DOCSLIB.ORG

Buddhist-Parables.Pdf

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Buddhist-Parables.Pdf Buddhist Parables Translated from the original Pāli by Eugene Watson Burlingame Fellow of the American Academy of Arts and Sciences Lecturer in Pāli (1917-1918) at Yale University A parable, O monks, I here give unto you, that ye may understand the meaning of the matter. Majjhima Nikāya, i. 117, 155. To my Grandmother who when I was a boy taught me letters and told me stories many and various 2 Table of Contents Preface Acknowledgments Introductory Note Note on Pronunciation of Pāli Names Bibliographical Note Chapter I: Parables from the Book of the Buddha’s Previous Existences on The Gratefulness of Animals and the Ungratefulness of Man Chapter II: Parables from the Book of the Buddha’s Previous Existences and from the Book of Discipline on Unity and Discord Chapter III: Parables from the Book of the Buddha’s Previous Existences on Divers Subjects Chapter IV: Parables from the Book of the Buddha’s Previous Existences in Early and Late Forms Chapter V: Parables from Early Sources on Divers Subjects Chapter VI: Humorous Parables from Early and Late Sources Chapter VII: Parables from Various Sources on Death 3 Chapter VIII: Parables from the Long Discourses on the Subject: “Is there a Life after Death?” Chapter IX: Parables from Buddhaghosa’s Legends of the Saints Chapter X: Parables from Early Sources on the Doctrine Chapter XI: Similes and Short Parables from the Questions of Milinda Chapter XII: Parables from the Long Discourses on the Fruits of the Religious Life Chapter XIII: Parables from the Medium-Length Discourses on Two Kinds of Herdsmen Chapter XIV: Parables from the Medium-Length Discourses on the Pleasures of Sense Chapter XV: Parables from the Medium-Length Discourses on the Fruit of Good and Evil Deeds Chapter XVI: Parables of the Sacred Heart of Buddha ToC 4 Preface [xix] This volume contains upwards of two hundred similes, allegories, parables, fables, and other illustrative stories and anecdotes, found in the Pāli Buddhist texts, and said to have been employed, either by the Buddha himself or by his followers, for the purpose of conveying religious and ethical lessons and the lessons of common sense. Much of the material has never before been translated into English. Chapters I-III contain parables drawn, with a single exception, from the Book of the Buddha’s Previous Existences, or Jātaka Book. This remarkable work relates in mixed prose and verse the experiences of the Future Buddha, either as an animal or as a human being, in each of 550 states of existence previous to his rebirth as Gotama. The textus receptus of this work represents a recension made in Ceylon early in the fifth century A. D., but much of the material is demonstrably many centuries older. For example, the stanzas rank as Canonical Scripture, and many of the stories (including Parables 4 and 14 and 27) are illustrated by Bharahat sculptures of the middle of the third century B. C. Parable 6 is taken from the Book of Discipline or Vinaya, and was very possibly related by the Buddha himself. With Parable 1, The grateful elephant, compare the story of Androclus and the lion, and Gesta Romanorum 104. With Parable 2, Grateful animals and ungrateful man, compare E. Chavannes, Cinq Cents Contes 25; A. Schiefner, Tibetan Tales 26; Gesta Romanorum 119; and the following stories in Grimm, Kinderund Hausmarchen: 17 Die weisse Schlange, 60 Die zwei Brüder, 62 Die Bienenkönigin, ToC Introductory – 5 85 Die Goldkinder, 107 Die beiden Wanderer, 126 Ferenand getrü un Ferenand ungetrü, 191 Das Meerhäschen. For additional parallels, see J. Bolte und G. Polivka, Anmerkungen zu den Kinderund Hausmärchen der Brüder Grimm, Märchen 17, 62, 191. Parable 9, Vedabbha and the thieves, is the original of Chaucer’s Pardoner’s Tale. With Parable 10, A Buddhist Tar-baby, compare [xx] E. Chavannes, Cinq Cents Contes 89 and 410; also the well- known story in Joel Chandler Harris, Uncle Remus, His Songs and His Sayings. With Parable 13, Part 1, Gem, hatchet, drum, and bowl, compare Grimm, Kinderund Hausmärchen: 36 Tischchen deck dich, Goldesel, und Knüppel aus dem Sack; 54 Der Ranzen, das Hütlein, und das Hörnlein. For additional parallels, see Bolte-Polivka. A more primitive form of Parable 15, A Buddhist Henny-Penny, will be found in A. Schiefner, Tibetan Tales 22. Compare the well-known children’s story of the same name. Parables 5 and 14 are the oldest known prototypes of Panchatantra, Book 2, Frame-story. Chapter IV contains four specimens of Jātaka parables in early and late forms. Compare also Chapter II, Parables 6 and 7; and Chapter VIII, Parables 45 and 47, with Chapter III, Parables 8 and 11, respectively. The reader will observe that in the earlier (Canonical) versions, the Future Buddha has not yet