St. Hedwig Catholic Church

Total Page:16

File Type:pdf, Size:1020Kb

St. Hedwig Catholic Church St. Hedwig Catholic Church A Faith Community of the Catholic Diocese of Orange October 11, 2020 OCTOBER 11, 2020 PAGE 2 Here’s our new Mass & Confession schedule: MASSES • Mondays thru Saturdays: 8:30am (inside church—observing proper social distancing protocols and limiting attendance to 100 persons) • Saturdays at 5:30pm (school lunch pavilion) • Sundays at 8:00am (main doors of the church) • Sundays at 5:30pm (school lunch pavilion) For all Masses, please bring your own chairs, and maintain a distance of 6 feet between you and any other parishioners with whom you do not live. CONFESSIONS • Wednesdays at 6:30pm (courtyard between the Church and Hall) • Saturdays at 4:00pm (courtyard between the Church and Hall) Visit www.sainthedwigparish.org for more information. Contact Information Pastor’s Corner 11482 Los Alamitos Blvd October 16 every year is the Feast Day of our Parish Patron, Saint Los Alamitos, CA 90720 Hedwig of Silesia. Our parish is named after Hedwig Himsl Goetten (562) 296-9000 (+1952), the mother-in-law of Ross Cortese. Ross developed Rossmoor www.sainthedwigparish.org and Leisure World, and donated the land on which our parish is built. [email protected] St. Hedwig was born in 1174, the 1st daughter of Count Berthold IV & Mass Schedule Duchess Agnes of Rochiltz. (Her sister Gertrude would be the mother of St. Elizabeth of Hungary, making Hedwig her Aunt.) At age 12 she was Mon thru Sat 8:30am Saturday Vigil 5:30pm married to Henry I, who was 19 years old (later he would be known as “the Bearded”). Sunday 8:00am Hedwig and Henry were married for 52 years and had seven children. Sadly, though not Sunday 5:30pm uncommon, Hedwig would live to bury all but her 6th child. In birth order: Agnes (died age 20); Boleslaw (15); Henry II “the Pious” (45); Conrad “the Curly” (15); Sophie (14); Gertrude Confession (68); and Wladislav (6). Wednesdays 6:30pm Henry died in 1238 at the age of 73, and Henry II succeeded him as High Duke of Poland. Saturdays 4:00pm - 5:00pm Henry II and his younger brother Conrad (barely a teenager) fought an actual war with each other briefly in 1213—sibling rivalry is bad enough without armies! Hedwig tried to broker a Between Quinn Hall and the Church peace between them, as well as intervening on behalf of her husband’s political enemies. After the birth of their last child, Hedwig and Henry committed to chastity and she moved to a Parish Office Hours place near the Abbey of Trebnitz which they helped pay for and build. After her husband’s Mondays, Tuesdays and Thursdays death she moved into the Abbey, living the life of a nun as much as she could despite being Open from 9:00am - 5:00pm. royalty and having the duties that went with the titles of Duchess of Silesia and High Duchess and Consort of Poland. She insisted on wearing a hair shirt under her clothes, and refused to Closed for Lunch: 12pm - 12:30pm wear shoes. Her daughter Gertrude was the Abbess of Trebnitz during these last years of You can still reach us during the week her mother’s life, and is now venerated as Blessed Gertrude (feast day March 17 – which by email or phone. means no one will remember her since it’s also St. Patrick’s feast day). Hedwig died on October 15, 1243 at the age of 69. She was canonized on March 26, 1267 Parish Social Media by Pope Clement IV, and her remains can be found in the Abbey church of Andechs, Bavaria. www.bit.ly/hedwig-youtube I suppose the parish would have had another, more popular, Saint name had Mr. Cortese not insisted on this name. There are few parishes in the United States named for her (and one Saint Hedwig Catholic Church town in Texas), places where Poles immigrated in the past century. She may be obscure to most people, and we may have to endure jokes about some fictional owl of the same name, but Hedwig is a Saint because she was a good daughter, wife, and mother; she was a faithful @sthedwigparish Catholic and a generous steward of the resources at her disposal as royalty and did not live @sthedwigparishautumnfest like wealthy people lived. She was a penitential woman, a woman of prayer, and a woman who knew sorrow and the frustrations of marriage, family life, and court intrigue. She is a perfect model for us, part of a family of Saints, and part of our parish family. E-Newsletter St. Hedwig, pray for us. May she intercede on our behalf to the Father, so that we may lead Subscribe to St. Hedwig Parish’s weekly newsletter: holy lives not by doing extraordinary things, but by doing the ordinary things of life with great http://bit.ly/hedwig-news grace. Fr. Chris Heath