DOCSLIB.ORG

Bibliography

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Bibliography BIBLIOGRAPHY Primary Abu l-Fat. Kitāb al-Tarīkh. Ed. Paul Stenhouse. Studies in Judaica 1. Sydney: Mandelbaum Trust, 1985. Albert the Great. Commentarius in Librum IV Sententiarum. In Opera omnia 30. Paris: Vivès, 1894. Alberto Afieri. Ogdoas. Ed. and trans. E. Ann Matter and Carla P. Weinberg. Education, Civic Virtue, and Colonialism in Fifteenth-Century Italy: The Ogdoas of Alberto Alferi. Tempe, AZ: Arizona Board of Regents, 2011. Alcuin. De fde sanctae Trinitatis et de Incarnatione Christi. Ed. Eric Knibbs and E. Ann Matter, Corpus Christianorum: Continuatio Mediaevalis 249. Turnhout: Brepols, 2012. Alexander of Hales. Glossa in IV Libros Sententiarum Petri Lombardi. Bibliotheca Franciscana Scholastica Medii Aevii 15. Quaracchi: Coll. S. Bonaventura, 1957. ———. Quaestiones disputatae “Antequam esset frater.” Bibliotheca Franciscana Medii Aevi 20–21. Quaracchi: Coll. S. Bonaventura, 1960. Amalar. De ecclesiastico offcio/On the Liturgy. Ed. and trans. Eric Knibbs. Dumbarton Oaks Medieval Library, vols. 35–36. Cambridge: Harvard University Press, 2014. Ambrose of Milan. Opera. Ed. Denis-Nicolas le Nourry and Jacques du Frische. Sancti Ambrosii Mediolanensis: Opera, 2 vols. Paris: Jean-Baptiste Coignard, 1686–90. © The Editor(s) (if applicable) and The Author(s), 339 under exclusive licence to Springer Nature Switzerland AG 2019 E. Knibbs et al. (eds.), The End of the World in Medieval Thought and Spirituality, The New Middle Ages, https://doi.org/10.1007/978-3-030-14965-9 340 BIBLIOGRAPHY Ambrosius Autpertus. Expositio in Apocalypsin. Ed. Robert Weber. Corpus Christianorum: Continuatio Medievalis, vols. 27–27A. Turnhout: Brepols, 1975. Andrea, Albert J., ed. and trans. Contemporary Sources for the Fourth Crusade. Leiden: Brill, 2000. “Arte de bien morir.” In Arte de bien morir y Breve confesionario (Zaragoza, Pablo Hurus: c. 1479–1484). Ed. Francisco Gago Jover, 81–119. Barcelona: Medio Maravedí, 1999. Augustine, letter 12*. Ed. Johannes Divjak, Sancti Aureli Augustini Opera: Epistolae ex duobus codicibus nuper in lucem prolatae. Corpus Scriptorum Ecclesiasticorum Latinorum 88. Vienna: Hölder-Pichler-Tempsky, 1981. Trans. Roland Teske. The Works of Saint Augustine: A Translation for the 21st Century, 279–86. Hyde Park: NY: New City Press, 2005. Augustine. Enarrationes in Psalmos. Trans. Maria Boulding. Works of Saint Augustine: A Translation for the 21st Century. Part III: Expositions of the Psalms, 6 vols. Brooklyn, NY: New City Press, 2000–2004. Augustine. Sermones ad Populum. Trans. Edmund Hill and ed. John E. Rotelle. Works of Saint Augustine: A Translation for the 21st Century. Part III: Sermons, 11 vols. Brooklyn, NY: New City Press, 1990–1997. Augustine. Sermones de Vetere Testamento (1-50). Ed. Cyrille Lambot. Corpus Christianorum Series Ltaina 41. Turnhout: Brepols, 1961. Avila, Juan de. “Sermones de tiempo: ‘¡Grande es el día del Señor, y muy terri- ble!’ Domingo I de Adviento.” In Obras Completas del Santo Maestro Juan de Avila: Edición Crítica. Ed. Luis Sala Balust and Francisco Martín Hernández. Madrid: Biblioteca de Autores Cristianos, 1970. Barelli, Francesco Luigi. Memorie dell’origine, fondazione, avanzamenti, successi, ed uomini illustri in lettere, e in santità della congregazione de’ cherici regolari di s. Paolo … , vol. 2. Bologna: Per Costantino Pisarri sotto le Scuole all’In- segna di S. Michele, 1703–1707. Beatus of Liébana. Tractatus de Apocalipsin. Ed. Roger Gryson. Corpus Christianorum: Series Latina, vols. 107B–C. Turnhout: Brepols, 2012. Bede. In epistolas VII catholicas. Ed. M. L. W. Laistner. Corpus Christianorum: Series Latina 121. Turnhout: Brepols, 1983. ———. Expositio Apocalypseos. Ed. Roger Gryson. Corpus Christianorum: Series Latina 121A. Turnhout: Brepols, 2001. Berengaudus. Expositio super Septem Visiones Libri Apocalypsis. Ed. Jacques-Paul Migne, Patrologia latina cursus completus, vol. 17, 763–970. Paris, 1845. Betulius, Sixtus. Sibyllinorum oracvlorvm libri octo. Basel: Ioannis Oporini, 1545. Biblia Latina cum glossa ordinaria. Strasbourg: Adolph Rusch, 1480–81. Reprint. Karlfried Froelich and Margaret T. Gibson, 4 vols. Turnhout: Brepols, 1992. Bigne, Marguerin de La. Sacra bibliotheca sanctorum patrum supra ducentos qua continentur, illorum de rebus diuinis opera omnia et fragmenta … Paris: Michaelem Sonnium, 1575. BIBLIOGRAPHY 341 Bonaventure. Commentarius in IV Libros Sententiarum. In Opera omnia 4. Quaracchi: Coll. S. Bonaventura, 1889. Brocadelli, Lucia. “Seven Revelations.” Trans. E. Ann Matter in Dominican Penitent Women. Ed. Maiju Lehmijoki-Gardner, 212–43. New York: Paulist Press, 2005. Craik, T.W., and J.R. Craik. John Donne: Selected Poetry and Prose. London and New York: Methuen, 1986. Crosby, H.L., ed. Dio Chrysostom: Vol. 5, Loeb Classical Library 385. Cambridge: Harvard University Press, 1946. Dante Alighieri. La traduccio[n] del Dante de lengua toscana en verso castellano. Trans. Pedro Fernandez del Villegas. Burgos: Fadrique Aleman de Basilea, 1515. Deledda, Grazia. La chiesa della solitudine. Milan: Treves, 1936. Trans. E. Ann Matter. The Church of Solitude. Albany NY: State University of New York Press, 2002. Descrittione della fonzione avutasi nella Chiesa di Santa Cristina della Fondazza. Bologna, Biblioteca Comunale dell’Archiginnasio Bologna, Ms. Gozzadini 184. Diario Mariale per l’Anno MDCCXXIII. Bologna, Biblioteca Comunale dell’Archiginnasio Bologna, Cartella Gozzadini. Donne, John. Devotions Upon Emergent Occasions. Ed. John Sparrow. Reprint. Cambridge: Cambridge University Press, 1923. ———. Sermons XLII and XLIII. In The Works of John Donne, D.D., with a Memoir of His Life. Ed. Henry Alford M.A, vol. 2, 247–94. London: John W. Parker, 1839. Evodius. De miraculis sancta Stephani protomartyris. Ed. Jacques-Paul Migne, Patrologia latina cursus completus, vol. 41, 833–54. Paris, 1864. Faleoni, Celso. Memorie historiche della chiesa bolognese e suoi pastori: All’eminentiss. e reuerendiss. signor card. Nicolo Ludouisio … Bologna: Giacomo Monti, 1649. Gardner, Helen, ed. John Donne: The Divine Poems. Oxford: Clarendon, 1978. Gilbert of Poitiers, Sententiae. Ed. Nikolaus M. Häring. “Die Sententiae Magistri Gisleberti Pictavensis episcopi I,” Archives d’Histoire Doctrinale et Littéraire au Moyen Age 45 (1978): 83–180. Granada, Fray Luis de. “Introducción del Símbolo de la Fe IV.” In Obras