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Glimpses Into the Social Life of a Collection of Buddhist Sūtras from Mustang Markus Viehbeck
Human Engagement on Manuscript Margins: Glimpses into the Social Life of a Collection of Buddhist Sūtras from Mustang Markus Viehbeck To cite this version: Markus Viehbeck. Human Engagement on Manuscript Margins: Glimpses into the Social Life of a Collection of Buddhist Sūtras from Mustang. Revue d’Etudes Tibétaines, CNRS, 2021, avril (n°58), pp. 103-138. hal-03213566 HAL Id: hal-03213566 https://hal.archives-ouvertes.fr/hal-03213566 Submitted on 30 Apr 2021 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Distributed under a Creative Commons Attribution - NonCommercial - NoDerivatives| 4.0 International License Human Engagement on Manuscript Margins: Glimpses into the Social Life of a Collection of Buddhist Sūtras from Mustang Markus Viehbeck (University of Vienna) “Pema khyapa, remember that your death is coming!” Preamble he message above is found, scribbled in questionable orthography, on the margin of a folio within a larger collection T of Buddhist sūtras that was produced tentatively at the beginning of the fourteenth century and is presently preserved at Namgyal Monastery (rnam rgyal dgon pa) in Upper Mustang. It is unlikely that this note presents a profound teaching on the Buddhist notion of the impermanence of all phenomena, as one might perhaps expect in the context of Buddhist canonical literature. -
Healing and Self-Healing Through White Tara
HEALING AND SELF-HEALING THROUGH WHITE TARA Kyabje Gehlek Rimpoche Spring retreat teachings, The Netherlands 1995 Winter retreat vajrayana teachings, US 1996-7 A Jewel Heart Transcript ACKNOWLEDGEMENTS Part I of this edition is the transcription of the teachings on White Tara, Healing and selfhealing, that Kyabje Gelek Rinpoche gave during the spring retreat 1995 in Nijmegen, The Netherlands. Part II are the vajrayana teachings on the practice of White Tara, taught by Rinpoche during the spring of 1995 in Nijmegen, a vajrayana weekend in Ann Arbor 1995, and the winterretreats 1996/97 en 1997/98 in the US. Part II is restricted; what is taught can only be practiced by those who’ve received full initiation in either Avalokiteshvara or in any maha annuttara yoga tantra. (A Tara long-life initiation – which actually is a blessing – is not what is meant here). Because of this restriction, part I has been published separately. The transcript is updated since the 4th edition. In particular it got a number of features that facilitate studying this worthwhile practice. A glossary, a list of literature and an index are provided. Images related to the teachings have been added. References to other literature have been made. Cross-references between the sutrayana- and the vajrayana part may help clarify difficulties. For easy study additional small headings have been made. The teachings of Part I were transcribed by several Jewel Heart friends in the Netherlands. The vajrayana teachings have been transcribed by Hartmut Sagolla. The drawing of Buddha Shakyamuni and those of the mudras were made by Marian van der Horst, those of the life-chakras by Piet Soeters. -
The Mahāyana Sūtra the Distinctively Vast Previous Prayers of the Ārya
The Mahāyana Sūtra known as The Distinctively Vast Previous Prayers Of The Ārya Bhagavān Medicine Guru Vaidūryaprabhā (The Medicine Buddha Sūtra) translation by Annie Bien Medicine Guru Vaidūryaprabhā Full Title: In Indian language: ārya-bhagavān-bhaiṣajyaguru-vaiḍūrya-prabhasya-pūrva- praṇidhāna-viśeṣa-vistara-nāma-mahāyāna-sūtra In Tibetan language: 'phags pa bcom ldan 'das sman gyi bla bai dur ya'i 'od kyi sngon gyi smon lam gyi khyad par rgyas pa zhes bya ba theg pa chen po'i mdo In English: The Mahāyana Sūtra Known as The Distinctively Vast Previous Prayers of the Ārya Bhagavān Medicine Guru Vaidūryaprabhā Degé Kangyur Toh 504, vol. 87 (rgyud da), folios 274a1–283b7 Translation by Annie Bien © 2018 Translation by Annie Bien 2 Medicine Guru Vaidūryaprabhā Contents Summary 4 Acknowledgments 4 The Translation 5 Bibliography 19 Translation