become identified with any of the dramatis personae. This material is offered as a contribution to the history of the evolution of the Buddhist Parable. Chapter V contains four remarkably fine old parables which may well have been related by the Buddha himself. ToC Introductory – 6 Chapter VI contains several typical specimens of a variety of parable which will undoubtedly be new to many students of religious literature – the Humorous Parable. Chapter VII contains several specimens of Parables on Death. With Parable 30, Kisā Gotamī, compare E. Chavannes, Cinq Cents Contes 224; Budge, Ethiopic Pseudo-Callisthenes, pp. 306-308, 374-376; Sir Edwin Arnold, Light of Asia, Book 5; John Hay, Poems, The Law of Death. A modern Burmese version of Parables 30 and 31 combined will be found in H. Fielding Hall, Soul of a People, pp. 272-278. For a Tibetan version of Parable 31, Pāṭācāra, see Tibetan Tales, pp. 222-226. Parable 31 is one of the three principal sources of the legend of St. Eustace, the other two being Jātakas 12 and 547. For a recent treatment of the history of this legend, see H. Delehaye, La légende de saint Eustache, Bull, de l’Acad. roy. de Belgique (Classe des lettres), 1919, pp. 175-210. Compare the history of Faustus, Faustinus, and Faustianus, in the Clementine Recognitiones, 200 A. D. (outline in Diet. Chr. Biog., i. 569-570); Gesta Romanorum 110; Golden [xxi] Legend, St. Eustace; Early English metrical romance of Sir Ysumbras; and the story of Abu Sabir in the Arabian Nights (Burton, Supplemental Nights, i. 81-88). Chapter VIII contains, in the form of an imaginary dialogue between an unbeliever and the Buddhist sage Kumāra Kassapa, a lengthy discussion of the subject: “Is there a life after death?” In order to refute objections advanced by the unbeliever, the sage relates thirteen remarkably fine parables, finally vanquishing his antagonist. The arguments pro and con are the same that have been used ever since men began to discuss this important subject. The ToC Introductory – 7 dialogue forms one of the chapters of the Long Discourses, one of the oldest of the Buddhist books, but is quite modern in its freshness. Chapter IX contains several parables from a commentary on the Aṅguttara Nikāya composed by Buddhaghosa in the early part of the fifth century A. D. The first two parables in Chapter VII are from the same source. Parallels from a commentary on the Dhammapada composed by a contemporary of Buddhaghosa will be found in the author’s Buddhist Legends. Parable 49, Ghosaka, has traveled all over the world. For the principal Oriental versions, see J. Schick, Corpus Hamleticum, Berlin, 1912. For an interesting Chinese Buddhist version, see E. Chavannes, Cinq Cents Contes 45. This story appears to be the source of the ninth century apocryphal legend of the seven marvels attending the birth of Zoroaster; see the author’s paper in Studies in Honor of Maurice Bloomfield, pp. 105-116. For some interesting European derivatives, see Gesta Romanorum 20 and 283; Golden Legend, Pope St. Pelagius; William Morris, Old French Romances, King Coustans the Emperor (thirteenth century); Schiller’s ballad Fridolin; Grimm, Kinder und Hausmärchen, 29 Der Teufel mit den drei goldenen Haaren. For additional derivatives, see Bolte-Polivka, i. 286-288. The story of Amleth in the Danish History of Saxo Grammaticus contains two derivatives, of which one is utilized by Shakespeare in Hamlet. Chapter X is a miscellaneous collection of parables from early sources. These parables are all much older than the beginning of the Christian era, and it is altogether probable that some of them, more ToC Introductory – 8 particularly Parables 57, 58, 59, 60, 63, and 65, enshrine the very words of the Buddha himself. [xxii] Chapter XI contains numerous selections from a collection of imaginary dialogues between Menander, Greek king of Bactria, 125- 95 B. C, and the Buddhist sage Nāgasena. §§ 1-7 are probably as old as the beginning of the Christian era; §§ 8-13 are probably not older than the beginning of the fifth century A. D. The illustrative material is wonderfully vivid and beautiful, and the expositions of Buddhist teaching on the non-existence of the soul and on Nibbāna (Nirvāṇa) are of prime importance to all students of the History of Religions. Chapters XII-XV contain selections from the Long and Medium- length Discourses of the Buddha, two of the oldest of the Buddhist books. References to the Buddhist Scriptures in the Bhabra edict of Asoka, and other considerations, amply justify the statement that the Pāli originals of these four chapters, and of Chapters V, VIII, and X as well, are, in their present form, at least three centuries anterior to the Christian era. Chapters XII and XIII elucidate fully the Practice of Meditation enjoined by the Buddha on his followers as the Way of Salvation.
