Rediscovering Conservatism: Burkean Political Theory and Constitutional Interpretation Ernest Young
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The Impact of the New Right on the Reagan Administration
LONDON SCHOOL OF ECONOMICS UNIVERSITY OF LONDON THE IMPACT OF THE NEW RIGHT ON THE REAGAN ADMINISTRATION: KIRKPATRICK & UNESCO AS. A TEST CASE BY Isaac Izy Kfir LONDON 1998 UMI Number: U148638 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Dissertation Publishing UMI U148638 Published by ProQuest LLC 2014. Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 2 ABSTRACT The aim of this research is to investigate whether the Reagan administration was influenced by ‘New Right’ ideas. Foreign policy issues were chosen as test cases because the presidency has more power in this area which is why it could promote an aggressive stance toward the United Nations and encourage withdrawal from UNESCO with little impunity. Chapter 1 deals with American society after 1945. It shows how the ground was set for the rise of Reagan and the New Right as America moved from a strong affinity with New Deal liberalism to a new form of conservatism, which the New Right and Reagan epitomised. Chapter 2 analyses the New Right as a coalition of three distinctive groups: anti-liberals, New Christian Right, and neoconservatives. -
Twenty-Four Conservative-Liberal Thinkers Part I Hannes H
Hannes H. Gissurarson Twenty-Four Conservative-Liberal Thinkers Part I Hannes H. Gissurarson Twenty-Four Conservative-Liberal Thinkers Part I New Direction MMXX CONTENTS Hannes H. Gissurarson is Professor of Politics at the University of Iceland and Director of Research at RNH, the Icelandic Research Centre for Innovation and Economic Growth. The author of several books in Icelandic, English and Swedish, he has been on the governing boards of the Central Bank of Iceland and the Mont Pelerin Society and a Visiting Scholar at Stanford, UCLA, LUISS, George Mason and other universities. He holds a D.Phil. in Politics from Oxford University and a B.A. and an M.A. in History and Philosophy from the University of Iceland. Introduction 7 Snorri Sturluson (1179–1241) 13 St. Thomas Aquinas (1225–1274) 35 John Locke (1632–1704) 57 David Hume (1711–1776) 83 Adam Smith (1723–1790) 103 Edmund Burke (1729–1797) 129 Founded by Margaret Thatcher in 2009 as the intellectual Anders Chydenius (1729–1803) 163 hub of European Conservatism, New Direction has established academic networks across Europe and research Benjamin Constant (1767–1830) 185 partnerships throughout the world. Frédéric Bastiat (1801–1850) 215 Alexis de Tocqueville (1805–1859) 243 Herbert Spencer (1820–1903) 281 New Direction is registered in Belgium as a not-for-profit organisation and is partly funded by the European Parliament. Registered Office: Rue du Trône, 4, 1000 Brussels, Belgium President: Tomasz Poręba MEP Executive Director: Witold de Chevilly Lord Acton (1834–1902) 313 The European Parliament and New Direction assume no responsibility for the opinions expressed in this publication. -
One Hundred Years of Arrogance: Why 'Western' Liberalism Won't Save Latin America
LSE Latin America and Caribbean Blog: One hundred years of arrogance: why ‘Western’ liberalism won’t save Latin America Page 1 of 4 One hundred years of arrogance: why ‘Western’ liberalism won’t save Latin America Liberalism is often seen as a Western gift to the world that became tragically warped on contact with less developed nations. But where once the region’s intellectuals themselves subscribed to this vision, more recent scholarship shows that Latin American countries charted their own courses towards “liberal” rights and constitutions. Despite even the recent ravages of neoliberalism, the key tenets and institutions of liberalism remain deeply popular, write Catherine Andrews (CIDE, Mexico) and Ariadna Acevedo Rodrigo (Cinvestav, Mexico). • Disponible también en español (versión extendida) In a recent article musing on the state of governance in Latin America, The Economist‘s columnist Bello asks himself whether “liberal ideas suffer in the region because they are imported”. He thinks so, but he nonetheless encourages Latin Americans to persist with them because they will bring “equality of opportunity” and “better public services at an affordable cost”. In a single stroke, Bello resolves all of liberalism’s contradictions and limitations by absolving it of blame for failing in Latin America. It is not liberalism – an “imported” idea – but rather its faulty application, which is in crisis. He conveniently forgets that the 2008 financial crisis left liberalism in crisis everywhere. He also overlooks at least two decades of research -