Completes. Ed. Alvaro Huerga. Madrid: Fundación Universitaria Española, 1994. Gregory of Tours, History of the Franks. Trans. Lewis Thorpe. London: Penguin, 1974. Guy of Orchelles. Tractatus de sacramentis. Ed. D. Van den Eynde and O. Van den Eynde. Bonaventure, NY: Franciscan Institute, 1953. Haimo of Auxerre, erroneously Haimo of Halberstadt. Expositio in Apocalypsin. Ed. Jacques-Paul Migne, Patrologia latina cursus completus, vol. 117, 937–1220. Paris, 1852. Horozco y Covarrubias, Juan de. Tratado dela verdadera y falsa prophecia. Segovia: Juan de la Cuesta, 1588. 342 BIBLIOGRAPHY ———. Emblemas morales de Don Iuan de Horozco y Couarruuias. Segovia: Juan de la Cuesta, 1589. ———. Emblemas morales de don Iuan de Horozco y Covaruvias arcediano de Cuellar en la santa Yglesia de Segovia: Dedicadas a la buena memoria del presi- dente don Diego de Covarruvias y Leyua su tio. Segovia: Juan de la Cuesta, 1591. ———. Paradoxas Christianas contra las falsas opiniones del mundo. Segovia: Marcos de Ortega, 1592. ———. Consuelo de afigidos. Agrigento, 1601. ———. Symbola sacra. Agrigento, 1601. ———. Doctrina de principes enseñada por el santo Job. Valladolid: Juan de Herrera, 1605. Hugh of St. Victor. De sacramentis christianae fdei. Ed. and trans. Roy J. Deferrari. Cambridge, MA: Mediaeval Academy, 1951. ———. Hugonis de Sancto Victore: De sacramentis christianae fdei. Ed. Rainer Berndt. Corpus Victorinum: Textus historici 1. Aschendorff: Corpus Victorinum, 2008. Innocent III. Opera omnia III. Ed. Jacques-Paul Migne, Patrologia latina cursus completus, vol. 216. Paris, 1855. ———. Die Register Innocenz’ III. Ed. Othmar Hageneder et al., 13 vols. to date. Vienna: Österreichischen Akademie der Wissenschaften, 1974–2015. Jacobus de Voragine. The Golden Legend. Trans. William Granger Ryan, 2 vols. Princeton: Princeton University Press, 1993. Joachim of Fiore. Concordia Novi ac Veteris Testamenti. Venice: S. de Luere, 1519. Also ed. Randolph Daniel, Abbot Joachim of Fiore: Liber de Concordia Noui ac Veteris Testamenti. Philadelphia: The American Philosophical Society, 1983. ———. De prophetia ignota. Ed. Matthias Kaup, “‘De prophetia ignota’: Eine frühe Schrift Joachims von Fiore. Monumenta Germaniae Historica, Studien und Texte 19. Hannover: Hahnsche Buchhandlung, 1998. ———. De ultimis tribulationibus. Ed. Kurt-Viktor Selge, “Eine Traktat Joachims von Fiore über die Drangsale der Endzeit: ‘De ultimis tribulationi- bus’,” Florensia 7 (1993): 7–35. ———. Enchiridion super Apocalypsim. Ed. Edward Kilian Burger. Toronto: Pontifcal Institute of Mediaeval Studies, 1986. ———. Expositio in Apocalypsim. Venice: M. Pasini, 1527. Photographic reprint Frankfurt: Minerva, 1964. ———. Introduzione all’Apocalisse. Ed. Kurt-Victor Selge, trans. Gian Luca Potestà. Rome: Viella, 1995. ———. Liber fgurarum. Ed. Leone Tondelli, Marjorie Reeves, and Beatrice Hirsch-Reich, Il Libro delle Figure dell’Abate Gioachino da Fiore. Turin: SEI, 1953. ———. Psalterium decem chordarum. Ed. Kurt-Victor Selge. Monumenta Germaniae Historica, Quellen zur Geistesgeschichte des Mittelalters 20. Hannover: Hansche Buchhandlung, 2009. BIBLIOGRAPHY 343 ———. Tractatus in Expositionem Vite et Regule Beati Benedicti. Ed. Alexander Patschovsky.
