The Lion-Faced Ḍākinī Sadhana སེང་གདོང་མའི
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And Daemonic Buddhism in India and Tibet
Florida State University Libraries Electronic Theses, Treatises and Dissertations The Graduate School 2012 The Raven and the Serpent: "The Great All- Pervading R#hula" Daemonic Buddhism in India and Tibet Cameron Bailey Follow this and additional works at the FSU Digital Library. For more information, please contact [email protected] THE FLORIDA STATE UNIVERSITY COLLEGE OF ARTS AND SCIENCES THE RAVEN AND THE SERPENT: “THE GREAT ALL-PERVADING RHULA” AND DMONIC BUDDHISM IN INDIA AND TIBET By CAMERON BAILEY A Thesis submitted to the Department of Religion in partial fulfillment of the requirements for the degree of Master of Religion Degree Awarded: Spring Semester, 2012 Cameron Bailey defended this thesis on April 2, 2012. The members of the supervisory committee were: Bryan Cuevas Professor Directing Thesis Jimmy Yu Committee Member Kathleen Erndl Committee Member The Graduate School has verified and approved the above-named committee members, and certifies that the thesis has been approved in accordance with university requirements. ii For my parents iii ACKNOWLEDGEMENTS I would like to thank, first and foremost, my adviser Dr. Bryan Cuevas who has guided me through the process of writing this thesis, and introduced me to most of the sources used in it. My growth as a scholar is almost entirely due to his influence. I would also like to thank Dr. Jimmy Yu, Dr. Kathleen Erndl, and Dr. Joseph Hellweg. If there is anything worthwhile in this work, it is undoubtedly due to their instruction. I also wish to thank my former undergraduate advisor at Indiana University, Dr. Richard Nance, who inspired me to become a scholar of Buddhism. -
The Tulku System in Tibetan Buddhism: Its Reliability, Orthodoxy and Social Impacts
The Tulku System in Tibetan Buddhism: Its Reliability, Orthodoxy and Social Impacts By Ramin Etesami A thesis submitted to the graduate school in partial fulfilment of the requirements for the degree of Master of Arts at the International Buddhist College, Thailand March, 20 Abstract The Tulku institution is a unique characteristic of Tibetan Buddhism with a central role in this tradition, to the extent that it is present in almost every aspect of Tibet’s culture and tradition. However, despite this central role and the scope and diversity of the socio-religious aspects of the institution, only a few studies have so far been conducted to shed light on it. On the other hand, an aura of sacredness; distorted pictures projected by the media and film industries;political propaganda and misinformation; and tendencies to follow a pattern of cult behavior; have made the Tulku institution a highly controversial topic for research; and consequently, an objective study of the institution based on a critical approach is difficult. The current research is an attempt to comprehensively examine different dimensions of the Tulku tradition with an emphasis on the issue of its orthodoxy with respect to the core doctrines of Buddhism and the social implications of the practice. In this research, extreme caution has been practiced to firstly, avoid any kind of bias rooted in faith and belief; and secondly, to follow a scientific methodology in reviewing evidence and scriptures related to the research topic. Through a comprehensive study of historical accounts, core Buddhist texts and hagiographic literature, this study has found that while the basic Buddhist doctrines allow the possibility for a Buddhist teacher or an advanced practitioner to “return back to accomplish his tasks, the lack of any historical precedence which can be viewed as a typical example of the practice in early Buddhism makes the issue of its orthodoxy equivocal and relative. -
BLAZE with MAJESTIC BRILLIANCE an Introduction to Himalayan Dzi Beads James Wainwright
