07-19-17 SHRC Packet Part 3B
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ANTHROPOLOGICAL RESEARCHES and STUDIES No 4, 2014 3 a Lithuanian “Ethnographic Village”: Heritage, Private Property
ANTHROPOLOGICAL RESEARCHES AND STUDIES No 4, 2014 A Lithuanian “Ethnographic Village”: Heritage, Private Property, Entitlement Kristina Jonutyte Max Planck Institute for Social Anthropology Address correspondence to: Kristina Jonutyte, Max Planck Institute for Social Anthropology, PO Box 11 03 51, 06017 Halle (Saale) Germany. Ph.: +49 (0) 345 2927 0; Fax: +49 (0) 345 2927 502; E-mail: [email protected] Abstract In this article, various aspects of engagement with the past and with heritage are explored in the context of Grybija village in southern Lithuania. The village in question is a heritage site within an "ethnographic villages" programme, which was initiated by the Soviet state and continued by Independent Lithuania after 1990. The article thus looks at the ideological aspects of heritage as well as its practical implications to Grybija's inhabitants. Moreover, local ideas about private property, righteous ownership and entitlement are explored in their complexity and in relation to the heritage project. Since much of the preserved heritage in the village is private property, various restrictions and prohibitions are imposed on local residents, which are deemed as neither righteous nor effective by many locals. In the meantime, the discourse of the "ethnographic villages" project exotifies and distances the village and its inhabitants, constructing an "Other" that is both admired and alienated. Keywords: heritage site, private property, Lithuania. The fieldsite Grybija is a small village in the far South of Lithuania, Dzūkija region. There are around 50 permanent inhabitants and another dozen or so who stay for the summer, plus weekend visitors.1 The village is in the territory of Dzūkijos National Park which was established in order to protect the landscape as well as natural and cultural monuments of the region. -
1St First Society Handbook AFB Album of Favorite Barber Shop Ballads, Old and Modern
1st First Society Handbook AFB Album of Favorite Barber Shop Ballads, Old and Modern. arr. Ozzie Westley (1944) BPC The Barberpole Cat Program and Song Book. (1987) BB1 Barber Shop Ballads: a Book of Close Harmony. ed. Sigmund Spaeth (1925) BB2 Barber Shop Ballads and How to Sing Them. ed. Sigmund Spaeth. (1940) CBB Barber Shop Ballads. (Cole's Universal Library; CUL no. 2) arr. Ozzie Westley (1943?) BC Barber Shop Classics ed. Sigmund Spaeth. (1946) BH Barber Shop Harmony: a Collection of New and Old Favorites For Male Quartets. ed. Sigmund Spaeth. (1942) BM1 Barber Shop Memories, No. 1, arr. Hugo Frey (1949) BM2 Barber Shop Memories, No. 2, arr. Hugo Frey (1951) BM3 Barber Shop Memories, No. 3, arr, Hugo Frey (1975) BP1 Barber Shop Parade of Quartet Hits, no. 1. (1946) BP2 Barber Shop Parade of Quartet Hits, no. 2. (1952) BP Barbershop Potpourri. (1985) BSQU Barber Shop Quartet Unforgettables, John L. Haag (1972) BSF Barber Shop Song Fest Folio. arr. Geoffrey O'Hara. (1948) BSS Barber Shop Songs and "Swipes." arr. Geoffrey O'Hara. (1946) BSS2 Barber Shop Souvenirs, for Male Quartets. New York: M. Witmark (1952) BOB The Best of Barbershop. (1986) BBB Bourne Barbershop Blockbusters (1970) BB Bourne Best Barbershop (1970) CH Close Harmony: 20 Permanent Song Favorites. arr. Ed Smalle (1936) CHR Close Harmony: 20 Permanent Song Favorites. arr. Ed Smalle. Revised (1941) CH1 Close Harmony: Male Quartets, Ballads and Funnies with Barber Shop Chords. arr. George Shackley (1925) CHB "Close Harmony" Ballads, for Male Quartets. (1952) CHS Close Harmony Songs (Sacred-Secular-Spirituals - arr. -
An Examination of Nuu-Chah-Nulth Culture History