Load more

Recommended publications
  • Cover Page the Handle
    Cover Page The handle http://hdl.handle.net/1887/20957 holds various files of this Leiden University dissertation. Author: Lamers, Han Title: Reinventing the ancient Greeks : the self-representation of Byzantine scholars in Renaissance Italy Issue Date: 2013-06-12 Bibliography In the bibliography, I abbreviated the following works as I cite them more than once: Boissonade Anecdota graeca e codicibus regiis, ed. Jean François Boissonade. Vol. 5. 5 vols. Paris: In regio typographeo, 1833. Lambros Νέος Ελληνομνήμων, ed. Spyridon Lambros. 21 vols. Athina: Sakellarios, 1904–1927. Legrand Bibliographie hellénique ou description raisonnée des ouvrages publiés en grec par des Grecs aux XVe et XVIe siècles, ed. Émile Legrand. 4 vols. Paris: Leroux, 1885–1906. Migne Sapientissimi Cardinalis Bessarionis Opera omnia, theologica, exegetica, polemica, partim iam edita, partim hucusque anecdota / accedunt ex virorum doctorum qui graecas litteras in Italia instaurarunt supellectili litteraria selecta quaedam, ed. Jacques Paul Migne. Patrologiae cursus completus. Series graeca 161. Lutetiae Parisiorum: Migne, 1866. Mohler Aus Bessarions Gelehrtenkreis. Abhandlungen, Reden, Briefe von Bessarion, Theodoros Gazes, Michael Apostolios, Andronikos Kallistos, Georgios Trapezuntios, Niccolò Perotti, Niccolò Capranica, ed. Ludwig Mohler. Quellen und Forschungen aus dem Gebiete der Geschichte 24. Paderborn: Schöningh, 1942. Monfasani Collectanea Trapezuntiana: Texts, documents, and biblio- graphies of George of Trebizond. Binghamton, NY: Center for Medieval and Early Renaissance Studies, 1984. Παλαιολόγεια Παλαιολόγεια καὶ Πελοποννησιακά, ed. Spyridon Lambros. 4 vols. Athina: [s.n.], 1912–1930. Sathas Μνημεῖα Ἑλληνικῆς Ἱστορίας. Monumenta Historiae Hellenicae. Documents inédits relatifs à l’histoire de la Grèce au Moyen Âge, ed. Konstantinos Sathas. Vol. 8. 9 vols. Paris: Maisonneuve, 1880. Speake Encyclopedia of Greece and the Hellenic Tradition, ed.
    [Show full text]
  • Alexander of Hales'stheology in His Authentic Texts (Commentary On
    chapter 13 Alexander of Hales’s Theology in His Authentic Texts (Commentary on the Sentences of Peter Lombard, Various Disputed Questions) Hubert Philipp Weber As the first teacher at the University of Paris to become a Franciscan friar, Alexander of Hales has an honoured place in the history of the order. The greater part of his theological work was already completed while he was a secular master. It is therefore more correct to call him an important theolo- gian who influenced Franciscan theology. However, it is not easy to distinguish what makes him a ‘Franciscan theologian’. I will begin by offering some his- torical remarks on his life and his authentic writings, most of which were discovered in the twentieth century. Then I will continue by giving an impres- sion of his thought with a few examples from his writings. The final sec- tion contains a very short outline of the Summa Universae Theologiae (also known as the Summa fratris Alexandri or Summa Halensis) connected with his name. 1 Historical Remarks: Alexander’s Life and Work We do not know very much about Alexander’s early life.1 His surname indicates his origin, Hales in Shropshire, England, where he was born around 1185. He stayed in contact with England all his life. In the first years of the thirteenth century he arrived at the University of Paris, where he studied and taught artes liberales. From about 1220 he lectured at the theological faculty. During the conflict between the university and the bishop of Paris in 1229/31 he went into exile.
