DOCSLIB.ORG

TUTELA I SUMMI MAGISTRATUR

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
TUTELA I SUMMI MAGISTRATUR D. SPECIMEN ACADEMICUM, : de TUTELA i SUMMI MAGISTRATUR, 1« λ t Quod, SUFFRAG. AMPLISS, FACULT. PHILOSOPH. )- , ■ IN REG. A CAD. UPSALIENSI, praeside. is' S:* R:.t M:tis F/RO, MAGFIDEI d-.no johanne ihre, Reg. Canc. CONSILIARIO, Eloqv. et Polit. PROEESS. Reg. et Skytt. Acad. l. h. et S. R. S. MEMB. nec non Facult. Philos. h. t. DEC AN. Max. Spect. VUBLlC/E BONORUM EXAMINI MODESTE SUBMITTIT Regius Alumnus, andreas betulin, SUDERMANNUS. IN AUDIT. CAROL. MAJ, D. XXI. MARTII, ANNI MDCCLVIII. Η.Λ. M. S. h UFSAIIAE,KxqüA. L. M. HÖJER,Reg. Ac»d. Typogr. J KONGL. MAJ-.TS TRO-TJENARE och CAPITAINE vid Upplands Regimente till fot, Samt RIDDARE af Kong!. Svårds - Orden, välborne herren, Herr LARS LEUEL, Min Förnäme GYNNARE och VJLGöRÄRE. Den. Ogemena. Bevågenhet. Som. Herr. CAPITAINEN. Gjordt. Sig. Et. Ståndigt. Nöje. At. Vifa, Mig. År. Vål. Större. Än. At. En. Deremot. Svarande. Vördnad» Kan. På. Detta. Blad. Uttryckas. Uptag, Dock. Gunftige. Herre. Med. Blidt. Anlete. Detta. Som. Hafver. Båttre. Uppfat. Ån. Utförande. Att. Den. Högfte. Guden Tåktes. Bekröna. Herr. CAPiTAINEN, Med. En, Lång. Och. Fullkomlig» Sållhet. År. En. Önfkan. Lika. Beftåndig. Som. Den. Djupa. Vördnad. Med. Hvilken. Jag, Har. Den. Åran. Att. Vara^ Välborne Herr CAPITAINENS och RIDDARENS bdmjukafte Tjenare, ANDREAS BETULIN. MANTALS - COMMISSARIEN i Efchilstuna Lån, högaktade herrny Herr AXRL CHRISTOPHER LJUNG, Min Gunflige GYNNARE. myndare af fin Pupill, det kan ock Herr COM« ΗvadMISSAR1ENen Fader kanmedåfkaall afråttfin fodraSon , afenmig.trogenLifvetFör¬ år en ringa fkånck , når defs nödiga behof faknas : Har intet Herr COMMISSARIEN gifvit mig det förra, få har Han dock rundt bidragit til det fednare. Ty ifrån den ftund , jag förft hade den åran , att komma i Herr COMMISSARIENS hus, har jag fått tålja få många prof af öm-och godhet, att jag ej vet, om af en Fader flera kunna våntas. Når åtankan håraf intager mitt finne, förfaller jag i få mycket ftörre oro öfver den fkuld, i hvilken jag häftar, ju mindre hopp till defs albördande för mig vara kan. Men fom det ofta tillfreds ftåller en bor- genår , att fkulden erkånnes ; hafver jag till den åndan utvalt defia blad , att blifva en, faft ofullkomlig för- ikrifnlng af min erkånila och vördnad. Blifver den be- någit antagen och uttydd , vinner jag all min önlkan. KERren utgjute fina ymniga håfvor öfver Herr COM¬ MISSARIEN och Hans hela Hus, och förlånge Hans lif med många och förnögliga dagar ! Bönhöres jag hårutin- nan, blifver min glädje ej mindre, ån den högaktning, med hvilken jag framhärdar, att till det ytterfta vara Högaktade Herr COMMISSARIENS ödmjuke Tjenare, ANDREAS BETULIN. eft,ut qu! cum imperio funt,Re- ges Principesque, jam Patriae Wy/lM Patres» jam civium fuorum tutores appel- lentur. Quo vero jure, quoque fun. damento hunc titulum gerant, id e^' ^110^ praeienti opella declara- tom ^^ml}s5 idque i ta ut omnium Ρ7*1710? praeelfis arfrbagibus > qus u- triusque & Pupilli & Tutoris condi¬ tio fit, difquiramus, deinde cum iisdem ccnferamus easn reJattonem, quse Principern inier & cives eil communiter dicuntur infantes Pupilli velliberi, parentibus brba- ti} qui per astatem fibi rebusquefuis confulere nequeunt. Tutor vero, qui rogatus liberorum ejusmodi curam infe fufciplt, eis nim. eorumque bonis tantlsper dum ipfi juitam profpiciendo, atiigerint ietaiem, & ad fe rite gubernanda idonei fuaque evaferint. Hinc patet, Turoris officium In eo in primis confiftere, ut ftatumpupilli tarn quam internuro, extenum, omni, qua unquamfieripoffit, folicitu- dine perfeiliorem reddat, eumque ideo gaudere jure, pu¬ pilli a&iones eatenus dirigendi, quatenus finis obtinendus reqqiritj unde aparte pupilli oritur obligatio, Tutoriob- iequiom ) J ( <g?J>WS> fequium tantum & tamdiu, quantum & quamdiu iderailfe finis poftulai, praeftandi. Homines jam, in civitare de¬ gentes, fefe variis modis pupillorum inftar habere, fihi- que non femper profpicere fatis poiTe, non eft, quod multis probemus: qui enim expendit, quam ardua, & im· pedimentis innumeris obfita, fit ad felicitatis palatium via, &jquam facilis hominis corrupti a recfta aberratio, non poterit huic veritati fuum denegare fuffragium. Quod cum i ta ita fit,Tuteide a!icujus,qui ipfis confuiat, eorumque aftiones ad id, quod vere conducat, dirigat, fubfint, ne- ceffe eft. Summi autem Magiftratus eft, falutem eorum, qui in ejus funt ditione ac poteftate, omni & tempore & ratione, propio etiam pofthabito commodo, promovere: quemadrnodum & Cicero hane rem optime declarat Lib. 1. Off. c. XXV. Omnino, inquit, qui Reipl, prcefuturi" funt, duo Platon is prcecepta teneant: unum,ut urilitatem" civium fic tueantur, ut quaecunque agunt, ad eam refe-Ct rant,obliti comniodorum fuorum : alterum,ut totumcor-" pus Reipl. current, ne, dum partem aliquam tuentur, re-'c fiquas deferant. Ut enim Tutela, fic procuratio Reipl." adutilitatem eorum , qui commiffi funt, non quibuscom- miiTai gerenda eft. Ad hasc habet S. Magiftratus jus , fubditorurn adiones eatenus determinandi, iique viciflitn ad vivendum voluntati Ejus convenienter funt obligati, quatenus finis focietads, in quam eoaluerunt, id impe- rat. Hinc nihil obftare videtur, quominns S. Magiftra¬ tus fubditorurn Tutor falutetur. Et confiftit Ejus Tutela In cura, quam gerit, fubditorurn, quando ipft fibi profpi¬ cere aut nequeunt > aut nolunt. §. π. Vit(ß fubditorurn profpiciet S. Magiftratus. Ut genus humanuni creicat& multiplicetur,voluntati fum- mlConditoris norrfolum convenit, fed Reipl. edam maxi- me intereii; ut ejus membrä muldpiicentur, Si enim fecu- ritas. «0 ) 6 ( && ritas, tanquam finis primarius, ob quem homfnes, rell- cRo ftatu naturali, in civilem transierunt, obtineri pote- rit, tanto civitas gaudere debet civium numero, quantus ad vim externam propulfandam & fines tutandos fufficiat. Prseterea Respl. varia habet munia, quae omnia, fi ipfa felix audiat, rite funt obeunda j quod tarnen fine civium copia l'ruflra exfpe<Ratur. Principi ideoque eil videndum, qua ratione iubditi optime augeri pofiint. Nulla vero via eil ad hanc rem tutior, fini huic accommodatior nulla, quam ut legitima matrimonia mature inter cives omnes, qui non minus phyfice, quam moraliter eorum funtca- paces, contrahantur. Hominibus quamvis non minus, quam animantibus brutis, inditus fit natura conjuncRio- nis appetitus procreandi gratia ; dantur tarnen cauffse, quse eos diu , ne dicam femper, a matrirnoniis ineundis abllerrere valent. Ut ese igitur detegantur, & fedulo removeantur , e re maxime eil. Unam exempli loco adferre placet, quse tarnen non infimum tenet locum, e- geilatem loquor : ea enim qui premuntur, copiofam pro- lem tanquam fuam reique familiaris ruinam averfantur, unde non folum juilo diutius a matrirnoniis abftinent, fed ne initorum quidem fini refpon-dent. Hoc unicum impe- dimentum fi arceretur, civibus ex voto ditefceret Respl. Scilicet multiplicationi hominum & peream promovend« faluti Reip!. parurn confulitur eo, quod vita mifellis con- feratur, niii femel collata confervetur, & juila educatio- ne foveatur. Novimus ex catalogis annuis emorientium, nimium effe numerum eorum , qui in cunabulis & tene- rioribus adhuc ungviculis e vita decedunt» quanto vero Id Reipl. detrimento fiat, nemo non videt : in cauifes i- gitur tanti mali inquirere, eisque remedia praefentiflima S. adhibere debet Magiftratus. Per bonam liberorum e- ducationem fundamenta futuras non ipforum minus, quam Reipl. felicitatis jaci, cuivis eil perfpicuum. Ea enim, modo ) 7 Γ 5» modo jufta ac debita ratione fufciplatur, animof vera ac fufficicnte cognitione eorum, quce fcitu funt opus, im- buit, & ad