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BIBLIOGRAPHY Primary Abu l-Fat. Kitāb al-Tarīkh. Ed. Paul Stenhouse. Studies in Judaica 1. Sydney: Mandelbaum Trust, 1985. Albert the Great. Commentarius in Librum IV Sententiarum. In Opera omnia 30. Paris: Vivès, 1894. Alberto Afieri. Ogdoas. Ed. and trans. E. Ann Matter and Carla P. Weinberg. Education, Civic Virtue, and Colonialism in Fifteenth-Century Italy: The Ogdoas of Alberto Alferi. Tempe, AZ: Arizona Board of Regents, 2011. Alcuin. De fde sanctae Trinitatis et de Incarnatione Christi. Ed. Eric Knibbs and E. Ann Matter, Corpus Christianorum: Continuatio Mediaevalis 249. Turnhout: Brepols, 2012. Alexander of Hales. Glossa in IV Libros Sententiarum Petri Lombardi. Bibliotheca Franciscana Scholastica Medii Aevii 15. Quaracchi: Coll. S. Bonaventura, 1957. ———. Quaestiones disputatae “Antequam esset frater.” Bibliotheca Franciscana Medii Aevi 20–21. Quaracchi: Coll. S. Bonaventura, 1960. Amalar. De ecclesiastico offcio/On the Liturgy. Ed. and trans. Eric Knibbs. Dumbarton Oaks Medieval Library, vols. 35–36. Cambridge: Harvard University Press, 2014. Ambrose of Milan. Opera. Ed. Denis-Nicolas le Nourry and Jacques du Frische. Sancti Ambrosii Mediolanensis: Opera, 2 vols. Paris: Jean-Baptiste Coignard, 1686–90. © The Editor(s) (if applicable) and The Author(s), 339 under exclusive licence to Springer Nature Switzerland AG 2019 E. Knibbs et al. (eds.), The End of the World in Medieval Thought and Spirituality, The New Middle Ages, https://doi.org/10.1007/978-3-030-14965-9 340 BIBLIOGRAPHY Ambrosius Autpertus. Expositio in Apocalypsin. Ed. Robert Weber. Corpus Christianorum: Continuatio Medievalis, vols. 27–27A. Turnhout: Brepols, 1975. Andrea, Albert J., ed. and trans. Contemporary Sources for the Fourth Crusade. Leiden: Brill, 2000. “Arte de bien morir.” In Arte de bien morir y Breve confesionario (Zaragoza, Pablo Hurus: c. 1479–1484). Ed. Francisco Gago Jover, 81–119. Barcelona: Medio Maravedí, 1999. Augustine, letter 12*. Ed. Johannes Divjak, Sancti Aureli Augustini Opera: Epistolae ex duobus codicibus nuper in lucem prolatae. Corpus Scriptorum Ecclesiasticorum Latinorum 88. Vienna: Hölder-Pichler-Tempsky, 1981. Trans. Roland Teske. The Works of Saint Augustine: A Translation for the 21st Century, 279–86. Hyde Park: NY: New City Press, 2005. Augustine. Enarrationes in Psalmos. Trans. Maria Boulding. Works of Saint Augustine: A Translation for the 21st Century. Part III: Expositions of the Psalms, 6 vols. Brooklyn, NY: New City Press, 2000–2004. Augustine. Sermones ad Populum. Trans. Edmund Hill and ed. John E. Rotelle. Works of Saint Augustine: A Translation for the 21st Century. Part III: Sermons, 11 vols. Brooklyn, NY: New City Press, 1990–1997. Augustine. Sermones de Vetere Testamento (1-50). Ed. Cyrille Lambot. Corpus Christianorum Series Ltaina 41. Turnhout: Brepols, 1961. Avila, Juan de. “Sermones de tiempo: ‘¡Grande es el día del Señor, y muy terri- ble!’ Domingo I de Adviento.” In Obras Completas del Santo Maestro Juan de Avila: Edición Crítica. Ed. Luis Sala Balust and Francisco Martín Hernández. Madrid: Biblioteca de Autores Cristianos, 1970. Barelli, Francesco Luigi. Memorie dell’origine, fondazione, avanzamenti, successi, ed uomini illustri in lettere, e in santità della congregazione de’ cherici regolari di s. Paolo … , vol. 2. Bologna: Per Costantino Pisarri sotto le Scuole all’In- segna di S. Michele, 1703–1707. Beatus of Liébana. Tractatus de Apocalipsin. Ed. Roger Gryson. Corpus Christianorum: Series Latina, vols. 107B–C. Turnhout: Brepols, 2012. Bede. In epistolas VII catholicas. Ed. M. L. W. Laistner. Corpus Christianorum: Series Latina 121. Turnhout: Brepols, 1983. ———. Expositio Apocalypseos. Ed. Roger Gryson. Corpus Christianorum: Series Latina 121A. Turnhout: Brepols, 2001. Berengaudus. Expositio super Septem Visiones Libri Apocalypsis. Ed. Jacques-Paul Migne, Patrologia latina cursus completus, vol. 17, 763–970. Paris, 1845. Betulius, Sixtus. Sibyllinorum oracvlorvm libri octo. Basel: Ioannis Oporini, 1545. Biblia Latina cum glossa ordinaria. Strasbourg: Adolph Rusch, 1480–81. Reprint. Karlfried Froelich and Margaret T. Gibson, 4 vols. Turnhout: Brepols, 1992. Bigne, Marguerin de La. Sacra bibliotheca sanctorum patrum supra ducentos qua continentur, illorum de rebus diuinis opera omnia et fragmenta … Paris: Michaelem Sonnium, 1575. BIBLIOGRAPHY 341 Bonaventure. Commentarius in IV Libros Sententiarum. In Opera omnia 4. Quaracchi: Coll. S. Bonaventura, 1889. Brocadelli, Lucia. “Seven Revelations.” Trans. E. Ann Matter in Dominican Penitent Women. Ed. Maiju Lehmijoki-Gardner, 212–43. New York: Paulist Press, 2005. Craik, T.W., and J.R. Craik. John Donne: Selected Poetry and Prose. London and New York: Methuen, 1986. Crosby, H.L., ed. Dio Chrysostom: Vol. 5, Loeb Classical Library 385. Cambridge: Harvard University Press, 1946. Dante Alighieri. La traduccio[n] del Dante de lengua toscana en verso castellano. Trans. Pedro Fernandez del Villegas. Burgos: Fadrique Aleman de Basilea, 1515. Deledda, Grazia. La chiesa della solitudine. Milan: Treves, 1936. Trans. E. Ann Matter. The Church of Solitude. Albany NY: State University of New York Press, 2002. Descrittione della fonzione avutasi nella Chiesa di Santa Cristina della Fondazza. Bologna, Biblioteca Comunale dell’Archiginnasio Bologna, Ms. Gozzadini 184. Diario Mariale per l’Anno MDCCXXIII. Bologna, Biblioteca Comunale dell’Archiginnasio Bologna, Cartella Gozzadini. Donne, John. Devotions Upon Emergent Occasions. Ed. John Sparrow. Reprint. Cambridge: Cambridge University Press, 1923. ———. Sermons XLII and XLIII. In The Works of John Donne, D.D., with a Memoir of His Life. Ed. Henry Alford M.A, vol. 2, 247–94. London: John W. Parker, 1839. Evodius. De miraculis sancta Stephani protomartyris. Ed. Jacques-Paul Migne, Patrologia latina cursus completus, vol. 41, 833–54. Paris, 1864. Faleoni, Celso. Memorie historiche della chiesa bolognese e suoi pastori: All’eminentiss. e reuerendiss. signor card. Nicolo Ludouisio … Bologna: Giacomo Monti, 1649. Gardner, Helen, ed. John Donne: The Divine Poems. Oxford: Clarendon, 1978. Gilbert of Poitiers, Sententiae. Ed. Nikolaus M. Häring. “Die Sententiae Magistri Gisleberti Pictavensis episcopi I,” Archives d’Histoire Doctrinale et Littéraire au Moyen Age 45 (1978): 83–180. Granada, Fray Luis de. “Introducción del Símbolo de la Fe IV.” In Obras Completes. Ed. Alvaro