OCTOBER 11, 2020 PAGE 3 Sign up for Online Giving We are so grateful to those who have sent in donations during these times. Your generosity is humbling. Every dollar will help lessen the long-term effects of this crisis, so that we can continue to serve you and the wider community. If you’d like to continue donating, you can always mail in your donations to: St. Hedwig Catholic Church 11482 Los Alamitos Blvd, Los Alamitos, CA 90720 Or, consider signing up for electronic giving. Electronic giving is easy and secure! What's Happening at Simply visit www.bit.ly/hedwig-donate St. Hedwig School Office of Faith Formation Last week, students in both the AM and PM Jennifer Clark, Director of Parish Life & Faith classes enjoyed two days of recess and one @ok2beshy [email protected] • (562) 296-9007 day of PE. @sthedwigyoungadults Chris Ord, Coordinator of Faith Formation, On Wednesday, we had our all-school Youth Ministry & Young Adult Ministry virtual mass while students did distance learning at home. It was also our first dine [email protected] • (562) 296-9020 out of the year at Yogurtland in Seal Beach. School of Religious Education, A portion of the profits raised that day Confirmation, Youth Ministry, & Adult Faith Formation benefitted St. Hedwig School. Office of Faith Office Hours: Sundays, 12pm —7pm or by appointment. Next week we have Picture Day, Adoration Registrations for 2020-2021 Faith Formation programs are now closed. and the Feast of St. Hedwig. Young Adults Ministry For more information, please contact Sarah Baldwin at [email protected] World Mission Sunday 2020 Dispensation from Sunday Mass: Frequently asked questions Next weekend, we will celebrate World Mission Sunday. Pope Francis invites the What is a dispensation? It is “the relaxation of a merely ecclesiastical (Church) law in a entire Church to support the mission particular case.” dioceses in Africa, Asia, the Pacific Islands, Who does the bishop foresee possible making use of the dispensation from physically and parts of Latin America and Europe, attending Mass? where priests, religious and lay leaders • Those who are over the age of 65; serve the world’s most vulnerable • Those who have an underlying health condition; communities. • Those who are truly fearful that they might contract the virus; in this case, “truly fearful” is defined as those who have not gone out to a restaurant or visited people with whom they Please keep the Pope’s mission in your do not live since March, 2020. prayers, and be generous in next week’s • Those who are sick, including those who have tested positive for the coronavirus and those collection for the Society for the Propagation who were exposed for fifteen consecutive minutes or more to one who tested positive for of the Faith (SPOF). Your local SPOF office is represented by the Mission Office. Covid-19. What is expected of a Catholic who makes use of the dispensation for a legitimate For more information, contact the Mission reason? Since the Bishop has no authority to dispense from a Divine Law, in this case, the Office at the Pastoral Center at commandment requiring us to keep the Lord’s Day holy, one may consider the Divine Law (714) 282-3030 or [email protected] fulfilled if, on Saturday until end of day Sunday: Watches a Sunday Mass on television OR via live-stream (visit www.rcbo.org for a complete list); OR spends at least 30 minutes in prayer, by saying the Rosary, reading the Scriptures or participating in another pious activity. Is there anything else I should know? Yes, the faithful are expected to adhere to the expectations laid out in canon 222 §1, that is, “to assist with the needs of the Church.” Financial support of one’s parish is essential whether one physically attends Mass or not. St. Joseph Health: Vote for Health Providence St. Joseph Health has launched "Vote for Health," an educational and civic engagement campaign designed to help voters be ready for the November 2020 General Election. Check your voter registration by texting ‘vote4health’ to 52886. Or go to the Providence Vote website https://vote.providence.org/ OCTOBER 11, 2020 PAGE 4 Pennies from Heaven Campaign after the Oct.10-11 Masses Please take home a baby bottle or plastic jar (or use your own container) after Mass Saturday, October 10th or Sunday, October 11th from the Pennies from Heaven buckets at the exit gate. Please return them filled with coins, cash, or check (made out to St. Hedwig with “Pennies” in the comments section). Proceeds will help moms and babies in the prolife centers of Orange County, including our local Precious Life Shelter. Last year St Hedwig raised over $10,000 for this annual philanthropic event.