THIS IS A FREE ARTICLE FROM SACRED HOOP MAGAZINE. Sacred Hoop is an independent magazine about Shamanism and Animistic Spirituality, based in West Wales, published four times a year since 1993. You may share this in any non-commercial way but reference to www.SacredHoop.org must be made if it is reprinted anywhere. To get a very special low-cost subscription to Sacred Hoop please visit : www.SacredHoop.org/offer.html ‘Within your own mind, you already have what you need to succeed, the ability to put others ahead of yourself. This is called virtue, the wish-fulfilling jewel’ Buddha Shakyamuni BLAZE WITH MAJESTIC BRILLIANCE An introduction to Himalayan dZi beads James Wainwright he people of Tibet and the There is one sacred bead those who wear them. As the Ancient Himalayan regions have long however, that stands out from all Tibetan Buddhist master, Sakyong Tadorned their bodies, temples, others. This is known as the dZi Mipham Rinpoche says: “A person banded agate, known as statues and ritual items with bead or dZi stone. with ziji has dignity, the radiant power Bhaisajyaguru dZi heirloom and prized beads. The most widely adopted of a mind that has relaxed into its Marco Polo, the famous spelling in the world today is dZi, own inherent strength”. medieval Italian explorer and however, it is also commonly trader, mentions how important spelled gzi or zi. The word dZi I first encountered dZi beads Mediterranean coral was to the translates as bright, shine or whilst I was an ordained Buddhist Tibetans, as far back as the luminous and should be pronounced monk, and became immediately Below: two-eyed dZi with red coral C13th. -
Karma Chagme (1613-1678) on How to Guard the Three Vows: the Sun That Dispels the Darkness1
Karma Chagme (1613-1678) on How to Guard the Three Vows: The Sun that Dispels the Darkness1 English Translation by Jan-Ulrich Sobisch Homage to the Guru Śākyamuni! I bow to the feet of the omniscient Sage. The bhikṣu vajra holder2 Tsöntrü asked: What are the boundaries for guarding the vows and pledges? This [theme] is vast, has many [topics], and it cannot be exhaustively expressed in words It is the basis of debates among all the scholars in Central Tibet and Tsang. The matchless king of tantras, Hevajra, teaches that first, one requests the vows of prātimokṣa,3 of the bodhisattvas, and of mantra one by one, and then one has to perform the conduct of mantra. In the mantra system of the ancient ones one obtains empowerment in the nine vehicles and thereby also all the three vows one by one. These are practices that are trained. Already in India, there existed a threefold teaching system for them. The Sakyapas maintain the transformation of the three vows, the Kagyüpas maintain that the occasions for losing them are different, and Tsongkhapa maintains that one vow is respectively supported by another. There are vajra holders among householders and bhikṣus. They have correct and incorrect tenets. The Indian mahāpaṇḍita Śraddhākara was the father of Tipu Sang Ngag Dongpo.4 He had obtained the ordinary accomplishments, but not the supreme ones. As a sign of his accomplishment, he placed vajra and bell in space. The first of the three times he came to Tibet, he was called Śraddhākara by name. 1 This text is chapter five of vol. -
The Rehla of Ibn Battuta
Gackwad's Oriental Series Published under the Authority of the Maharaja Sayajirao University of Baroda, Baroda General Editor : A. N. Jani, M.A.. Ph.D.. D.Litt., KavyaHrtha. Director. Oriental Institute No. 122 THE REHLA OF IBN BATTUTA ( INDIA. MALDIVE ISLANDS AND CEYLON ) ) ) THE REHLA OF IBN BATTCTA • •••••• (INDIA, MALDIVE ISLANDS AND CEYLON TRANSLATION AND COMMENTARY By Mabdi Husain, M.A. ( Punjab ), Ph.D. (London), D.Liu. ( Sorbcnne, Paris Oriental Institute Baroda 1976 First Woo: 1953 Stednd Edition (Reprint): 1976 Copies 500 Published with Financial Aid of the University Grants Commission, Govt, of Gujarat & M. S. University of Baroda Price Rs. 71=00 Copies can be had from : — The Manager, UNIVERSITY PUBLICATION SALES UNIT, M. S. University of Baroda ( Sadhana Press ), Near Palace Gate, Palace Road, BARODA-390 001 Re-printed by photo-offset process at 'the " Printrasee-' Bagikhana, Baroda. for Shri Rasiklal G. Patel, Manager, Maharaja Sayajirao University of Baroda Press (Sadhana Press), Near Palace Gate, Palace Road, Baroda and published on behalf of the Maharaja Sayajirao University of Baroda by Pr. h- N. Jani, Director, Oriental Institute, Maharaja Sayajirao University of Baroda, Baroda, March 1976. FOREWORD The Rehla of Ibn Ea\\u\a was first published in the Gaekwad's Oriental Series as No. CXXII in 1953 by the then Director, the Late Professor G. H. Bhatt It should not be necessary to justify this reprint of an imported work of Muslim Cultural History, which has been in demand for a long time. I hope this reprint will fill a long-felt desideratum. T thanks the University Grants Commission, the Government of Gujarat and the M. -
