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Beethoven and Banjos - an Annual Musical Celebration for the UP
Beethoven and Banjos - An Annual Musical Celebration for the UP Beethoven and Banjos 2018 festival is bringing Nordic folk music and some very unique instruments to the Finnish American Heritage Center in Hancock, Michigan. Along with the musicians from Decoda (Carnegie Hall’s resident chamber group) we are presenting Norwegian Hardanger fiddler Guro Kvifte Nesheim and Swedish Nyckelharpist Anna Gustavsson. Guro Kvifte Nesheim grew up in Oslo, Norway, and started playing the Hardanger fiddle when she was seven years old. She has learned to play the traditional music of Norway from many great Hardanger fiddle players and has received prizes for her playing in national competitions for folk music. In 2013 she began her folk music education in Sweden at the Academy of Music and Drama in Gothenburg. Guro is composing a lot of music, and has a great interest and love for the old music traditions of Norway and Sweden. In 2011 she went to the world music camp Ethno and was bit by the “Ethno-bug”. Since then she has attended many Ethno Camps as a participant and leader, and setup Ethno Norway with a team of fellow musicians. In spring 2015 she worked at the Opera House of Gothenburg with the dance piece “Shadowland”. The Hardanger fiddle is a traditional instrument from Norway. It is called the Hardanger Fiddle because the oldest known Hardanger Fiddle, made in 1651, was found in the area Hardanger. The instrument has beautiful decorations, traditional rose painting, mother-of-pearl inlays and often a lion’s head. The main characteristic of the Hardanger Fiddle is the sympathetic strings that makes the sound very special – it’s like an old version of a speaker that amplifies the sound. -
1 Sotholms Och Svartlösa Härader
1 SOTHOLMS OCH SVARTLÖSA HÄRADER INNEHÅLL 2 SVARTLÖSA HÄRAD 26 ÖSMODRÄKTEN 3 PÅ BANAN 28 POLONESSEBOKEN 4 SPELMÄN 30 VEM ÄR SOM EJ... )0 DANSEN PÅ SÖDERTÖRN 32 SKIVSPALTEN 18 JAG MINNS 34 HARPOLEK 20 SÄGNER OCH MINNEN 36 SORUNDAVISAN 22 HANDLAREVISAN Omdagsbild: Byspelmannen, målad av den tyske 23 DRÄKTEN PÅ SÖDERTÖRN konstmren Hans Thoma, 1839- 1924. 24 SORUNDADRÄKTEN " '. .h %5z"f*:%:?Z? ' ""'= " " """' "É=..,, ~ "') L' . """ " ', ~j1K q' . , ,, ',. U · " "r"^ pgc. " ,\,\ b - h1· a»,' X' " am v""' ! °""'"'""" r, "=: " " - ' "::0 T' "": ±%v"4 '&" m ""' "' SY . ·:%, ·- -' ' " '" ·x"f;" '"3' " "L. .7yj|::c"^X+"m "" " ·P :k -'e ., ==9"2" ;6 ¢. ' "" , "t?:,:k ' ' "' 'l" ,'" " " W r' " QL"+:S\ja, " :" l V ,/i ,b ,, "¶%1 p -J' l" · t, · l. tk. "", ' n rtarNm. .,~ b- " 0 bm mb n g . · · K ' 0m· vf . V h~~m~' .·· 2?'' b « "brgib, 4 . .~,._+.:' " "" "".. cl Rm"m "' :__ T " " r ' . 0ybW +· M0~ f , 0m. : Q SÖRMLAN%LÅTEN dktribue ra8 till medlemmarna l Södermanland8 SpelmanMörbund och Sörmländska Ungdommngen. Utomstående kan prenumerera på Spelman8förbundet8 cirkulär (Inkl. SÖRMLANDS- LÄTEN) för ett år genom att 8åtta in kr IS: -- på postgiro 12 24 74 - O, adrem Södermanland8 Spelmam- förbund. Skriv "Cfrkulårprenumeration" på Ullongen! Upplaga: I. 750 ex Utkommer 2 gånger per år 2 GIOVANNA BASSI - PREMIÄRDANSÖS OCH SVARTLÖSA HÄRAD SÖRMLÄNDSK GODSÄGARINNA Marianne Strandberg Giovanna var dotter till den italienska hovstdhnästa- ren Stefano Bassi och hans franska hustru Angelique. Svartlösa hdrod har fött sitt namn efter tingsstCMet Hon föddes troligen 13 juni 1762 i Paris. Hon kom till SvartakSt (SvartalC$CSt) eller SvanlCSten (löt, Im troli- Sverige 1783 tilkammans med sin bror och omtalldes gen äng) där ting med Övm Tör (norra Södertöm) Nils som ballerina vid teatern samma år. -
The Dissemination of the Nyckelharpa