Recommended publications
  • Polish Witnesses to the Faith Speak About of Mary
    ROCZNIKI TEOLOGICZNE Tom LXII, zeszyt 2 — 2015 KAZIMIERZ PEK MIC POLISH WITNESSES TO THE FAITH SPEAK ABOUT OF MARY POLISH WITNESSES TO THE FAITH SPEAK ABOUT OF MARY Abstract.Father P. Skarga and John Paul II no adopted the principle that every bio- graphy of a saint must mention his or her devotion to Mary. This “omission”of sorts was due to various reasons. Sometimes testimonies were missing, other times the biographers only wanted to highlight the central truthsof the Christian Mystery. They both spoke of Marian devotion in the contextof the whole of Christian witness, the whole Mystery of Christ. Their accounts indicate that the Polish saints discussed here represent many models of Marian devo- tion. Fr. Skarga and John Paul II pointed to various forms of Marian devotion of the Polish saints: from summoning of the Mother of the Lord to imitating her attitudes. In the light of these accounts, the hypothesis that there is one way in which the Polish saints lived their devotion to Mary is disproved. Key words: Piotr Skarga, Jan Paweł II, Polish mariology. To review the Polish cult of the Virgin Mary in a historical panorama seems to be a task of enormous size. What one can reasonably do then is to present a contribution to this extensive topic, limiting the discussion to a sin- gle source. One such special source are biographies of saints. To take a clear account of the time parameter, it is worth consulting two great promoters of testimonies of the saints and Marian devotion, Fr. Piotr Skarga (writings from the turn of the 16th/17th century) and John Paul II (communications from the last two decades of the twentieth century).
    [Show full text]
  • Stanislava Kuzmová the CONSTRUCTION of the IMAGE
    Stanislava Kuzmová THE CONSTRUCTION OF THE IMAGE AND CULT OF SAINT STANISLAUS AS A HOLY BISHOP FROM THE THIRTEENTH TO THE FIFTEENTH CENTURY M.A. Thesis in Medieval Studies CEU eTD Collection Central European University Budapest June 2003 THE CONSTRUCTION OF THE IMAGE AND CULT OF SAINT STANISLAUS AS A HOLY BISHOP FROM THE THIRTEENTH TO THE FIFTEENTH CENTURY by Stanislava Kuzmová (Slovakia) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Medieval Studies Accepted in conformance with the standards of the CEU ____________________________________________ Chair, Examination Committee ____________________________________________ Thesis Supervisor ____________________________________________ Examiner CEU eTD Collection Budapest June 2003 THE CONSTRUCTION OF THE IMAGE AND CULT OF SAINT STANISLAUS AS A HOLY BISHOP FROM THE THIRTEENTH TO THE FIFTEENTH CENTURY by Stanislava Kuzmová (Slovakia) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Medieval Studies Accepted in conformance with the standards of the CEU ____________________________________________ External Examiner CEU eTD Collection Budapest June 2003 I, the undersigned, Stanislava Kuzmová, candidate for the M.A. degree in Medieval Studies declare herewith that the present thesis is exclusively my own work, based on my research and only such external information as properly credited in notes and bibliography. I declare that no unidentified and illegitimate use was made of the work of others, and no part of the thesis infringes on any person’s or institution’s copyright. I also declare that no part of the thesis has been submitted in this form to any other institution of higher education for an academic degree.
