DOCSLIB.ORG

Bulletin1021932smit.Pdf

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Bulletin1021932smit.Pdf SMITHSONIAN INSTITUTION BUREAU OF AMERICAN ETHNOLOGY BULLETIN 102 MENOMINEE MUSIC BY FRANCES DENSMORE SMITHSONIAN INSTITUTION y . ^ . BUREAU OF AMERICAN ETHNOLOGY * BULLETIN 102 MENOMINEE MUSIC BY FRANCES DENSMORE UNITED STATES GOVERNMENT PRINTING OFFICE WASHINGTON : 1932 For sale by the Superintendent of Documenta, Washington, D. C. Price 80 cents . LETTER OF TRANSMITTAL Smithsonian Institution, Bureau of American Ethnology, Washington, D. C, February 8, 1981. Sir: I have the honor to transmit the accompanying manuscript, entitled "Menominee Music," by Frances Densmore, and to recom- mend its publication as a bulletin of the Bureau of American Ethnology. Very respectfully yours, M. W. Stirling, Chief. Dr. Charles G. Abbot, Secretary of the Smithsonian Institution ui FOREWORD The material comprised in this paper was collected among the Menominee Indians of Wisconsin in 1925, 1928, and 1929, the record- ing of songs being done at Keshena, Neopit, and Zoar. The old customs are followed by the Menominee in a marked degree, thus affording a favorable field for research in music and customs, as well as for comparison with previous work.^ The writer visited the Menominee in 1910 in connection with a study of the drum-presentation ceremony of the Chippewa, witness- ing that dance on the Menominee Reservation. Numerous songs used by the Chippewa in that ceremony were recorded. In the recent work, the same ceremony was studied among the Menominee and its songs recorded, according to the usage of that tribe. The Midewiwin (Grand Medicine) of the Chippewa had previously been studied and its songs collected. During the work among the Me- nominee a meeting of the Medicine Society was attended and its songs were found to resemble the Chippewa Grand Medicine songs so closely that the Menominee songs of the Medicine Society were not recorded. One purpose of the present work was to determine the resemblance, or lack of resemblance, between Menominee and Chippewa songs. The result of the work shows that such a resemblance exists in a majority of the songs. A similar resemblance to Sioux songs was not observed. The environment of the Menominee resembles that of the Chip- pewa in its lakes and pine trees; but the forests are more extensive than in the Chippewa country and there are rushing rivers and streams with rapids and waterfalls. Acknowledgment is made of the services of John Valentine Satterlee (pi. 2, a), who acted as interpreter in 1925. His wide acquaintance among the Indians and his experience as an interpreter added to his value in that capacity. Grateful acknowledgment is also made of the courtesy of the PubUc Museum of the City of Milwaukee in furnishing and permitting the use of photographs of interesting speci- mens in their possession, and to the Museum of the American Indian, Heye Foundation, for supplying a photograph. ' Chippewa Music, Bull. 45; Chippewa Music II, Bull. 53; Teton Sioux Music, Bull. 61; Northern Ute Music, Bull. 75; Mandan and Ilidatsa Music, Bull. 80; Papago Music, Bull. 90, Pawnee Music, Bull. 93, Bur. Amer. Ethn.; and Music of the Tule Indians of Panama, Smithsonian Misc. Colls., vol. 77, no. 11. CONTENTS Page List of songs xi Arranged in order of serial numbers xi Arranged in order of catalogue numbers xiv Names of singers and numbers of songs transcribed xix Names of informants xix Characterization of singers and informants xxi The Menominee tribe 1 Musical instruments and their uses 10 Tabulated analyses: Comparison of Menominee songs with Chippewa, Sioux, Ute, Mandan, Hidatsa, Papago, and Pawnee songs 11 Comparison of Menominee songs with the combined analyses of Chip- pewa, Sioux, Ute, Mandan, Hidatsa, Papago, and Pawnee songs 18 Phonetics 23 Glossary 24 Games played in a ceremonial manner 26 Bowl-and-dice game 27 Double-ball game 34 Lacrosse 35 Adoption dances 40 From the east god 41 From the south god 51 The gift of medicine to the Menominee • 57 Hunting and war bundles 60 Songs connected with war bundles 69 Songs connected with a boy's fast 74 Dream songs 77 The medicine lodge 89 Treatment of the sick 98 By means of magic 100 By means of