by Annie Bien 3 Medicine Guru Vaidūryaprabhā Summary The Buddha has been traveling and arrives in Vaiśāli. He remains there to teach his sangha of monks, bodhisattvas, and multitude of sentient beings how to purify their karmic obscurations, safeguard their lives, and have a better rebirth through knowing the name of the Medicine Guru Vaidūryaprabhā. Acknowledgments Thanks to my compassionate and kind teacher, Khyongla Rato Rinpoche for asking me to translate this sūtra for our class at the Tibet Center. This translation is also dedicated to His Holiness the Dalai Lama. Many thanks to my enthusiastic advisors, Paul Hackett and Geshe Dorji Damdul, and my dear husband for his help on the graphics, Paul Merwin. Translation by Annie Bien 4 Medicine Guru Vaidūryaprabhā The Translation Sanskrit homage: oṁ namaḥ sarvajñāya | namo bhagavatebhaiṣajyaguruvaidūryaprabharājāya tathāgatāya Om. -
And Daemonic Buddhism in India and Tibet
Florida State University Libraries Electronic Theses, Treatises and Dissertations The Graduate School 2012 The Raven and the Serpent: "The Great All- Pervading R#hula" Daemonic Buddhism in India and Tibet Cameron Bailey Follow this and additional works at the FSU Digital Library. For more information, please contact [email protected] THE FLORIDA STATE UNIVERSITY COLLEGE OF ARTS AND SCIENCES THE RAVEN AND THE SERPENT: “THE GREAT ALL-PERVADING RHULA” AND DMONIC BUDDHISM IN INDIA AND TIBET By CAMERON BAILEY A Thesis submitted to the Department of Religion in partial fulfillment of the requirements for the degree of Master of Religion Degree Awarded: Spring Semester, 2012 Cameron Bailey defended this thesis on April 2, 2012. The members of the supervisory committee were: Bryan Cuevas Professor Directing Thesis Jimmy Yu Committee Member Kathleen Erndl Committee Member The Graduate School has verified and approved the above-named committee members, and certifies that the thesis has been approved in accordance with university requirements. ii For my parents iii ACKNOWLEDGEMENTS I would like to thank, first and foremost, my adviser Dr. Bryan Cuevas who has guided me through the process of writing this thesis, and introduced me to most of the sources used in it. My growth as a scholar is almost entirely due to his influence. I would also like to thank Dr. Jimmy Yu, Dr. Kathleen Erndl, and Dr. Joseph Hellweg. If there is anything worthwhile in this work, it is undoubtedly due to their instruction. I also wish to thank my former undergraduate advisor at Indiana University, Dr. Richard Nance, who inspired me to become a scholar of Buddhism. -
Buddhist Treasures Brochure2
Buddhist Treasures of Ithaca Saturday, October 17, 2009, 10:00 am – 3 pm A day trip to the Johnson Museum of Art at Cornell University and Namgyal Monastery Cost: $40 – event limited to 20 people – register soon! We meet at the Johnson Museum at Cornell University at 10:00 a.m. Binghamton University Profes- sor Charles Goodman will begin by leading a tour of the permanent Buddhist collection. He will point out some aspects of the symbolism found in works of Buddhist art currently on display and discuss the context necessary to understand the meaning of these works. We will then move to the Museum’s teach- ing gallery for an audiovisual presentation on the history of Buddhist art and its role in Buddhist paths to Awakening. After the Johnson Museum program, there is ample time for a leisurely lunch on your own in Ithaca (a list of Ithaca’s Asian restaurants is provided). We meet again at 1:30 p.m. at Namgyal Monastery to experience a short silent meditation, see the Buddhist art in the shrine room and have tea with Namgyal’s monks. The Herbert F. Johnson Museum The Herbert F. Johnson Museum of Art at Cornell University has one of the finest collections of art in New York State and is recognized as one of the most impor- tant university museums in the country. It is home to the largest collection of Asian art in upstate New York, featuring Buddhist objects from China, Thailand, Japan, Tibet, and beyond. Situated on a hill at the edge of Cornell's arts quadran- gle, the Herbert F. -