    [Show full text]
  • The Integrating and Disintegrating Role of Silesian Art Between 1526 and 1740
    Piotr Oszczanowski University of Wrocław The integrating and disintegrating role of Silesian art between 1526 and 1740 Abstract: The issue of Silesian art is a methodological matter, one which the scholars are studying for nearly a century. Results of research reinforce the belief that Silesian art – especially at the end of the 14th and beginning of the 15th century, as well as in the Baroque – formed distinct qualities determining it’s unconventional worth, allowing it to be included with the artistic achievements of the continent. An attempt to answer which factors shaped the identity of the early modern Silesian art leads to two groups of factors, specifically cohesive and disruptive. Among the co- hesive factors are historical events, the Catholic-Lutheran conflict, which, in Silesia lasted all through the Early Modern Period. Also of importance was the tradition of the Middle Ages and the availability of materials used by local artists (e.g. glass, sandstone). Among these works of particular importance are the workshops creating for the Cistercian monasteries (in Lubiąż, Krzeszów, Henryków, and Trzebnica). This resulted in the creation of a distinct mystic trend. It was associated with the development of Silesian iconographical tradition, e.g. in the local por- trayal of saints and religious imagery. Among the factors disruptive to the artistic identity of Silesia is being a part of common artistic tradition (the western civilisation) and ideological (Christianity). This led to universal content of both lay and religious artworks. Silesia’s location at the hub of many transportation routes as well as on the border between two large states made it an area, which “absorbed” external influence.
    [Show full text]
  • The Cultural Identity of Medieval Silesia: the Case of Art and Architecture
    Romuald Kaczmarek University of Wrocław The cultural identity of medieval Silesia: the case of art and architecture Abstract: The cultural identity of architecture and visual arts of the Middle Ages in Silesia can be analyzed in the following frameworks: 1.) the distinct formal features of local artwork; 2.) the specific content expressed through it. Macro factors (the type of materials and their availability) are important in ar- chitecture, as are architectural patterns and styles. Of greatest frequency in this context are brick buildings, with sandstone used for details. In the 14th century distinct and formal patterns of style in architecture took shape (such as the basilica form of town churches), as was the case with detailed construction and aesthetic solutions applied in walls and vaults. Factors shaping the specificnature of Silesian art were the influence of dominant styles (initially from the Czech state, later southern Ger- many, including Nuremberg), political contexts (affiliation with the Bohemian Crown) and religious ones (mostly the selection and popularity of patron saints). Keywords: vaults, ducal tombstones, Piast dynasty, St Hedwig, St John the Baptist The subject of Silesia’s cultural identity in the Middle Ages, viewed from the nar- row perspective of architecture and fine arts, has not had much scholarly attention de- voted to it in recent decades, notwithstanding a few attempts to identify unique Silesian characteristics in certain groups of work or artistic genres. One obvious reason for this restraint may be
    [Show full text]
  • Hedwig of Silesia
    Hedwig of Silesia This article is about the 13th-century duchess and saint canonized in 1267. For the 14th-century namesake queen and saint canonized in 1997, see Jadwiga of Poland. Saint Hedwig of Silesia (Polish: Święta Jadwiga Śląska), also Saint Hedwig of Andechs (German: Heilige Hed- wig von Andechs, Latin: Hedvigis) (1174 – 15 October 1243) from the comital House of Andechs was Duchess of Silesia from 1201 and of Greater Poland from 1231 as well as High Duchess consort of Poland from 1232 until 1238. 1 Life The daughter of Count Berthold IV of Andechs and his second wife Agnes of Wettin,[2] she was born at Andechs Castle in the Duchy of Bavaria. Her elder sister Agnes married King Philip II of France (annulled in 1200) and her sister Gertrude (killed in 1213) King Andrew II of Hungary, while the youngest Matilda (Mechtild) be- came abbess at the Benedictine Abbey of Kitzingen in Franconia, where Hedwig also received her education. Through her sister Gertrude, she was the aunt of Saint Elizabeth of Hungary. Hedwig intercedes between Henry and Konrad, 19th century de- piction 1.1 Duchess consort At the age of twelve, Hedwig married Henry I the Seniorate Province. In 1229 he was captured and arrested Bearded, son and heir of the Piast duke Bolesław I the Tall at Płock Castle by rivaling Duke Konrad I of Masovia. of Silesia. As soon as Henry succeeded his father in 1201, Hedwig proceeded to Płock pleading for Henry and was he had to struggle with his Piast relatives, at first with able to have him released.