Magic, Healing and Ethics in Tibetan Buddhism
Magic, Healing and Ethics in Tibetan Buddhism Sam van Schaik (The British Library) Aris Lecture in Tibetan and Himalayan Studies Wolfson College, Oxford, 16 November 2018 I first met Michael Aris in 1997, while I was in the midst of my doctoral work on Jigme LingPa and had recently moved to Oxford. Michael resPonded graciously to my awkward requests for advice and helP, meeting with me in his college rooms, and rePlying to numerous emails, which I still have printed out and on file (this was the 90s, when we used to print out emails). Michael also made a concerted effort to have the Bodleian order an obscure Dzogchen text at my request, giving me a glimPse into his work as an advocate of Tibetan Studies at Oxford. And though I knew Anthony Aris less well, I met him several times here in Oxford and elsewhere, and he was always a warm and generous Presence. When I came to Oxford I was already familiar with Michael’s work, esPecially his book on Jigme LingPa’s account of India in the eighteenth century, and his study of the treasure revealer Pema LingPa. Michael’s aPProach, symPathetic yet critical, ProPerly cautious but not afraid to exPlore new connections and interPretations, was also an insPiration to me. I hoPe to reflect a little bit of that sPirit in this evening’s talk. What is magic? So, this evening I’m going to talk about magic. But what is ‘magic’ anyway? Most of us have an idea of what the word means, but it is notoriously difficult to define. -
The Karmapa Controversy
The Karmapa controversy A compilation of information 1 Foreword This work fills a requirement: to provide all meaningful information for a good understanding about the Karmapa controversy which, since 1992, shakes up the Karma Kagyu lineage. While web surfing, one can notice the huge information unbalance between the two differing sides: on Situ Rinpoche's side, there is plenty of documentation, while that on Shamar Rinpoche's side is sparse. On Situ Rinpoche's side, many websites give out information, with some, dedicated to this task, having almost daily updates. By comparison, Shamar Rinpoche side does not even provide the minimum information sufficient to understand its point of view. Now, complete information easily found is essential for everyone to make up one's opinion. To limit oneself to only one version of the facts does not allow for a full understanding and leads to all extremes, which we have sorely witnessed since 1992. Studying this controversy, one is surprised by the distressing level of disinformation and ignorance surrounding it. Few people know truly the circumstances and the unfolding of all these events which profoundly shook our lineage. Most contented themselves with adopting the view point of their entourage, siding either way, bringing up real quarrels and polemics between disciples of the same masters. It even came up to murders and monasteries attacks ! And yet, without going for any debate or confrontation, simply acquainting oneself with information provided by each side, allows us to stand back, to grasp the ins and outs in a more objective way and finally to reach a valid opinion in this matter. -
Azuregreen Feb. 2012 Catalog
