So Young a Queen
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Dubrovnik Manuscripts and Fragments Written In
Rozana Vojvoda DALMATIAN ILLUMINATED MANUSCRIPTS WRITTEN IN BENEVENTAN SCRIPT AND BENEDICTINE SCRIPTORIA IN ZADAR, DUBROVNIK AND TROGIR PhD Dissertation in Medieval Studies (Supervisor: Béla Zsolt Szakács) Department of Medieval Studies Central European University BUDAPEST April 2011 CEU eTD Collection TABLE OF CONTENTS 1. INTRODUCTION ........................................................................................................................... 7 1.1. Studies of Beneventan script and accompanying illuminations: examples from North America, Canada, Italy, former Yugoslavia and Croatia .................................................................................. 7 1.2. Basic information on the Beneventan script - duration and geographical boundaries of the usage of the script, the origin and the development of the script, the Monte Cassino and Bari type of Beneventan script, dating the Beneventan manuscripts ................................................................... 15 1.3. The Beneventan script in Dalmatia - questions regarding the way the script was transmitted from Italy to Dalmatia ............................................................................................................................ 21 1.4. Dalmatian Benedictine scriptoria and the illumination of Dalmatian manuscripts written in Beneventan script – a proposed methodology for new research into the subject .............................. 24 2. ZADAR MANUSCRIPTS AND FRAGMENTS WRITTEN IN BENEVENTAN SCRIPT ............ 28 2.1. Introduction -
MESTO DEJINY János Perényi, Master of the Treasury and His
MESTO a DEJINY János Perényi, Master of the Treasury and his Relationship with the Upper-Hungarian Cities (1438–1458) Ádám Novák vol. 5, 2016, 1, pp. 76-88 In this paper the author focuses on the career of János Perényi (†1458), Master of the Treasury and his peculiarly long activity as Master of the Treasury which lasted for nearly twenty years. This paper aims to draw a sketch of the activities of Perényi as Treasurer and to examine his relationship with the Upper-Hungarian cities in the years 1438 – 1458. The thesis is based on the materials kept in the archives of the Upper-Hungarian cities. Most of the documents issued by the Treasurer were missile letters addressed to the cities under his jurisdiction, and privilege letters which included the decisions of the Court of the Master of the Treasurer. We can sporadically find receipts, which prove the acceptance of the sums paid to the Treasurer. However, we cannot draw a full picture without examining the letters of cities, rulers, major officeholders or such noticeable characters as Governor János Hunyadi and Jan Jiskra, mercenary captain and ispán (‘sheriff’) of County Sáros (Šariš). Key words: János Perényi. Master of the Treasury. Upper-Hungarian Cities. 1438–1458. I have been studying the career of János Perényi (†1458), Master of the Treasury, or simply Treasurer, since 2009. Besides presenting the outline of his career, I also argued before on his seal usage1 and on the history of his family’s land tenure.2 In my present paper I will focus on his peculiarly long activity as Master of the Treasury which lasted for nearly twenty years. -
Royals on the Road. a Comparative Study of the Travel Patterns of Two
Árpád Bebes Royals on the road. A Comparative study of the travel patterns of two Hungarian kings Sigismund of Luxemburg and Matthias Corvinus MA Thesis in Medieval Studies Central European University CEU eTD Collection Budapest May 2015 Royals on the road. A Comparative study of the travel patterns of two Hungarian kings Sigismund of Luxemburg and Matthias Corvinus by Árpád Bebes (Hungary) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Medieval Studies. Accepted in conformance with the standards of the CEU. ____________________________________________ Chair, Examination Committee ____________________________________________ Thesis Supervisor ____________________________________________ Examiner ____________________________________________ CEU eTD Collection Examiner Budapest May 2015 Royals on the road. A Comparative study of the travel patterns of two Hungarian kings Sigismund of Luxemburg and Matthias Corvinus by Árpád Bebes (Hungary) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Medieval Studies. Accepted in conformance with the standards of the CEU. ____________________________________________ External Reader CEU eTD Collection Budapest May 2015 Royals on the road. A Comparative study of the travel patterns of two Hungarian kings Sigismund of Luxemburg and Matthias Corvinus by Árpád Bebes -
University of Southampton Research Repository