    [Show full text]
  • Women's Books? Gendered Piety and Patronage in Late Medieval
    Title Page Women’s Books? Gendered Piety and Patronage in Late Medieval Bohemian Illuminated Codices by Allison McCann Bachelor of Fine Arts, Kutztown University of Pennsylvania, 2013 Master of Arts, University of Pittsburgh, 2015 Submitted to the Graduate Faculty of the Dietrich School of Arts and Sciences in partial fulfillment of the requirements for the degree of Doctor of Philosophy University of Pittsburgh 2019 COMMITTEE PAGE UNIVERSITY OF PITTSBURGH DIETRICH SCHOOL OF ARTS AND SCIENCES This dissertation was presented by Allison McCann It was defended on December 3, 2019 and approved by Renate Blumenfeld-Kosinski, Distinguished Professor Emerita, French and Italian Katheryn Linduff, Professor Emerita, History of Art and Architecture Barbara McCloskey, Professor, History of Art and Architecture Christopher Nygren, Assistant Professor, History of Art and Architecture Dissertation Advisor: Shirin Fozi, Assistant Professor, History of Art and Architecture ii Copyright © by Allison McCann 2019 iii Abstract Women’s Books? Gendered Piety and Patronage in Late Medieval Bohemian Illuminated Codices Allison McCann, PhD University of Pittsburgh, 2019 The manuscripts forming the core of this dissertation’s four case studies are some of the most artistically ambitious and theologically rich books to emerge from fourteenth-century Bohemia—and the European Middle Ages broadly—but they have not yet been considered together as an art historical phenomenon. Made at a moment when aristocratic women were playing a new role as divine matriarchs, these complicated and dynamic manuscripts open new avenues of inquiry into the intersection of later medieval gender and patronage. The pictorial programs of these manuscripts visualize the agency of their patrons, owners, and subjects in challenging and expansive ways and enrich our understanding of late medieval devotional practice and art production in the broadest terms.
    [Show full text]
  • So Young a Queen
    So Young a Queen Jadwiga of Poland Lois Mills Bethlehem Books • Ignatius Press Print book originally published by Lothrop, Lee and Shepard Co., Inc., 1961 172 pages in original print book edition eBook formatting © 2016 Bethlehem Books Maps and added material © 2016 Bethlehem Books Cover design by Melissa Sobotta Mapwork by Margaret Rasmussen Revised edition All Rights Reserved ISBN 978-1-932350-55-5 Bethlehem Books • Ignatius Press 10194 Garfield Street South Bathgate, ND 58216 www.bethlehembooks.com Portraits in Faith and Freedom SET 2: POLISH ADVOCATES OF HOPE AND NATIONHOOD So Young a Queen: Jadwiga of Poland Cavalry Hero: Casimir Pulaski The Lion of Poland: The Story of Paderewski Statement on Portraits in Faith and Freedom Bethlehem Books is bringing back this series of biographies originally made available in the 1950’s and 60’s by publishers who wished to introduce young people to a wide range of arresting and faithful Catholic lives. Slightly edited now for the modern reader, these biographies present key people and events from the past that help us reflect anew on the meaning of freedom. They depict how powerfully men and women of faith have formed and influenced the world in which they live. Web Resources To access printable maps, a timeline, and pertinent internet links, visit https://www.bethlehembooks.com/so-young-queen- jadwiga-poland-819 To My Sister CAROL MILLS Contents Web Resources v Maps 1 Preface 2 Pronunciation Guide 3 1. The Betrothal 5 2. In Buda 9 3. In Vienna 16 4. The Minstrel 20 5. The King is Dead 28 6.
