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Princeton/Stanford Working Papers in Classics
Princeton/Stanford Working Papers in Classics The eighth-century revolution Version 1.0 December 2005 Ian Morris Stanford University Abstract: Through most of the 20th century classicists saw the 8th century BC as a period of major changes, which they characterized as “revolutionary,” but in the 1990s critics proposed more gradualist interpretations. In this paper I argue that while 30 years of fieldwork and new analyses inevitably require us to modify the framework established by Snodgrass in the 1970s (a profound social and economic depression in the Aegean c. 1100-800 BC; major population growth in the 8th century; social and cultural transformations that established the parameters of classical society), it nevertheless remains the most convincing interpretation of the evidence, and that the idea of an 8th-century revolution remains useful © Ian Morris. [email protected] 1 THE EIGHTH-CENTURY REVOLUTION Ian Morris Introduction In the eighth century BC the communities of central Aegean Greece (see figure 1) and their colonies overseas laid the foundations of the economic, social, and cultural framework that constrained and enabled Greek achievements for the next five hundred years. Rapid population growth promoted warfare, trade, and political centralization all around the Mediterranean. In most regions, the outcome was a concentration of power in the hands of kings, but Aegean Greeks created a new form of identity, the equal male citizen, living freely within a small polis. This vision of the good society was intensely contested throughout the late eighth century, but by the end of the archaic period it had defeated all rival models in the central Aegean, and was spreading through other Greek communities. -
Islamic Art from the Collection, Oct. 23, 2020 - Dec
It Comes in Many Forms: Islamic Art from the Collection, Oct. 23, 2020 - Dec. 18, 2021 This exhibition presents textiles, decorative arts, and works on paper that show the breadth of Islamic artistic production and the diversity of Muslim cultures. Throughout the world for nearly 1,400 years, Islam’s creative expressions have taken many forms—as artworks, functional objects and tools, decoration, fashion, and critique. From a medieval Persian ewer to contemporary clothing, these objects explore migration, diasporas, and exchange. What makes an object Islamic? Does the artist need to be a practicing Muslim? Is being Muslim a religious expression or a cultural one? Do makers need to be from a predominantly Muslim country? Does the subject matter need to include traditionally Islamic motifs? These objects, a majority of which have never been exhibited before, suggest the difficulty of defining arts from a transnational religious viewpoint. These exhibition labels add honorifics whenever important figures in Islam are mentioned. SWT is an acronym for subhanahu wa-ta'ala (glorious and exalted is he), a respectful phrase used after every mention of Allah (God). SAW is an acronym for salallahu alayhi wa-sallam (may the blessings and the peace of Allah be upon him), used for the Prophet Muhammad, the founder and last messenger of Islam. AS is an acronym for alayhi as-sallam (peace be upon him), and is used for all other prophets before him. Tayana Fincher Nancy Elizabeth Prophet Fellow Costume and Textiles Department RISD Museum CHECKLIST OF THE EXHIBITION Spanish Tile, 1500s Earthenware with glaze 13.5 x 14 x 2.5 cm (5 5/16 x 5 1/2 x 1 inches) Gift of Eleanor Fayerweather 57.268 Heavily chipped on its surface, this tile was made in what is now Spain after the fall of the Nasrid Kingdom of Granada (1238–1492). -
A Love Story: God's Enduring Love for an Unfaithful People