Load more

Recommended publications
  • Twenty-Four Conservative-Liberal Thinkers Part I Hannes H
    Hannes H. Gissurarson Twenty-Four Conservative-Liberal Thinkers Part I Hannes H. Gissurarson Twenty-Four Conservative-Liberal Thinkers Part I New Direction MMXX CONTENTS Hannes H. Gissurarson is Professor of Politics at the University of Iceland and Director of Research at RNH, the Icelandic Research Centre for Innovation and Economic Growth. The author of several books in Icelandic, English and Swedish, he has been on the governing boards of the Central Bank of Iceland and the Mont Pelerin Society and a Visiting Scholar at Stanford, UCLA, LUISS, George Mason and other universities. He holds a D.Phil. in Politics from Oxford University and a B.A. and an M.A. in History and Philosophy from the University of Iceland. Introduction 7 Snorri Sturluson (1179–1241) 13 St. Thomas Aquinas (1225–1274) 35 John Locke (1632–1704) 57 David Hume (1711–1776) 83 Adam Smith (1723–1790) 103 Edmund Burke (1729–1797) 129 Founded by Margaret Thatcher in 2009 as the intellectual Anders Chydenius (1729–1803) 163 hub of European Conservatism, New Direction has established academic networks across Europe and research Benjamin Constant (1767–1830) 185 partnerships throughout the world. Frédéric Bastiat (1801–1850) 215 Alexis de Tocqueville (1805–1859) 243 Herbert Spencer (1820–1903) 281 New Direction is registered in Belgium as a not-for-profit organisation and is partly funded by the European Parliament. Registered Office: Rue du Trône, 4, 1000 Brussels, Belgium President: Tomasz Poręba MEP Executive Director: Witold de Chevilly Lord Acton (1834–1902) 313 The European Parliament and New Direction assume no responsibility for the opinions expressed in this publication.
    [Show full text]
  • The Architecture of Joseph Michael Gandy (1771-1843) and Sir John Soane (1753-1837): an Exploration Into the Masonic and Occult Imagination of the Late Enlightenment
    University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2003 The Architecture of Joseph Michael Gandy (1771-1843) and Sir John Soane (1753-1837): An Exploration Into the Masonic and Occult Imagination of the Late Enlightenment Terrance Gerard Galvin University of Pennsylvania Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Architecture Commons, European History Commons, Social and Behavioral Sciences Commons, and the Theory and Criticism Commons Recommended Citation Galvin, Terrance Gerard, "The Architecture of Joseph Michael Gandy (1771-1843) and Sir John Soane (1753-1837): An Exploration Into the Masonic and Occult Imagination of the Late Enlightenment" (2003). Publicly Accessible Penn Dissertations. 996. https://repository.upenn.edu/edissertations/996 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/996 For more information, please contact [email protected]. The Architecture of Joseph Michael Gandy (1771-1843) and Sir John Soane (1753-1837): An Exploration Into the Masonic and Occult Imagination of the Late Enlightenment Abstract In examining select works of English architects Joseph Michael Gandy and Sir John Soane, this dissertation is intended to bring to light several important parallels between architectural theory and freemasonry during the late Enlightenment. Both architects developed architectural theories regarding the universal origins of architecture in an attempt to establish order as well as transcend the emerging historicism of the early nineteenth century. There are strong parallels between Soane's use of architectural narrative and his discussion of architectural 'model' in relation to Gandy's understanding of 'trans-historical' architecture. The primary textual sources discussed in this thesis include Soane's Lectures on Architecture, delivered at the Royal Academy from 1809 to 1836, and Gandy's unpublished treatise entitled the Art, Philosophy, and Science of Architecture, circa 1826.