George W. Bush: a Neo-Conservative? Written by Mike Spaan
George W. Bush: A Neo-Conservative? Written by Mike Spaan This PDF is auto-generated for reference only. As such, it may contain some conversion errors and/or missing information. For all formal use please refer to the official version on the website, as linked below. George W. Bush: A Neo-Conservative? https://www.e-ir.info/2015/05/25/george-w-bush-a-neo-conservative/ MIKE SPAAN, MAY 25 2015 What is Neo-Conservatism and how did this Influence American Foreign Policy during the Presidency of George W. Bush? The neo-conservative movement has been one of the most controversial in the modern post-Cold War era of International Relations (Leffler 2005 395; Williams 2005: 307). Its adherents are principally American intellectuals, writers and public servants. Despite this, much confusion still exists as to the nature of the movement and its ideas. The movement came about in the latter part of the 1960s, and garnered considerable influence since that time (Boot 2004: 21; Williams 2005: 309; Singh 2009: 34). This influence, however, remained on the fringes of policy-making until the administration of George W. Bush adopted some policies and strategies that could loosely be described as neo-conservative tenets. This paper has two distinct aims. First, to explore what neo-conservatism entails in the modern post-Cold War era and, secondly, to explore the degree to which neo-conservatives were able to influence the Bush administration. In doing so, this paper hopes to refute commonly held misconceptions about the movement and more importantly, the degree to which it was able to influence, or as some would assert, ‘hijack’ United States (US) foreign policy under President Bush (Austin 2005: 53). -
Portugal, Slovakia, and the Political Counter- Reformation of the Twentieth Century (1910- 1939)
23 ZuZana Poláčková – Pieter C. van Duin Portugal, Slovakia, and the political Counter- reformation of the twentieth century (1910- 1939) This essay tries to make a comparative analysis of the political dynamics of Portugal and Slovakia in the first half of the twentieth century (1910-1939) in terms of the significance of conservative political Catholicism. The two countries belonged to a group of nations in Europe in which there was a strong reaction to political liberalism, progressive republicanism, cultural secularism, and socialism. This an- tagonism can arguably be seen as a modern continuation of the historic conflict between the Protestant and humanist Reformation and the Catholic Counter-Reformation. Its twentieth-century manifestation was of course somewhat different from the original sixteenth- and seventeenth-century conflict. After the eighteenth century the historic force of anti-Catholic Reformation was mainly expressed in the form of intellectual Enlightenment, anti-clericalism, and social and cultural progressivism. But it would seem that in many ways the dynamics and aggressive energy of this great cultural confrontation was continued during the nineteenth and twentieth centuries, although in a modified ideological and political shape. The years between 1910 and 1940 were the period when the conflict between political progressivism and Catholic conservatism reached its culmination. In Portugal the forces of cultural secularism and liberal republicanism were defeated by the new authoritarian regime led by Salazar. In Slovakia the foundation and then the end of the First Czechoslovak Republic brought the rise and then the victory of the Catho- lic opposition movement, the Slovak People’s Party of Andrej Hlinka and Jozef Tiso. -
