October 14-17, 2018

Total Page:16

File Type:pdf, Size:1020Kb

October 14-17, 2018 October 14-17, 2018 Logo Artist Statement First Alaskans Institute The Ancestral figures each wear masks that are a combination of Northern and Board of Trustees & Staff Southern Alaska cultures. Their arms are filled with trees representing the land and BOARD OF TRUSTEES the base is filled with waves representing Willie Iġġiagruk Hensley (Iñupiaq), Chair the sea. The swirling lines and circles in Sam Kito, Jr. (Tlingit), Vice Chair the bottom section mimic the style and Valerie Davidson (Yup’ik), Secretary/Treasurer symbolism of the Old Bering Sea surface Byron Mallott (Tlingit), Senior Fellow designs. The most prominent circles and Sven Haakanson, Jr. (Sugpiaq), Trustee dots represent the Eye, a window into Albert Kookesh (Tlingit), Trustee the soul and promote truth in actions and Sylvia Lange (Aleut/Tlingit), Trustee words. The chest designs imitate the ribs, Oliver Leavitt (Iñupiaq), Trustee which embraces the idea of transparency. Georgianna Lincoln (Athabascan), Trustee The fire represents our resilience as Native people. It is a symbol of our IN MEMORIAM brilliance and legacy. Morris K. Thompson (Athabascan) STAFF - Nasugraq Rainey Hopson (Iñupiaq) Karla Gatgyedm Hana’ax Booth (Ts’msyen) Indigenous Leadership Continuum Director Elizabeth Uyuruciaq David (Yup’ik) Finance Director Joy Gudáang’láa Demmert (Haida/Tlingit) Indigenous Operations Manager COMMUNITY Angela Łot’oydaatlno Gonzalez (Koyukon Athabascan) Indigenous Communications Manager HALL Kacey Qunmiġu Hopson (Iñupiaq) Indigenous Knowledge Advocate 2nd & 3rd floors Jacqui Igluġuq Iqilan Lambert (Iñupiaq) Assistant to the President/CEO Colin Tass’aq McDonald (Yup’ik) Sustainability Manager The Community Hall is open at 8:00 am, Monday and Tuesday, on the 2nd Floor Landing and Hallway, Elizabeth La quen náay Medicine Crow (Haida/Tlingit) and 3rd Floor Foyer. It is a gathering of indigenous President/CEO artists selling their art and community partner's sharing education, career, business, non-profit and Ayyu Qassataq (Iñupiaq) political opportunities. Vice President & Indigenous Operations Director Andrea Akall’eq Sanders (Yup’ik) Alaska Native Policy Center Director Statewide Broadcast Ella Sassuuk Tonuchuk (Yup’ik) Indigenous Leadership Continuum Coordinator October 15-17 at 8:00 AM on GCI Channel 1, HD 907, ARCS and online at www.firstalaskans.org 2 2018 First Alaskans Institute Elders & Youth Conference Welcome to the 2018 Elders & Youth Conference We are honored to host the 35th annual statewide convening! Our 2018 theme, “Na Ganiyaatgm, Na Lagm” (Our Ancestors, Our Fire), speaks to the flame within each of us that keeps us connected to our Ancestors, our homelands, and to what makes us uniquely distinct as Native peoples of this land. To celebrate and acknowledge the importance of our languages, we are highlighting one of our Alaska Native languages by using it for our theme and will rotate through our languages each year. This year’s language is Sm’algyax, the language of the Ts’msyen people. Looking back 35 years, there were 54 Elders and youth who attended the first conference. Today, we anticipate 2,000 attendees to increase our collective well-being and knowledge-sharing. There will be interactive cultural sessions to get us into practices that celebrate and define who we are. We will also have interactive workshops on topics that impact our peoples and ways of life. Our Men’s, Women’s, and LGBTQ+ Houses honor our Ancestors practices of creating healing spaces that allow our diverse experience to be useful to the community. We could not put on the conference without the love and support of our community, volunteers and sponsors. Thank you for bringing your ideas, your experience, and practicing the Native