    [Show full text]
  • The Art of the Icon: a Theology of Beauty, Illustrated
    THE ART OF THE ICON A Theology of Beauty by Paul Evdokimov translated by Fr. Steven Bigham Oakwood Publications Pasadena, California Table of Contents SECTION I: BEAUTY I. The Biblical Vision of Beauty II. The Theology of Beauty in the Fathers III. From Æsthetic to Religious Experience IV. The Word and the Image V. The Ambiguity of Beauty VI. Culture, Art, and Their Charisms VII. Modern Art in the Light of the Icon SECTION II: THE SACRED I. The Biblical and Patristic Cosmology II. The Sacred III. Sacred Time IV. Sacred Space V. The Church Building SECTION III: THE THEOLOGY OF THE ICON I. Historical Preliminaries II. The Passage from Signs to Symbols III. The Icon and the Liturgy IV. The Theology of Presence V. The Theology of the Glory-Light VI. The Biblical Foundation of the Icon VII. Iconoclasm VIII. The Dogmatic Foundation of the Icon IX. The Canons and Creative Liberty X. The Divine Art XI. Apophaticism SECTION IV: A THEOLOGY OF VISION I. Andrei Rublev’s Icon of the Holy Trinity II. The Icon of Our Lady of Vladimir III. The Icon of the Nativity of Christ IV. The Icon of the Lord’s Baptism V. The Icon of the Lord’s Transfiguration VI. The Crucifixion Icon VII. The Icons of Christ’s Resurrection VIII. The Ascension Icon IX. The Pentecost Icon X. The Icon of Divine Wisdom Section I Beauty CHAPTER ONE The Biblical Vision of Beauty “Beauty is the splendor of truth.” So said Plato in an affirmation that the genius of the Greek language completed by coining a single term, kalokagathia.
    [Show full text]
  • Spiritual Aftereffects of Incongruous Near-Death Experiences: a Heuristic Approach
    SPIRITUAL AFTEREFFECTS OF INCONGRUOUS NEAR-DEATH EXPERIENCES: A HEURISTIC APPROACH A dissertation presented to the Faculty of Saybrook University in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Human Sciences by Robert Waxman San Francisco, California November 2012 UMI Number: 3552161 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. UMI 3552161 Published by ProQuest LLC (2013). Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, MI 48106 - 1346 UMI Number: All rights reserved © 2012 by Robert Waxman Approval of the Dissertation SPIRITUAL AFTEREFFECTS OF INCONGRUOUS NEAR-DEATH EXPERIENCES: A HEURISTIC APPROACH This dissertation by Robert Waxman has been approved by the committee members below, who recommend it be accepted by the faculty of Saybrook University in partial fulfillment of requirements for the degree of Doctor of Philosophy in Human Sciences Dissertation Committee: ______________________________ ________________________ Robert McAndrews, Ph.D., Chair Date ______________________________ ________________________ Stanley Krippner, Ph.D. Date ______________________________ ________________________ Willson Williams, Ph.D. Date ii Abstract SPIRITUAL AFTEREFFECTS OF INCONGRUOUS NEAR-DEATH EXPERIENCES: A HEURISTIC APPROACH Robert Waxman Saybrook University Many individuals have experienced a transformation of their spirituality after a near-death experience (NDE).