pietatis, virtutis ac bonorum morum ftu- dium fledit : corpora, parabilem & falutarem vidum ac necefiarium amidum impertiendo, variaque honefta exercitii genera prsebendo, reddit fana, fobria & ad labo- res fuftinendos firmata : quin immo, poft exploratas in- genii vires & indolem, illos ei confecrat vitae generi, ad quod feruncur, & fcientiajn, quae eis in eo rite obeundo fit neceflaria, fuppeditat. Ut jam parentes, & qui vices eorum agunt , hoc modo liberorum educationem infti- tuant & procurent , Magiftratus fua efticiet audoritate. Sed quemadmodum parentes, fufficiente cognitione & fa- cultatibus deftituti, liberos ea, quapareft, cognitione & artibm imbuere nequeunt, eishac in re fuppetias ive- runt Principes, Scholas nim. publicas atque Academias conftituendo & fuftentando, ut ibi juventuti occafio ex- hibeatur optima folidam non tantum hauriendi Cognitio¬ nen! officiorum, quae DEO, tibi ipii & aliis bominibus debentur , verum fcientias etiam & artes varias, quibus olirn Reipl. fibique fit profutura, addifcersdi ,quin &per- fpiciendi, qua ratione vifa ad virtutem ac honeftatem fit componenria. Huc fpedant quoque Orphanotrophia, ut- pote in nuibus liberi egeni publica impenfa aiuntur , & ea, quce ipüs necefiaria fit, notitia imbuuntur. Ut jam res m bis, «oue ac il Iis, rite & debita diligentia geratur, Magiftratus vi fuse Tutel« facief. §. III. • Moqiflratus vem religione imbuet fnbåitos. Religionem efTe omnis, veri nominis, profperitatis ftmdamentum , tanto minus quemquam, revelationis luce coiluftratum, negaturum crediderim, quanto verius eft, ipfos gentiles, denfis alias ignorantice ac erroris tenebris invo- ) B ( $££> involutos, id agnoviflfe. AHorum teftimonia ut omittäm, rem optime illuitrat Livius: Omnia, inquit, profpera colentibus Deos , adverfa Jpementibus. Inter religionis encomia etiafn refertur, quod fit columen focietatis ci¬ vilis, & vinculum, quo Irnperantis & fubditorum , nec non horum animi iüvicem conjunguntur, firmiffimum, fons omnium virtuturn, robur
Load more

Recommended publications
  • Magic in Private and Public Lives of the Ancient Romans
    COLLECTANEA PHILOLOGICA XXIII, 2020: 53–72 http://dx.doi.org/10.18778/1733-0319.23.04 Idaliana KACZOR Uniwersytet Łódzki MAGIC IN PRIVATE AND PUBLIC LIVES OF THE ANCIENT ROMANS The Romans practiced magic in their private and public life. Besides magical practices against the property and lives of people, the Romans also used generally known and used protective and healing magic. Sometimes magical practices were used in official religious ceremonies for the safety of the civil and sacral community of the Romans. Keywords: ancient magic practice, homeopathic magic, black magic, ancient Roman religion, Roman religious festivals MAGIE IM PRIVATEN UND ÖFFENTLICHEN LEBEN DER ALTEN RÖMER Die Römer praktizierten Magie in ihrem privaten und öffentlichen Leben. Neben magische Praktik- en gegen das Eigentum und das Leben von Menschen, verwendeten die Römer auch allgemein bekannte und verwendete Schutz- und Heilmagie. Manchmal wurden magische Praktiken in offiziellen religiösen Zeremonien zur Sicherheit der bürgerlichen und sakralen Gemeinschaft der Römer angewendet. Schlüsselwörter: alte magische Praxis, homöopathische Magie, schwarze Magie, alte römi- sche Religion, Römische religiöse Feste Magic, despite our sustained efforts at defining this term, remains a slippery and obscure concept. It is uncertain how magic has been understood and practised in differ- ent cultural contexts and what the difference is (if any) between magical and religious praxis. Similarly, no satisfactory and all-encompassing definition of ‘magic’ exists. It appears that no singular concept of ‘magic’ has ever existed: instead, this polyvalent notion emerged at the crossroads of local custom, religious praxis, superstition, and politics of the day. Individual scholars of magic, positioning themselves as ostensi- bly objective observers (an etic perspective), mostly defined magic in opposition to religion and overemphasised intercultural parallels over differences1.