SINCE KWATYAT LIVED ON EARTH: AN EXAMINATION OF NUU-CHAH-NULTH CULTURE HISTORY Alan D. McMillan B.A., University of Saskatchewan M.A., University of British Columbia THESIS SUBMI'ITED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY in the Department of Archaeology O Alan D. McMillan SIMON FRASER UNIVERSITY January 1996 All rights reserved. This work may not be reproduced in whole or in part, by photocopy or other means, without permission of the author. APPROVAL Name: Alan D. McMillan Degree Doctor of Philosophy Title of Thesis Since Kwatyat Lived on Earth: An Examination of Nuu-chah-nulth Culture History Examining Committe: Chair: J. Nance Roy L. Carlson Senior Supervisor Philip M. Hobler David V. Burley Internal External Examiner Madonna L. Moss Department of Anthropology, University of Oregon External Examiner Date Approved: krb,,,) 1s lwb PARTIAL COPYRIGHT LICENSE I hereby grant to Simon Fraser University the right to lend my thesis, project or extended essay (the title of which is shown below) to users of the Simon Fraser University Library, and to make partial or single copies only for such users or in response to a request from the library of any other university, or other educational institution, on its own behalf or for one of its users. I further agree that permission for multiple copying of this work for scholarly purposes may be granted by me or the Dean of Graduate Studies. It is understood that copying or publication of this work for financial gain shall not be allowed without my written permission. -
Black Lives Matter and Ethnographic Museums
ICME NEWS ISSUE 90 AUGUST 2020 black lives matter and etHnographic museums A statement from ICME Committee Announcements AND NEWS / Exhibitions and Conferences: Announcements and Reviews / ARTICLES / NOTICES ICME NEWS 90 AUGUST 2020 2 CONTENTS Words from the Editor .........................................................3 ICME Board Announcements and News Black Lives Matter and Ethnographic Museums: A Statement from ICME .........................................................4 Postponement of the 2020 ICME Conference ........................5 Exhibitions and Conferences: Announcements and Reviews Conference Review: Absence and Belonging in Museums of Everyday Life – Laurie Cosmo ...............................................6 Conference Review: Beyond collecting; new ethics for museums in transition – Flower Manasse .................................13 Conference Announcement: Anthropology and Geography ......15 Conference Announcement: Mapping South-South Connections ..........................................................16 Film Review: Bang the Drum – Jenny Walklate .......................17 Articles How can Museums Challenge Racism and Colonial Fantasies? - Boniface Mabanza in conversation with Anette Rein ............19 Getting out, getting in: Amerindian and European perspectives around the museum - Rui Mourão .........................25 Kurmanjan Datka. Museum of Nomadic Civilization, The Kyrgyz Republic - Aida Alymova and Gulbara Abdykalykova .............29 Beyond Trophies and Spoils of Wars - Staci-Marie Dehaney ........33 -
Visual Metaphors on Album Covers: an Analysis Into Graphic Design's
Visual Metaphors on Album Covers: An Analysis into Graphic Design’s Effectiveness at Conveying Music Genres by Vivian Le A THESIS submitted to Oregon State University Honors College in partial fulfillment of the requirements for the degree of Honors Baccalaureate of Science in Accounting and Business Information Systems (Honors Scholar) Presented May 29, 2020 Commencement June 2020 AN ABSTRACT OF THE THESIS OF Vivian Le for the degree of Honors Baccalaureate of Science in Accounting and Business Information Systems presented on May 29, 2020. Title: Visual Metaphors on Album Covers: An Analysis into Graphic Design’s Effectiveness at Conveying Music Genres. Abstract approved:_____________________________________________________ Ryann Reynolds-McIlnay The rise of digital streaming has largely impacted the way the average listener consumes music. Consequentially, while the role of album art has evolved to meet the changes in music technology, it is hard to measure the effect of digital streaming on modern album art. This research seeks to determine whether or not graphic design still plays a role in marketing information about the music, such as its genre, to the consumer. It does so through two studies: 1. A computer visual analysis that measures color dominance of an image, and 2. A mixed-design lab experiment with volunteer participants who attempt to assess the genre of a given album. Findings from the first study show that color scheme models created from album samples cannot be used to predict the genre of an album. Further findings from the second theory show that consumers pay a significant amount of attention to album covers, enough to be able to correctly assess the genre of an album most of the time. -