University of Southampton Research Repository Copyright © and Moral Rights for this thesis and, where applicable, any accompanying data are retained by the author and/or other copyright owners. A copy can be downloaded for personal non- commercial research or study, without prior permission or charge. This thesis and the accompanying data cannot be reproduced or quoted extensively from without first obtaining permission in writing from the copyright holder/s. The content of the thesis and accompanying research data (where applicable) must not be changed in any way or sold commercially in any format or medium without the formal permission of the copyright holder/s. When referring to this thesis and any accompanying data, full bibliographic details must be given, e.g. Thesis: Katarzyna Kosior (2017) "Becoming and Queen in Early Modern Europe: East and West", University of Southampton, Faculty of the Humanities, History Department, PhD Thesis, 257 pages. University of Southampton FACULTY OF HUMANITIES Becoming a Queen in Early Modern Europe East and West KATARZYNA KOSIOR Doctor of Philosophy in History 2017 ~ 2 ~ UNIVERSITY OF SOUTHAMPTON ABSTRACT FACULTY OF HUMANITIES History Doctor of Philosophy BECOMING A QUEEN IN EARLY MODERN EUROPE: EAST AND WEST Katarzyna Kosior My thesis approaches sixteenth-century European queenship through an analysis of the ceremonies and rituals accompanying the marriages of Polish and French queens consort: betrothal, wedding, coronation and childbirth. The thesis explores the importance of these events for queens as both a personal and public experience, and questions the existence of distinctly Western and Eastern styles of queenship. A comparative study of ‘Eastern’ and ‘Western’ ceremony in the sixteenth century has never been attempted before and sixteenth- century Polish queens usually do not appear in any collective works about queenship, even those which claim to have a pan-European focus. -
Polish Witnesses to the Faith Speak About of Mary
ROCZNIKI TEOLOGICZNE Tom LXII, zeszyt 2 — 2015 KAZIMIERZ PEK MIC POLISH WITNESSES TO THE FAITH SPEAK ABOUT OF MARY POLISH WITNESSES TO THE FAITH SPEAK ABOUT OF MARY Abstract.Father P. Skarga and John Paul II no adopted the principle that every bio- graphy of a saint must mention his or her devotion to Mary. This “omission”of sorts was due to various reasons. Sometimes testimonies were missing, other times the biographers only wanted to highlight the central truthsof the Christian Mystery. They both spoke of Marian devotion in the contextof the whole of Christian witness, the whole Mystery of Christ. Their accounts indicate that the Polish saints discussed here represent many models of Marian devo- tion. Fr. Skarga and John Paul II pointed to various forms of Marian devotion of the Polish saints: from summoning of the Mother of the Lord to imitating her attitudes. In the light of these accounts, the hypothesis that there is one way in which the Polish saints lived their devotion to Mary is disproved. Key words: Piotr Skarga, Jan Paweł II, Polish mariology. To review the Polish cult of the Virgin Mary in a historical panorama seems to be a task of enormous size. What one can reasonably do then is to present a contribution to this extensive topic, limiting the discussion to a sin- gle source. One such special source are biographies of saints. To take a clear account of the time parameter, it is worth consulting two great promoters of testimonies of the saints and Marian devotion, Fr. Piotr Skarga (writings from the turn of the 16th/17th century) and John Paul II (communications from the last two decades of the twentieth century). -
LAP Template Logos Pécs
LOCAL ACTION PLAN CITY OF PÉCS Table of Contents: 1. The Basic Context of the Action Plan of the City of Pécs page 2 1.1. Introducing the city of Pécs, Introducing the Ceramics and Porcelain Traditions of Pécs page 2 1.2. General Fields of the Action Plan page 3 1.3. Local Support Group of the City page 4 1.4. The Structure of the Action Plan page 6 1.5. Zsolnay Cultural Quarter project – the Most Important Element of the City’s Action Plan page 7 2. Introducing the most Important Actors of the City’s Action Plan page 8 3. Objectives of the Action Plan page 10 3.1. Supporting the Innovations of Ceramic Sector page 10 3.2. Developing Local Ceramic Industry page 12 3.3. Ceramic Traditions as Urban Development Tools page 14 3.4. Developing Cultural and Tourism Potentials page 16 3.5. Developing City Identity page 17 Page 1 of 22 Local Action Plan City of Pécs 1. The Basic Context of the Action Plan of the City of Pécs 1.1. Introducing the city of Pécs, Introducing the Ceramics and Porcelain Traditions of Pécs Pécs (Slovakian: Pä ťkostolie , Croatian: Pe čuh, German: Fünfkirchen , Serbian: Печуј or Pe čuj , Latin: Quinque Ecclesiae in medieval times, Latin: Sopianae , in ancient times) is town of county rank; the fifth largest city and one of the regional centres of the seven regions in Hungary, seat of Baranya County in the South Transdanubian Region. It has 160 thousand inhabitants. Celtic and Pannonian tribes had already lived here, when the Romans founded the city of Sopianae in the beginning of the 2 nd century. -
And Renaissance Europe in General