    [Show full text]
  • The Eternal Fire of Vesta
    2016 Ian McElroy All Rights Reserved THE ETERNAL FIRE OF VESTA Roman Cultural Identity and the Legitimacy of Augustus By Ian McElroy A thesis submitted to the Graduate School-New Brunswick Rutgers, The State University of New Jersey In partial fulfillment of the requirements For the degree of Master of Arts Graduate Program in Classics Written under the direction of Dr. Serena Connolly And approved by ___________________________________________ ___________________________________________ ___________________________________________ New Brunswick, New Jersey October 2016 ABSTRACT OF THE THESIS The Eternal Fire of Vesta: Roman Cultural Identity and the Legitimacy of Augustus By Ian McElroy Thesis Director: Dr. Serena Connolly Vesta and the Vestal Virgins represented the very core of Roman cultural identity, and Augustus positioned his public image beside them to augment his political legitimacy. Through analysis of material culture, historiography, and poetry that originated during the principate of Augustus, it becomes clear that each of these sources of evidence contributes to the public image projected by the leader whom Ronald Syme considered to be the first Roman emperor. The Ara Pacis Augustae and the Res Gestae Divi Augustae embody the legacy the Emperor wished to establish, and each of these cultural works contain significant references to the Vestal Virgins. The study of history Livy undertook also emphasized the pathetic plight of Rhea Silvia as she was compelled to become a Vestal. Livy and his contemporary Dionysius of Halicarnassus explored the foundation of the Vestal Order and each writer had his own explanation about how Numa founded it. The Roman poets Virgil, Horace, Ovid, and Tibullus incorporated Vesta and the Vestals into their work in a way that offers further proof of the way Augustus insinuated himself into the fabric of Roman cultural identity by associating his public image with these honored priestesses.
    [Show full text]
  • The Legal Guardianship of Animals.Pdf
    Edna Cardozo Dias Lawyer, PhD in Law, Legal Consultant and University Professor The Legal Guardianship of Animals Belo Horizonte - Minas Gerais 2020 © 2020 EDNA CARDOZO DIAS Editor Edna Cardozo Dias Final art Aderivaldo Sousa Santos Review Maria Celia Aun Cardozo, Edna The Legal Guardianship of Animals / — Edna Cardozo Dias: Belo Horizonte/Minas Gerais - 2020 - 3ª edition. 346 p. 1. I.Título. Printed in Brazil All rights reserved Requests for this work Internet site shopping: amazon.com.br and amazon.com. Email: [email protected] 2 EDNA CARDOZO DIAS I dedicate this book To the common mother of all beings - the Earth - which contains the essence of all that lives, which feeds us from all joys, in the hope that this work may inaugurate a new era, marked by a firm purpose to restore the animal’s dignity, and the human being commitment with an ethic of life. THE LEGAL GUARDIANSHIP OF A NIMALS 3 Appreciate Professor Arthur Diniz, advisor of my doctoral thesis, defended at the Federal University of Minas Gerais - UFMG, which was the first thesis on animal law in Brazil in February 2000, introducing this new branch of law in the academic and scientific world, starting the elaboration of a “Animal Rights Theory”. 4 EDNA CARDOZO DIAS Sumário Chapter 1 - PHILOSOPHY AND ANIMALS .................................................. 15 1.1 The Greeks 1.1.1 The Pre-Socratic 1.1.2 The Sophists 1.1.3 The Socratic Philosophy 1.1.4 Plato 1.1.5 Peripathetism 1.1.6 Epicureanism 1.1.7 The Stoic Philosophy 1.2 The Biblical View - The Saints and the Animals 1.2.1 St.