    [Show full text]
  • The Well-Trained Theologian
    THE WELL-TRAINED THEOLOGIAN essential texts for retrieving classical Christian theology part 1, patristic and medieval Matthew Barrett Credo 2020 Over the last several decades, evangelicalism’s lack of roots has become conspicuous. Many years ago, I experienced this firsthand as a university student and eventually as a seminary student. Books from the past were segregated to classes in church history, while classes on hermeneutics and biblical exegesis carried on as if no one had exegeted scripture prior to the Enlightenment. Sometimes systematics suffered from the same literary amnesia. When I first entered the PhD system, eager to continue my theological quest, I was given a long list of books to read just like every other student. Looking back, I now see what I could not see at the time: out of eight pages of bibliography, you could count on one hand the books that predated the modern era. I have taught at Christian colleges and seminaries on both sides of the Atlantic for a decade now and I can say, in all honesty, not much has changed. As students begin courses and prepare for seminars, as pastors are trained for the pulpit, they are not required to engage the wisdom of the ancient past firsthand or what many have labelled classical Christianity. Such chronological snobbery, as C. S. Lewis called it, is pervasive. The consequences of such a lopsided diet are now starting to unveil themselves. Recent controversy over the Trinity, for example, has manifested our ignorance of doctrines like eternal generation, a doctrine not only basic to biblical interpretation and Christian orthodoxy for almost two centuries, but a doctrine fundamental to the church’s Christian identity.
    [Show full text]
  • The Passions of the Will and the Passion of Christ in Franciscantheologyfromthe Summa Halensis to Duns Scotus
    Andrew V. Rosato The Passions of the Will and the Passion of Christ in FranciscanTheologyfromthe Summa Halensis to Duns Scotus Abstract: This chapter examines how the Summa Halensis’ analysis of Christ’ssorrow was adopted and modified by later Franciscan theologians.Accordingtothe teach- ing of Jerome, which Peter Lombardmade available to medieval theologians,Christ’s sorrow arose from an involuntary reaction to his physical suffering. In order to ex- pand upon Jerome’saccount,the Summa Halensis develops an elaborate map of Christ’ssoul by drawing on psychological principles found in Augustine and John Damascene. 13th century theologians debated whether Christ could experience sor- row over his ownsuffering not justasanatural and instinctual reaction, but also as the result of freelywillingthat he not suffer.Anobstacle to asserting this would be anyimplication that Christ did not will by his human willwhat God willed him to will. Richard of Middleton, Matthew of Aquasparta, and Duns Scotus do af- firm that Christ in some wayfreelynilled his own suffering, and experiencedsorrow over it because of that.Indifferent ways they employ the account of Christ’ssoul out- lined in the Summa Halensis to avoid anyimplication that Christ fell into sin by freely nilling his ownsuffering. The GospelofMatthew reports that Jesus experienced sorrow in the Garden of Geth- semane (26:37–38): ‘he began to be sorrowful [coepit contristari]and troubled. Then he said to them, “My soul is sorrowful [tristis]tothe point of death.”’ Jerome offered an influential interpretation of this passagewhen he statedthatChrist experienced the propassion of sorrow rather than afull-fledgedform of thatpassion. One differ- ence between apropassion and afull-fledgedpassion is that apropassion does not overwhelm one’sability to use reason.
    [Show full text]
  • The Assumption of All Humanity in Saint Hilary of Poitiers' Tractatus Super Psalmos Ellen Scully Marquette University
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by epublications@Marquette Marquette University e-Publications@Marquette Dissertations (2009 -) Dissertations, Theses, and Professional Projects The Assumption of All Humanity in Saint Hilary of Poitiers' Tractatus super Psalmos Ellen Scully Marquette University Recommended Citation Scully, Ellen, "The Assumption of All Humanity in Saint Hilary of Poitiers' Tractatus super Psalmos" (2011). Dissertations (2009 -). Paper 95. http://epublications.marquette.edu/dissertations_mu/95 THE ASSUMPTION OF ALL HUMANITY IN SAINT HILARY OF POITIERS’ TRACTATUS SUPER PSALMOS by Ellen Scully A Dissertation submitted to the Faculty of the Graduate School, Marquette University, in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Milwaukee, Wisconsin May 2011 ABTRACT THE ASSUMPTION OF ALL HUMANITY IN SAINT HILARY OF POITIERS’ TRACTATUS SUPER PSALMOS Ellen Scully Marquette University, 2011 In this dissertation, I focus on the soteriological understanding of the fourth- century theologian Hilary of Poitiers as manifested in his underappreciated Tractatus super Psalmos . Hilary offers an understanding of salvation in which Christ saves humanity by assuming every single person into his body in the incarnation. My dissertation contributes to scholarship on Hilary in two ways. First, I demonstrate that Hilary’s teaching concerning Christ’s assumption of all humanity is a unique development of Latin sources. Because of his understanding of Christ’s assumption of all humanity, Hilary, along with several Greek fathers, has been accused of heterodoxy resulting from Greek Platonic influence. I demonstrate that Hilary is not influenced by Platonism; rather, though his redemption model is unique among the early Latin fathers, he derives his theology from a combination of Latin-influenced biblical exegesis and classical Roman themes.