The Dissemination of the Nyckelharpa The Ethnic and the non-Ethnic Ways Gunnar Ternhag & Mathias Boström, Dalarnas Forskningsråd, Falun, Sweden The Ethnic and the non-ethnic Many traditional instruments are strongly linked to ethnic concepts. These connotations are often well known to musicians and listeners both inside and outside ethnic communities, although they are valued and interpreted differently. Some instruments are regarded as typical of certain cultures; you could even call them emblematic. This is evident when it comes to national cultures. The Finnish kantele and the Norwegian hardanger fiddle are typical examples of this (cf. Torp 1998). Other instruments have ethnic connotations without being symbols for specific cultures. The djembe drum, for instance, is mostly considered as simply “African” in the Western world. These and many similar instruments are more or less accessible to everyone today. The same goes for music and playing styles. Record stores, festivals, workshops and the Internet can easily provide everyone interested with inspiring products. A musician who wants to pick up a traditional musical instrument from a different culture than his or her own has to choose. He or she may try to learn the original music and playing style associated with the instrument; the so-called “tradition.” We will call this the ethnic way of approaching the instrument. The beginner wants to learn the instrument and its music in the same way as if he or she were living in the original community of the instrument. In this way many musicians in Sweden and other similar countries have learned how to play high- land-pipes or bouzouki—and have become Scots or Greeks in their musicianship. -
Download Internet Service Channel Lineup
INTERNET CHANNEL GUIDE DJ AND INTERRUPTION-FREE CHANNELS Exclusive to SiriusXM Music for Business Customers 02 Top 40 Hits Top 40 Hits 28 Adult Alternative Adult Alternative 66 Smooth Jazz Smooth & Contemporary Jazz 06 ’60s Pop Hits ’60s Pop Hits 30 Eclectic Rock Eclectic Rock 67 Classic Jazz Classic Jazz 07 ’70s Pop Hits Classic ’70s Hits/Oldies 32 Mellow Rock Mellow Rock 68 New Age New Age 08 ’80s Pop Hits Pop Hits of the ’80s 34 ’90s Alternative Grunge and ’90s Alternative Rock 70 Love Songs Favorite Adult Love Songs 09 ’90s Pop Hits ’90s Pop Hits 36 Alt Rock Alt Rock 703 Oldies Party Party Songs from the ’50s & ’60s 10 Pop 2000 Hits Pop 2000 Hits 48 R&B Hits R&B Hits from the ’80s, ’90s & Today 704 ’70s/’80s Pop ’70s & ’80s Super Party Hits 14 Acoustic Rock Acoustic Rock 49 Classic Soul & Motown Classic Soul & Motown 705 ’80s/’90s Pop ’80s & ’90s Party Hits 15 Pop Mix Modern Pop Mix Modern 51 Modern Dance Hits Current Dance Seasonal/Holiday 16 Pop Mix Bright Pop Mix Bright 53 Smooth Electronic Smooth Electronic 709 Seasonal/Holiday Music Channel 25 Rock Hits ’70s & ’80s ’70s & ’80s Classic Rock 56 New Country Today’s New Country 763 Latin Pop Hits Contemporary Latin Pop and Ballads 26 Classic Rock Hits ’60s & ’70s Classic Rock 58 Country Hits ’80s & ’90s ’80s & ’90s Country Hits 789 A Taste of Italy Italian Blend POP HIP-HOP 750 Cinemagic Movie Soundtracks & More 751 Krishna Das Yoga Radio Chant/Sacred/Spiritual Music 03 Venus Pop Music You Can Move to 43 Backspin Classic Hip-Hop XL 782 Holiday Traditions Traditional Holiday Music -
TOCN0004DIGIBKLT.Pdf
NORTHERN DANCES: FOLK MUSIC FROM SCANDINAVIA AND ESTONIA Gunnar Idenstam You are now entering our world of epic folk music from around the Baltic Sea, played on a large church organ and the nyckelharpa, the keyed Swedish fiddle, in a recording made in tribute to the new organ in the Domkirke (Cathedral) in Kristiansand in Norway. The organ was constructed in 2013 by the German company Klais, which has created an impressive and colourful instrument with a large palette of different sounds, from the most delicate and poetic to the most majestic and festive – a palette that adds space, character, volume and atmosphere to the original folk tunes. The nyckelharpa, a traditional folk instrument, has its origins in the sixteenth century, and its fragile, Baroque-like sound is happily embraced by the delicate solo stops – for example, the ‘woodwind’, or the bells, of the organ – or it can be carried, like an eagle flying over a majestic landscape, with deep forests and high mountains, by a powerful northern wind. The realm of folk dance is a fascinating soundscape of irregular pulse, ostinato- like melodic figures and improvised sections. The melodic and rhythmic variations they show are equally rich, both in the musical tradition itself and in the traditions of the hundreds of different types of dances that make it up. We have chosen folk tunes that are, in a more profound sense, majestic, epic, sacred, elegant, wild, delightful or meditative. The arrangements are not written down, but are more or less improvised, according to these characters. Gunnar Idenstam/Erik Rydvall 1 Northern Dances This is music created in the moment, introducing the mighty bells of the organ. -