Protocol, Southern Sierra Miwuk Nation, Yosemite-Mariposa, Cailfornia, Us
1 SCA PAPER 2009 TRIBAL GEOGRAPHIC INFORMATION SYSTEM (GIS) PROTOCOL, SOUTHERN SIERRA MIWUK NATION, YOSEMITE-MARIPOSA, CAILFORNIA, US Submitted by: Sandra Gaskell, RPA, Southern Sierra Miwuk Nation Tribal Consultant, ARC Archaeology Resources & Culture, Mariposa, CA; Kristina Roper, RPA, Sierra Valley Consulting, Three Rivers, CA; Anthony C. Brochini, Chairman, Southern Sierra Miwuk Nation, Yosemite, CA; Danette Johnson, Tribal GIS Analyst, Mariposa, CA ABSTRACT Indigenous names relating to Significant people and places along major tributaries emptying into the great San Joaquin River define culture boundaries. Compilation of data necessary for completing a Tribal GIS database used seven criteria listed by the BIA and implemented into theme layers. When GIS resource layers from other agencies are queried, patterns emerge to relate lineages of 11 culture resource routes through ceremonial villages, camps, and Treaty E and Treaty M boundaries to ethnographic village records. Tribal GIS protocols can be applied to datasets from other tribal cultures using a simple set of table guidelines for watershed nomenclature. INTRODUCTION Just before the culture changes had taken their toll upon the indigenous communities located at a major ford across the Merced River, Se-saw-che had been a central area for local cultures to come together. Resources that existed within a 20 mile radius consisted of salt manufacturing, salmon harvesting, seed fields in the meadows just above the cliffs, bulb and onion fields along the bottoms 2 called “yowoko” meaning “muddy or slow sluggish waters”, and other necessities. 1 This bustling place was used as a crossing by the Chimteya and the Awalache people, by Moraga, by the Gold Rush multinationals, and by the U.S. -
00:00:00 Music Music “Crown Ones” Off the Album Stepfather by People Under the Stairs
00:00:00 Music Music “Crown Ones” off the album Stepfather by People Under The Stairs 00:00:06 Oliver Wang Host Hello, I’m Oliver Wang. 00:00:08 Morgan Host And I’m Morgan Rhodes. You’re listening to Heat Rocks. Rhodes Every episode we invite a guest to join us to talk about a heat rock. You know, fire, combustibles, albums that bump eternally. Today we will be deep diving together into the cult classic 1971 album by Karen Dalton, In My Own Time. 00:00:24 Music Music “Take Me” off the album In My Own Time by Karen Dalton. Sad, slow music with crooning, raspy, vibrating vocals. Take me to your darkest room Close every window and lock every door [Music fades out as Morgan speaks.] 00:00:46 Morgan Host Turn to your neighbor and say, “I thank God I don’t look like what I’ve been through.” I can’t tell you how many times I’ve heard that over the years; and more than an acknowledgement of the virtue of melanin, it is meant to suggest that whatever else a close read of your backstory might reveal, pain doesn’t always show on your face. ‘Cause sometimes it shows up in your voice, as it did with Karen Dalton on her album for Paramount records, In My Own Time. Karen Dalton sounded like what she’d been through. Raspy world- weariness, longing and sadness, even on songs meant to be happy like Holland-Dozier’s “How Sweet It Is.” Karen Dalton did two things for sure on this album: uncovered pain on an album of covers, and spent those covers strumming her pain with her fingers, in blues, in folk, in gospel, and in rock. -
Revue D'ethnoécologie, 10
Revue d’ethnoécologie 10 | 2016 Inland traditional capture fisheries in the Congo Basin Ethnoecology and ethnomedicinal use of fish among the Bakwele of southeastern Cameroon Ethnoécologie et utilisation ethnomédicinale des poissons chez les Bakwele de Sud-Est Cameroun Takanori Oishi Electronic version URL: http://journals.openedition.org/ethnoecologie/2893 DOI: 10.4000/ethnoecologie.2893 ISSN: 2267-2419 Publisher Laboratoire Eco-anthropologie et Ethnobiologie Electronic reference Takanori Oishi, « Ethnoecology and ethnomedicinal use of fish among the Bakwele of southeastern Cameroon », Revue d’ethnoécologie [Online], 10 | 2016, Online since 31 December 2016, connection on 19 April 2019. URL : http://journals.openedition.org/ethnoecologie/2893 ; DOI : 10.4000/ ethnoecologie.2893 This text was automatically generated on 19 April 2019. Revue d'ethnoécologie est mis à disposition selon les termes de la licence Creative Commons Attribution - Pas d'Utilisation Commerciale - Pas de Modification 4.0 International. Ethnoecology and ethnomedicinal use of fish among the Bakwele of southeastern... 