    [Show full text]
  • Ibtihaj Muhammad's
    Featuring 484 Industry-First Reviews of Fiction, Nonfiction, Children'sand YA Books KIRKUSVOL. LXXXVI, NO. 15 | 1 AUGUST 2018 REVIEWS U.S. Olympic medalist Ibtihaj Muhammad’s memoir, Proud, released simultaneously in two versions—one for young readers, another for adults—is thoughtful and candid. It’s also a refreshingly diverse Cinderella story at a time when anti-black and anti-Muslim sentiments are high. p. 102 from the editor’s desk: Chairman Excellent August Books HERBERT SIMON President & Publisher BY CLAIBORNE SMITH MARC WINKELMAN # Chief Executive Officer MEG LABORDE KUEHN [email protected] Photo courtesy Michael Thad Carter courtesy Photo Editor-in-Chief Winners Take All: The Elite Charade of Changing the World by Anana CLAIBORNE SMITH Giridharadas (Aug. 28): “Give a hungry man a fish, and you get to pat [email protected] Vice President of Marketing yourself on the back—and take a tax deduction. It’s a matter of some SARAH KALINA [email protected] irony, John Steinbeck once observed of the robber barons of the Gilded Managing/Nonfiction Editor ERIC LIEBETRAU Age, that they spent the first two-thirds of their lives looting the public [email protected] Fiction Editor only to spend the last third giving the money away. Now, writes politi- LAURIE MUCHNICK cal analyst and journalist Giridharadas, the global financial elite has [email protected] Children’s Editor reinterpreted Andrew Carnegie’s view that it’s good for society for VICKY SMITH [email protected] capitalists to give something back to a new formula: It’s good for busi- Young Adult Editor Claiborne Smith LAURA SIMEON ness to do so when the time is right, but not otherwise….A provocative [email protected] Staff Writer critique of the kind of modern, feel-good giving that addresses symptoms and not causes.” MEGAN LABRISE [email protected] Sweet Little Lies by Caz Frear (Aug.
    [Show full text]
  • The Golden Bough (Vol. 1 of 2) by James George Frazer
    The Project Gutenberg EBook of The Golden Bough (Vol. 1 of 2) by James George Frazer This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at http://www.gutenberg.org/license Title: The Golden Bough (Vol. 1 of 2) Author: James George Frazer Release Date: October 16, 2012 [Ebook 41082] Language: English ***START OF THE PROJECT GUTENBERG EBOOK THE GOLDEN BOUGH (VOL. 1 OF 2)*** The Golden Bough A Study in Comparative Religion By James George Frazer, M.A. Fellow of Trinity College, Cambridge In Two Volumes. Vol. I. New York and London MacMillan and Co. 1894 Contents Dedication. .2 Preface. .3 Chapter I. The King Of The Wood. .8 § 1.—The Arician Grove. .8 § 2.—Primitive man and the supernatural. 13 § 3.—Incarnate gods. 35 § 4.—Tree-worship. 57 § 5.—Tree-worship in antiquity. 96 Chapter II. The Perils Of The Soul. 105 § 1.—Royal and priestly taboos. 105 § 2.—The nature of the soul. 115 § 3.—Royal and priestly taboos (continued). 141 Chapter III. Killing The God. 198 § 1.—Killing the divine king. 198 § 2.—Killing the tree-spirit. 221 § 3.—Carrying out Death. 233 § 4.—Adonis. 255 § 5.—Attis. 271 § 6.—Osiris. 276 § 7.—Dionysus. 295 § 8.—Demeter and Proserpine. 304 § 9.—Lityerses. 334 Footnotes . 377 [Transcriber's Note: The above cover image was produced by the submitter at Distributed Proofreaders, and is being placed into the public domain.] [v] Dedication.