value of sharing. Welcome and enjoy your time uplifting people from across the state! Willie Iġġiagruk Hensley Elizabeth La quen náay Karla Gatgyedm Hana’ax Booth (Iñupiaq) Medicine Crow (Haida/Tlingit) (Ts’msyen) Board Chair President/CEO Indigenous Leadership Continuum Director First Alaskans Institute utilizes a diversity of people and organizations to deliver this unique conference. Inclusion may not mean endorsement of the presenters or organizations they may be engaged with. Rather, they are offered to engage the wisdom, knowledge, world view, and consciousness of our amazing participants. We thank all who work alongside of us to create this content and experience for our participants. Na Ganiyaatgm, Na Lagm 3 KEYNOTE SPEAKERS YOUTH ELDER Ugiaqtaq Tristan Yaadoh Wesley Jovan Madros Aiken Koyukon Inupiaq~ Athabascan Iñupiaq Elder Ugiaqtaq Wesley Aiken was Koyukon Athabascan youth Tristan Yaadoh Jovan born in Utqiaġvik, Alaska on January 25, 1926. Madros is 20 years old from Kaltag, Alaska. He His parents were Aviugana Johnny Aiken and was raised by his grandparents, Franklin Madros, Pamiilaq Lucy Aiken. Ugiaqtaq herded reindeer Jr. and Cora Madros, who traditionally adopted to provide for his family as a teenager, and him. Yaadoh grew up in the traditional way of continued providing for his family by hunting and life and learned his language. He learned how to trapping throughout his life. In 1947, he married build sleds from birch, sew moose-hide boots, the late Anna Kayutak Aiken, and began working and make a fish wheel. He deeply values Native for Arctic Contractors. Ugiaqtaq is a World War II traditions and is a culture and language bearer, veteran, proudly serving in the Alaska Territorial teacher, hunter, fisherman and gatherer. Guard from 1944 to 1959, and remained involved with the National Guard until 1973. Yaadoh believes in working hard for his people and community to make change. He gives back Ugiaqtaq was active in political movements to his community and region by serving on strengthening the basic rights of Alaska Native the Kaltag Village Council as the 2nd Chief, the peoples. He is a strong believer in God and Denakkanaaga board, Tanana Chiefs Conference is called upon to give blessings in church and Youth Advisory Emerging Leader’s Council, and villages and during the whaling Nalukataq Yukon River Inter-Tribal Fish Commission board. festivals. Ugiaqtaq has always been a strong He also sings and dances in the Kaltag dance believer of education, as our youth are the group. In 2017, Doyon, Limited recognized future leaders. He encourages young people to Yaadoh as Shareholder of the Year for their Chief learn their language and keep their culture alive. Andrew Isaac Leadership Award. Sunday, October 14 1:00 - 5:00 Conference Pre-Registration at the Dena'ina Center, 1st Floor Lobby 1:30 - 2:00 Warming of the Hands Community Welcome 2:00 - 4:00 Men's House, Women's House and Two Spirit & LGBTQA+ House 4:00 - 5:00 Regional Break Out Sessions, Locations TBD 3:30 - 8:30 Our Ancestors, Our Fire Welcome Potlatch at APU – Moseley Sports Center located at 4101 University Drive. All are welcome to this event hosted by local community members to celebrate "Native New Year". 4 2018 First Alaskans Institute Elders & Youth Conference Monday, October 15 7:30 Onsite Registration Opens at Dena'ina Center, 1st Floor Lobby 8:00 Community Hall Opens, 2nd Floor Landing and Hallway & 3rd Floor Foyer 8:00 STATEWIDE BROADCAST BEGINS ON GCI CHANNEL 1, HD 907, ARCS and online at www.firstalaskans.org 8:30 Welcome and Emcee Introductions Prayer & Blessing from the People of the Land – Adam Leggett (Athabascan), Treasurer, Native Village of Eklutna 8:35 Posting of the Colors – Alaska Native Veterans Society 8:40 National Anthem in Yup'ik – Alaska Native Cultural Charter