An Ideological Analysis of the Birth of Chinese Indie Music
REPHRASING MAINSTREAM AND ALTERNATIVES: AN IDEOLOGICAL ANALYSIS OF THE BIRTH OF CHINESE INDIE MUSIC Menghan Liu A Thesis Submitted to the Graduate College of Bowling Green State University in partial fulfillment of the requirements for the degree of MASTER OF ARTS December 2012 Committee: Jeremy Wallach, Advisor Kristen Rudisill Esther Clinton © 2012 MENGHAN LIU All Rights Reserved iii ABSTRACT Jeremy Wallach, Advisor This thesis project focuses on the birth and dissemination of Chinese indie music. Who produces indie? What is the ideology behind it? How can they realize their idealistic goals? Who participates in the indie community? What are the relationships among mainstream popular music, rock music and indie music? In this thesis, I study the production, circulation, and reception of Chinese indie music, with special attention paid to class, aesthetics, and the influence of the internet and globalization. Borrowing Stuart Hall’s theory of encoding/decoding, I propose that Chinese indie music production encodes ideologies into music. Pierre Bourdieu has noted that an individual’s preference, namely, tastes, corresponds to the individual’s profession, his/her highest educational degree, and his/her father’s profession. Whether indie audiences are able to decode the ideology correctly and how they decode it can be analyzed through Bourdieu’s taste and distinction theory, especially because Chinese indie music fans tend to come from a community of very distinctive, 20-to-30-year-old petite-bourgeois city dwellers. Overall, the thesis aims to illustrate how indie exists in between the incompatible poles of mainstream Chinese popular music and Chinese rock music, rephrasing mainstream and alternatives by mixing them in itself. -
Marlboro MX Beat 2009
Contact information for specific bands and more details below Festival: Tobacco Sponsor: PMI Websites: Other info: Annual concert series sponsored by Marlboro: attracts independent rock Marlboro MX Mexico Subsidiary than manufactures Event site bans (internationally) and local acts for a variety of music. Beat 2009 Marlboro: Cigarros La Tabacalera https://www.m Mexicana SA de CV (CIGATAM) arlboro.com.m Each city has a different play bill CONTACT: Manuel Salazar 132, Col x/ Providencia, Mexico DF, 02440, Mexico Line up +52 (55) 5267 6208 (Phone) Adult concert +52 (55) 5328 3001 (fax) http://thecitylov esyou.com/even “The annual festival sponsored by the tobacco Marlboro has distinguished itself year ts/?p=925 after year to bring bands, that while not necessarily part of the mainstream sound, steadily into the world of pop and independent music.” (roughly translated from: http://radiomedium.blogspot.com/2009/01/mx-beat-2009.html) Location Band Country of Origin Website Charity/ Social Responsibility Other Information/News (Audience) Guadalajara Mystery Jets London, UK http://www.myspace. May 28, 2008: Participated in a English indie band that is rising in popular fame (San Siro com/mysteryjets concert to raise money for cancer /Feb 21) research (proceeds donated to http://en.wikipedia.or the Royal Marsden Hospital and g/wiki/Mystery_Jets No Surrender Charitable Trust) http://www.indielondon.co.uk/Musi c-Review/maximo-park-and- mystery-jets-to-play-charity- london-show-2008 Sebastien Teller Paris, France http://www.recordmak Electronic Indie ers.com/ Golden Silvers London, UK http://goldensilvers.co Formed in 2007 .uk/ Ghostland Austin, Texas, USA http://en.wikipedia.or American indie, electro rock band Observatory g/wiki/Ghostland_Ob Appeared on Conan O’Brian Oct 2007 servatory http://www.trashymop ed.com/ Danger France http://www.myspace. -
Trollfågeln the Magic Bird