    [Show full text]
  • St Hedwig Flyer
    South Bend Mass Mob Visit: Saturday, February 21, 2015 SAINT HEDWIG Founded: 1877 | Present church built: 1881-1883 | Dedicated: April 8, 1883 Patron Profile: Saint Hedwig (circa 1174 - 1243) Feast Day: October 16 Hedwig of Silesia was born into a noble family in the historic Duchy of Bavaria, now part of Germany. By 1188, she had married Henry, heir to the Duke of Silesia, which is a historic region in southwestern Poland. Upon Henry’s inheritance of the title in 1201, Hedwig became the Duchess of Silesia. She and Henry had seven children. PARISH HISTORY A devout woman, Hedwig is noted for her charity and support of the Founded in 1877, Saint Hedwig is considered the Mother Church Church. Using her wealth and of the Polish Catholic community in South Bend. Immigrants influence, she established many from Poland began arriving in South Bend during the 1870s, and monasteries and religious they found work in area factories, such as the Oliver Chilled Plow communities for men and women. Works, the Singer Sewing Machine Company, and the Studebaker In addition, she founded several hospitals, including one for lepers. Brothers Manufacturing Company. They settled on the West side of South Bend, which put them in proximity to Saint Patrick Following her husband’s death in 1238, Hedwig moved to the Church. Although it was an immigrant parish, the community Cistercian convent at Trebnitz, was predominantly Irish and German. which she and Henry founded in Desiring a parish that would better accommodate their needs and 1202. It is also where Henry is buried. At the time she took up traditions, the Polish community formed Saint Hedwig.
    [Show full text]
  • Church of the Holy Cross
    CHURCH OF THE HOLY CROSS Serving the campuses of Holy Cross, St. Clement, St. Hedwig and St. Anthony of Padua Chapel of Northeast Minneapolis 20 October 2019 + Feast of Saint Hedwig 1621 University Ave NE, Minneapolis 612-930-0860 Pastoral Emergency: 612-930-0870 OurHolyCross.org ORDER OF WORSHIP FOR FEAST OF SAINT HEDWIG PRELUDE (4:30, 9:30, & 11:00) Prelude in A Minor, BWV 543 J.S. Bach (1685-1750) Improvisation on Billing OPENING HYMN BILLING Pew Missal #232 Praise to the Holiest in the Height NTRANCE NTIPHON — E A Mode VIII Prov. 31:20, 27 PENITENTIAL ACT Pew Missal, p. 4 KYRIE Mass in Honor of Our Lady of Good Help - A. Esguerra Cantor, then all Cantor, then all THE LITURGY OF THE WORD FIRST READING Sirach 26:1-4, 13-16 Blessed the husband of a good wife, twice-lengthened are his days; A Cantor, then all worthy wife brings joy to her husband, peaceful and full is his life. A good wife is a generous gift bestowed upon him who fears the LORD; Be he rich or poor, his heart is content, and a smile is ever on his face. A gracious wife delights her husband, her thoughtfulness puts flesh on his bones; A gift from the LORD is her governed GLORIA Congregational Mass - J. Lee speech, and her firm virtue is of surpassing worth. Choicest of blessings is a modest wife, priceless her chaste soul. A holy and decent woman adds grace upon grace; indeed, no price is worthy of Cantor: her temperate soul.
    [Show full text]
  • Regional Identity in Silesia (Until 1526)
    Wojciech Mrozowicz University of Wrocław Regional identity in Silesia (until 1526) Abstract: During the search for factors constituting proof of the existence of a Silesian regional identity in the Late Middle Ages, the author analyzed the process of formation and functioning of common traditions. Among the contributing factors analyzed is the name Śląsk/Silesia and the process through which it entered the collective consciousness. The Piast dynasty was a significant element of this tradition, considering the attempts made at preserving their memory, primarily within historiographical works. Saint Hedwig of Silesia (d. 1243) was of particular significance to this dynasty; her cult changed from one dynastic in nature into regional, as she became the patron saint of Silesia. In Silesian tradition Piotr Włostowic (d. circa 1151) is another very important figure; his literary and historiographical prowess allowed him to rise to the status of regional hero. The local Church was also significant in the forging of regional identity. The author analyzed the actions it took for the purpose of preserving and strengthening knowledge about the Bishops of Wrocław, indicating such sources as the bishop catalogues which were widespread in Silesia. Much attention was paid to the regional discourse present within chronicles and other publications; in the Late Middle Ages these became the main platform for expression of regional issues. Analyzing the particulars of some events, the author indi- cated the tangled paths to the formation of a Silesian regional identity. This was primarily the result of the far-reaching ethnic changes taking place in Silesia at the turn of the 12th and 13th centuries, along- side the influence of cultural traits imported from bordering regions.