Huerga. Madrid: Fundación Universitaria Española, 1994. Gregory of Tours, History of the Franks. Trans. Lewis Thorpe. London: Penguin, 1974. Guy of Orchelles. Tractatus de sacramentis. Ed. D. Van den Eynde and O. Van den Eynde. Bonaventure, NY: Franciscan Institute, 1953. Haimo of Auxerre, erroneously Haimo of Halberstadt. Expositio in Apocalypsin. Ed. Jacques-Paul Migne, Patrologia latina cursus completus, vol. 117, 937–1220. Paris, 1852. Horozco y Covarrubias, Juan de. Tratado dela verdadera y falsa prophecia. Segovia: Juan de la Cuesta, 1588. 342 BIBLIOGRAPHY ———. Emblemas morales de Don Iuan de Horozco y Couarruuias. Segovia: Juan de la Cuesta, 1589. ———. Emblemas morales de don Iuan de Horozco y Covaruvias arcediano de Cuellar en la santa Yglesia de Segovia: Dedicadas a la buena memoria del presi- dente don Diego de Covarruvias y Leyua su tio. Segovia: Juan de la Cuesta, 1591. ———. Paradoxas Christianas contra las falsas opiniones del mundo. Segovia: Marcos de Ortega, 1592. ———. Consuelo de afigidos. Agrigento, 1601. ———. Symbola sacra. Agrigento, 1601. ———. Doctrina de principes enseñada por el santo Job. Valladolid: Juan de Herrera, 1605. Hugh of St. Victor. De sacramentis christianae fdei. Ed. and trans. Roy J. Deferrari. Cambridge, MA: Mediaeval Academy, 1951. ———. Hugonis de Sancto Victore: De sacramentis christianae fdei. Ed. Rainer Berndt. Corpus Victorinum: Textus historici 1. Aschendorff: Corpus Victorinum, 2008. Innocent III. Opera omnia III. Ed. Jacques-Paul Migne, Patrologia latina cursus completus, vol. 216. Paris, 1855. ———. Die Register Innocenz’ III. Ed. Othmar Hageneder et al., 13 vols. to date. Vienna: Österreichischen Akademie der Wissenschaften, 1974–2015. Jacobus de Voragine. The Golden Legend. Trans. William Granger Ryan, 2 vols. Princeton: Princeton University Press, 1993. Joachim of Fiore. Concordia Novi ac Veteris Testamenti. Venice: S. de Luere, 1519. Also ed. Randolph Daniel, Abbot Joachim of Fiore: Liber de Concordia Noui ac Veteris Testamenti. Philadelphia: The American Philosophical Society, 1983. ———. De prophetia ignota. Ed. Matthias Kaup, “‘De prophetia ignota’: Eine frühe Schrift Joachims von Fiore. Monumenta Germaniae Historica, Studien und Texte 19. Hannover: Hahnsche Buchhandlung, 1998. ———. De ultimis tribulationibus. Ed. Kurt-Viktor Selge, “Eine Traktat Joachims von Fiore über die Drangsale der Endzeit: ‘De ultimis tribulationi- bus’,” Florensia 7 (1993): 7–35. ———. Enchiridion super Apocalypsim. Ed. Edward Kilian Burger. Toronto: Pontifcal Institute of Mediaeval Studies, 1986. ———. Expositio in Apocalypsim. Venice: M. Pasini, 1527. Photographic reprint Frankfurt: Minerva, 1964. ———. Introduzione all’Apocalisse. Ed. Kurt-Victor Selge, trans. Gian Luca Potestà. Rome: Viella, 1995. ———. Liber fgurarum. Ed. Leone Tondelli, Marjorie Reeves, and Beatrice Hirsch-Reich, Il Libro delle Figure dell’Abate Gioachino da Fiore. Turin: SEI, 1953. ———. Psalterium decem chordarum. Ed. Kurt-Victor Selge. Monumenta Germaniae Historica, Quellen zur Geistesgeschichte des Mittelalters 20. Hannover: Hansche Buchhandlung, 2009. BIBLIOGRAPHY 343 ———. Tractatus in Expositionem Vite et Regule Beati Benedicti. Ed. Alexander Patschovsky.