CEU Doctoral School of History Late Antique, Medieval and Renaissance Studies Program The Public Defense of the Doctoral Dissertation of Christopher Mielke on Every hyacinth the garden wears: the material culture of medieval queens of Hungary (1000-1395) will be held on Wednesday, 31 May 2017, 10:00 in the Senate Room – Monument Building Central European University (CEU) Nádor u. 9, Budapest Examination Committee Chair György Endre Szőnyi (CEU, Department of History) Members József Laszlovszky, primary supervisor (CEU, Medieval Studies Department) Alice M. Choyke, associate supervisor (CEU, Medieval Studies Department) János Bak, Professor Emeritus (CEU, Medieval Studies Department) Gábor Klaniczay (CEU, Medieval Studies Department) External members: Attila Bárány (University of Debrecen) Orsolya Réthelyi (University of ELTE) External Readers Kateřina Horníčková– external reader (present) (University of Vienna / University of South Bohemia) Miriam Shadis – external reader (not present) (Ohio University) The doctoral dissertation is available for inspection on the CEUlearning.ceu.edu site Doctoral Dissertation Abstract Christopher Mielke Every hyacinth the garden wears: the material culture of medieval queens of Hungary (1000-1395) In this dissertation I aim to understand how medieval queens in the Hungarian kingdom used material culture and structured space as expressions of their own power in public as well as private spheres. Data from objects, images and spaces connected to thirty individuals over the course of four centuries will be analyzed in terms of the queen’s own agency and capacity for action. This concern for the individual experience is a tricky one as reconstructing individual lives through material culture is extremely difficult and in some cases impossible. -
A New Sancta Et Fidelis Societas for Saint Sigismund of Burgundy: His Cult and Iconography in Hungary During the Reign of Sigismund of Luxemburg Dragoş Gh
Hungarian Historical Review 5, no. 3 (2016): 587–617 A New sancta et fidelis societas for Saint Sigismund of Burgundy: His Cult and Iconography in Hungary during the Reign of Sigismund of Luxemburg Dragoş Gh. Năstăsoiu Central European University, Department of Medieval Studies Examining both written and pictorial evidence, this study addresses the diffusion of the cult of St Sigismund from Bohemia to Hungary during the late fourteenth century and the saint’s subsequent transformation during the fifteenth century into one of the Hungarian kingdom’s patrons. In doing so, it assesses the significance of the actions that King Sigismund took to promote Sigismund of Burgundy, his personal patron, in Hungary and shows that the king emulated the model of his father, Charles IV of Luxemburg. King Sigismund promoted his spiritual patron within his kingdom and associated him with the traditional Hungarian patrons, the sancti reges Hungariae. The king thus succeeded in accommodating the foreign saint to a new home and transforming him for a short interval into one of Hungary’s holy protectors. The natural consequence of this “holy and faithful fellowship” was the transfer of the cult from the royal milieu to the nobility of the kingdom. Willing to prove their loyalty to the king, Hungarian noblemen decorated their churches with St Sigismund’s image and depicted him in the company of the saints Stephen, Emeric, and Ladislas. The study’s larger aim is to illustrate how the political transformations of a certain period could facilitate the spread of a new saint’s cult from the cult center to another region and that a saint’s veneration could sometimes be politically motivated. -
The Akademia Zamojska: Shaping a Renaissance University
Chapter 1 The Akademia Zamojska: Shaping a Renaissance University 1 Universities in the Polish–Lithuanian Commonwealth In the course of the sixteenth century, in the territory initially under the juris- diction of Poland and, from 1569 on, of the Polish–Lithuanian Commonwealth, three centres of higher education were established that could boast the status of university. The first to be founded, in 1544, was the academy of Königsberg, known as the Albertina after the first Duke of Prussia, Albert of Hohenzollern. In actual fact, like other Polish gymnasia established in what was called Royal Prussia, the dominant cultural influence over this institution, was German, although the site purchased by the Duke on which it was erected was, at the time, a feud of Poland.1 It was indeed from Sigismund ii Augustus of Poland that the academy received the royal privilege in 1560, approval which – like the papal bull that was never ac- tually issued – was necessary for obtaining the status of university. However, in jurisdictional terms at least, the university was Polish for only one century, since from 1657 it came under direct Prussian control. It went on to become one of the most illustrious German institutions, attracting academics of international and enduring renown including the philosophers Immanuel Kant and Johann Gottlieb Fichte. The Albertina was conceived as an emanation of the University of Marburg and consequently the teaching body was strictly Protestant, headed by its first rector, the poet and professor of rhetoric Georg Sabinus (1508–1560), son-in-law of Philip Melanchthon. When it opened, the university numbered many Poles and Lithuanians among its students,2 and some of its most emi- nent masters were also Lithuanian, such as the professor of Greek and Hebrew 1 Karin Friedrich, The Other Prussia (Cambridge, Cambridge University Press, 2000), 20–45, 72–74. -
Stanislava Kuzmová the CONSTRUCTION of the IMAGE
