EARS B2: What disease do you have if your doctor’s diagnosis is “sacer (săs΄Ər) morbus” or “morbus caducus”? EPILEPSY 4. What was the adult Vergil’s first literary work? ECLOGUES / BUCOLICA / BUCOLICS B1: How many Eclogues were there? 10 B2: Which Eclogue is a commiseration to Cornelius Gallus on the loss of his mistress? 10 5. Who was the daughter of King Creon of Corinth whom Jason wanted to marry, thereby incurring the wrath of Medea? GLAUCE / CREUSA B1: According to Euripides, Jason threatened Medea with divorce. How did Mermerus and Pheres figure into her revenge? SHE KILLED THEM / THEY TOOK THE POISONED ROBE TO GLAUCE. -
Recent Discoveries in the Forum, 1898-1904
Xil^A.: ORum 1898- 1:904 I^H^^Hyj|Oj|^yL|i|t I '^>^J:r_J~ rCimiR BADDELEY '•^V^^^' ^^^ i^. J^"A % LIBRARY RECENT DISCOVERIES IN THE FORUM Digitized by the Internet Archive in 2011 with funding from University of Toronto http://www.archive.org/details/recentdiscoverieOObadd ^%p. ji^sa&i jI Demolishing the Houses Purchased by Mp. L. Piitlltps (1899) Frontispiece RECENT DISCOVERIES IN THE FORUM 1898-1904 BY AN EYE-WITNESS S:i^ CLAIR BADDELEY BEING A HANDBOOK FOR TRAVELLERS, WITH A MAP MADE FOR THIS WORK BY ORDER OF THE DIRECTOR OF THE EXCAVATIONS AND 45 ILLUSTRATIONS LONDON GEORGE ALLEN, 156, CHARING CROSS ROAD 1904 [All rights reserved] -. s* r \ i>< ^^ARY# r^ ¥ ^ y rci/O FEB 26 'X_> Printed by BALLANTYNK, HANSON <5r» Co. At the Ballantyne Press TO LIONEL PHILLIPS, Esq, IN MEMORY OF DAYS IN THE FORUM PREFATORY NOTE 1 HAVE heard life in the Forum likened unto ' La Citta Morte/ wherein the malign influences of ancient crimes rise up from the soil and evilly affect those who live upon the site. I have also heard it declared to be a place dangerous to physical health. It is with gratifi- cation, therefore, after living therein, both beneath it and above, as few can have done, for considerable portions of the last six years, that I can bring solid evidence to belie both accusations. They indeed would prove far more applicable if levelled at certain other august centres of Rome. For I find it necessary to return thanks here for valuable assistance given to me without hesitation and at all times, not only by my personal friend Comm. -
Copyrighted Material
Index Certain well-known Romans are indexed under their familiar names; others under their nomen, their main family name, e.g. Cicero, but his brother, Q. Tullius Cicero. L. Accius 142, 146 Antony (M. Antonius the triumvir) Achaean League 32, 34, 36–7 69–71, 153, 159 M’. Acilius Glabrio, consul 191 33 L. Appuleius Saturninus 52–4 consul 67 62 aqueducts 21, 110, 113 aediles 17–8, 113–4, 125, 155 Arabia 159–60 L. Aelius Seianus 89, 104 Arausio 52, 146 M. Aemilius Lepidus, consul 78 architecture 43–4, 107–11 59–60 Ariminum (Rimini) 27, 30, 36 the triumvir 71–4, 99, 134 Armenia 61–2, 74, 160–1 L. Aemilius Paulus, consul 168 34 army Aeneas 13, 15, 147–8 under Augustus 70, 131, 160–4 aerarium (treasury, temple of Saturn) under kings 13 4, 11, 105, 163 under Republic 17, 22, 43, 52–3, Aetolian League 30, 32 83–4 Africa 5, 10, 26, 50–2, 68, 72, 89 aristocracy 17, 19, 21, 41 agrarian laws 43, 49–50, 52, 63–4 Arval Brethren 134 agriculture 43–4, 125–31 assemblies 16, 18, 41, 48–9, 57 and Agrippa, Marcus Vipsanius 8, 10, see comitia 73, 75, 78, 81, 89, 101, 104, Athens 1, 10, 56, 58 108–9, 111 M. Atilius Regulus 26 Alba Fucens 89, 123 Attalus I of Pergamum 30, 32 AlexanderCOPYRIGHTED the Great 1–2, 10, 23–4 Atticus MATERIAL (T. Pomponius, Q. Caecilius) annales 15–16, 147–8 84, 87 T. Annius Milo 65–6, 99 augury 134–5 Antiochus III of Syria 31–3 Augustus (formerly C. -
Portal to Symbolism
PORTAL TO SYMBOLISM So far we’ve seen symbolism with the different mythologies and how the gods and goddesses were associated with certain symbols. A symbol is something that represents something other than itself. For example, snakes may be symbolic of rebirth, because they shed their skin. The Harry Potter books are rich with symbolism of all kinds—animals, numbers, colors, and the wood used for wands all have symbolic meanings. J.K. Rowling may not always have meant to give a certain animal symbolic or mythological meanings, but we can find them there anyway. In This Section we'll Learn About: • Animal Symbolism • Number Symbolism • Color Symbolism • Wood Symbolism Harry Potter Animal Symbolism Are you a dog person or a cat person? We often ask people this question, because it is an indication of the person's personality. We attribute certain qualities to a "cat person" that are different from those of a "dog person." This goes back to ancient times when people would give symbolic meaning to certain animals because a god or goddess was associated with that animal. If an animal was associated with a goddess (like the hare) then that animal became symbolic of more feminine qualities. Obviously masculine animals (like the stag) became associated with more manly qualities. The kinds of gods and goddesses mattered too—was it a sky god or an earth god? A sky god had a different kind of animal as a symbol than an earth god or sea god. The 1 symbolism might also be something as simple as where the animal lives or how it moves. -
Expression “Loco Filiae” in Gaius' Institutes