The Art of the Icon: a Theology of Beauty, Illustrated
THE ART OF THE ICON A Theology of Beauty by Paul Evdokimov translated by Fr. Steven Bigham Oakwood Publications Pasadena, California Table of Contents SECTION I: BEAUTY I. The Biblical Vision of Beauty II. The Theology of Beauty in the Fathers III. From Æsthetic to Religious Experience IV. The Word and the Image V. The Ambiguity of Beauty VI. Culture, Art, and Their Charisms VII. Modern Art in the Light of the Icon SECTION II: THE SACRED I. The Biblical and Patristic Cosmology II. The Sacred III. Sacred Time IV. Sacred Space V. The Church Building SECTION III: THE THEOLOGY OF THE ICON I. Historical Preliminaries II. The Passage from Signs to Symbols III. The Icon and the Liturgy IV. The Theology of Presence V. The Theology of the Glory-Light VI. The Biblical Foundation of the Icon VII. Iconoclasm VIII. The Dogmatic Foundation of the Icon IX. The Canons and Creative Liberty X. The Divine Art XI. Apophaticism SECTION IV: A THEOLOGY OF VISION I. Andrei Rublev’s Icon of the Holy Trinity II. The Icon of Our Lady of Vladimir III. The Icon of the Nativity of Christ IV. The Icon of the Lord’s Baptism V. The Icon of the Lord’s Transfiguration VI. The Crucifixion Icon VII. The Icons of Christ’s Resurrection VIII. The Ascension Icon IX. The Pentecost Icon X. The Icon of Divine Wisdom Section I Beauty CHAPTER ONE The Biblical Vision of Beauty “Beauty is the splendor of truth.” So said Plato in an affirmation that the genius of the Greek language completed by coining a single term, kalokagathia. -
Conservative Revolutionary Intellectuals in the Weimar Republic and National Socialist Germany: Carl Schmitt, Martin Heidegger, and Ernst Jϋnger Vincent S
State University of New York College at Buffalo - Buffalo State College Digital Commons at Buffalo State History Theses History and Social Studies Education 5-2013 Conservative Revolutionary Intellectuals in the Weimar Republic and National Socialist Germany: Carl Schmitt, Martin Heidegger, and Ernst Jϋnger Vincent S. Betts [email protected] Advisor John D. Abromeit, Ph.D., Assistant Professor of History First Reader Georg G. Iggers, Ph.D., Distinguished Professor Emeritus, University at Buffalo Department Chair Andrew D. Nicholls, Ph.D., Chair and Professor of History To learn more about the History and Social Studies Education Department and its educational programs, research, and resources, go to http://history.buffalostate.edu/. Recommended Citation Betts, incV ent S., "Conservative Revolutionary Intellectuals in the Weimar Republic and National Socialist Germany: Carl Schmitt, Martin Heidegger, and Ernst Jϋnger" (2013). History Theses. Paper 19. Follow this and additional works at: http://digitalcommons.buffalostate.edu/history_theses Part of the European History Commons, and the Intellectual History Commons i ABSTRACT OF THESIS Conservative Revolutionary Intellectuals in the Weimar Republic and National Socialist Germany: Carl Schmitt, Martin Heidegger, and Ernst J ϋnger This thesis will examine the writings and career/life paths of three conservative revolutionary intellectuals during the Weimar Republic and National Socialist Germany. The purpose of this examination is not only to provide an overview of the development of conservative revolutionary thought in Germany after World War I, but also to investigate the influence these intellectuals had on the National Socialists’ seizure and consolidation of power. The works and lives of three important intellectuals will be examined: Carl Schmitt, Martin Heidegger, and Ernst Jϋnger. -
H-France Review Volume 4 (2004) Page 397