Learn Tibetan & Study Buddhism
fpmt Mandala BLISSFUL RAYS OF THE MANDALA IN THE SERVICE OF OTHERS JULY - SEPTEMBER 2012 TEACHING A GOOD HEART: FPMT REGISTERED TEACHERS THE OFFICIAL PUBLICATION OF THE FOUNDATION FOR THE PRESERVATION OF THE MAHAYANA TRADITION Wisdom Publications Delve into the heart of emptiness. INSIGHT INTO EMPTINESS Khensur Jampa Tegchok Edited by Thubten Chodron A former abbot of Sera Monastic University, Khensur Jampa Tegchok here unpacks with great erudi- tion Buddhism’s animating philosophical principle—the emptiness of all appearances. “Khensur Rinpoche Jampa Tegchok is renowned for his keen understanding of philosophy, and of Madhyamaka in particular. Here you will find vital points and reasoning for a clear understanding of emptiness.”—Lama Zopa Rinpoche, author of How to Be Happy 9781614290131 “This is one of the best introductions to the philosophy of emptiness 336 pages | $18.95 I have ever read.”—José Ignacio Cabezón, Dalai Lama Professor and eBook 9781614290223 Chair, Religious Studies Department, UC Santa Barbara Wisdom Essentials JOURNEY TO CERTAINTY The Quintessence of the Dzogchen View: An Exploration of Mipham’s Beacon of Certainty Anyen Rinpoche Translated and edited by Allison Choying Zangmo Approachable yet sophisticated, this book takes the reader on a gently guided tour of one of the most important texts Tibetan Buddhism has to offer. “Anyen Rinpoche flawlessly presents the reader with the unique perspective that belongs to a true scholar-yogi. A must-read for philosophers and practitioners.” —Erik Pema Kunsang, author of Wellsprings of the Great Perfection and 9781614290094 248 pages | $17.95 compiler of Blazing Splendor eBook 9781614290179 ESSENTIAL MIND TRAINING Thupten Jinpa “The clarity and raw power of these thousand-year-old teachings of the great Kadampa masters are astonishingly fresh.”—Buddhadharma “This volume can break new ground in bridging the ancient wisdom of Buddhism with the cutting-edge positive psychology of happiness.” —B. -
Introduction to Tibetan Buddhism, Revised Edition
REVISED EDITION John Powers ITTB_Interior 9/20/07 2:23 PM Page 1 Introduction to Tibetan Buddhism ITTB_Interior 9/20/07 2:23 PM Page 2 ITTB_Interior 9/20/07 2:23 PM Page 3 Introduction to Tibetan Buddhism revised edition by John Powers Snow Lion Publications ithaca, new york • boulder, colorado ITTB_Interior 9/20/07 2:23 PM Page 4 Snow Lion Publications P.O. Box 6483 • Ithaca, NY 14851 USA (607) 273-8519 • www.snowlionpub.com © 1995, 2007 by John Powers All rights reserved. First edition 1995 Second edition 2007 No portion of this book may be reproduced by any means without prior written permission from the publisher. Printed in Canada on acid-free recycled paper. Designed and typeset by Gopa & Ted2, Inc. Library of Congress Cataloging-in-Publication Data Powers, John, 1957- Introduction to Tibetan Buddhism / by John Powers. — Rev. ed. p. cm. Includes bibliographical references and indexes. ISBN-13: 978-1-55939-282-2 (alk. paper) ISBN-10: 1-55939-282-7 (alk. paper) 1. Buddhism—China—Tibet. 2. Tibet (China)—Religion. I. Title. BQ7604.P69 2007 294.3’923—dc22 2007019309 ITTB_Interior 9/20/07 2:23 PM Page 5 Table of Contents Preface 11 Technical Note 17 Introduction 21 Part One: The Indian Background 1. Buddhism in India 31 The Buddha 31 The Buddha’s Life and Lives 34 Epilogue 56 2. Some Important Buddhist Doctrines 63 Cyclic Existence 63 Appearance and Reality 71 3. Meditation 81 The Role of Meditation in Indian and Tibetan Buddhism 81 Stabilizing and Analytical Meditation 85 The Five Buddhist Paths 91 4. -
The Lion-Faced Ḍākinī Sadhana སེང་གདོང་མའི