Hosea A Love Story: God’s Enduring Love for an Unfaithful People Introduction •Overview •Context •Language Challenges •Structure •Author/Development •Hosea and Chapter 1:1 – 2:3 •Image of Marriage Overview • Hosea – “YHWH has rescued” • The only writing prophet who was raised in and prophesized in the northern kingdom of Israel (Amos was from Judah) • What we know of Hosea is found in the prophet’s text • Hosea felt deeply - anger and tenderness Context •Prophesized in the 8th century BC: 750s – 710s •Difficult to specifically place the time of the prophet’s message •Political •Economic •Religious Political - Context • Kings (not appointed by God) advanced through seeking opportunity • Less about pleasing God, more about pleasing the king • Sought strength and protection from neighboring kingdoms through alliances and deals • Lack of trust God! Economic - Context • Landowners & Poor: “2 Classes” • Assyrian takeover – Israel had to pay huge tributes to Assyria • Forced the poor into working harder and longer - Poor only getting poorer • Forgot to look out for the poor… • Lack of obedience to God! Religious - Context • Polytheism and syncretism • Baal – bringer of rain, thus the fertility connection; sexual acts performed in Baal’s temple was thought to “contribute” to fertility • Many sought the blessing of both religions • Israel has failed to keep the covenant! Language Challenges • Hebrew text of Hosea offers more problems than any Old Testament book except Job • Dialects distinct from other books • Seemingly a “series of fragments” -
Pre-Islamic Arabia
Pre-Islamic Arabia The Nomadic Tribes of Arabia The nomadic pastoralist Bedouin tribes inhabited the Arabian Peninsula before the rise of Islam around 700 CE. LEARNING OBJECTIVES Describe the societal structure of tribes in Arabia KEY TAKEAWAYS Key Points Nomadic Bedouin tribes dominated the Arabian Peninsula before the rise of Islam. Family groups called clans formed larger tribal units, which reinforced family cooperation in the difficult living conditions on the Arabian peninsula and protected its members against other tribes. The Bedouin tribes were nomadic pastoralists who relied on their herds of goats, sheep, and camels for meat, milk, cheese, blood, fur/wool, and other sustenance. The pre-Islamic Bedouins also hunted, served as bodyguards, escorted caravans, worked as mercenaries, and traded or raided to gain animals, women, gold, fabric, and other luxury items. Arab tribes begin to appear in the south Syrian deserts and southern Jordan around 200 CE, but spread from the central Arabian Peninsula after the rise of Islam in the 630s CE. Key Terms Nabatean: an ancient Semitic people who inhabited northern Arabia and Southern Levant, ca. 37–100 CE. Bedouin: a predominantly desert-dwelling Arabian ethnic group traditionally divided into tribes or clans. Pre-Islamic Arabia Pre-Islamic Arabia refers to the Arabian Peninsula prior to the rise of Islam in the 630s. Some of the settled communities in the Arabian Peninsula developed into distinctive civilizations. Sources for these civilizations are not extensive, and are limited to archaeological evidence, accounts written outside of Arabia, and Arab oral traditions later recorded by Islamic scholars. Among the most prominent civilizations were Thamud, which arose around 3000 BCE and lasted to about 300 CE, and Dilmun, which arose around the end of the fourth millennium and lasted to about 600 CE. -
Constructing the Seventh Century
COLLÈGE DE FRANCE – CNRS CENTRE DE RECHERCHE D’HISTOIRE ET CIVILISATION DE BYZANCE TRAVAUX ET MÉMOIRES 17 constructing the seventh century edited by Constantin Zuckerman Ouvrage publié avec le concours de la fondation Ebersolt du Collège de France et de l’université Paris-Sorbonne Association des Amis du Centre d’Histoire et Civilisation de Byzance 52, rue du Cardinal-Lemoine – 75005 Paris 2013 PREFACE by Constantin Zuckerman The title of this volume could be misleading. “Constructing the 7th century” by no means implies an intellectual construction. It should rather recall the image of a construction site with its scaffolding and piles of bricks, and with its plentiful uncovered pits. As on the building site of a medieval cathedral, every worker lays his pavement or polishes up his column knowing that one day a majestic edifice will rise and that it will be as accomplished and solid as is the least element of its structure. The reader can imagine the edifice as he reads through the articles collected under this cover, but in this age when syntheses abound it was not the editor’s aim to develop another one. The