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  • The Friendships of St. Thomas

    The Friendships of St. Thomas

    THE FRIENDSHIPS OF ST. THOMAS BRO. CYRIL DORE, 0 . P. T . Thomas Aquinas is a perfect type of that harmonious un­ ion of sanctity and learning which characterizes the great Doctors of the Church. A tender affection and a sympathetic understanding, which unites hearts entirely devoted to God, can be observed in all his friendships. While bearing himself affably towards all, the Angelic Doctor had but few intimate friends and these were persons of singular learning and holiness. From a consideration of these few, we can see the great influence for good which he exerted, the wide extent of his knowledge, and the deep penetration of his in­ tellectual prowess. They not only give us an insight into the reaction of personality on personality and the interplay of mind on mind, but in a very special manner, they exhibit the practical aspect of his writ­ ings. From the investigations of his biographers, the friendships of St. Thomas can be considered under four headings; namely, within his own Order, in the religious world, in the academic world, and in the political world. Amongst the members of the Dominican Order, the first friend mentioned is John of St. Julian. He is referred to as the old adviser and dear familiar friend of St. Thomas.1 This celebrated preacher directed the footsteps of the young Aquinas during the three years previous to his entrance into the Dominican Order. As a student at the University of Naples, the mind and imagination of Aquinas were captivated by the sanctity, the learning and the marvellous activ­ ity of the Dominicans.
  • Salvation in Christ.Qxp 4/29/2005 4:09 PM Page 365

    Salvation in Christ.Qxp 4/29/2005 4:09 PM Page 365

    Salvation in Christ.qxp 4/29/2005 4:09 PM Page 365 Index Aaronic Priesthood. See priesthood Amos, 240, 316 Abelard, Peter, 109, 212 Anglicanism, 53–66 Abraham, 30, 137–38, 148, 316 Anglican Understanding of the Acts of the Apostles, 38–40 Church, The, 54 Adam, 13, 110, 130, 137–39, 151, Anselm of Canterbury, 75, 107–9, 162, 215 112–20, 212, 347 Adam and Eve, 256 Aquinas, Thomas, 109, 113–15, and rebirth, 8 118, 121, 320 call upon God, 148 Aristotle, 224 cast from Garden of Eden, Arminianism, 161, 183–202 143, 145 Arminius, Jacob, 183, 189–91, descendants of, 205 193, 310 Greek understanding of, Articles and Covenants, 276 248, 259 “Articles of Religion,” 57–58 Fall of (see Fall of Adam Ashton, Marvin J., 89 and Eve) Association of Evangelicals, 189 first sin, 338 Atonement. See Jesus Christ, Adorno, Theodor, 225 Atonement of Adversus Haereses, 111 Athanasian Creed, 339 agency, 12, 147, 162–63, 200, 249 Athanasius the Great, 173, 175, agnosticism, 301 255, 313 Aimilianos, Father, 250–251 Augustine, 113, 173, 175, 305, 308, Albert the Great, 310 314–15 Alexander of Aphrodisias, 224 Aulén, Gustaf, 111–12, 118, 212 Alexander of Hales, 309 Avis, Paul, 54 Alliance of Confessing Evangeli- cals, 186 Baker, Simon, 278 Althaus, Paul, 117 Bangs, Carl, 190 365 Salvation in Christ.qxp 4/29/2005 4:09 PM Page 366 Salvation in Christ baptism, 13–14, 90, 131, 214 Callister, Tad R., 169 by immersion, 16 Calvin, John, 327–28 for dead (see redemption of on Arminianism, 191, 196 the dead) on Crucifixion, 74 Barclay, Robert, 318 on election, 341 Barth, Karl,