RETAIL 12A $ 3.00 SPRING EQUINOX 2012 16 BELL RD, PO BOX 48, MIDDLEFIELD, MA 01243-0048 PHONE: 413.623.2155 FAX: 413.623.2156 WWW.AZUREGREEN.NET AzureGreen Phone: 1.413.623.2155 Orders: 1.800.326.0804 Business Hours: AzureGreen is open Monday thru Friday between 9:30 am Fax: 1.866.663.2156 or 1.413.623.2156 and 6:00pm EST. E-Mail [email protected] Website: www.AzureGreen.net Payment Methods: AZUREGREEN MEMBERSHIP AzureGreen accepts Visa, MasterCard, Discover, Checks, and Money Orders, as well as PayPal payments. We will need your You can purchase an exclusive AzureGreen Membership which will last for 3 years! This membership will entitle you to a 15% discount on all of billing address, full name, and three digit CCV code (located your retail purchases (excluding discounted items). An excellent deal on the back of your card) in order to process your Credit Card. if you plan to buy over $175.00 in the next three years. $25.00 All Paypal payments should be made to [email protected]. Pay Pal can also process American Express, so through Pay Pal A Little About Who We Are: we can accept payment from that credit card as well. AzureGreen is the name that encompasses our relationship with the green growing earth and the azure waters and sky Backorders: that sustain it. AzureGreen is a gateway of Fairy magic. It is When an item you have ordered is not in stock here at AzureGreen a realm created by practical idealists to exemplify our our normal course of action is to leave the item on your order philosophies, and provide the reality check that improves if it is over $5.00 and ship it directly to you when it comes and refines them. -
Here It Re- Monastery
BULK RATE U.S. POSTAGE PAID ITHACA, NY 14851 Permit No. 746 M 16 Address correction requested SNOW LION ORDER FROM OUR NEW TOLL FREE NUMBER NEWSLETTER & CATALOG 1-800-950-0313 1992 WINTER SUPPLEMENT SNOW LION PUBLICATIONS PO BOX 6483, ITHACA, NY 14851, (607)-273-8506 ISSN 1059-3691 VOLUME 7, NUMBER 1 Chakrasamvara, Yamantaka and Kalachakra, the special deity of NAMGYAL MONASTERY Namgyal, as the main ritual and meditation practices of the mon- Institute of Buddhist Studies astery. He placed special empha- Ithaca, New York sis on maintaining the practice of Kalachakra, and in conjunction Namgyal Monastery is establish- Namgyal Dratsang (Victorious with Zha-lu masters taught dance. ing a branch monastery in the Monastery). Since its inception, To gain admission to the monas- United States, in Ithaca, New the monastery has assisted the tery, a monk had to memorize cer- York, under the direction of His Dalai Lamas in their public reli- tain texts and was tested by a Holiness the Dalai Lama and the gious activities and performed senior monk who would judge parent monastery in Dharamsala, ritual prayer ceremonies for the whether he was capable of being India. Six Namgyal monks, in- welfare of Tibet. From the begin- examined in the Dalai Lama's cluding a Geshe and others with ning, the monastery has been a presence. If formally admitted, the the ' 'Master of Sutra and Tantra'' center of learning, contemplation monk would have a private au- degree, have been selected to es- and meditation on the vast and dience with the Dalai Lama before tablish the Namgyal Monastery In- profound Buddhist treatises. -
Reading the History of a Tibetan Mahakala Painting: the Nyingma Chod Mandala of Legs Ldan Nagpo Aghora in the Roy Al Ontario Museum
READING THE HISTORY OF A TIBETAN MAHAKALA PAINTING: THE NYINGMA CHOD MANDALA OF LEGS LDAN NAGPO AGHORA IN THE ROY AL ONTARIO MUSEUM A Thesis Presented in Partial Fulfillment of the Requirements for the Degree Master of Arts in the Graduate School of The Ohio State University By Sarah Aoife Richardson, B.A. ***** The Ohio State University 2006 Master's Examination Committee: Dr. John C. Huntington edby Dr. Susan Huntington dvisor Graduate Program in History of Art ABSTRACT This thesis presents a detailed study of a large Tibetan painting in the Royal Ontario Museum (ROM) that was collected in 1921 by an Irish fur trader named George Crofts. The painting represents a mandala, a Buddhist meditational diagram, centered on a fierce protector, or dharmapala, known as Mahakala or “Great Black Time” in Sanskrit. The more specific Tibetan form depicted, called Legs Idan Nagpo Aghora, or the “Excellent Black One who is Not Terrible,” is ironically named since the deity is himself very wrathful, as indicated by his bared fangs, bulging red eyes, and flaming hair. His surrounding mandala includes over 100 subsidiary figures, many of whom are indeed as terrifying in appearance as the central figure. There are three primary parts to this study. First, I discuss how the painting came to be in the museum, including the roles played by George Croft s, the collector and Charles Trick Currelly, the museum’s director, and the historical, political, and economic factors that brought about the ROM Himalayan collection. Through this historical focus, it can be seen that the painting is in fact part of a fascinating museological story, revealing details of the formation of the museum’s Asian collections during the tumultuous early Republican era in China. -