contributions to the volume are regrouped in five sections, some more united than the others. The first section is the most tightly knit presenting the results of a collaborative project coordinated by Vincent Déroche. It explores the different versions of a “many shaped” polemical treatise (Dialogica polymorpha antiiudaica) preserved—and edited here—in Greek and Slavonic. Anti-Jewish polemics flourished in the seventh century for a reason. In the centuries-long debate opposing the “New” and the “Old” Israel, the latter’s rejection by God was grounded in an irrefutable empirical proof: God had expelled the “Old” Israel from its promised land and given it to the “New.” In the first half of the seventh century, however, this reasoning was shattered, first by the Persian conquest of the Holy Land, which could be viewed as a passing trial, and then by the Arab conquest, which appeared to last. -
The Migration of Syrian and Palestinian Populations in the 7Th Century: Movement of Individuals and Groups in the Mediterranean
Chapter 10 The Migration of Syrian and Palestinian Populations in the 7th Century: Movement of Individuals and Groups in the Mediterranean Panagiotis Theodoropoulos In 602, the Byzantine emperor Maurice was dethroned and executed in a mili- tary coup, leading to the takeover of Phokas. In response to that, the Sasanian Great King Khosrow ii (590–628), who had been helped by Maurice in 591 to regain his throne from the usurper Bahram, launched a war of retribution against Byzantium. In 604 taking advantage of the revolt of the patrikios Nars- es against Phokas, he captured the city of Dara. By 609, the Persians had com- pleted the conquest of Byzantine Mesopotamia with the capitulation of Edes- sa.1 A year earlier, in 608, the Exarch of Carthage Herakleios the Elder rose in revolt against Phokas. His nephew Niketas campaigned against Egypt while his son, also named Herakleios, led a fleet against Constantinople. Herakleios managed to enter the city and kill Phokas. He was crowned emperor on Octo- ber 5, 610.2 Ironically, three days later on October 8, 610, Antioch, the greatest city of the Orient, surrendered to the Persians who took full advantage of the Byzantine civil strife.3 A week later Apameia, another great city in North Syria, came to terms with the Persians. Emesa fell in 611. Despite two Byzantine counter at- tacks, one led by Niketas in 611 and another led by Herakleios himself in 613, the Persian advance seemed unstoppable. Damascus surrendered in 613 and a year later Caesarea and all other coastal towns of Palestine fell as well. -
Christian Apologetics and the Gradual Restriction of Dhimmi Social Religious Liberties from the Arab-Muslim Conquests to the Abbasid Era Michael J
Eastern Michigan University DigitalCommons@EMU Master's Theses, and Doctoral Dissertations, and Master's Theses and Doctoral Dissertations Graduate Capstone Projects 2017 Shifting landscapes: Christian apologetics and the gradual restriction of dhimmi social religious liberties from the Arab-Muslim conquests to the Abbasid era Michael J. Rozek Follow this and additional works at: http://commons.emich.edu/theses Part of the History Commons Recommended Citation Rozek, Michael J., "Shifting landscapes: Christian apologetics and the gradual restriction of dhimmi social religious liberties from the Arab-Muslim conquests to the Abbasid era" (2017). Master's Theses and Doctoral Dissertations. 863. http://commons.emich.edu/theses/863 This Open Access Thesis is brought to you for free and open access by the Master's Theses, and Doctoral Dissertations, and Graduate Capstone Projects at DigitalCommons@EMU. It has been accepted for inclusion in Master's Theses and Doctoral Dissertations by an authorized administrator of DigitalCommons@EMU. For more information, please contact [email protected]. Shifting Landscapes: Christian Apologetics and the Gradual Restriction of Dhimmī Social-Religious Liberties from the Arab-Muslim Conquests to the Abbasid Era by Michael J. Rozek Thesis Submitted to the Department of History Eastern Michigan University in fulfillment of the requirements for the degree of MASTER of History in History Thesis Committee: Philip C. Schmitz, Ph.D, Chair John L. Knight, Ph.D April 21, 2017 Ypsilanti, Michigan Abstract This historical research study explores the changes of conquered Christians’ social-religious liberties from the first interactions between Christians and Arab-Muslims during the conquests c. A.D. 630 through the the ‘Abbasid era c. -