The Lion-Faced Ḍākinī Sadhana By Karma Chagme སེང་གདོང་མའི་སྒྲུབ་ཐབས་བཞུགས་སོ། ། ཆགས་མེད་ར་ག Translated and edited by Adele Tomlin The Lion-Faced Ḍākinī Sadhana Author: Karma Chagme Translator and Editor: Adele Tomlin Lion-Faced Ḍākinī EMPOWERMENT AND TRANSMISSION ARE ESSENTIAL BEFORE READING OR PRACTISING THIS TEXT First Edition, 2018. Publishing and Content Copyright: Adele Tomlin/Dakini Publications, 2018. Available for free private use and download. Please do not copy, re-produce or publish without express permission. 1 Translator’s Introduction The Lion-Faced Ḍākinī (seng ge gdong ma, Skt: Siṃhamukhā) is a female deity considered to be especially effective for dispelling black magic, curses, obstacles and harm-doers. In the Nyingma terma tradition, she is considered as one of the many forms of Padmasambhava, specifically a secret form of Guru Rinpoche manifested to avert spiritual obstacles and negativity. In the Sarma traditions she arises out of the Chakrasamvara cycle of tantras and belongs to the Highest Yoga Tantra 'wisdom' classification. The revelation of the root mantra for Lion-Faced Ḍākinī is also associated with the name of a famous translator and Sakya master, Bari Lotsawa (ba ri lo tsA) (aka Rinchen Drak (rin chen grags)) (1040-1111) — the second throne holder of Sakya school (Sakya Trizin). At the age of 63, he retained the seat of Sakya for a period of eight years (1102-1110). The great Sakya and Nyingma master, Jamyang Khyentse Wangpo wrote a history of the lineage of Siṃhamukhā, which has been translated and published in English onlinei. According to that biography, Bari was shown how to reveal the mantra treasure directly by Lion-Faced Ḍākinī herself, in order to avert the black magic and sorcery of an Indian master. -
Venerable Thomthog Rinpoche , the Abbot of Namgyal Monastery
Along with his tireless and compassionate efforts 5th (Saturday) March 2016 in helping others through his skilful teaching, 9.30 AM Audience are requested to be seated. Rinpoche has made great contributions for Mobile phones to be switched off. No flash Tibetan communities with many charitable works photography or video recordings. Silence to be maintained as a courtesy. both in and outside Tibet, by building hospitals, 9.45 AM Welcome & Prayer song : The Heart Sutra schools and monasteries. (By students of P.S.Matric. Hr. Sec. School) In August 2009, the Venerable Thamthog Introduction of Rinpoche & Translator Rinpoche was appointed by His Holiness the 10.00 AM Introduction to Buddhism - The Middle Way Dalai Lama, as Abbot of Namgyal Monastery, the (Mahayana - Madhyamaka). personal monastery of His Holiness in Historical Buddha Dharamsala, India. The Nalanda Masters : The South Indian We are fortunate that Rinpoche has agreed to do Connection a 2 – day teaching in Chennai on 5th and 6th March, 11.00 AM Tea Break in the Mahayana (Madhyamaka) and Vajrayana 11.15 AM Basic Concepts : The Four Noble Truths, Venerable Thomthog Rinpoche, streams. Dr.Uma Krishnaswamy and The P.S. Dependant Origination, Karma & Shunyata The Abbot of Namgyal Monastery was Society for Music Arts and Culture are hosting this 12.00 Introduction to Basic Meditation & short born in Lithang, Eastern Tibet a noble family in unique programme. practice session 1951. At the age of five he was recognized by 12.30-1.00PM Question & Answer session. (Written Kyabje Trijang Rinpoche, the junior tutor of His questions only) Holiness the 14th Dalai Lama as the reincarnation of the previous Thamthog Rinpoche. -
Middle Way Review Class with Jampa Gendun – January 18 – 21, 2000
SUPPLEMENT TO THE ‘MIDDLE WAY’ (Madhyamakavatara) TRANSCRIPTS OF REVIEW CLASSES WITH JAMPA GEDUN January 2000 – May 2001 FPMT MASTERS PROGRAM MATERIAL © Jampa Gedun & FPMT, Inc. All rights reserved No part of this work may be reproduced in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system or technologies now known or later developed, without permission in writing from Jampa Gedun & FPMT, Inc. Masters Program: Middle Way Review Class with Jampa Gendun – January 18 – 21, 2000 Review Class with Jampa Gendun January 18 (Tuesday) Motivation for our studies of the Middle Way Without the wisdom realizing emptiness we will never be free from suffering. Kensur Yeshey Tupden (in Path to the Middle) says that to the degree we understand that the referent object of our conception of true existence does not exist, there will result a commensurate diminishment of our suffering. And not only will we understand but we can then impart this wisdom to others. We should be observing this precious opportunity to study