1 Ethnoecology and ethnomedicinal use of fish among the Bakwele of southeastern Cameroon Ethnoécologie et utilisation ethnomédicinale des poissons chez les Bakwele de Sud-Est Cameroun Takanori Oishi Introduction Importance of ethnoichthyology in contemporary context of conservation 1 Ethnoichthyology is a branch of ethnobiology, the studies of relationships between humans and fish, people’s knowledge on fish and their utilization, and techniques of fish captures (Akimichi 1978, Ankei 1989, Paz & Begossi 1996). It describes and analyses native lore and associated cultural values related to fish. In contrast to a number of researches on the other faunal taxa like mammals and birds, ethnoichthyological studies are still few. It is also the case for the study of fishing activities in tropical rainforest. -
Sacred Geography, Nationhood and Perennial Traditionalism in Alexander Dugin's Neo-Eurasianist Philosophy
Graduate Theses, Dissertations, and Problem Reports 2015 Against the Thalassocracy: Sacred Geography, Nationhood and Perennial Traditionalism in Alexander Dugin's Neo-Eurasianist Philosophy Jonathan Rushbrook Follow this and additional works at: https://researchrepository.wvu.edu/etd Recommended Citation Rushbrook, Jonathan, "Against the Thalassocracy: Sacred Geography, Nationhood and Perennial Traditionalism in Alexander Dugin's Neo-Eurasianist Philosophy" (2015). Graduate Theses, Dissertations, and Problem Reports. 6542. https://researchrepository.wvu.edu/etd/6542 This Thesis is protected by copyright and/or related rights. It has been brought to you by the The Research Repository @ WVU with permission from the rights-holder(s). You are free to use this Thesis in any way that is permitted by the copyright and related rights legislation that applies to your use. For other uses you must obtain permission from the rights-holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/ or on the work itself. This Thesis has been accepted for inclusion in WVU Graduate Theses, Dissertations, and Problem Reports collection by an authorized administrator of The Research Repository @ WVU. For more information, please contact [email protected]. Against the Thalassocracy: Sacred Geography, Nationhood and Perennial Traditionalism in Alexander Dugin’s Neo-Eurasianist Philosophy Jonathan Rushbrook Thesis submitted to the Eberly College of Arts and Sciences at West Virginia University in partial -
The Ethnic Myth Race, Ethnicity, and Class in America 3Rd Edition Download Free
THE ETHNIC MYTH RACE, ETHNICITY, AND CLASS IN AMERICA 3RD EDITION DOWNLOAD FREE Stephen Steinberg | 9780807041536 | | | | | The Ethnic Myth Consociationalism Cultural appropriation Diaspora politics Dominant minority Ethnic democracy Ethnic enclave Ethnic interest group Ethnic majority Ethnic media The Ethnic Myth Race pornography Ethnic theme park Ethnoburb Ethnocracy Ethnographic film Ethnographic village Indigenous rights Middleman minority Minority rights Model minority Multinational state. Social Cultural. OpenEdition Search Newsletter. However, in his discussion of crime, I thought Steinberg missed an opportunity to take his argument further. Without examining the criteria used in this census, one has no way of knowing for sure. Amalgamation then becomes indistinguishable not from equality but from equality at its lowest The Ethnic Myth Race. This, in a nutshell, is the political thrust of the recent studies of ethnicity, and it cannot be disputed. Ali Tanner rated it really liked it Mar 25, London; New York: Routledge. Search for:. Wikimedia Commons has media related to Ethnic groups. Society portal. Ethnicity theory says that race is a social category and is but one of several factors in determining ethnicity. The author delves into whether the U. View 1 comment. Two periods frequently cited as examples of this are the 19th-century consolidation and expansion of the German Empire and the 20th century Nazi Germany. Members of excluded groups, consequently, will either demand inclusion based on equality or seek autonomy, sometimes even to the extent of complete political separation in their nation-state. Hall observes, World War II was a turning point in ethnic studies. As Jonathan M. Because it rejects as it clarifies most of the Ethnicity wisdom on race, ethnicity, and immigration in the United States, The Ethnic Myth has the force of a scholarly bomb. -