    [Show full text]
  • 6 the God Liber and the Republican Notions of Libertas in the Late Roman Republic
    6 The god Liber and the Republican Notions of Libertas in the late Roman Republic I This essay focuses on the Roman god Liber and its relation with the notion of libertas in the first century BC. A very powerful, and prima facie convincing, explanation of this relation is, in the words of one of the most authoritative scholars in the field, that ‘by name and by nature, Liber is the god of freedom … Though many explanations were offered by ancient sources to account for his name, the simplest and most obvious was an ideological one: Liber a libertate. Political freedom, libertas, was the defining quality of the Roman Republic, achieved by the expulsion of Tarquin and under threat ever after,’ and which found its divinisation in Liber.1 a notable exception Raaflaub 2000 in Hansen birthday, 257. Il punto non e’ sbagliato, ma richiede revision. Non si tratat della political liberty di provocatio. However, when analysing the evidence at our disposal, it is possible to observe that Liber is conceived as enacting different forms of liberation: Liber frees the individual from worries and fears, frees the soul from the constraints of a mortal body, and frees the semen, both male and female, in sexual union.2 As Anthony Corbeill brilliantly put it, Liber was conceived as fulfilling the role of both the Realiser and the Liberator.3 Building on recent works that move away from a linear development of Liber in Rome as an Italic deity of subversive traits, gradually tamed in the third and second century BC through a process of Hellenisation, and considering
    [Show full text]
  • APOLLO in ASIA MINOR and in the APOCALYPSE Abstract
    Title: CHAOS AND CLAIRVOYANCE: APOLLO IN ASIA MINOR AND IN THE APOCALYPSE Abstract: In the Apocalypse interpreters acknowledge several overt references to Apollo. Although one or two Apollo references have received consistent attention, no one has provided a sustained consideration of the references as a whole and why they are there. In fact, Apollo is more present across the Apocalypse than has been recognized. Typically, interpreters regard these overt instances as slights against the emperor. However, this view does not properly consider the Jewish/Christian perception of pagan gods as actual demons, Apollo’s role and prominence in the religion of Asia Minor, or the complexity of Apollo’s role in imperial propaganda and its influence where Greek religion was well-established. Using Critical Spatiality and Social Memory Theory, this study provides a more comprehensive religious interpretation of the presence of Apollo in the Apocalypse. I conclude that John progressively inverts popular religious and imperial conceptions of Apollo, portraying him as an agent of chaos and the Dragon. John strips Apollo of his positive associations, while assigning those to Christ. Additionally, John’s depiction of the god contributes to the invective against the Dragon and thus plays an important role to shape the social identity of the Christian audience away from the Dragon, the empire, and pagan religion and rather toward the one true God and the Lamb who conquers all. ASBURY THEOLOGICAL SEMINARY CHAOS AND CLAIRVOYANCE: APOLLO IN ASIA MINOR AND IN THE APOCALYPSE SUBMITTED TO THE FACULTY OF ASBURY THEOLOGICAL SEMINARY IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR DOCTOR OF PHILOSOPHY IN BIBLICAL STUDIES BY ANDREW J.