    [Show full text]
  • Qohelet's Philosophies of Death
    QOHELET’S PHILOSOPHIES OF DEATH This thesis is presented for the degree of Doctor of Philosophy at Murdoch University, 2009. I declare that this thesis is my own account of my research and contains as its main content work which has not previously been submitted for a degree at any tertiary education institution. ………………..................................... (Kathryn Imray) ABSTRACT This thesis arises at the meeting place of a philosophical and a thanatological treatment of the book of Qohelet. A philosophical treatment is defended on the grounds of previous studies of the type of thinking evidenced in the text, as well as a comparison with ancient notions of philosophy which suggest that philosophy concerns the type of questions asked, the method of answering the questions, the answers to the questions, and the purpose of the endeavour. A thanatological treatment is defended both on the grounds of previous studies of the text as well as on the grounds of clear evidence that the text is very concerned with the issue of death. From a philosophical perspective it is assumed the book says something about such themes as beauty, knowledge, states of being, ethics, and the benefits of a philosophical outlook. These philosophical categories are combined with the text’s thanatology. The thesis therefore presents: a death aesthetic, in which death can be beautiful; an epistemology of death, in which we are shown to possess certain knowledge of our own mortality in contrast to the lack of understanding we possess about the events of life; a phenomenology
    [Show full text]
  • G. K. CHESTERTON the WISDOM of FATHER BROWN to LUCIAN
    G. K. CHESTERTON THE WISDOM OF FATHER BROWN To LUCIAN OLDERSHAW CONTENTS 1. The Absence of Mr Glass 2. The Paradise of Thieves 3. The Duel of Dr Hirsch 4. The Man in the Passage 5. The Mistake of the Machine 6. The Head of Caesar 7. The Purple Wig 8. The Perishing of the Pendragons 9. The God of the Gongs 10. The Salad of Colonel Cray 11. The Strange Crime of John Boulnois 12. The Fairy Tale of Father Brown ONE The Absence of Mr Glass THE consulting-rooms of Dr Orion Hood, the eminent criminologist and specialist in certain moral disorders, lay along the sea-front at Scarborough, in a series of very large and well-lighted french windows, which showed the North Sea like one endless outer wall of blue-green marble. In such a place the sea had something of the monotony of a blue-green dado: for the chambers themselves were ruled throughout by a terrible tidiness not unlike the terrible tidiness of the sea. It must not be supposed that Dr Hood's apartments excluded luxury, or even poetry. These things were there, in their place; but one felt that they were never allowed out of their place. Luxury was there: there stood upon a special table eight or ten boxes of the best cigars; but they were built upon a plan so that the strongest were always nearest the wall and the mildest nearest the window. A tantalum containing three kinds of spirit, all of a liqueur excellence, stood always on this table of luxury; but the fanciful have asserted Livros Grátis http://www.livrosgratis.com.br Milhares de livros grátis para download.
    [Show full text]
  • High Flyer Lockheed Martin Moving F-16 Jet Production to S.C
    IN SPORTS: Defending champ LMA softball returns plenty of experience for another title run B1 SCIENCE Arctic sea ice records new low for winter A6 FRIDAY, MARCH 24, 2017 | Serving South Carolina since October 15, 1894 75 cents Combating prison cellphones in prison, which corrections missioners how he was shot Ex-corrections directors across the country six times at his home early say is what they need to shut one morning in March 2010. down inmate cellphone use, “My doctor said I should be officer testifies once and for all. dead. ... Last Wednesday, I had But commissioners includ- surgery Number 24, but who’s in front of FCC ing Chairman Ajit Pai said the counting?” step was one that could hope- At the time, Johnson was COLUMBIA (AP) — Federal fully begin to combat the the lead officer tasked with officials took a step Thursday phones that officials say are keeping contraband items like toward increasing safety in the No. 1 safety issue behind tobacco, weapons and cell- prisons by making it easier to bars. phones out of Lee Correction- find and seize cellphones ob- The vote came after power- al Institution, a prison 50 tained illegally by inmates, ful testimony from Robert miles east of Columbia that voting unanimously to ap- Johnson, a former South Car- houses some of the state’s prove rules to streamline the olina corrections officer who most dangerous criminals. process for using technology was nearly killed in a shoot- The items are smuggled in- AP FILE PHOTO to detect and block contra- ing that authorities said was side, tossed over fences or Capt.
    [Show full text]
  • 2Bbb2c8a13987b0491d70b96f7
    An Atlas of Rare & Familiar Colour THE HARVARD ART MUSEUMS’ FORBES PIGMENT COLLECTION Yoko Ono “If people want to make war they should make a colour war, and paint each others’ cities up in the night in pinks and greens.” Foreword p.6 Introduction p.12 Red p.28 Orange p.54 Yellow p.70 Green p.86 Blue p.108 Purple p.132 Brown p.150 Black p.162 White p.178 Metallic p.190 Appendix p.204 8 AN ATLAS OF RARE & FAMILIAR COLOUR FOREWORD 9 You can see Harvard University’s Forbes Pigment Collection from far below. It shimmers like an art display in its own right, facing in towards Foreword the glass central courtyard in Renzo Piano’s wonderful 2014 extension to the Harvard Art Museums. The collection seems, somehow, suspended within the sky. From the public galleries it is tantalising, almost intoxicating, to see the glass-fronted cases full of their bright bottles up there in the administra- tive area of the museum. The shelves are arranged mostly by hue; the blues are graded in ombre effect from deepest midnight to the fading in- digo of favourite jeans, with startling, pleasing juxtapositions of turquoise (flasks of lightest green malachite; summer sky-coloured copper carbon- ate and swimming pool verdigris) next to navy, next to something that was once blue and is now simply, chalk. A few feet along, the bright alizarin crimsons slake to brownish brazil wood upon one side, and blush to madder pink the other. This curious chromatic ordering makes the whole collection look like an installation exploring the very nature of painting.