herbs 111 Plants used by Natawika 121 Legends concerning Manabus 135 Origin myth of the medicine lodge 135 Manabus and the wolf 136 Manabus and the stone 141 Folk stories 144 Manabus and the underwater snake 144 Manabus and the ducks 145 Manabus and the rushes 149 The drum religion and its songs 150 Gift of a pony 183 Tobacco dance 184 Beggars' dance 187 Dances in imitation of animals and birds 188 VII VIII CONTENTS Page Social dances 194 War songs 194 Moccasin game songs 203 Flute music and love songs 208 Lullabies 212 Melodic and rhythmic analysis of songs by serial numbers 214 Melodic analysis 214 Rhythmic analysis : 218 Authorities cited 221 Index 223 ILLUSTRATIONS PLATES Page 1. Louis Pigeon xxii 2. a, John Valentine Satterlee; 6, Mitchell Wakau; c, Mitchell Beaupre. xxii 3. a, Menominee in canoe; 6, Lake on Menominee Reservation; c, Rapids of Wolf River 4 4. a, Islands above The Dalles of Wolf River; h. Pine forest, Menominee Reservation 4 5. a, Pine trees, Keshena, Wis.; h, Log house of Louis Wickobe; c, Log house in woods 4 6. a. Spirit Rock; h, Reginald Oshkosh beating Mitawin drum; c, Menom- inee girl 4 7. a, Menominee flute; b. Flute in war bundle 10 8. a, Katherine Laughrey; 6, Agnes Sullivan 10 9. a, Menominee woman playing bowl-and-dice game; 6, Dice used in game_ 34 10. a, "Double-ball" used in game; h, Menominee women playing double- ball game; c. Lacrosse racket 34 11. a, David Amab; 6, John Cawunipinas; c, Wecawanakwut 64 12. a, Turban and packet of medicine used as hunting charm; h, War bundle, closed 64 13. War bundle, wrapping and contents 90 14. a. Medicine bag carried in medicine lodge (a); h, Medicine bag carried in medicine lodge (b) 90 15. a. Exterior of medicine lodge; h, Women in medicine lodge; c. Scene in medicine lodge 90 16. a, b, Framework of medicine lodge 90 17. Drum, drumstick, and rattle used in medicine lodge 90 18. Turban and other objects used in puppet trick 90 19. a, Natawika; b, Harriet Longley 120 20. o. Woods in which Natawika gathered herbs; b, Natawika's house, showing table on which she prepared herbs; c, Framework of juggler's tipi 120 21. a, Horn used by Natawika in treatment of the sick; b, Specimen of Natawika's herbs, prepared as medicine 120 22. a. Bag in which Natawika stored herbs; b, Storage bag 120 23. a, Burial ground; b, Lodge in which drum ceremony was held; c, Drum ceremony 152 24. a, Drum given to the Menominee by the Chippewa; b, Women singers around the drum ; c, White Feather dancing around the drum 152 25. a, Chippewa aide beside pile of gifts; b, Kimewun offering ceremonial pipe; c, Menominee drum owner and old men dancing 162 26. a, Chippewa teaching drum songs to Menominee; b, Women dancing as songs are taught to Menominee; c, Men dancing as songs are taught to Menominee 162 27. a, Ceremony of restoring the mourners; b, Inclosure in which drum cere- mony was held; c. Drum used in social dances 162 TEXT FIGURES 1. Map of Wisconsin showing Menominee Reservation 3 2. Inside construction of bag used in puppet trick 95 3. Diagram of drum ceremony 156 IX LIST OF SONGS 1. Arranged in Order of Serial Numbers Songs op Games Played in a Ceremonial Manner Serial No. Catalogue No. Page 1. Song of Mvidjikikwawis 1517 29 2. Song of Osawapunoke 1518 29 3. Song of Kesigokiu 1519 30 4. Song of Wapunomitamo 1520 30 5. Song received from the spirit women 1635 32 6. A spirit woman gives a name 1584 35 7. Song with lacrosse game 1539 40 8. " I paint my face red " 1585 44 9. " The east god gave us this dance " 1622 45 10. Song to the east god 1610 46 11. Song in honor of the drum 1524 47 12. Song for the person to be adopted 1516 47 13. Dancing song from the east god (a) 1611 48 14. Dancing song from the east god (b) 1612 49 15. Dancing song from the east god (c) 1637 49 16. Dancing song from the east god (d) 1638 50 17. "In four days" 1628 51 18. Dancing song from the south god (a) 1573 53 19. Dancing song from the south god (b) 1623 53 20. Dancing song from the south god (c) 1574 54 21. Dancing song from the south god (d) 1521 54 22. Dancing song from the south god (e) 1613 55 23. Dancing song from the south god (f) 1614 55 24. "My gay dress" 1538 56 25. Closing song of dance 1572 56 Songs Connected with the Gift of Medicine to