    [Show full text]
  • Birthday Rituals: Friends and Patrons in Roman Poetry and Cult Author(S): Kathryn Argetsinger Source: Classical Antiquity, Vol
    Birthday Rituals: Friends and Patrons in Roman Poetry and Cult Author(s): Kathryn Argetsinger Source: Classical Antiquity, Vol. 11, No. 2 (Oct., 1992), pp. 175-193 Published by: University of California Press Stable URL: https://www.jstor.org/stable/25010971 Accessed: 30-07-2018 15:30 UTC REFERENCES Linked references are available on JSTOR for this article: https://www.jstor.org/stable/25010971?seq=1&cid=pdf-reference#references_tab_contents You may need to log in to JSTOR to access the linked references. JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at https://about.jstor.org/terms University of California Press is collaborating with JSTOR to digitize, preserve and extend access to Classical Antiquity This content downloaded from 165.123.34.86 on Mon, 30 Jul 2018 15:30:54 UTC All use subject to https://about.jstor.org/terms KATHRYN ARGETSINGER Birthday Rituals: Friends and Patrons in Roman Poetry and Cult THE PEOPLE OF late republican Rome celebrated at least three different types of dies natales. In the private sphere, Roman men and women marked their own birthdays and the birthdays of family members and friends with gift giving and banquets. In the public sphere, the natales of temples and the natales of cities were observed; these "birthdays" were actually the anniversaries of the days on which particular cults, or cities, had been founded.1 In addition to these, from the time of the principate, the people of Rome celebrated annually the birthdays of past and present emperors and members of the imperial family, as well as the emperors' natales imperii, or accession days.
    [Show full text]
  • La Tutela Y Los Derechos a La Salud Y a La Seguridad Social 2018
    La tutela y los derechos a la salud y a la seguridad social 2018 La tutela y los derechos a la salud y a la seguridad social 2018 3 DEFENSORÍA DEL PUEBLO Carlos Alfonso Negret Mosquera Defensor del Pueblo Jorge Enrique Calero Chacón Vicedefensor del Pueblo Juan Manuel Quiñones Pinzón Secretario General AGRADECIMIENTOS Carmen Eugenia Dávila Al doctor Alejandro Linares Cantillo, Presidente de la Honorable Corte Cons- Delegada para el Derecho a la Salud y a la titucional de Colombia; a la doctora Martha Victoria Sáchica, Secretaria Gene- Seguridad Social ral, y al ingeniero Isaac Sáenz Cruz, quienes facilitaron la base de datos de tu- Álvaro Francisco Amaya Villarreal telas de la Corte Constitucional correspondiente al año 2018, lo cual permitió Director Nacional de Promoción y Divulgación la elaboración del presente estudio. Equipo investigador Obra de distribución gratuita. Lyda Mariana González Lizarazo El presente texto se puede reproducir, Emilcen Rocha Ariza fotocopiar o replicar, total o parcialmente, Édgar Alirio Pinilla Robayo citando la fuente. Hilario Pardo Ariza 13.a edición Edwin Julián Angulo 2019 © DEFENSORÍA DEL PUEBLO Revisión técnica Carmen Eugenia Dávila Guerrero Defensoría del Pueblo de Colombia Mery Concepción Bolivar Vargas Cra. 9 No. 16-21 Apartado Aéreo 24299 – Bogotá, D. C. Corrección de estilo Código Postal 110231 Sonia Patricia Villalba Orjuela Tels.: 314 73 00 - 314 40 00 www.defensoria.gov.co Diagramación y diseño de Portada Twitter: @defensoriaCol Leonardo Parra Puentes Bogotá, D. C., 2019 5 SITUACIÓN DE DERECHOS HUMANOS Y DERECHO INTERNACIONAL HUMANITARIO EN COLOMBIA 2018 INFORME EJECUTIVO Contenido PRESENTACIÓN................................................................................................................................... 17 1. EL DERECHO A LA SALUD EN COLOMBIA (AÑO 2018)..................................................