School Choir 9:00 Welcome & Conference Overview from First Alaskans Institute Board of Trustees & Staff 9:20 Conference Agreements 9:30 Elder Keynote – Ugiaqtaq Wesley Aiken (Iñupiaq) with introduction by Patuk Glenn (Iñupiaq), ASRC Project Manager 10:00 Dialogue led by First Alaskans Staff 10:15 Responding to Alaska’s Linguistic Emergency & Increasing Collaboration with Tribes with Governor Bill Walker & Lieutenant Governor Byron Mallott (Tlingit) 10:35 Alaska Natives in State Government - Changing the Conversation Barbara Blake (Haida, Tlingit & Ahtna Athabascan), Director of Native and Rural Affairs, Office of the Governor Bill Walker Alex Cleghorn (Sugpiaq), Assistant Attorney General/Special Assistant on Alaska Native Issues Julianna Clock (Koyukon Athabascan), Policy & Program Analyst, Office of the Governor 10:55 The Voting Power of our Peoples – Kendra Kloster (Tlingit), Executive Director, Native Peoples Action 11:15 Dialogue led by First Alaskans Staff 11:35 Welcome of Special Guests – Visiting Maori from University of Canterbury, TRAYLS, First Peoples Fund, TRHT and ANDORE partners and Center for Native American Youth, etc.... 12:00 Anna's Alaska Soul Food Demonstration, 3rd Floor, Tikahtnu D/E 12:00 Lunch - On your own OR take part in a Lunch & Learn Session (first come, first served) with . Ilisagvik . College Lunch & Learn, 1st Floor, Idlughet 3 Front 1:00 The New Hotness in Indigenous Technology! Place-based Cultural Learning & Story Mapping – Barbara Sappah (Eyak) and David Guilfoyle with Applied Archaeology International Yuarcuun (A Tool to Search) – Stephen Blanchett (Yup’ik), V.P. of Development & Community Engagement, Alaska Native Heritage Center 1:15 Lepquinm Gumilgit Gagoadm (Ts’msyen from Anchorage & Metlakatla) 2:00 Living & Loving Our Cultures Workshops – Session 1 (see page 8 for options) 3:30 Move to next workshop session 3:45 Community Engagement Workshops – Session 2 (see page 8 and 9 for options) 5:15 Recess 5:30 Alaska Natives Got Talent Tryouts, 1st Floor,
Recommended publications
  • Upper Tanana Ethnographic Overview and Assessment, Wrangell St
    Technical Paper No. 325 Upper Tanana Ethnographic Overview and Assessment, Wrangell St. Elias National Park and Preserve by Terry L. Haynes and William E. Simeone July 2007 Alaska Department of Fish and Game Division of Subsistence Symbols and Abbreviations The following symbols and abbreviations, and others approved for the Système International d'Unités (SI), are used without definition in the following reports by the Divisions of Sport Fish and of Commercial Fisheries: Fishery Manuscripts, Fishery Data Series Reports, Fishery Management Reports, and Special Publications. All others, including deviations from definitions listed below, are noted in the text at first mention, as well as in the titles or footnotes of tables, and in figure or figure captions. Weights and measures (metric) General Measures (fisheries) centimeter cm Alaska Administrative fork length FL deciliter dL Code AAC mideye-to-fork MEF gram g all commonly accepted mideye-to-tail-fork METF hectare ha abbreviations e.g., Mr., Mrs., standard length SL kilogram kg AM, PM, etc. total length TL kilometer km all commonly accepted liter L professional titles e.g., Dr., Ph.D., Mathematics, statistics meter m R.N., etc. all standard mathematical milliliter mL at @ signs, symbols and millimeter mm compass directions: abbreviations east E alternate hypothesis HA Weights and measures (English) north N base of natural logarithm e cubic feet per second ft3/s south S catch per unit effort CPUE foot ft west W coefficient of variation CV gallon gal copyright © common test statistics (F, t, χ2, etc.) inch in corporate suffixes: confidence interval CI mile mi Company Co. correlation coefficient nautical mile nmi Corporation Corp.