EMILIA AMPER Trollfågeln The Magic Bird BIS-2013 2013_f-b.indd 1 2012-10-02 11.28 Trollfågeln 1. Till Maria 5'00 2. G-mollpolska efter Anders Gustaf Jernberg 3'25 3. Ut i mörka natten 4'55 4. Isadoras land 3'50 5. Trollfuglen 2'25 6. Polska fra Hoffsmyran 4'02 7. Herr Lager och skön fager 3'08 8. Brännvinslåt från Torsås 2'40 9. Pigopolskan / Den glömda polskan 5'08 10. När som flickorna de gifta sig 4'05 11. Kapad 4'44 12. Bredals Näckapolska 3'01 13. Galatea Creek 3'19 14. Vals från Valsebo 8'56 TT: 59'42 Emilia Amper nyckelharpa, sång Johan Hedin nyckelharpa Anders Löfberg cello Dan Svensson slagverk, gitarr, sång Olle Linder slagverk, gitarr Helge Andreas Norbakken slagverk Stråkar ur TrondheimSolistene: Johannes Rusten och Daniel Turcina violin Frøydis Tøsse viola, Marit Aspaas cello Rolf Hoff Baltzersen kontrabas 2 Trollfågeln innehåller 14 spår som på många sätt illustrerar mig som person och mitt liv som musiker och kompositör. Här är musiken som jag brinner för, en brokig skara låtar där traditionella svenska polskor möter nykomponerad musik inspirerad av andra länders folk- musik, och av pop, rock och kammarmusik. Jag spelar och sjunger solo eller tillsammans med goda vänner från både folkmusik och klassiskt. Som 10-åring förälskade jag mig i nyckelharpan vid första ögonkastet! Barndomens direkta glädje av instrument och melodier övergick efterhand i ett växande intresse för folkmusiken som genre. Jag mötte musik och människor från hela världen, och för mig var det liksom samma språk vi alla talade, ett språk där kopplingen mellan musik och dans är direkt och självklar. -
T of À1 Radio
ism JOEL L.R.PHELPS EVERCLEAR ,•• ,."., !, •• P1 NEW MUSIC REPORT M Q AND NOT U CIRCLE December 25, 2000 I www.cmj.com 138.0 ******* **** ** * *ALL FOR ADC 90198 24498 Frederick Gier KUOR -REDLANDS 5319 HONDA AVE APT G ATASCADERO, CA 93422-3428 ON BEING NO. 1, TOURING WITH U2 & WHY WILL OLDHAM AND RAYMOND CARVER KICK ASS tof à1 Radio HOW PERFORMANCE ROYALTIES WILL AFFECT COLLEGE RADIO WHAT IT'S DOING TO INDIE RETAIL INCLUDING THE BLAZING HIT SINGLE "OH NO" ALBUM IN STORES NOW EF •TARIM INEWELII KUM. G RAP at MOP«, DEAD PREZ PHARCIAHE MUNCH •GHOST FACE NOTORIOUS J11" MONEY PASTOR TROY Et MASTER HUM BIG NUMB e PRODIGY•COCOA BROVAZ HATE DOME t.Q-TIIP Et WORDS e!' le.‘111,-ZéRVIAIMPUIMTPIeliElrÓ Issue 696 • Vol 65 • No 2 Campus VVebcasting: thriving. But passion alone isn't enough 11 The Beginning Of The End? when facing the likes of Best Buy and Earlier this month, the U.S. Copyright Office other monster chains, whose predatory ruled that FCC-licensed radio stations tactics are pricing many mom-and-pops offering their programming online are not out of business. exempt from license fees, which could open the door for record companies looking to 12 PJ Harvey: Tales From collect millions of dollars from broadcasters. The Gypsy Heart Colleges may be among the hardest hit. As she prepares to hit the road in support of her sixth and perhaps best album to date, 10 Sticker Shock Polly Jean Harvey chats with CMJ about A passion for music has kept indie music being No. -
One Direction Infection: Media Representations of Boy Bands and Their Fans
One Direction Infection: Media Representations of Boy Bands and their Fans Annie Lyons TC 660H Plan II Honors Program The University of Texas at Austin December 2020 __________________________________________ Renita Coleman Department of Journalism Supervising Professor __________________________________________ Hannah Lewis Department of Musicology Second Reader 2 ABSTRACT Author: Annie Lyons Title: One Direction Infection: Media Representations of Boy Bands and their Fans Supervising Professors: Renita Coleman, Ph.D. Hannah Lewis, Ph.D. Boy bands have long been disparaged in music journalism settings, largely in part to their close association with hordes of screaming teenage and prepubescent girls. As rock journalism evolved in the 1960s and 1970s, so did two dismissive and misogynistic stereotypes about female fans: groupies and teenyboppers (Coates, 2003). While groupies were scorned in rock circles for their perceived hypersexuality, teenyboppers, who we can consider an umbrella term including boy band fanbases, were defined by a lack of