Madhyamika with this motivation. Resources We have several resources for this text: A translation by George Churinoff of Chandrakirti’s root text, Supplement to the Middle Way (we will refer to this as Supplement), along with the autocommentary, ‘Explanation of the Supplement to the Middle Way’ (we will refer to this as Autocommentary) A translation by Jeffrey Hopkins of the first five chapters of Lama Tsongkhapa’s commentary, Illumination of the Thought (we will refer to this as Illumination) The transcripts of Geshe-la’s current teachings The transcripts of Geshe-la’s teachings on Supplement ten years ago A translation by Martin Wilson of The Mirror of the Clarification of the Thought, another commentary on Chandrakirti’s Supplement, written by the first Dalai Lama Reviewing the handout: Middle Way – Madhyamika – Studies Background Madhyamika has gone through many different changes in how it has been viewed in the West. -
The Future of the Dzog-Chen Community
THE MIRROR The International Newspaper of the Dzog-chen Community Issue 12, November 1991 USA The Future of the Dzog-chen Community The Dalai Lama expresses intention to visit Tibet Our Community is based on the during talk in New York teaching and the spirit of the page 4 teaching, it's not just an ordinary organisation. This Community exists within a society which is New York hosts the always moving ahead and changing. Kalachakra Initiation The teaching tells us how to work page 6 with circumstances and that is why we always try to improve and to integrate as much as possible in Tsegyalgar appeals society. revoked building permits I've heard many people say that the page7 Community is getting too oganised, it's not like it used to be once. Certainly you may feel that it was USSR more simple and natural but you The city of Ulan Ude in have to understand that we are going Buryatia welcomes the ahead in society, we are not going backwards. Going back to the Dalai Lama beginning means cancelling page 5 everything. If one person thinks only about themselves and refuses to accept France society, I'm not saying that couldn't A tribute to the great be a solution. But I can say for sure master Dilgo Khyenlse that this is not a solution for society Rinpoche who passed away or for the maj ority of people. Rather recently we have to consider what the condition of society is and how to page 5 integrate the teaching in society. -
Sacred Arts of Tibet Tour ••• (562)225-3072 ••• ~Page 1~
Sacred Arts of Tibet Tour ••• (562)225-3072 ••• www.sacredartsoftibettour.org ~page 1~ Sacred Arts of Tibet Tour 2014 - 2015 FOR HIGH RESOLUTION IMAGES PLEASE VISIT OUR WEBSITE www.sacredartsoftibettour.org Table of Contents Gaden Shartse Monastic College Brief History of Buddhism in Tibet and the Effect of the Chinese Cultural Revolution Shartse Today History of Phukhang Purposes of the Tours Stage Performances Empowerments Healing Rituals Special Rituals Sand Mandala Lecture Topics School Prograns Monks' Biographies Suggested Donations Monks Bios Sacred Arts of Tibet Tour ••• (562)225-3072 ••• www.sacredartsoftibettour.org ~page 2~ GADEN SHARTSE MONASTIC COLLEGE Gaden Shartse Monastic College is situated amid lush green hills and jungle in the remote countryside of southern India. It was founded in 1969 as an effort to re-establish one of the great monastic traditions of Tibet. A small group of elder monks and fifteen young boys, all of whom had managed to escape the destruction in Tibet, settled on land given to them by the Indian government in Mundgod, Karnataka. Today the college is at the forefront of the revival of Tibetan Monastic education, with more than 1600 resident students, teachers, scholars, and spiritual practitioners. More than 70% of the members are between the ages of 10 and 25 and 80% of these were born in Tibet. To this day, young monks arrive at the Monastery weekly from Tibet, seeking shelter and education. Due to the success of the academic program and the quality of the teachers at the monastery, Gaden Shartse has established a reputation as being the leader in the field of Buddhist and Tibetan studies.