    [Show full text]
  • Wine and Drunkenness in Roman Society
    WHEN TO SAY WHEN: WINE AND DRUNKENNESS IN ROMAN SOCIETY A thesis presented to the faculty at the University of Missouri in partial fulfillment for the requirements for the degree: master of arts by Damien Martin Dr. Raymond Marks, thesis supervisor May 2010 The undersigned, appointed by the dean of the Graduate School, have examined the thesis entitled WHEN TO SAY WHEN: WINE AND DRUNKENNESS IN ROMAN SOCIETY presented by Damien Martin, a candidate for the degree of master of arts, and hereby certify that, in their opinion, it is worthy of acceptance. Professor Raymond Marks Professor Barbara Wallach Professor George Gale ACKNOWLEDGEMENTS Thanks to Dr. Marks for organization, Dr. Wallach for perspective, Dr. Gale for expertise and Meredith for praising and prodding when each was necessary. ii TABLE OF CONTENTS Acknowledgements………………………………................................................…….ii 1. Wine’s role in Roman life...........................................................................................1 Reasons and rules for drinking...................................................................................3 2. Convivium and Commissatio....................................................................................7 Cena Trimalchionis.................................................................................................16 3. Poetry: the Wine-Drinkers......................................................................................20 Horace.....................................................................................................................20
    [Show full text]
  • Always Look on the Bright Side of Death Violence, Death, and Supernatural Transformation in Ovid’S Fasti
    ALWAYS LOOK ON THE BRIGHT SIDE OF DEATH VIOLENCE, DEATH, AND SUPERNATURAL TRANSFORMATION IN OVID’S FASTI A DISSERTATION SUBMITTED TO THE FACULTY OF THE UNIVERSITY OF MINNESOTA BY ANNA EVERETT BEEK IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY CHRISTOPHER NAPPA, ADVISER FEBRUARY, 2015 copyright 2015 Anna Everett Beek ABSTRACT Ovid’s Fasti, in its elaboration of mythic stories and the aetia of Roman religious practices, exhibits a marked correlation between violence and supernatural transformation: people who experience acts of intense violence such as rape, assault, and bodily mutilation are transformed by the experience into gods or other supernatural beings. In fact, within the Fasti, nearly all apotheoses have an episode of violence as a catalyst, and moreover nearly all violence results in transformation. Although rape (and some other forms of violence) in the Fasti has been examined extensively by other scholars, previous studies have focused on the perpetration of violence, while this dissertation examines the consequences of the event, how the victims fail to re-integrate to society and are removed by being ostracized, exiled, killed, transformed, or even apotheosed because a return to their former lives is impossible. Some of the prominent examples treated are Romulus, Anna Perenna, Ino, Callisto, and Lara. Special attention is paid to how this overarching pattern differentiates the Fasti from Ovid’s best known collection of mythic transformation stories, the Metamorphoses. The Metamorphoses does provide several episodes of apotheosis (such as those of Hercules, Aeneas, Romulus, and Julius Caesar), and those episodes share certain structural elements that recur in similar episodes in the Fasti: in many cases, the character in question is put in life-threatening danger, which is averted at the last minute by divine intervention and transformation into divinity.
    [Show full text]
  • Minerva Ed I Pueri: Proposta Per Una Rilettura Di Alcune Fonti Letterarie
    ARTÍCULOS Gerión. Revista de Historia Antigua ISSN: 0213-0181 http://dx.doi.org/10.5209/GERI.56956 Minerva ed i pueri: proposta per una rilettura di alcune fonti letterarie Tiziano Cinaglia1 Recibido: 23 de mayo de 2016 / Aceptado: 15 de noviembre de 2016 Riassunto. La relazione che intercorre tra Minerva ed i pueri romani, nota archeologicamente dai più antichi santuari italici della dea ed inoltre documentata dalla presenza dell’altare della dea Iuventas nella cella di Minerva del tempio capitolino, appare altresì evidente ad una più approfondita disamina di alcune fonti letterarie di epoca classica; in particolare, risultano assolutamente determinanti le testimonianze relative alla prassi del tributo del minerval, alla tutela della dea sulla memoria e, infine, le numerose attestazioni del patronato di Minerva sulle attività dell’artigianato tessile. Quantunque pertinenti ad ambiti totalmente diversi, tali competenze di Minerva sono collegate da un unico filo conduttore, riconducibili ad una origine comune costituita dal primigenio culto tributatole come dea tutelare dei riti di passaggio post-puberali. Parole chiave: Minerva; pueritia; Minerval; Dea della memoria; lanificium; riti di passaggio. [en] Minerva and the Pueri: reconsidering some Literary Sources Abstract. The connection between Minerva and Roman pueri, well known archaeologically in the oldest Italic shrines of the goddess and documented by the presence of goddess Iuventas in the cella of Minerva of the Capitoline temple, can be also clearly revealed by a more detailed examination of some ancient sources; in this regard, the literary testimony concerning the practice of minerval, the protection of the goddess on the memory and, lastly, the numerous proofs of Minerva’s patronage on textile handicraft activities are absolutely crucial.