"Tibet Has Come to Washington" DESTRUCTIVE EMOTIONS
Snow Lion Publications sv\LLionPO Box 6483, Ithaca, NY 14851 607-273-8519 Orders: 800-950-0313 ISSN 1059-3691 SUMMER 2000 NEWSLETTER Volume 15, Number 3 & CATALOG SUPPLEMENT "Tibet Has Come to Washington" DESTRUCTIVE EMOTIONS BY VICTORIA HUCKENPAHLER The Mind and Life Conference 2000 Sogyal Rinpoche comments on the Smithsonian Folklife Festival pro- BY VEN. THUBTEN CHODRON reason. Science sees emotions as gram, Tibetan Culture Beyond the Beginning in the mid-1980s, the having a physiological basis, and Land of Snows; the Ganden Tripa Mind and Life Institute has brought this raises further questions as to opens the first Great Prayer Festival together scientists from various fields human nature and the possibility of held in the West; H.H. Dalai Lama of expertise with His Holiness the pacifying destructive emotions. In addresses an audience of fifty thou- Dalai Lama in a series of confer- the West, emotions are important sand. ences. A theme is picked for each, for determining what is moral, and Under a turquoise sky, the living and five to seven scientists in that morality is essential for the function- mandala of Tibetan culture, which field are selected to make presen- ing of society. Thus working with was a highlight of this year's Smith- tations to His Holiness. These pre- emotions is seen as important for sonian Folklife Festival, spread itself sentations are given in the morning social interaction, not for having a over much of the National Mall, with session each day, and lively discus- good soul or being a good person. a variety of displays and activities sions among these key participants, This leads the West to focus on both sacred and secular. -
The Complete Costume Dictionary
The Complete Costume Dictionary Elizabeth J. Lewandowski The Scarecrow Press, Inc. Lanham • Toronto • Plymouth, UK 2011 Published by Scarecrow Press, Inc. A wholly owned subsidiary of The Rowman & Littlefield Publishing Group, Inc. 4501 Forbes Boulevard, Suite 200, Lanham, Maryland 20706 http://www.scarecrowpress.com Estover Road, Plymouth PL6 7PY, United Kingdom Copyright © 2011 by Elizabeth J. Lewandowski Unless otherwise noted, all illustrations created by Elizabeth and Dan Lewandowski. All rights reserved. No part of this book may be reproduced in any form or by any electronic or mechanical means, including information storage and retrieval systems, without written permission from the publisher, except by a reviewer who may quote passages in a review. British Library Cataloguing in Publication Information Available Library of Congress Cataloging-in-Publication Data Lewandowski, Elizabeth J., 1960– The complete costume dictionary / Elizabeth J. Lewandowski ; illustrations by Dan Lewandowski. p. cm. Includes bibliographical references. ISBN 978-0-8108-4004-1 (cloth : alk. paper) — ISBN 978-0-8108-7785-6 (ebook) 1. Clothing and dress—Dictionaries. I. Title. GT507.L49 2011 391.003—dc22 2010051944 ϱ ™ The paper used in this publication meets the minimum requirements of American National Standard for Information Sciences—Permanence of Paper for Printed Library Materials, ANSI/NISO Z39.48-1992. Printed in the United States of America For Dan. Without him, I would be a lesser person. It is the fate of those who toil at the lower employments of life, to be rather driven by the fear of evil, than attracted by the prospect of good; to be exposed to censure, without hope of praise; to be disgraced by miscarriage or punished for neglect, where success would have been without applause and diligence without reward.