sexuality and viewed as shallow, immature and prone to hysteria, and ridiculed as hall markers of bad taste, despite being driving forces in commercial markets (Ewens, 2020; Sherman, 2020). Similarly, boy bands have been disdained for their perceived femininity and viewed as inauthentic compared to “real” artists— namely, hypermasculine male rock artists. While the boy band genre has evolved and experienced different eras, depictions of both the bands and their fans have stagnated in media, relying on these old stereotypes (Duffett, 2012). This paper aimed to investigate to what extent modern boy bands are portrayed differently from non-boy bands in music journalism through a quantitative content analysis coding articles for certain tropes and themes. -
Music Media Multiculture. Changing Musicscapes. by Dan Lundberg, Krister Malm & Owe Ronström
Online version of Music Media Multiculture. Changing Musicscapes. by Dan Lundberg, Krister Malm & Owe Ronström Stockholm, Svenskt visarkiv, 2003 Publications issued by Svenskt visarkiv 18 Translated by Kristina Radford & Andrew Coultard Illustrations: Ann Ahlbom Sundqvist For additional material, go to http://old.visarkiv.se/online/online_mmm.html Contents Preface.................................................................................................. 9 AIMS, THEMES AND TERMS Aims, emes and Terms...................................................................... 13 Music as Objective and Means— Expression and Cause, · Assumptions and Questions, e Production of Difference ............................................................... 20 Class and Ethnicity, · From Similarity to Difference, · Expressive Forms and Aesthet- icisation, Visibility .............................................................................................. 27 Cultural Brand-naming, · Representative Symbols, Diversity and Multiculture ................................................................... 33 A Tradition of Liberal ought, · e Anthropological Concept of Culture and Post- modern Politics of Identity, · Confusion, Individuals, Groupings, Institutions ..................................................... 44 Individuals, · Groupings, · Institutions, Doers, Knowers, Makers ...................................................................... 50 Arenas ................................................................................................. -
5EHC 2020 Awards Recipients
July 16, 2020 FOR IMMEDIATE RELEASE Contact: Rosanne Royer, Awards Chair (503) 871-1023 cell [email protected] Ethnic Heritage Council announces Recipients of the 2020 Annual EHC Awards to Ethnic Community Leaders and Artists The Ethnic Heritage Council (EHC) is proud to announce this year’s award recipients, to be honored at EHC’s 40th Anniversary celebration. The special event is rescheduled to Spring 2021, due to the COVID-19 pandemic, date to be determined. The awards program with annual meeting is EHC’s major annual event. The award recipients represent extraordinary achievements and contributions to the region’s cultural and community life. We invite you to read their biographies below. The 2020 EHC Award Recipients Rita Zawaideh Bart Brashers Spirit of Liberty Award Aspasia Phoutrides Pulakis Memorial Award Randal Bays Emiko Nakamura Bud Bard Co-Recipient Co-Recipient EHC Leadership Gordon Ekvall Tracie Gordon Ekvall Tracie & Service Award Memorial Award Memorial Award Rita Zawaideh 2020 “Spirit of Liberty” Award Eestablished in 1986 and given to a naturalized citizen who has made a significant contribution to his or her ethnic community and ethnic heritage, as well as to the community at large. For decades Rita Zawaideh has been an advocate and change-maker on behalf of Middle Eastern and North African communities in the United States and around the world. She is a “one-person community information center for the Arab community,” according to the thousands who have benefited from her activism and philanthropy. “The door to Rita’s Fremont office is always open,” says Huda Giddens of Seattle’s Palestinian community, adding that Rita's strength is her ability to see a need and answer it.