    [Show full text]
  • Divine Providence from Alexander of Hales to Thomas Aquinas
    chapter 2 Divine Providence from Alexander of Hales to Thomas Aquinas 1 Accidental Causality, Free Choice and Evil Divine causality was discussed by the medieval theologians under the rub- ric of several independent doctrines. All the authors studied in this work held that providence worked through an order of secondary natural causes. This sets the theology of providence apart from the theology of salvation, for example. The salvation or damnation of any given individual was based solely on divine causality.The realization of the providential order, on the other hand, was founded on the co-operation between divine and created causality. While this order was certainly based on divine disposition, its practical implementa- tion was carried out by the total order of causes (connexio causarum). In this sense, divine providence was conceptualized in a natural philosophical frame- work. One of the foundational themes of Aristotelian natural philosophy, the notion of causality was crucial to the medieval discussions concerning divine providence. According to Aristotle, causes come in four distinct types: mater- ial, formal, efficient and final.1 From the perspective of this study, efficient and final causality are of greater importance than material and formal caus- ality. As shown in the previous chapter, Boethius’s Consolatio philosophiae was of crucial importance for the medieval theories of divine providence. Boethius’s understanding of providence contained elements of both efficient and final causality.2 Meanwhile in Averroes’s influential interpretation of Aris- totle, divine providence was seen exclusively as a final cause, whereas the effi- cient causality of God was not considered to be of direct relevance for the topic.
    [Show full text]
  • Portolá Trail and Development of Foster City Our Vision Table of Contents to Discover the Past and Imagine the Future
    Winter 2014-2015 LaThe Journal of the SanPeninsula Mateo County Historical Association, Volume xliii, No. 1 Portolá Trail and Development of Foster City Our Vision Table of Contents To discover the past and imagine the future. Is it Time for a Portolá Trail Designation in San Mateo County? ....................... 3 by Paul O. Reimer, P.E. Our Mission Development of Foster City: A Photo Essay .................................................... 15 To enrich, excite and by T. Jack Foster, Jr. educate through understanding, preserving The San Mateo County Historical Association Board of Directors and interpreting the history Paul Barulich, Chairman; Barbara Pierce, Vice Chairwoman; Shawn DeLuna, Secretary; of San Mateo County. Dee Tolles, Treasurer; Thomas Ames; Alpio Barbara; Keith Bautista; Sandra McLellan Behling; John Blake; Elaine Breeze; David Canepa; Tracy De Leuw; Dee Eva; Ted Everett; Accredited Pat Hawkins; Mark Jamison; Peggy Bort Jones; Doug Keyston; John LaTorra; Joan by the American Alliance Levy; Emmet W. MacCorkle; Karen S. McCown; Nick Marikian; Olivia Garcia Martinez; Gene Mullin; Bob Oyster; Patrick Ryan; Paul Shepherd; John Shroyer; Bill Stronck; of Museums. Joseph Welch III; Shawn White and Mitchell P. Postel, President. President’s Advisory Board Albert A. Acena; Arthur H. Bredenbeck; John Clinton; Robert M. Desky; T. Jack Foster, The San Mateo County Jr.; Umang Gupta; Greg Munks; Phill Raiser; Cynthia L. Schreurs and John Schrup. Historical Association Leadership Council operates the San Mateo John C. Adams, Wells Fargo; Jenny Johnson, Franklin Templeton Investments; Barry County History Museum Jolette, San Mateo Credit Union and Paul Shepherd, Cargill. and Archives at the old San Mateo County Courthouse La Peninsula located in Redwood City, Carmen J.