H-France Review Volume 4 (2004) Page 397 H-France Review Vol. 4 (November 2004), No. 113 Alan S. Kahan, Liberalism in Nineteenth-Century Europe: The Political Culture of Limited Suffrage. Basingstoke, Hampshire, and New York, N.Y: Palgrave Macmillan, 2003. vii + 239 pp. Notes, works cited, and index. $69.95 US (hb). ISBN 1-4039-1174-6. Review by Jean Elisabeth Pedersen, Eastman School of Music, University of Rochester. Alan Kahan’s new book on liberalism in nineteenth-century Europe represents a thoughtful attempt to define the core characteristics of that rich and complex intellectual tradition by focusing on liberals’ parliamentary debates over how to institute various forms of limited suffrage in England, France, and the German states before and after unification in the period from 1830 to 1885. Kahan’s earlier work has illuminated the intellectual biographies of Jacob Burckhardt, John Stuart Mill, and, especially, Alexis de Tocqueville; his new project now explores the political and intellectual history of the more general national movements in which these three figures played such important parts.[1] Kahan initially presents nineteenth-century liberals in familiar terms as “both the confident heirs of Voltaire and the frightened successors of Robespierre” (p. 1), or, in other words, as historical figures who hoped to sponsor progressive reform without provoking either radical revolution or conservative reaction. Unlike those historians, social theorists, and political activists who have defined liberals in economic terms by focusing on their commitment to the preservation of private property, however, Kahan seeks to define liberals in political terms by focusing instead on their commitment to what he calls “the discourse of capacity” (p. -
In Praise of Liberalism: an Assessment of Liberal Political Thought from the 17Th Century to Today
Review of Contemporary Philosophy Vol. 14, 2015, pp. 11–36, ISSN 1841-5261 IN PRAISE OF LIBERALISM: AN ASSESSMENT OF LIBERAL POLITICAL THOUGHT FROM THE 17TH CENTURY TO TODAY MICHAEL B. FRIEDMAN [email protected] School of Social Work, Columbia University ABSTRACT. The author of this essay maintains that liberalism has been the primary source of progressive change in the United States since its earliest history. To support his claim, he traces the philosophical and political history of liberalism in England and the United States. The specific forms of liberalism have varied in different periods of history; but, he maintains, there is an underlying spirit of liberalism that has persisted throughout the past 350 years and can be the source of dynamic progressive social change in the 21st century. Throughout history, he maintains, liberalism has been committed to social progress and has sought to improve the lives of populations that are economically and politically disadvantaged. This underlying spirit, the author argues, can be the source for an energized liberal agenda for the 21st century. Keywords: liberalism; political philosophy; political history 1. Introduction Conservative – and even centrist – opponents of liberalism reject it because they identify it with cumbersome government; reckless spending; high tax- ation; naiveté about economics, crime, and world power; and lack of moral values. What a mistake! In fact, liberalism has been the source of social and political progress in the Western world since the 17th century. The idea that rights set a limit on the legitimate power of government is a liberal idea. The idea that govern- ment must respect the liberty of individuals is a liberal idea. -
Hereby Neutering—The Doctrines That Serve to Subject Administrative Agencies to the Rule of Law
HARVARD JOURNAL of LAW & PUBLIC POLICY VOLUME 42, NUMBER 3 SUMMER 2019 ARTICLES MASTERPIECE CAKESHOP AND THE FUTURE OF RELIGIOUS FREEDOM Mark L. Movsesian ................................................................. 711 THE SICKNESS UNTO DEATH OF THE FIRST AMENDMENT Marc O. DeGirolami ................................................................ 750 YAKUS AND THE ADMINISTRATIVE STATE James R. Conde & Michael S. Greve. ....................................... 807 CORPUS LINGUISTICS AND “OFFICERS OF THE UNITED STATES” James C. Phillips, Benjamin Lee & Jacob Crump. ................... 871 NOTES GIVE VETERANS THE BENEFIT OF THE DOUBT: CHEVRON, AUER, AND THE VETERANS CANON Chadwick J. Harper .................................................................. 931 THE ORIGINAL MEANING AND SIGNIFICANCE OF EARLY STATE PROVISOS TO THE FREE EXERCISE OF RELIGION Branton J. Nestor ..................................................................... 