THE Indians 26. Song of love medicine 1829 58 27. Song of hunting medicine 1840 59 Songs Connected with War and Hunting Bundles 28. "I offer my song" 1506 62 29. "I will find game" 1507 63 30. "I will get a buck" 1508 64 31. "I will shoot him through the heart" 1509 64 32. "My tapping stick" 1605 65 33. "You are struggling" 1606 66 34. " The slender-legged animals " 1607 66 35. "To-morrow I will get them" 1608 67 36. "I will see a bear" 1609 67 37. Song after the feast 1575 68 XII LIST OF SONGS Serial No. Catalogue No. Page 38. War bundle song 1510 70 39. Song when opening war bundle 1513 71 40. War bundle dance song (a) 1514 72 41.
Load more

Recommended publications
  • Bureau County~
    REMINISCENCES OF BUREAU COUNTY~ IN TWO PARTS, WITH ILLUSTRATIONS. Bv N. MATSON. PRINCETON, ILLINOIS: REPl,TJJLICAN BOOK AND JOB OFFICE. 1872. Entered according to an act of Congress, in the year lb"T:?, by N. :MATSON, In the Clerk's office of the District Conrt of the United States, in and for Northern District of Illinois. -:---.:::--------- ~---------·· FLIGHT OF SET'l'LEUS, INTRODUCTION TO PART FIRST. The writer ot the following story came to Bureau soon after the settlement had been commenced, and experienced some of the inconveniences common to the settlement of a new country. At that time, the prairies of this county were in a state of nature, without roads, fields, or dwellings, a part of which had not yet been surveyed. The only marks of civilization to be seen were a few log cabins, built here and there in the edge of the timber, and throughout the county there was scarcely a school, or meeting house; not one surveyed road, nor one stream bridged. Indian trail1.-­ were still to be seen, and traveled both by whites and Indians. The writer was .well acquainted with the first settlers. and from them much of this story was obtained. He also had frequent interviews with Indians, who had spent their youthful days on ~ureau, and from them many important facts were gathered. There are some incidents narrated in this story, which were unknown to the early settlers, but the most of them were well known, and will be confirmed by persons still living. Efforts were made to harmonize the early traditions of this county, as well as the state­ ments of Indians, with well established facts, and with a few exceptions it has been successful.
    [Show full text]
  • Afraid of Bear to Zuni: Surnames in English of Native American Origin Found Within
    RAYNOR MEMORIAL LIBRARIES Indian origin names, were eventually shortened to one-word names, making a few indistinguishable from names of non-Indian origin. Name Categories: Personal and family names of Indian origin contrast markedly with names of non-Indian Afraid of Bear to Zuni: Surnames in origin. English of Native American Origin 1. Personal and family names from found within Marquette University Christian saints (e.g. Juan, Johnson): Archival Collections natives- rare; non-natives- common 2. Family names from jobs (e.g. Oftentimes names of Native Miller): natives- rare; non-natives- American origin are based on objects common with descriptive adjectives. The 3. Family names from places (e.g. following list, which is not Rivera): natives- rare; non-native- comprehensive, comprises common approximately 1,000 name variations in 4. Personal and family names from English found within the Marquette achievements, attributes, or incidents University archival collections. The relating to the person or an ancestor names originate from over 50 tribes (e.g. Shot with two arrows): natives- based in 15 states and Canada. Tribal yes; non-natives- yes affiliations and place of residence are 5. Personal and family names from noted. their clan or totem (e.g. White bear): natives- yes; non-natives- no History: In ancient times it was 6. Personal or family names from customary for children to be named at dreams and visions of the person or birth with a name relating to an animal an ancestor (e.g. Black elk): natives- or physical phenominon. Later males in yes; non-natives- no particular received names noting personal achievements, special Tribes/ Ethnic Groups: Names encounters, inspirations from dreams, or are expressed according to the following physical handicaps.