    [Show full text]
  • Alaska Native
    To conduct a simple search of the many GENERAL records of Alaska’ Native People in the National Archives Online Catalog use the search term Alaska Native. To search specific areas or villages see indexes and information below. Alaska Native Villages by Name A B C D E F G H I J K L M N O P Q R S T U V W X Y Z Alaska is home to 229 federally recognized Alaska Native Villages located across a wide geographic area, whose records are as diverse as the people themselves. Customs, culture, artwork, and native language often differ dramatically from one community to another. Some are nestled within large communities while others are small and remote. Some are urbanized while others practice subsistence living. Still, there are fundamental relationships that have endured for thousands of years. One approach to understanding links between Alaska Native communities is to group them by language. This helps the student or researcher to locate related communities in a way not possible by other means. It also helps to define geographic areas in the huge expanse that is Alaska. For a map of Alaska Native language areas, see the generalized map of Alaska Native Language Areas produced by the University of Alaska at Fairbanks. Click on a specific language below to see Alaska federally recognized communities identified with each language. Alaska Native Language Groups (click to access associated Alaska Native Villages) Athabascan Eyak Tlingit Aleut Eskimo Haida Tsimshian Communities Ahtna Inupiaq with Mixed Deg Hit’an Nanamiut Language Dena’ina (Tanaina)
    [Show full text]
  • UC Berkeley UC Berkeley Phonlab Annual Report
    UC Berkeley UC Berkeley PhonLab Annual Report Title Phonetic Sources of Morphological Patterns in Sound Change: Fricative Voicing in Athabascan Permalink https://escholarship.org/uc/item/3xm9418n Journal UC Berkeley PhonLab Annual Report, 11(11) ISSN 2768-5047 Author Manker, Jonathan Publication Date 2015 DOI 10.5070/P73xm9418n eScholarship.org Powered by the California Digital Library University of California UC Berkeley Phonology Lab Annual Report (2015) Phonetic Sources of Morphological Patterns in Sound Change: Fricative Voicing in Athabascan Jonathan Manker University of California, Berkeley While most modern Athabascan languages are described as having contrastive voicing in fricatives, the patterns of fricative voicing still follow both transparent and sometimes more complex morphological (as well as phonological) environments. While a synchronic analysis of the language seems to demonstrate a direct connection between phonological patterns and morphology, such an analysis may also suggest the possibility of morphological conditions in sound change, which has been proposed by some (Crowley 1997, Donohue 2005). This paper investigates the development of fricative voicing in two Athabascan languages and demonstrates that purely phonetic conditions can be identified that led to what appears to be a case of a morphologically conditioned sound change, following a similar analysis in Blevins & Lynch (2009). Both class-specific affixation and prominence patterns are shown to provide phonetic environments that may result in synchronic phonological patterns following morphological environments. 1. Introduction Early models of linguistic organization suggest the impossibility that non-phonetic factors (morphosyntax, semantics, etc.) can influence sound change. For example, the Neogrammarians proposed that sound change is a “purely phonetic process,” occurring under “strictly phonetic conditions” (Bloomfield 1933:364, concerning the Neogrammarians).
    [Show full text]
  • The Alaskan Athabascan Grammar Database
    The Alaskan Athabascan Grammar Database Sebastian Nordhoff, Siri Tuttle, Olga Lovick Glottotopia, Alaska Native Language Center, First Nations University of Canada Berlin, Fairbanks, Regina [email protected], [email protected], [email protected] Abstract This paper describes a repository of example sentences in three endangered Athabascan languages: Koyukon, Upper Tanana, Lower Tanana. The repository allows researchers or language teachers to browse the example sentence corpus to either investigate the languages or to prepare teaching materials. The originally heterogeneous text collection was imported into a SOLR store via the POIO bridge. This paper describes the requirements, implementation, advantages and drawbacks of this approach and discusses the potential to apply it for other languages of the Athabascan family or beyond. Keywords: Athabascan languages, linguistic examples, least-resourced languages 1. Introduction there is no syntax outside the verb. While this is not a seri- This paper presents the Alaskan Athabascan Grammar ous claim, it is still the case that syntactic research in Atha- Database (AAGD). bascan languages considerably lags behind that on mor- The goal of this database is to make available comparable phology cf. (Rice, 2000, 1) and phonology. annotated grammar examples from all eleven Athabascan languages, drawn from texts, lexicons, grey literature and 3. Use case new fieldwork, accessible to researchers and community The long term goal of this project is to make all existing members. This poses a number of technical and concep- textual data from the Athabascan languages in Alaska dig- tual challenges, which will be explored in this paper. itally available for (syntactic) research, complemented by new field data for the languages where data is lacking and 2.