971 HARVARD JOURNAL of LAW & PUBLIC POLICY Editor-in-Chief RYAN PROCTOR Deputy Editor-in-Chief Articles Editors CHADWICK HARPER Managing Editors HAYLEY EVANS BRAD BARBER DANIEL JOHNSON WILL COURTNEY Executive Editors KEES THOMPSON ANNIKA BOONE GRAHAM CARNEY Deputy Managing Editors Assistant Articles Editors RYAN FOLIO NICOLE BAADE NICK AQUART CHANSLOR GALLENSTEIN CHASE BROWNDORF AARON HSU JORDAN GREENE HUGH DANILACK PARKER KNIGHT III KEVIN KOLJACK Articles Board VINCENT LI BEN FLESHMAN GRANT NEWMAN Notes Editors ANASTASIA FRANE DAVID RICHTER AARON GYDE JOSHUA HA SAM WILLIAMS BRANTON NESTOR JAMES -
No Law to Apply”: Uniting the Current Court in the Context of Apa Reviewability
BEYOND “NO LAW TO APPLY”: UNITING THE CURRENT COURT IN THE CONTEXT OF APA REVIEWABILITY In back-to-back Supreme Court Terms, § 701(a)(2) of the Administrative Procedure Act1 (APA) has returned to the forefront. While the APA generally allows anyone “adversely affected or aggrieved by agency action” to seek judicial review,2 the APA makes agency action unreviewable under § 701(a)(1) if the organic statute “preclude[s] judicial review,”3 or under § 701(a)(2) if the “agency action is committed to agency discretion by law.”4 Two recent cases, Department of Commerce v. New York5 and Department of Homeland Security v. Regents of the University of California,6 featured a divide between Chief Justice Roberts, who held that the relevant agency actions were unlawful be- cause they were “arbitrary and capricious” under § 706 of the APA, and Justice Alito, who contended that the agency actions were not reviewa- ble at all because of § 701(a)(2).7 The now-recurring dispute between Chief Justice Roberts and Justice Alito on the scope of § 701(a)(2) exemplifies broader divisions on the Court. While some scholars have claimed that the “conservative” Justices share a unified approach that achieves conservative political victories,8 such analysis ignores meaningful differences among the Justices in their understandings of the proper role of the judiciary. Specifically, Professor Adrian Vermeule has helpfully distinguished “Ar- ticle II conservatives” from “Article III conservatives.”9 On Vermeule’s view, Article II conservatives are generally “deferential to presidential ––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––– 1 5 U.S.C. §§ 551, 553–559, 701–706. -
The John M. Olin Fellowships and the Advancement of Conservatism in Legal Academia
THE JOHN M. OLIN FELLOWSHIPS AND THE ADVANCEMENT OF CONSERVATISM IN LEGAL ACADEMIA “[I]t is merely a question of time until the views now held by the intellectuals become the governing force of politics.”1—F.A. Hayek INTRODUCTION In his 2008 book The Rise of the Conservative Legal Movement, Johns Hopkins Professor Steven M. Teles stated, “It is still too early to tell whether the [John M.] Olin Fellows2 program has been effective, and in any case it is very difficult to disentangle the impact of the program from the influence of a changed le- gal culture or greater willingness of law schools to consider hir- ing conservatives.”3 The fellowship program, which provides conservatives or moderates interested in entering the legal academy with a one to two year, fully-funded position at a law school,4 is a joint venture of sorts between the Federalist Society and the John M. Olin Foundation, an organization better known in law schools for its advancement of law and econom- ics programs. Since 1997, the John M. Olin Fellowship has sought to encourage and assist conservatives and libertarians in becoming law professors.5 In investigating the theory that a changed legal culture at least partially explained the John M. Olin Fellows’ placement success- es in the academy, Professor Teles looked to Harvard Law School and cited then-Dean Elena Kagan’s hiring of three con- servatives to the law school faculty—Professors John F. Man- ning, Jack Goldsmith, and Adrian Vermeule.6 During her tenure, 1. F.A. Hayek, The Intellectuals and Socialism, in THE INTELLECTUALS: A CONTRO- VERSIAL PORTRAIT 371 (George B.