Trans: Gender and Race in an Age of Unsettled Identities Pdf, Epub, Ebook
TRANS: GENDER AND RACE IN AN AGE OF UNSETTLED IDENTITIES PDF, EPUB, EBOOK Rogers Brubaker | 256 pages | 01 Nov 2016 | Princeton University Press | 9780691172354 | English | New Jersey, United States Trans: Gender and Race in an Age of Unsettled Identities PDF Book Retrieved October 1, Ethnic and Racial Studies. In his analysis, transracial identities generate uneasy resonances with not only the dark histories of racial passing, but also the contemporary realities of racial oppression. How the transgender experience opens up new possibilities for thinking about gender and race In the summer of , shortly after Caitlyn Jenner came out as transgender, the NAACP official and political activist Rachel Dolezal was "outed" by her parents as white, touching off a heated debate in the media about the fluidity of gender and race. Ja Du, a trans woman who was born Caucasian but now considers herself Filipina, created a Facebook page and community for others who self-identify as transracial. The use of the term to describe changing racial identity has been criticized by members of the transracial adoption community. Transgender identities have moved from the margins to the mainstream with dizzying speed, and ethnoracial boundaries have blurred. This is a timely, judicious, and tremendously thoughtful and learned investigation into present-day debates. Mail address P. Rogers Brubaker. The New York Times. By rethinking race and ethnicity through the multifaceted lens of the transgender experience—encompassing not just a movement from one category to another but positions between and beyond existing categories—Brubaker underscores the malleability, contingency, and arbitrariness of racial categories. How the transgender experience opens up new possibilities for thinking about gender and race. -
“We Do This at Dancing Rabbit”: Recruitment and Collective Identity
994651 JCEXXX10.1177/0891241621994651Journal of Contemporary EthnographyRubin research-article2021 Original Research Article Journal of Contemporary Ethnography 1 –23 “We Do This at Dancing © The Author(s) 2021 Article reuse guidelines: Rabbit”: Recruitment sagepub.com/journals-permissions https://doi.org/10.1177/0891241621994651DOI: 10.1177/0891241621994651 and Collective Identity journals.sagepub.com/home/jce Processes in the Ecovillage Zach Rubin1 Abstract This article outlines the various ways members of an intentional community erect barriers to entry in their village and lifestyle, and how they use boundary maintenance tactics to both protect their own personal spheres as well as the integrity of their mission and vision. Members of Dancing Rabbit Ecovillage (“DR”) seek to create an alternative model for a more just and sustainable world. They face twin challenges in seeking to expand that model through recruitment to their community and retaining the integrity of their unique lifestyle that makes it possible and enjoyable. DR utilizes processes of recruitment and retention to construct and defend a collective identity based in accommodating for personal and political concerns, one characterized specifically by the values of egalitarianism and environmentalism as focal points for their shared lifestyle. Yet they also erect barriers to keep out potential recruits who may compromise that identity. Keywords social movements, collective identity, intentional communities, ecovillages 1Lander University, Greenwood, SC, USA Corresponding Author: Zach Rubin, Lander University, 320 Stanley Ave, Greenwood, SC 29649-2099, USA. Email: [email protected] 2 Journal of Contemporary Ethnography 00(0) Why do people join? This pressing question has animated scholarship on collective identities for quite some time and has produced a variety of answers.