Mclaren 650S DIALS up PERFORMANCE and EXCITEMENT
Media Information EMBARGOED: 11:15.GMT, 4 March 2014 McLAREN 650S DIALS UP PERFORMANCE AND EXCITEMENT Developed to give the enthusiast driver the ultimate in luxury, engagement and excitement…on road and track Offers the widest breadth of capabilities of any supercar Design and engineering inspired by the groundbreaking McLaren P1™ Joins McLaren’s range of supercars above 12C, which continues on sale Coupé and Spider, with electrically retractable hard top, to be available from Spring 2014 launch McLaren Automotive will return to the International Geneva Motor Show this year with its fastest, most engaging, best equipped and most beautiful series-production supercar yet. The McLaren 650S joins the range as an additional model alongside the 12C and sold-out McLaren P1™, and learns from both models as well as 50 years of competing in the highest levels of motorsport. Available as a fixed-head Coupé or as a Spider, with a retractable folding hard top, the McLaren 650S promises to redefine the high performance supercar segment, and has been designed and developed to provide the ultimate in driver engagement on the road and on the race track. The 650S badge designation refers to the power output – 650PS (641 bhp), - of the unique British-built McLaren M838T twin turbo V8 engine. ‘S’ stands for ‘Sport’, underlining the focus and developments made to handling, transmission, drivability and engagement. The maximum power figure ensures the best power-to-weight ratio in its class, at 500PS (493 bhp) per tonne. The design is inspired by the McLaren P1™, showcasing a new family design language for the brand. -
Basic Study on Oharidadera and Taikoji Temples
Bulletin of the National Museum of Japanese History Vol. 179 November 2013 Basic Study on Oharidadera and Taikoji Temples YOSHIKAWA Shinji The abandoned temple of Okuyama (Okuyama Kumedera Temple) located at Okuyama in Asuka Village, Nara Prefecture is considered to be an old temple founded in the 620s or 630s, and identified with the Oharidadera Temple found in bibliographical sources of olden times. However, with regard to the circumstances of the foundation of the Oharidadera Temple, to date, no firmly established theory has been formed. In this paper by rereading historical materials relating to ancient times through to the medieval period, the following conclusions were obtained. 1. Oharidadera Temple in Asuka was the leading convent in the late 7th century, and even in the 8th century the temple had a close relation with the Imperial Family. It was confirmed that concurrently with the relocation of the capital to Heijyo-kyo, the temple was moved to the northern outskirts of Heijyo-kyo, and the new temple was also called Oharidadera. 2. The Taikoji Temple in Nara, mentioned in historical materials covering the Heian period and later, in view of its geographical position, can be assumed to be the same as the Heijyo Oharidadera Temple. It would be reasonable to consider that Oharidadera Temple had the Buddhist name, Taikoji, since before the relocation of the capital to Heijyo-kyo. 3. Private estates owned by Taikoji Temple in Yamato Province, mentioned in the Kanyo Ruijusho collection, were systematically arranged in locations convenient for overland transportation on the Nakatsu-Michi road and water transport on the Yamato River; against this background a strong admin- istrative and financial power can be inferred. -
The History of Solar