    [Show full text]
  • The History of Putnam and Marshall Counties, Embracing an Account of the Settlement ... of Bureau and Stark Counties. with an Ap
    % /4r i OUNTJES, in*! Soait Af'count of Br - -ua a «iark ((Hiiiiies. ifE3i?s Special Collections l!' . i||IJ 1 SOUTHERN ILLINOIS UNIVERSITY AT CARBONDALE Morris Library 't^/<^ f s50-S 3 tc> , ^: k Digitized by tine Internet Arcliive in 2010 witli funding from CARLI: Consortium of Academic and Researcli Libraries in Illinois http://www.archive.org/details/historyofputna3742ford ? ; THE HISTORY OF PUTNAM AND MARSHALL COINTIES Embracing an Account of the Sstt'ensnt. Early Progress, and Formation of HJuteau ani S^tarltVtiutttie.^; WITH AN APPENDIX, OF THE ANTIQUITIES CONTAINING NOTICES OF OLD SETTLERS AND OF (.-FICEKS OF EACH, OF PCTNAM AND MAHSaALL. MSIS ' ' TO TUS ( I »->H r;> ON OOUNTY FltOM,!/ * » W iXT ':-%-?.'AV 1881 H lv.iK;iffRY-.A- Fofipf CORRESPONDING member' oTTTWCfilCifiO OISTORICAL SOCIBTT. -^ — Jlli3ff^ -^ ^ I LVCOX, ILL.: PUHLISIIEU oii 1(1 E A'JrnOR. 1830. '^fl XUJ'jli-^ Qli ^ ' f\ t^ '^ AAZ^ Entered accoHin« to Act of Congress in *»'« r^f^y. the District {.^^^^^/fLourl oi HENUY A FORD, in tl.e Clerk's othce of Northern District ol Illinois. the United States for the PRINTED AT THE GAZETTE OFFICE, LACOX, ILL. K < — ——•• CONTENTS. CHAP. I. — EUROPEAN DISCOVERY IN THE WEST. Florida discovered by Juan Ponce de Leon —Narvaez and Do Vaca— Discovery of the Mississippi —De Soto—Results of Span- ish exploratirn— Discovery of the St. Lawrence —New France— Raymbault and Jognes in the North-west— Mesmircl, Allouez, Dablon, Marquette, Perrot—Marquette's expedition to the "Land of the Groat River" — His impressions of Illinois— La Salle in the West—Hennepin's expedition—Louisiana, .... Page 1.
    [Show full text]
  • American-Indian-Place-Names-In
    Classroom Activity—American Indians of Wisconsin Indian Place Names in Waukesha County Objective: Students will learn the prevalence of American Indian place names in Waukesha County and the meanings they carry. Students will use mapping skills in their identification of these places. Materials: • American Indian Place Names in Waukesha County sheet • Map of Waukesha County ONLINE UW-Libraries • Writing utensil Backstory: Many American Indian place names can be found in Waukesha County. Many of the communities and places within Waukesha County were established along or over the ancient trails and former villages of American Indian tribes. These place names throughout the county reflect this American Indian past. Activity • Pass out the American Indian Place Names in Waukesha County & Map of Waukesha County sheets and review the materials together. Have them guess if their town is derived from an American Indian name. • Have the students work on the Map of Waukesha County worksheet individually or in groups. • Discuss the answers together American Indian Place Names – Waukesha County TEACHER GUIDE Native Name Place Name & Meaning Location Potawatomi word meaning “fox.” Wauk-tsha was the Wauk-tsha name of the leader of the village, called Tchee-gas-cou-tak meaning “burnt” or “fire land.” Derived from the Ojibwe word meaning “Wild Rice Menomonee People”. Origins in the Potawatomi work maw-kwa and the Mawkwa or Ojibwe word makwanagoing. Both words mean “bear” Makwanagoing or “place of bears.” Derived from the Potawatomi word for the area,
    [Show full text]
  • Mitchell Brothers – Vaudeville and Western