    [Show full text]
  • Holton-2011-Alaska Landscape.Pdf
    John Benjamins Publishing Company This is a contribution from Landscape in Language. Transdisciplinary perspectives. Edited by David M. Mark, Andrew G. Turk, Niclas Burenhult and David Stea. © 2011. John Benjamins Publishing Company This electronic file may not be altered in any way. The author(s) of this article is/are permitted to use this PDF file to generate printed copies to be used by way of offprints, for their personal use only. Permission is granted by the publishers to post this file on a closed server which is accessible to members (students and staff) only of the author’s/s’ institute, it is not permitted to post this PDF on the open internet. For any other use of this material prior written permission should be obtained from the publishers or through the Copyright Clearance Center (for USA: www.copyright.com). Please contact [email protected] or consult our website: www.benjamins.com Tables of Contents, abstracts and guidelines are available at www.benjamins.com chapter 10 Differing conceptualizations of the same landscape The Athabaskan and Eskimo language boundary in Alaska Gary Holton This paper further explores the non-universality of landscape terms by focusing on one particular landscape, the Yukon Intermontane Plateau of western Alas- ka. This region serves as the boundary between two great language families of North America, Athabaskan and Eskimo, and thus offers a unique laboratory in which to examine the extent to which cultural factors in two genetically unrelat- ed languages influence the categorization of a single, fixed landscape. Drawing on published lexical sources, unpublished place name documentation, and first- hand interviews with Native speakers, the results presented here demonstrate that, while Athabaskan and Eskimo speakers may occupy the same landscape, their respective languages conceptualize that landscape in different ways.
    [Show full text]
  • Environmental and Cultural Overview of the Yukon Flats Region Prepared By: Kevin Bailey, USFWS Archaeologist Date: 2/12/2015 In
    Environmental and Cultural Overview of the Yukon Flats Region Prepared by: Kevin Bailey, USFWS Archaeologist Date: 2/12/2015 Introduction With a substantial population of Native people residing in their traditional homeland and living a modern traditional lifestyle, the Yukon Flats Refuge and all of the Alaskan Interior is a dynamic and living cultural landscape. The land, people, and wildlife form a tight, interrelated web of relationships extending thousands of years into the past. Natural features and human created “sites” form a landscape of meaning to the modern residents. The places and their meanings are highly relevant to modern residents, not just for people and culture but for the land. To many Gwich’in people culture is not distinct from their homeland. Although only minimally discussed in this overview, this dynamic living cultural landscape should be considered and discussed when writing about this area. Environmental Setting Containing the largest interior basin in Alaska, the Yukon Flats Refuge encompasses over 11 million acres of land in east central Alaska. Extending roughly 220 miles east-west along the Arctic Circle, the refuge lies between the Brooks Range to the north, and the White-Crazy Mountains to the south. The pipeline corridor runs along the refuge’s western boundary while the eastern boundary extends within 30 miles of the Canadian border. The Yukon River bisects the refuge, creating the dominant terrain. As many as 40,000 lakes, ponds, and streams may occur on the refuge, most concentrated in the flood plain along the Yukon and other rivers. Upland terrain, where lakes are less abundant, is the source of important drainage systems.
    [Show full text]
  • Combined Power and Biomass Heating System Fort Yukon, Alaska
    FINAL ENVIRONMENTAL ASSESSMENT FOR A COMBINED POWER AND BIOMASS HEATING SYSTEM FORT YUKON, ALASKA U.S. Department of Energy Office of Energy Efficiency and Renewable Energy GOLDEN FIELD OFFICE In Cooperation with USDA RURAL UTILITIES SERVICE DENALI COMMISSION APRIL 2013 ABBREVIATIONS AND ACRONYMS ADEC Alaska Department of Environmental Conservation NEPA National Environmental Policy Act AFRPA Alaska Forest Resources Practices NFS Act Non‐Frost Susceptible BFE Base Flood Elevation NMFS National Marine Fisheries Service BMP best management practice NO2 nitrogen dioxide BTU British Thermal Unit NOX nitrogen oxide CATG Council of Athabascan Tribal Governments NPDES National Pollutant Discharge CEQ Council on Environmental Quality Elimination System CFR Code of Federal Regulations O3 Ozone CHP Combined Heat and Power OSHA Occupational Safety and Health Administration CO carbon monoxide Pb Lead CO2 carbon dioxide PM2.5 particulate Matter equal to or less CWA Clean Water Act than 2.5 microns in diameter dBA A-weighted decibel PM10 particulate Matter equal to or less than 10 microns in diameter DBH diameter at breast height ppb parts per billion DOE U.S. Department of Energy ppm parts per million EA Environmental Assessment PSD Prevention of Significant EFH Essential Fish Habitat Deterioration EO Executive Order RCA Regulatory Commission of Alaska Degrees Fahrenheit °F SO2 sulfur dioxide FEMA Federal Emergency Management SPCC Spill Prevention, Control, and Agency Countermeasure FONSI Finding of No Significant Impact SWPPP Storm Water Pollution Prevention Plan GHG greenhouse gas TCC Tanana Chiefs Conference GZC Gwitchyaa Zhee Corporation U.S.C. United States Code GZGTG Gwitchyaa Zhee Gwich’in Tribal Government USACE U.S. Army Corps of Engineers GZU Gwitchyaa Zhee Utility Company USDA U.S.