    [Show full text]
  • ANGEL ISLAND a Historical Perspective Angel Island Association Angel Island Immigration Station Historical Station California Historical Society Paul Q
    ANGEL ISLAND A Historical Perspective Angel Island Association Angel Island Immigration Station Historical Station California Historical Society Paul Q. Chow ® Americans All A National Education Program Table of Contents Page Preface . iv The Angel Island Immigration Station . 1 Entry to the United States . 2 The Immigration Station . 2 Detention Barracks Floor Plans . 3 The Interrogation Procedure . 6 Stories from the Interrogation Process . 7 The Later Years . 8 Angel Island State Park (map) . 9 Historical Highlights . 10 Building the Immigration Station . 10 Pre-World War I . 10 World War I . 11 Post-World War I . 11 World War II . 12 Post-Military Period . 12 Student Background Essays . 13 The Photograph Collection . 14 Bibliography . 19 Photo Credits . 21 Front Cover . 21 Back Cover . 21 Text . 21 The Photograph Collection . 21 Map Showing Location of Angel Island . Back Cover The Angel Island Immigration Station Because the majority of European immigrants who Francisco Bay. It was christened Isla de Los Angeles by came to the United States passed through the admission a Spanish explorer, Juan de Ayala, in 1775. process on Ellis Island in New York harbor, the Ellis Native Americans had used the island for thousands Island Immigration Station is a famous historic site. Yet of years. In the early 1800s, Russian sea-otter hunters it was not the only major port of entry for immigrants. visited it. In the mid-1800s, the United States govern- Between 1910 and 1940, Angel Island in San Francisco ment began developing the island. Gun batteries on Bay was the location of a large and imposing government Alcatraz and Angel Islands formed the inner defense of compound where immigrants seeking entry into the San Francisco Bay.
    [Show full text]
  • The Assumption of All Humanity in Saint Hilary of Poitiers' Tractatus Super Psalmos
    Marquette University e-Publications@Marquette Dissertations, Theses, and Professional Dissertations (1934 -) Projects The Assumption of All Humanity in Saint Hilary of Poitiers' Tractatus super Psalmos Ellen Scully Marquette University Follow this and additional works at: https://epublications.marquette.edu/dissertations_mu Part of the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Scully, Ellen, "The Assumption of All Humanity in Saint Hilary of Poitiers' Tractatus super Psalmos" (2011). Dissertations (1934 -). 95. https://epublications.marquette.edu/dissertations_mu/95 THE ASSUMPTION OF ALL HUMANITY IN SAINT HILARY OF POITIERS’ TRACTATUS SUPER PSALMOS by Ellen Scully A Dissertation submitted to the Faculty of the Graduate School, Marquette University, in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Milwaukee, Wisconsin May 2011 ABTRACT THE ASSUMPTION OF ALL HUMANITY IN SAINT HILARY OF POITIERS’ TRACTATUS SUPER PSALMOS Ellen Scully Marquette University, 2011 In this dissertation, I focus on the soteriological understanding of the fourth- century theologian Hilary of Poitiers as manifested in his underappreciated Tractatus super Psalmos . Hilary offers an understanding of salvation in which Christ saves humanity by assuming every single person into his body in the incarnation. My dissertation contributes to scholarship on Hilary in two ways. First, I demonstrate that Hilary’s teaching concerning Christ’s assumption of all humanity is a unique development of Latin sources. Because of his understanding of Christ’s assumption of all humanity, Hilary, along with several Greek fathers, has been accused of heterodoxy resulting from Greek Platonic influence. I demonstrate that Hilary is not influenced by Platonism; rather, though his redemption model is unique among the early Latin fathers, he derives his theology from a combination of Latin-influenced biblical exegesis and classical Roman themes.
    [Show full text]
  • Ifray Junípero Serra EI Padre De Californ EI Padre De
    IFray Junípero Serra EI PadrePadre dede CalifornCaliforn ia ^,7,3-,^84> Por José Antonio Vaca de Osma (1) EI dedo del destino no conoce de épo- cas para marcar a sus elegidos. Cuando el 24 de noviembre de 1713 nace en Petra, peque- ño pueblo de la. isla de Mallorca, el hijo de Antonio Serra y Margarita Ferrer, que se va a I{amar en el bautismo Miguel y José, parece que no es ya el tiempo de aventuras místicas, de las grandes empresas evangelizadoras. Da ia impresión de que el siglo de las luces no es campo propicio para un hijo de labradores sin letras, pequeño, frágil, nacido con voca- ción de santidad. Es el tiempo en que se funda en París el Club de P'Entresol, en que Vico escribe su ciencia nueva, pone cátedra Voltaire, pinta Watteau y las Indias que compone Rameau son, ante todo, galantes. No, aparentemente no encaja el frailecico en ese siglo que va de Fe1i- pe V a Carlos IV, en unos años, los de su vida {1713-1784) que son los de Mozart, los de Goethe, los de Catalina la Grande, los de Rousseau, los de Adam Smith, los de Washington..., hasta los de Napoleón, los de Goya, los (1) Diplomáticoehístoriador. de Beethoven. íDios mío, qué siglo! Y a lo largo de él, la trayectoria asombrosa, sin tiempo ni lugar, del pequeño español de las islas rnediterrá- neas que no para hasta el norte del Pacífico, saltando meridianos y parale- los en un vuelo del espíritu pero síempre con los pies en la tierra.