    Vaudeville and the Last Encore By Marlene Mitchell February, 1992 William Mitchell, his wife Pearl Mitchell, and John Mitchell 1 Vaudeville and the Last Encore By Marlene Mitchell February, 1992 Vaudeville was a favorite pastime for individuals seeking clean entertainment during the early part of the 20th century. The era of vaudeville was relatively short because of the creation of new technology. Vaudeville began around 1881 and began to fade in the early 1930s.1 The term vaudeville originated in France.2 It is thought that the term vaudeville was from “Old French vaudevire, short for chanson du Vaux de Vire, which meant popular satirical songs that were composed and presented during the 15th century in the valleys or vaux near the French town of Vire in the province of Normandy.”3 How did vaudeville begin? What was vaude- ville’s purpose and what caused its eventual collapse? This paper addresses the phenomenon of vaudeville — its rise, its stable but short lifetime, and its demise. Vaudeville was an outgrowth of the Industrial Revolution, which provided jobs for peo- ple and put money in their pockets.4 Because of increased incomes, individuals began to desire and seek clean, family entertainment.5 This desire was first satisfied by Tony Pastor, who is known as the “father of vaudeville.”6 In 1881 Pastor opened “Tony Pastor’s New Fourteenth Street Theatre” and began offering what he called variety entertainment.7 Later B. F. Keith, who is called the “founder of vaudeville,” opened a theater in Boston and expanded on Pastor’s original variety concept.8 Keith was the first to use the term “vaudeville” when he opened his theater in Boston in 1894.9 Keith later joined with E.
    [Show full text]
  • Cd109 IL16.Pdf
    Livingston Fort MUKWONAGO Big NORTH Atkinson COLD SPRING Palmyra Bend LANCASTER LIBERTY CLIFTON IOWA Eagle JEFFERSON Mukwonago Muskego LINDEN Lake Koshkonong WAUKESHA PALMYRA VERNON Mineral Point MOSCOW EAGLE MIFFLIN KOSHKONONG Eagle Spring Lake Lancaster WALDWICK Brooklyn Rewey Edgerton Whitewater Lake Beulah MINERAL POINT Tichigan Lake Wind NEW GLARUS Potter Wind Lake Lake Lake ELLENBORO LIMA 109th Congress of the United States Waterford YORK New Glarus EXETER BROOKLYN LA GRANGE North SOUTH MILTON LANCASTER Blanchardville UNION PORTER LIMA TROY FULTON NORWAY BLANCHARD WHITEWATER East Evansville Troy WATERFORD Milton BELMONT Green Lake EAST TROY FAYETTE Water- WILLOW SPRINGS Whitewater Lake ford KENDALL Monticello North Lake LAFAYETTE ROCHESTER Platteville Belmont POTOSI HARRISON Rochester RICHMOND RACINE DOVER GRANT JOHNSTOWN SUGAR CREEK SPRING PRAIRIE LAMONT Tennyson Eagle PLATTEVILLE MOUNT Albany WALWORTH Browns Lake Argyle CENTER Lake ELK GROVE ARGYLE ADAMS WASHINGTON PLEASANT ALBANY JANESVILLE HARMONY Potosi Darlington MAGNOLIA Footville Elkhorn Burlington PARIS SEYMOUR DELAVAN W DARLINGTON Janesville GENEVA I SMELSER MONROE SPRING VALLEY S WIOTA JORDAN SYLVESTER DECATUR BURLINGTON C PLYMOUTH DARIEN Delavan LYONS BRIGHTON IOWA O LA PRAIRIE Dickeyville Brodhead Orfordville ROCK BRADFORD Delavan N Lake F Delavan Como o S Cuba Bohners Lake x Darien Lake R I City i Monroe v e N BENTON r LAFAYETTE Lake Como SHULLSBURG Browntown WHEATLAND Gratiot Benton Shullsburg Williams PERU JAMESTOWN Bay Lake GREEN Geneva Lake GRATIOT South Wayne
    [Show full text]
  • Woodland Ways Folk Arts Apprenticeships Among Wisconsin Indians 1983–1993