ARTICLES 1SOME CONSIDERATIONS ON THE EXPRESSION “LOCO FILIAE” IN GAIUS’ INSTITUTES Carlos Felipe Amunátegui Perelló* Patricio-Ignacio Carvajal Ramírez** Key words: Manus; potestas; mancipium; Gaius 1 Introduction The expression “loco filiae” that Gaius uses to describe the position of the wife in manu has led a significant number of scholars to the firm belief thatmanus and patria * Professor of Roman law, Pontificia Universidad Católica, Chile. This article is part of the Conicyt Research Project Anillos de Instigación Asociativa SOC 1111 and Fondecyt Regular 1141231. ** Professor of Roman law, Pontificia Universidad Católica, Chile. This article is part of the Conicyt Research Project Anillos de Instigación Asociativa SOC 1111 and Fondecyt Regular 1141231. Fundamina DOI: 10.17159/2411-7870/2016/v22n1a1 Volume 22 | Number 1 | 2016 Print ISSN 1021-545X/ Online ISSN 2411-7870 pp 1-24 1 CARLOS FELIPE AMUNÁTEGUI PERELLÓ AND PATRICIO-IGNACIO CARVAJAL RAMÍREZ potestas were equivalent powers.1 Although the personal powers that a paterfamilias could exert over his descendants did not seem to match those that he could apply to his wife in manu, Gaius consistently uses the expression loco filiae to describe her position. The personal powers which a paterfamilias usually held in relation to his descendants, namely the vitae necisque potestas (the power to kill or let live), ius noxa dandi (the right to surrender the perpetrator of some pre-defined offences), and the ius vendendi (the right to sell them in mancipio), seem to have adjusted poorly to the position of a wife under manus. Although the possibility has been put forward that the husband had some kind of ius vitae necisque over his wife in manu,2 this notion remains controversial.3 Further, the possibility of selling one’s own wife or surrendering her after a noxal action is not supported by any ancient sources. -
Nel Foro Volano Le Api D'oro
2021 Nel foro volano le api d’oro AN INSTALLATION BY RAFFAELE CURI In the Torre dei Santi Luca e Martina at the Roman Forum via della Curia 4 The UN General Assembly decided to declare 20 May as World Bee Day, the aim being to help preserve the existence of an insect of vital importance for life on earth. To mark this day, the Fondazione Alda Fendi – Esperimenti is presenting its new artistic experiment in the Torre dei Santi Luca e Martina in the Roman Forum: the installation Nel Foro volano le api d’oro – Teocrito [In the Forum Fly Golden Bees – Theocritus] by the artist Raffaele Curi, on view from 20 May to 21 June 2021. Admission free. Two visitors may enter at a time. 2 Rome 20 may - 21 june 2021 3 Bees are at the centre of the vision of Raffaele Curi, who illuminates with golden reflections one of the most beautiful places in the world – the heart of the Caput Mundi, among ancient remains testifying to the power of ancient Rome – in a dialogue with the Baroque of Pietro da Cortona, the architect who designed the church of Santi Luca e Martina in front of the Mamertine Prison where Saint Peter was once imprisoned. 4 A sense of sacredness pervades the entire installation, which collates photographs and images borrowed from art history, with a synchronic gaze so bold as to bring together different cultures and epochs and to erase any temporal distance. Visitors find themselves walking on a carpet of words moved by the breeze, while the air is filled with the song of bees, with their busy conversations, incomprehensible to us and yet pervaded by a hypnotic and profound musicality. -
The Apostle As Anchor
chapter 1 Peter, Popes, Politics and More: the Apostle as Anchor Roald Dijkstra Et iam tenemus obsides fidissimos huius spei, hic nempe iam regnant duo apostolorum principes; alter uocator gentium; alter, cathedram possidens primam, recludit creditas aeternitatis ianuas. Already we hold most trusty sureties for this hope, for already there reign here the two chiefs of the apostles, the one he who called the Gentiles, while the other who occupies the foremost chair opens the gates of eter- nity which were committed to his keeping. Prudentius, Peristephanon 2.457–641 ∵ These verses are exclaimed by Rome’s greatest “native” saint Laurentius in a poem by Prudentius. By doing so, the Roman saint testifies to the prominence of two Christians saints even more powerful and authoritative than himself: Peter and Paul. Prudentius makes Laurentius praise the apostle Peter in a most honourable way by referring to his extraordinary power: he holds the primary see and controls the doors of heaven.2 Both on earth and in the hereafter, Peter 1 I would like to thank Dr Erik Hermans for carefully reading my text. Thanks also go to all the contributors to the volume for sharing their thoughts on Peter, both in oral and written form. Text and translation of Prudentius: Thomson (1961 [1953]), slightly adapted. 2 See Dijkstra (2018) for Peter as the gatekeeper of heaven in early Christian poetry (and art). For more on Peristephanon 2 see Humphries in this volume; more on poetical petrine tradi- tions is found in the contribution by Springer. © Roald Dijkstra, 2020 | doi:10.1163/9789004425682_002 This is an open access chapter distributed under the terms of the CC BY-NC 4.0 license.