    [Show full text]
  • The Friendships of St. Thomas
    THE FRIENDSHIPS OF ST. THOMAS BRO. CYRIL DORE, 0 . P. T . Thomas Aquinas is a perfect type of that harmonious un­ ion of sanctity and learning which characterizes the great Doctors of the Church. A tender affection and a sympathetic understanding, which unites hearts entirely devoted to God, can be observed in all his friendships. While bearing himself affably towards all, the Angelic Doctor had but few intimate friends and these were persons of singular learning and holiness. From a consideration of these few, we can see the great influence for good which he exerted, the wide extent of his knowledge, and the deep penetration of his in­ tellectual prowess. They not only give us an insight into the reaction of personality on personality and the interplay of mind on mind, but in a very special manner, they exhibit the practical aspect of his writ­ ings. From the investigations of his biographers, the friendships of St. Thomas can be considered under four headings; namely, within his own Order, in the religious world, in the academic world, and in the political world. Amongst the members of the Dominican Order, the first friend mentioned is John of St. Julian. He is referred to as the old adviser and dear familiar friend of St. Thomas.1 This celebrated preacher directed the footsteps of the young Aquinas during the three years previous to his entrance into the Dominican Order. As a student at the University of Naples, the mind and imagination of Aquinas were captivated by the sanctity, the learning and the marvellous activ­ ity of the Dominicans.
    [Show full text]
  • Salvation in Christ.Qxp 4/29/2005 4:09 PM Page 365
    Salvation in Christ.qxp 4/29/2005 4:09 PM Page 365 Index Aaronic Priesthood. See priesthood Amos, 240, 316 Abelard, Peter, 109, 212 Anglicanism, 53–66 Abraham, 30, 137–38, 148, 316 Anglican Understanding of the Acts of the Apostles, 38–40 Church, The, 54 Adam, 13, 110, 130, 137–39, 151, Anselm of Canterbury, 75, 107–9, 162, 215 112–20, 212, 347 Adam and Eve, 256 Aquinas, Thomas, 109, 113–15, and rebirth, 8 118, 121, 320 call upon God, 148 Aristotle, 224 cast from Garden of Eden, Arminianism, 161, 183–202 143, 145 Arminius, Jacob, 183, 189–91, descendants of, 205 193, 310 Greek understanding of, Articles and Covenants, 276 248, 259 “Articles of Religion,” 57–58 Fall of (see Fall of Adam Ashton, Marvin J., 89 and Eve) Association of Evangelicals, 189 first sin, 338 Atonement. See Jesus Christ, Adorno, Theodor, 225 Atonement of Adversus Haereses, 111 Athanasian Creed, 339 agency, 12, 147, 162–63, 200, 249 Athanasius the Great, 173, 175, agnosticism, 301 255, 313 Aimilianos, Father, 250–251 Augustine, 113, 173, 175, 305, 308, Albert the Great, 310 314–15 Alexander of Aphrodisias, 224 Aulén, Gustaf, 111–12, 118, 212 Alexander of Hales, 309 Avis, Paul, 54 Alliance of Confessing Evangeli- cals, 186 Baker, Simon, 278 Althaus, Paul, 117 Bangs, Carl, 190 365 Salvation in Christ.qxp 4/29/2005 4:09 PM Page 366 Salvation in Christ baptism, 13–14, 90, 131, 214 Callister, Tad R., 169 by immersion, 16 Calvin, John, 327–28 for dead (see redemption of on Arminianism, 191, 196 the dead) on Crucifixion, 74 Barclay, Robert, 318 on election, 341 Barth, Karl,
    [Show full text]