    WOODLAND WAYS FOLK ARTS APPRENTICESHIPS AMONG WISCONSIN INDIANS 1983–1993 Janet C. Gilmore & Richard March this manuscript is being mounted online in accordance with the fair use provisions of United States Copyright Act of 1976 (Title 17 of the United States Code). Section 107 of the Copyright Act expressly permits the fair use of copyrighted materials for teaching, scholarship, and research. DEDICATION To all of the Woodland Indian people whose masterful skills and insightful vision created the beautiful expressive works discussed herein. Thank you for your willingness to share your work and its meaning, your fervor to perpetuate the traditions, and your patience to acquaint me, an ignorant outsider, with your perspectives and ways. The Woodland ways embody an approach to art from which all artists can benefit and a spirit everyone needs to understand. — Rick March CONTENTS FOLK ARTS APPRENTICESHIPS Introduction 3 The Focus on Traditional Wisconsin Indian Arts 5 Outreach among the Indian Peoples 11 WISCONSIN’S WOODLAND INDIAN ARTISTS Wisconsin’s Indians 15 Ho-Chunks 19 Menominees 23 Ojibwas 27 Potawatomis 31 Oneidas 33 Stockbridge-Munsees 37 SELECTED BIBLIOGRAPHY 39 FOLK ARTS APPRENTICESHIPS INTRODUCTION n 1983, when I assumed the new position of the cultural groups involved. Cultural conservation Wisconsin’s Traditional and Ethnic Arts Coordinator, goes beyond the standard documentary techniques II learned of a pilot project sponsored by the Folk of interviewing tradition bearers, recording their Arts division of the National Endowment for the Arts expressions, and contributing the resulting reports, to create ten state-based apprenticeship programs. photographs, audiotapes, and sometimes traditionally- The apprenticeship idea fit my mission: to enhance made objects to archives and museums for study and appreciation for Wisconsin’s traditional and ethnic arts preservation.
    [Show full text]
  • MAGAZINE O/HISTORY
    WISCONSIN MAGAZINE o/HISTORY 1 IMP Published Quarterly sir- eptembei WISCONSIN MAGAZINE of HISTORY EDWARD P. ALEXANDER, Editor LILLIAN KRUEGER, Associate Editor CONTENTS Chats with the Editor Edward P. Alexander 1 The Naming of the " Four Lakes" Frederic G. Cassidy 7 John Rogers Commons, 1862-1945 Selig Perlman 25 The Old Indian Agency House at Portage Bertha A. Holbrook 32 Black Hawk Rides Again—A Glimpse of the Man Jay Monaghan 43 Fifty-two Years of Frank Lloyd Wright's Progressivism, 1893-1945 John Fabian Kienitz 61 Peter Schuster, Dane County Farmer (III) Rose Schuster Taylor 72 DOCUMENTS: A Glimpse of Early Merrimac Grace Partridge Smith 85 BOOK NOTES 89 THE SOCIETY AND THE STATE 112 The WISCONSIN MAGAZINE OF HISTORY is published quarterly by the STATE HISTORICAL SOCIETY OF WISCONSIN, 816 State Street, Madison, 6. Distributed to members as part of their dues (Annual membership, $3.00; Life, $30). Yearly subscription, $3.00; single number, 75 cents. Communications should be addressed to the editor. The Society does not assume responsibility for statements made by contributors. Entered as second-class matter at the post office at Madison, Wis- consin, under the act of August 24, 1912. Copyright 1945 by the STATE HISTORICAL SOCIETY OF WISCONSIN. Paid for by the Maria L. and Simeon Mills Editorial Fund and by the George B. Burrows Fund. THE COVER THE JOHNSON WAX COMPANY BUILDING AT RACINE, 1936-39. This is one of the best known of the buildings recently designed by Frank Lloyd Wright. For an estimate of his work, see Professor Kienitz' article in this issue.