    [Show full text]
  • The Concept of Geolinguistic Conservatism in Na-Dene Prehistory
    194 Anthropological Papers of the University of Alaska 2010. The Concept of Geolinguistic Conservatism in Na-Dene Prehistory. IN The Dene-Yeniseian Connection, ed. by J. Kari and B. Potter. Anthropological Papers of the University of Alaska. New Series, vol 5:194-222. with corrections in 2011 THE CONCEPT OF GEOLINGUISTIC CONSERVATISM IN NA-DENE PREHISTORY James Kari Alaska Native Language Center University of Alaska Fairbanks 1.0. INTRODUCTION1 These papers are the first forum on the implications of the Dene-Yeniseian language stock, and in this article I attempt to engage scholars and intellectuals of varying backgrounds and in several disciplines. I have had the privilege of working with of many of the foremost Alaska Athabascan intellectuals for over 35 years. On many occasions I have heard elders state that Athabascan people have lived in Alaska for more than 10,000 years. Perhaps few of these Athabascan elders would be able to parse the technical articles in this collection, but we are certain that many of their descendents will be among the first readers of these articles. At the February 2008 Dene-Yeniseic Symposium the implications of the geography of the proposed Dene-Yenisiean language stock were one topic of discussion. Johanna Nichols commented that the amount of evidence for Dene-Yeniseian is too large to have the antiquity of more than 10,000 years that is implied for an eastward land-based movement of the Na-Dene branch through Beringia. Nichols added that perhaps unless it can be shown that the Na-Dene and Yeniseian languages have changed at a much slower rate than most languages do.
    [Show full text]
  • Technology, Transportation, and Scale in the Koyokuk Placer Mining District 1890S - 1930S
    Michigan Technological University Digital Commons @ Michigan Tech Dissertations, Master's Theses and Master's Dissertations, Master's Theses and Master's Reports - Open Reports 2013 Technology, Transportation, and Scale in the Koyokuk Placer Mining District 1890s - 1930s Jessica Sarah Peterson Michigan Technological University Follow this and additional works at: https://digitalcommons.mtu.edu/etds Part of the History Commons, and the History of Art, Architecture, and Archaeology Commons Copyright 2013 Jessica Sarah Peterson Recommended Citation Peterson, Jessica Sarah, "Technology, Transportation, and Scale in the Koyokuk Placer Mining District 1890s - 1930s", Master's Thesis, Michigan Technological University, 2013. https://doi.org/10.37099/mtu.dc.etds/673 Follow this and additional works at: https://digitalcommons.mtu.edu/etds Part of the History Commons, and the History of Art, Architecture, and Archaeology Commons TECHNOLOGY, TRANSPORTATION, AND SCALE IN THE KOYUKUK PLACER MINING DISTRICT 1890s – 1930s By Jessica S. Peterson A THESIS Submitted in partial fulfillment of the requirements for the degree of MASTER OF SCIENCE In Industrial Archaeology MICHIGAN TECHNOLOGICAL UNIVERSITY 2013 © 2013 Jessica S. Peterson This thesis has been approved in partial fulfillment of the requirements for the Degree of MASTER OF SCIENCE in Industrial Archaeology. Department of Social Sciences Thesis Advisor: Dr. Patrick E. Martin Committee Member: Dr. Fredric L. Quivik Committee Member: Dr. Paul J. White Department Chair: Dr. Patrick E. Martin Table
    [Show full text]
  • Download Date 05/10/2021 22:16:27
    Deg Xinag Oral Traditions: Reconnecting Indigenous Language And Education Through Traditional Narratives Item Type Thesis Authors Leonard, Beth R. Download date 05/10/2021 22:16:27 Link to Item http://hdl.handle.net/11122/8930 DEG XINAG ORAL TRADITIONS: RECONNECTING INDIGENOUS LANGUAGE AND EDUCATION THROUGH TRADITIONAL NARRATIVES A THESIS Presented to the Faculty of the University of Alaska Fairbanks in Partial Fulfillment of the Requirements for the Degree of DOCTOR OF PHILOSOPHY By Beth R. Leonard, B.A., M.Ed. Fairbanks, Alaska May 2007 Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. UMI Number: 3286620 INFORMATION TO USERS The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleed-through, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. ® UMI UMI Microform 3286620 Copyright 2008 by ProQuest Information and Learning Company. All rights reserved. This microform edition is protected against unauthorized copying under Title 17, United States Code. ProQuest Information and Learning Company 300 North Zeeb Road P.O. Box 1346 Ann Arbor, Ml 48106-1346 Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. DEG XINAG ORAL TRADITIONS: RECONNECTING INDIGENOUS LANGUAGE AND EDUCATION THROUGH TRADITIONAL NARRATIVES by Beth R. Leonard RECOMMENDED: .. Advisory) Committee Chair <0> Chair, Cross-Cultural Studies APPROVED: Dean, College of Liberal Arts Dean of the Graduate School Date 1 Reproduced with permission of the copyright owner.