Stanislava Kuzmová THE CONSTRUCTION OF THE IMAGE AND CULT OF SAINT STANISLAUS AS A HOLY BISHOP FROM THE THIRTEENTH TO THE FIFTEENTH CENTURY M.A. Thesis in Medieval Studies CEU eTD Collection Central European University Budapest June 2003 THE CONSTRUCTION OF THE IMAGE AND CULT OF SAINT STANISLAUS AS A HOLY BISHOP FROM THE THIRTEENTH TO THE FIFTEENTH CENTURY by Stanislava Kuzmová (Slovakia) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Medieval Studies Accepted in conformance with the standards of the CEU ____________________________________________ Chair, Examination Committee ____________________________________________ Thesis Supervisor ____________________________________________ Examiner CEU eTD Collection Budapest June 2003 THE CONSTRUCTION OF THE IMAGE AND CULT OF SAINT STANISLAUS AS A HOLY BISHOP FROM THE THIRTEENTH TO THE FIFTEENTH CENTURY by Stanislava Kuzmová (Slovakia) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Medieval Studies Accepted in conformance with the standards of the CEU ____________________________________________ External Examiner CEU eTD Collection Budapest June 2003 I, the undersigned, Stanislava Kuzmová, candidate for the M.A. degree in Medieval Studies declare herewith that the present thesis is exclusively my own work, based on my research and only such external information as properly credited in notes and bibliography. I declare that no unidentified and illegitimate use was made of the work of others, and no part of the thesis infringes on any person’s or institution’s copyright. I also declare that no part of the thesis has been submitted in this form to any other institution of higher education for an academic degree. -
The Social Groups of Medieval Silesia Examined in the Context of Their Political Activity (From the Last Decades of the 12Th Century to the 15Th Century)
Przemysław Wiszewski University of Wrocław Region-integrating or region-disintegrating? The social groups of medieval Silesia examined in the context of their political activity (from the last decades of the 12th century to the 15th century) Abstract: Activities of social groups, which develop relations between the members of a society, constitute a crucial aspect of every region’s character. Did the political and social elite of the Odra region in the period from the latter part of the 12th century to the latter part of the 15th century engage in inten- tional and coordinated activity? Or did they, after being forced by external factors to take such action, continue to coordinate their activities after these external factors ceased to be operative? Yet another question is whether the members of this political elite considered the notion of a unified, territorial unit called “Silesia” in their activities? Various political undertakings of the Odra region’s elite in the Middle Ages makes establishing a uni- fied model of the formation of regional unity unfeasible. Joint political actions undertaken by the dukes maintained an awareness of Silesia’s unity despite their and their courts’ tendency to focus on the im- portance of their particular duchies. The dukes, via conventions and confederations, focused their activities on building a sense of regional community. Despite extensive cooperation on various issues which crossed the borders of individual duchies, separatist tendencies were still visible in the latter part of the 14th and early 15th centuries. Silesian society, forged through the political activities of its elite, was by nature a network which reacted dynamically to influences from its external environment. -
The Integrating and Disintegrating Role of Silesian Art Between 1526 and 1740
Piotr Oszczanowski University of Wrocław The integrating and disintegrating role of Silesian art between 1526 and 1740 Abstract: The issue of Silesian art is a methodological matter, one which the scholars are studying for nearly a century. Results of research reinforce the belief that Silesian art – especially at the end of the 14th and beginning of the 15th century, as well as in the Baroque – formed distinct qualities determining it’s unconventional worth, allowing it to be included with the artistic achievements of the continent. An attempt to answer which factors shaped the identity of the early modern Silesian art leads to two groups of factors, specifically cohesive and disruptive. Among the co- hesive factors are historical events, the Catholic-Lutheran conflict, which, in Silesia lasted all through the Early Modern Period. Also of importance was the tradition of the Middle Ages and the availability of materials used by local artists (e.g. glass, sandstone). Among these works of particular importance are the workshops creating for the Cistercian monasteries (in Lubiąż, Krzeszów, Henryków, and Trzebnica). This resulted in the creation of a distinct mystic trend. It was associated with the development of Silesian iconographical tradition, e.g. in the local por- trayal of saints and religious imagery. Among the factors disruptive to the artistic identity of Silesia is being a part of common artistic tradition (the western civilisation) and ideological (Christianity). This led to universal content of both lay and religious artworks. Silesia’s location at the hub of many transportation routes as well as on the border between two large states made it an area, which “absorbed” external influence.