    [Show full text]
  • NEU Master Spreadsheet.Xlsx
    Final NEU List Deadline of 9/30 has now passed State of Illinois Non‐Entitlement Units (NEUs) Receiving Payments from ARPA's Coronavirus Local Fiscal Recovery (“CLFR”) Fund NEU Recipient Population For Total First Tranche Second Tranche Non‐Entitlement Unit (NEU) County Number Allocation Allocation Allocation Allocation Claim Status Abingdon city IL2721 Knox 3,051 $414,765.78 $207,382.89 $207,382.89 Allocation claimed, portal complete Addieville village IL7414 Washington 238 $32,354.72 $16,177.36 $16,177.36 Allocation claimed, portal complete Addison village IL3876 Dupage 36,482 $4,959,516.65 $2,479,758.32 $2,479,758.33 Allocation claimed, portal complete Adeline village IL4885 Ogle 80 $10,875.54 $5,437.77 $5,437.77 Community non‐responsive, funds will be reallocated Albany village IL3258 Whiteside 863 $117,319.85 $58,659.93 $58,659.92 Allocation claimed, portal complete Albers village IL1924 Clinton 1,135 $154,296.68 $77,148.34 $77,148.34 Allocation claimed, portal complete Albion city IL8746 Edwards 1,899 $258,158.05 $129,079.03 $129,079.02 Allocation claimed, portal complete Aledo city IL7753 Mercer 3,432 $466,560.53 $233,280.26 $233,280.27 Allocation claimed, portal complete Alexis village IL2404 Warren 777 $105,628.65 $52,814.33 $52,814.32 Allocation claimed, portal complete Algonquin village IL4471 McHenry 30,897 $4,200,268.24 $2,100,134.12 $2,100,134.12 Allocation claimed, portal complete Alhambra village IL2750 Madison 650 $88,363.74 $44,181.87 $44,181.87 Allocation claimed, portal complete Allendale village IL3056 Wabash 477 $64,845.39 $32,422.69 $32,422.70 Allocation claimed, portal complete Allenville village IL5053 Moultrie 141 $19,168.13 $9,584.07 $9,584.06 Allocation claimed, portal complete Allerton village IL5230 Vermilion 266 $36,161.16 $18,080.58 $18,080.58 Allocation claimed, portal complete Alma village IL4214 Marion 303 $41,191.10 $20,595.55 $20,595.55 Allocation claimed, portal complete Alorton village see Cahokia Heights n/a St.
    [Show full text]
  • Historical Sketches of Savage Life in Polynesia; with Illustrative Clan Songs
    LIFE 11 r \ V ^VY THE .W.W.GILL.B.A. s^i*v iHilNiiaiHiliA -^ V:»-y*Vi .^^Mtfwjjtooiffn., !'#:j,;_>_'-i3S*!ii.ilEit«St-»4f J»»,J vriL-«r--r the estf.te of the late William Edward Kelley / HISTORICAL SKETCHES OF SAVAGE LIFE IN POLYNESIA. : HISTORICAL SKETCHES OP SAVAGE LIFE IN POLYNESIA: WITH ILLUSTRATIVE CLAN SONGS. BY THB REV. WILLIAM WYATT GILL, BA., AUTHOR OF "MYTHS AND SONGS FEOM THE SOUTH PACIFIC. WELLINGTON GEORGE DIDSBURY, GOVERNMENT PRINTER. 1880. LIBRARY 731325 UNIVERSITY OF TORONTO — INTRODUCTORY REMARKS. The flattering reception accorded to a former^ volume has induced me to collect and publish a series of Historical Sketches with Illustrative Songs, which may not be without interest to students of ethnology and others. Some of them have already appeared in a serial publication. During a long residence on Mangaia, shut out to a great extent from the civilized world, I enjoyed great facilities for the study of the natives themselves and their traditions. I soon found that they had two sets of traditions — one referring to their gods, and to the supposed experiences of men after death; another relating veritable history. The natives themselves carefully distinguish the two. Thus, historical songs are called '^ pe^e ;^' the others, ^^ kapa,'^ &c. In the native mind the series now presented to the English public is a natural sequence to " Myths and Songs ;" the mythical, or, as they would say, the spiritual, necessarily taking precedence of the historical or human. In such researches we cannot be too careful to distinguish history from myth. But when we find hostile clans, in their epics, giving substantially the same account of the historical past, the most sceptical must yield to the force of evidence.