    [Show full text]
  • The Holy See
    The Holy See JOHN PAUL II Homily at Mass and Canonization of Blessed Kinga Wednesday, 16 June 1999, Stary Sacz 1. “Saints do not fade away. Saints draw life from other Saints and thirst for holiness”. Dear Brothers and Sisters! Almost thirty-three years ago I spoke these words at Stary Sacz, during the celebration of the Millennium. In doing so I made reference to a particular circumstance. Despite the inclement weather, the people of the territory of Sacz and the surrounding area had come to this city and that whole great assembly of the People of God, headed by the Cardinal Primate Stefan Wyszynski and the Bishop of Tarnów, Jerzy Ablewicz, prayed to God for the Canonization of Blessed Kinga. How then can I fail to repeat these words on the day when, by the decree of Divine Providence, it has been granted me to celebrate her Canonization, just as two years ago it was granted me to proclaim the sainthood of Queen Hedwig, the Lady of Wawel? Both came to us from Hungary, both entered into our history and have remained in the memory of the nation. Like Hedwig, Kinga has defied the inexorable law of time which erases everything. Centuries have passed, yet the splendour of her holiness has not only not faded, but it shines even more for successive generations. They have not forgotten this daughter of the King of Hungary, Princess of Malopolska (Little Poland), Foundress and Nun of the Convent of Sacz. And this day of her Canonization is a most magnificent proof of this.
    [Show full text]
  • Roman Catholic Parish and Oratory
    ODŽǕǐǃdžǓ 23ǓDž Ǖǐ ODŽǕǐǃdžǓ 30Ǖlj St. Stanislaus, Bishop and Martyr Roman Catholic Parish and Oratory OCTOBER 10TH TO OCTOBER 18TH 524 W. Historic Mitchell Street, Milwaukee, WI 53204-3509 NINETEENTH SUNDAY AFTER PENTECOST ~ 2020 VICAR GENERAL AND DELEGATE FOR THE UNITED STATES INSTITUTE OF CHRIST THE KING The Very Reverend Monsignor M. Schmitz Provincial Superior Canon Matthew Talarico Parish Administrator and Rector Rev. Canon Benoît Jayr (414) 226 5490 (Priory), (414) 226 5534 (fax) , (414)-335-3124 (Emergencies) Oblate Abbé George Baird Assisting Priest Canon Matthew Weaver Secretary Mrs. Jo Ann Neumann Mr. Christopher Berry ~ Director of Sacred Music & Organist Mr. Fabian Qamar ~ Associate Director of Music To contact the St. Stanislaus office, please send e-mails to [email protected] The Wedding Feast - (Tintoretto 1545) Website: institute-christ-king.org/milwaukee- home/ OCTOBER ~ MONTH OF THE ROSARY WE THINK OF THE ROSARY IN OCTOBER. THE ROSARY IS A CROWN OF ROSES. IN THE MIDDLE AGES, SOME MONKS COULD NOT READ. INSTEAD OF RECITING THE 150 PSALMS, AS THE OTHER MONKS DID, THEY SAID 150 OUR FATHERS. IN THE 11TH CENTURY, THIS CHANGED TO 150 HAIL MARYS AND WAS KNOWN AS OUR LADY’S PSALTER. ST. DOMINIC RECEIVED THE ROSARY IN ITS PRESENT FORM DIRECTLY FROM THE BLESSED VIRGIN MARY IN THE YEAR 1214. THEN, IN 1569 POPE ST. PIUS V SET THE FIFTEEN MYSTERIES. THE NAME “ROSARY” WAS FIRST USED LATER THAT SAME CENTURY. THE FIFTEEN MYSTERIES OF THE ROSARY ARE DIVIDED INTO THREE SETS: THE JOYFUL, GLORIOUS AND SORROWFUL MYSTERIES. EACH OF THOSE CAN BE CONSIDERED A ROSARY BY ITSELF ALTHOUGH A “FULL ROSARY” USUALLY REFERS TO ALL FIFTEEN DECADES.
    [Show full text]