Solar technology isn’t new. Its history spans from the 7th Century B.C. to today. We started out concentrating the sun’s heat with glass and mirrors to light fires. Today, we have everything from solar-powered buildings to solar- powered vehicles. Here you can learn more about the milestones in the Byron Stafford, historical development of solar technology, century by NREL / PIX10730 Byron Stafford, century, and year by year. You can also glimpse the future. NREL / PIX05370 This timeline lists the milestones in the historical development of solar technology from the 7th Century B.C. to the 1200s A.D. 7th Century B.C. Magnifying glass used to concentrate sun’s rays to make fire and to burn ants. 3rd Century B.C. Courtesy of Greeks and Romans use burning mirrors to light torches for religious purposes. New Vision Technologies, Inc./ Images ©2000 NVTech.com 2nd Century B.C. As early as 212 BC, the Greek scientist, Archimedes, used the reflective properties of bronze shields to focus sunlight and to set fire to wooden ships from the Roman Empire which were besieging Syracuse. (Although no proof of such a feat exists, the Greek navy recreated the experiment in 1973 and successfully set fire to a wooden boat at a distance of 50 meters.) 20 A.D. Chinese document use of burning mirrors to light torches for religious purposes. 1st to 4th Century A.D. The famous Roman bathhouses in the first to fourth centuries A.D. had large south facing windows to let in the sun’s warmth. -
Southeast Sumatra in Protohistoric and Srivijaya Times: Upstream-Downstream Relations and the Settlement of the Peneplain Pierre-Yves Manguin
Southeast Sumatra in Protohistoric and Srivijaya Times: Upstream-Downstream Relations and the Settlement of the Peneplain Pierre-Yves Manguin To cite this version: Pierre-Yves Manguin. Southeast Sumatra in Protohistoric and Srivijaya Times: Upstream- Downstream Relations and the Settlement of the Peneplain. Cambridge Scholars Publishing. From distant tales : archaeology and ethnohistory in the highlands of Sumatra, pp.434-484, 2009, 978-1- 4438-0497-4. halshs-02521657 HAL Id: halshs-02521657 https://halshs.archives-ouvertes.fr/halshs-02521657 Submitted on 27 Mar 2020 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. From Distant Tales: Archaeology and Ethnohistory in the Highlands of Sumatra Edited by Dominik Bonatz, John Miksic, J. David Neidel, Mai Lin Tjoa-Bonatz From Distant Tales: Archaeology and Ethnohistory in the Highlands of Sumatra, Edited by Dominik Bonatz, John Miksic, J. David Neidel, Mai Lin Tjoa-Bonatz This book first published 2009 Cambridge Scholars Publishing 12 Back Chapman Street, Newcastle upon Tyne, NE6 2XX, UK British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Copyright © 2009 by Dominik Bonatz, John Miksic, J. David Neidel, Mai Lin Tjoa-Bonatz and contributors All rights for this book reserved. -
Phoenician and Punic Amphorae from S'urachi
Phoenician and Punic Amphorae from S’Urachi (San Vero Milis, Sardinia) Andrea Roppa, Emanuele Madrigali, Alfonso Stiglitz, and Peter van Dommelen Context Amphora typologies: chronological aspects The site of S’Urachi in west-central Sardinia was continuously inhabited between the Bronze Age and the Roman early Slightly later is the chronology of a rim fragment of a T-2.1.1.1. = B5 amphora type, which goes back to the first half of the 7th The overall distribution of Phoenician and Punic amphora types from the excavations in sectors E and D at S’Urachi points to Imperial period. Past research at the site has already shed light on the gradual transformations the settlement underwent century BC. From the western Mediterranean, traditionally associated to production areas at the Phoenician settlements in a substantial increase in the presence of amphorae from the late 7th century BC, as shown by the chronological profile based throughout the Iron Age, when interaction with Phoenician newcomers resulted in substantial changes in the indigenous Andalusia, are two rim fragments of type T-10.1.2.1., dated to the mid 7th – early 6th century BC. on a weighted mean of a 25-year chronological reference unit (fig. 6). community (fig. 1). Since 2013 ongoing excavations, jointly supported by the museum of San Vero Milis and the Joukowsky From the late 7th century BC and throughout the 6th century BC, Phoenician amphorae were much more abundant at Phoenician and Punic Amphorae. Institute of Brown University have brought to light securely stratified contexts and a large assemblage of primarily ceramic S’Urachi, as is evident from 18 fragments of type T-2.1.1.2.