    [Show full text]
  • Dena'ina Noun Dictionary
    Alaska Athabascan stellar astronomy Item Type Thesis Authors Cannon, Christopher M. Download date 28/09/2021 20:20:17 Link to Item http://hdl.handle.net/11122/4817 ALASKA ATHABASCAN STELLAR ASTRONOMY A THESIS Presented to the Faculty of the University of Alaska Fairbanks in Partial Fulfillment of the Requirements for the Degree of MASTER OF ARTS By Christopher M. Cannon, B.S. Fairbanks, Alaska December 2014 © 2014 Christopher M. Cannon Abstract Stellar astronomy is a fundamental component of Alaska Athabascan cultures that facilitates time-reckoning, navigation, weather forecasting, and cosmology. Evidence from the linguistic record suggests that a group of stars corresponding to the Big Dipper is the only widely attested constellation across the Northern Athabascan languages. However, instruction from expert Athabascan consultants shows that the correlation of these names with the Big Dipper is only partial. In Alaska Gwich’in, Ahtna, and Upper Tanana languages the Big Dipper is identified as one part of a much larger circumpolar humanoid constellation that spans more than 133 degrees across the sky. The Big Dipper is identified as a tail, while the other remaining asterisms within the humanoid constellation are named using other body part terms. The concept of a whole-sky humanoid constellation provides a single unifying system for mapping the night sky, and the reliance on body-part metaphors renders the system highly mnemonic. By recognizing one part of the constellation the stargazer is immediately able to identify the remaining parts based on an existing mental map of the human body. The circumpolar position of a whole-sky constellation yields a highly functional system that facilitates both navigation and time-reckoning in the subarctic.
    [Show full text]
  • January 2016
    January 2016 A Monthly Publication of the U.S. Consulate Krakow Volume XII. Issue 134 Wáa sá iyatee? A portrait of an Inuit man, October 29, 1970, Alaska. (AP Image) “Cama-i”, “Quanuq itpich”, “Sán uu dáng giidang?”, “Wáa sá iyatee?”, “Dzaanh nezoonh”, “Do’eent’aa?” These are six greetings meaning “Hello, how are you?” in the indigenous languages of Alaska: CENTRAL YUP’IK, INUPIAQ, HAIDA, TLINGIT, KOYUKON ATHABASCAN and TANANA ATHABASCAN. In all Alaska is home to at least twenty distinct indigenous languages. Their common feature is that they are spoken by very few people; sometimes as few as 10 (!). In this issue: Alaska Natives Zoom in on America Native Alaskan Languages Alaska’s indigenous people are broadly called Alaska Natives. The name includes five major groups: Aleuts, Northern Eskimos (Inupiat), Southern Eskimos (Yuit), Interior Indians (Athabascans) and Southeast Coastal Indians (Tlingit and Haida). Naturally, this division is based on cultural and linguistic similarities of peoples who live in different regions of Alaska. The language families includes: Eskimo-Aleut, Tsimshianic, Haida and Athabascan-Eyak-Tlingit, which are further divided into individual languages, whose number exceeds 20. The ALEUT language, which is also called UNANGAN, be- nanuq - ‘polar bear’ in Inupiaq longs to Eskimo-Aleut family. Only about 100 people know and speak this language in Alaska. Aleut is a complicated The language that is spoken throughout much of northern language; many of its sounds do not exist in English. As an Alaska is INUPIAQ. It has several dialects which differ in example, consider an easy Aleut word, “aang” (a friendly vocabulary and sounds.
    [Show full text]