    [Show full text]
  • Volume 38, Number 09 (September 1920) James Francis Cooke
    Gardner-Webb University Digital Commons @ Gardner-Webb University The tudeE Magazine: 1883-1957 John R. Dover Memorial Library 9-1-1920 Volume 38, Number 09 (September 1920) James Francis Cooke Follow this and additional works at: https://digitalcommons.gardner-webb.edu/etude Part of the Composition Commons, Ethnomusicology Commons, Fine Arts Commons, History Commons, Liturgy and Worship Commons, Music Education Commons, Musicology Commons, Music Pedagogy Commons, Music Performance Commons, Music Practice Commons, and the Music Theory Commons Recommended Citation Cooke, James Francis. "Volume 38, Number 09 (September 1920)." , (1920). https://digitalcommons.gardner-webb.edu/etude/672 This Book is brought to you for free and open access by the John R. Dover Memorial Library at Digital Commons @ Gardner-Webb University. It has been accepted for inclusion in The tudeE Magazine: 1883-1957 by an authorized administrator of Digital Commons @ Gardner-Webb University. For more information, please contact [email protected]. THE ETUDE Presser’s Musical Magazine MUSIC COMPOSITION FOR WOMEN BY CARRE JACOBS-BOND ULTRA-MODERN MUSIC EXPLAINED BY PROFESSOR CHARLES QUEF KEYBOARD MASTERY BY CONSTANTIN STERNBERG WHY UNDERPAY THE MUSIC TEACHER? BY CHARLES E. WATT HOW HAYDN SUCCEEDED BY COMMENDATORE E. di PIRANI $2.00 A YEAR THE EjTUDE SEPTEMBER 1920 Page 577 This TRADE MARK 'Represenhs Lhe BEST Lhere is in Beautiful Balladv Smil/nThittOUGH ( Sacred - Secular ) Solos - Duets - Quartete r%gj THEY SONGS G;i? C / I* *V>* ' CAN AND MORE 5°*G „ / ARE I/S , BE OtWllTTltBOYQfMlNf S«S£„. &-*£? AT T: °A iJjev*. ri»e* '**». /PLAYED CONG «««** ON A>f 9 ■0 2-4, , PIANO Evening Brings Rest DjARD/ ' G^f„ And you /or ORGAN *e ' 50 Wes Tb*^tefi each like *5'”' / IDEAL FOR THIS IT I^^SSCE?* 'the HOME ACTUAL SIZE / 6 by 9 Inches CONCERT MAUMUSUNfUWaS-fiOOON'OHl SENT /and CHURCH on requeshy IF YOU LOVE A GOOD enclosej BALLAD 5 cents i H°WONETm in stan ( SACRED or SECULAR) .
    [Show full text]
  • Surnames in Bureau of Catholic Indian
    RAYNOR MEMORIAL LIBRARIES Montana (MT): Boxes 13-19 (4,928 entries from 11 of 11 schools) New Mexico (NM): Boxes 19-22 (1,603 entries from 6 of 8 schools) North Dakota (ND): Boxes 22-23 (521 entries from 4 of 4 schools) Oklahoma (OK): Boxes 23-26 (3,061 entries from 19 of 20 schools) Oregon (OR): Box 26 (90 entries from 2 of - schools) South Dakota (SD): Boxes 26-29 (2,917 entries from Bureau of Catholic Indian Missions Records 4 of 4 schools) Series 2-1 School Records Washington (WA): Boxes 30-31 (1,251 entries from 5 of - schools) SURNAME MASTER INDEX Wisconsin (WI): Boxes 31-37 (2,365 entries from 8 Over 25,000 surname entries from the BCIM series 2-1 school of 8 schools) attendance records in 15 states, 1890s-1970s Wyoming (WY): Boxes 37-38 (361 entries from 1 of Last updated April 1, 2015 1 school) INTRODUCTION|A|B|C|D|E|F|G|H|I|J|K|L|M|N|O|P|Q|R|S|T|U| Tribes/ Ethnic Groups V|W|X|Y|Z Library of Congress subject headings supplemented by terms from Ethnologue (an online global language database) plus “Unidentified” and “Non-Native.” INTRODUCTION This alphabetized list of surnames includes all Achomawi (5 entries); used for = Pitt River; related spelling vartiations, the tribes/ethnicities noted, the states broad term also used = California where the schools were located, and box numbers of the Acoma (16 entries); related broad term also used = original records. Each entry provides a distinct surname Pueblo variation with one associated tribe/ethnicity, state, and box Apache (464 entries) number, which is repeated as needed for surname Arapaho (281 entries); used for = Arapahoe combinations with multiple spelling variations, ethnic Arikara (18 entries) associations and/or box numbers.
    [Show full text]