    [Show full text]
  • The Great Practice Master
    The Great Practice Whit Griffin 1 The Great Practice Whit Griffin Table Of Contents The Great Practice 3 The Poetics Of Reincarnation 166 A Selected / Suggested Bibliography 182 Acknowledgments 187 2 The Great Practice Whit Griffin The ferocious alligator pisses the tobacco plant. The crying baboons who piss each hour during the equinoxes. Urinating on cereal grains to test for pregnancy. The birth of the divine child, whether he bears the name Horus, Osiris, Helios, Dionysus, or Aeon, was celebrated in the Koreion in Alexandria, in the temple dedicated to Kore, on the day of the winter solstice, when the new divine light is born. The Great Central Sun of Sacred Power. I am perception and Knowledge, uttering a Voice by means of Thought. I am the real Voice. The voice of the sun. The ring of deliverance. The silver apples of wisdom. A wisdom of loving participation. The tortoise stands in opposition to the sun. In the mythology of the oldest known Semitic-Babylonian calendar, the moon signifies life; the sun signifies death. 3 The Great Practice Whit Griffin Some say poets invented the gods, the Trojan War was directed by hallucinations. Was the Israelite exodus from Egypt contemporaneous with the Trojan War? * The lotus blossom of psychic flowering. Energy with the quality of mind. The blond moon. The soul is hundreds of thousands of times finer and more powerful than intelligence. A stream of wind is blowing through the tube of the sun. As the Gorgon is the night sun. As the moon is the night snake that walks in the water.
    [Show full text]
  • Acacia Fall 2020 Rights List
    Acacia Acacia House House Catalogue Summer Fall - 2020Fall 2019 Catalogue 1 Dear Reader, We invite you to look at our Fall 2020 International Rights Catalogue, a list that includes works by adult authors represented by Acacia House, but also recent and forthcoming titles from: Douglas & McIntyre; Fifth House; Fitzhenry & Whiteside; Harbour Publishing; Lilygrove; NeWest Press; New Star Books; Shillingstone: Véhicule; West End Books; Whitecap Books and Words Indeed whom we represent for rights sales. We hope you enjoy reading through our catalogue. If you would like further information on any title(s),we can be reached by phone at (519) 752-0978 or by e-mail: [email protected] — or you can contact our co-agents who handle rights for us in the following languages and countries: Bill Hanna Photo© Frank Olenski Brazilian: Dominique Makins, DMM Literary Management Chinese: Wendy King, Big AppleTuttle-Mori Agency Serbo Croatian: Reka Bartha Katai & Bolza Literary Agency Dutch: Linda Kohn, Internationaal Literatuur Bureau German: Peter Fritz, Christian Dittus, Antonia Fritz, Paul & Peter Fritz Agency Greek: Nike Davarinou, Read ’n Right Agency Hungarian: Lekli Mikii, Katai & Bolza Literary Agency Indonesia: Santo Manurung, Maxima Creative Agency Israel: Geula Guerts, The Deborah Harris Agency Italian: Daniela Micura, Daniela Micura Literary Agency Japanese: Miko Yamanouchi, Japan UNI Agency Korean: Duran Kim, Duran Kim Literary Agency Malaysia: Wendy King, Big AppleTuttle-Mori Agency Polish: Maria Strarz-Kanska, Graal Ltd. Portugal: Anna Bofill, Carmen Balcells S.A Kathy Olenski Photo☺ Frank Olenski Romanian: Simona Kessler, Simona Kessler Agency Russian: Alexander Korzhenevsky, Alexander Korzhenevski Table of Contents Agency Fiction 3 South Africa: TerryTemple, International Press Agency Historical Fiction 21 Scandinavia: Anette Nicolaissen, A.
    [Show full text]