    [Show full text]
  • A Study of the Caesar Cult with Reference to the Political Aims of Augustus
    Loyola University Chicago Loyola eCommons Master's Theses Theses and Dissertations 1935 A Study of the Caesar Cult with Reference to the Political Aims of Augustus Victor B. Nieporte Loyola University Chicago Follow this and additional works at: https://ecommons.luc.edu/luc_theses Part of the Classical Literature and Philology Commons Recommended Citation Nieporte, Victor B., "A Study of the Caesar Cult with Reference to the Political Aims of Augustus" (1935). Master's Theses. 462. https://ecommons.luc.edu/luc_theses/462 This Thesis is brought to you for free and open access by the Theses and Dissertations at Loyola eCommons. It has been accepted for inclusion in Master's Theses by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Copyright © 1935 Victor B. Nieporte A STUDY OF THE CAESAR CULT WITH REFERENCE TO THE POLITICAL AIMS OF AUGU~TUS VICTOR B. NIEPORTE, S. J. June, 1935 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in Loyola University. i Vita Auctoris Victor Bernard Nieporte was born at Norwood, Ohio, Feb. 19, 1909. He received his elementary education at Saint Elizabeth School, Norwood, Ohio. He graduated from Saint Xavier High School, Cincinnati,in June, 1927. In september of the same year he entered xavier University, Cincinnati. In September, 1928 he entered the Jesuit Novitiate of the Sacred Heart, Milford, Ohio. He received the degree of Litt. B. from xavier University in June, 1932.
    [Show full text]
  • Tyche 28 Layout 1 27.01.14 09:35 Seite 1
    Tyche 28_Layout 1 27.01.14 09:35 Seite 1 Herausgegeben von: Thomas Corsten Fritz Mitthof Bernhard Palme Hans Taeuber Band 28, 2013 TYCHE Beiträge zur Alten Geschichte Papyrologie und Epigraphik TYCHE ISSN 1010-9161 ISBN 978-3-902976-09-3 H Band 28, 2013 Beiträge zur Alten Geschichte, Papyrologie und Epigraphik TYCHE Beiträge zur Alten Geschichte, Papyrologie und Epigraphik Band 28 2013 Impressum Gegründet von: Gerhard Dobesch, Hermann Harrauer, Peter Siewert, Ekkehard Weber Herausgegeben von: TYCHE – Verein zur Förderung der Alten Geschichte in Österreich Vertreten durch: Thomas Corsten, Fritz Mitthof, Bernhard Palme, Hans Taeuber Gemeinsam mit: Franziska Beutler und Wolfgang Hameter Wissenschaftlicher Beirat: Angelos Chaniotis, Denis Feissel, Jörg Fündling, Nikolaos Gonis, Klaus Hallof, Anne Kolb, Michael Peachin Redaktion: Olivier Gengler, Sandra Hodeček, Claudia Macho, Theresia Pantzer, Georg Rehrenböck, Patrick Sänger, Kerstin Sänger-Böhm Zuschriften und Manuskripte erbeten an: Redaktion TYCHE, c/o Institut für Alte Geschichte und Altertumskunde, Papyrologie und Epigraphik, Universität Wien, Universitätsring 1, 1010 Wien, Österreich. e-mail: [email protected] Richtlinien unter http://www.univie.ac.at/alte-geschichte. Bei der Redaktion einlangende wissenschaftliche Werke werden angezeigt. Auslieferung: Verlag Holzhausen GmbH, Leberstraße 122, A-1110 Wien [email protected], www.verlagholzhausen.at Online Bestellungen: https://shop.verlagholzhausen.at/hhshop/buch.wissenschaft/Tyche/Jahresbaende.htm Umschlag: Militärdiplom aus Carnuntum (ZPE 172, 2010, 271–276; Photo: P. Böttcher), Inschrift aus Ephesos (ÖJh 55, 1984, 130 [Inv. Nr. 4297]; Photo: P. Sänger), P.Vindob. G 2097 (= P.Charite 8). Bibliografische Informationen der Österreichischen Nationalbibliothek und der Deutschen Nationalbibliothek Die ÖNB und die DNB verzeichnen diese Publikation in den Nationalbibliografien; detaillierte bibliografische Daten sind im Internet abrufbar.
    [Show full text]