DOCSLIB.ORG

Venerable Thomthog Rinpoche , the Abbot of Namgyal Monastery

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Venerable Thomthog Rinpoche , the Abbot of Namgyal Monastery Along with his tireless and compassionate efforts 5th (Saturday) March 2016 in helping others through his skilful teaching, 9.30 AM Audience are requested to be seated. Rinpoche has made great contributions for Mobile phones to be switched off. No flash Tibetan communities with many charitable works photography or video recordings. Silence to be maintained as a courtesy. both in and outside Tibet, by building hospitals, 9.45 AM Welcome & Prayer song : The Heart Sutra schools and monasteries. (By students of P.S.Matric. Hr. Sec. School) In August 2009, the Venerable Thamthog Introduction of Rinpoche & Translator Rinpoche was appointed by His Holiness the 10.00 AM Introduction to Buddhism - The Middle Way Dalai Lama, as Abbot of Namgyal Monastery, the (Mahayana - Madhyamaka). personal monastery of His Holiness in Historical Buddha Dharamsala, India. The Nalanda Masters : The South Indian We are fortunate that Rinpoche has agreed to do Connection a 2 – day teaching in Chennai on 5th and 6th March, 11.00 AM Tea Break in the Mahayana (Madhyamaka) and Vajrayana 11.15 AM Basic Concepts : The Four Noble Truths, Venerable Thomthog Rinpoche, streams. Dr.Uma Krishnaswamy and The P.S. Dependant Origination, Karma & Shunyata The Abbot of Namgyal Monastery was Society for Music Arts and Culture are hosting this 12.00 Introduction to Basic Meditation & short born in Lithang, Eastern Tibet a noble family in unique programme. practice session 1951. At the age of five he was recognized by 12.30-1.00PM Question & Answer session. (Written Kyabje Trijang Rinpoche, the junior tutor of His questions only) Holiness the 14th Dalai Lama as the reincarnation of the previous Thamthog Rinpoche. Dr. Uma Krishnaswamy & P.S.Society 6th (Sunday) March 2016 In 1982, Rinpoche completed his monastic 9.30 AM Audience are requested to be seated. for Music, Arts & Culture Mobile phones to be switched off. No flash studies at Sera Jhe University, South India and photography or video recordings. take pleasure in inviting you to received his Geshe Lharampa degree, the Silence to be maintained as a courtesy. highest honorary degree one can receive in the Understanding Buddhism 9.45 AM Welcome & Introduction of Rinpoche & Gelukpa tradition. Translator By Venerable Thomthog Rinpoche Over the years, Rinpoche has received major 10.00 AM Implications in daily life : Mindfulness, transmissions and empowerments from many (The Abbot, Namgyal Monastery, Loving Kindness & Secular Ethics th great masters like His Holiness the 14 Dalai McLeod Ganj, Dharamsala, Himachal Pradesh) 11.00 AM Tea Break Lama, Late Kyabje Ling Rinpoche, Late Kyabje 11.15 AM Meditation & the Brain (Implications in On 5th (Saturday) & 6th (Sunday) March 2016 Trijang Rinpoche and so forth. Neuro Sciences) In 1987, he became the Director and Spiritual At Sri Dakshinamurthy Auditorium, 12.00 Introduction to Basic Meditation & short practice session - Contd. teacher of Tibetan Study Centre of Ghe Pel Ling P.S.Higher Secondary School, in Milan. Since then, he has been giving 12.30-1.00 PM Question & Answer session. (Written 215,RK Mutt Road, Mylapore, Chennai. questions only). teachings on Buddhism both in Italy and other Enquiries (+91) 9841213393 parts of Europe, as well as in America..
Load more

Recommended publications
  • Glimpses Into the Social Life of a Collection of Buddhist Sūtras from Mustang Markus Viehbeck
    Human Engagement on Manuscript Margins: Glimpses into the Social Life of a Collection of Buddhist Sūtras from Mustang Markus Viehbeck To cite this version: Markus Viehbeck. Human Engagement on Manuscript Margins: Glimpses into the Social Life of a Collection of Buddhist Sūtras from Mustang. Revue d’Etudes Tibétaines, CNRS, 2021, avril (n°58), pp. 103-138. hal-03213566 HAL Id: hal-03213566 https://hal.archives-ouvertes.fr/hal-03213566 Submitted on 30 Apr 2021 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Distributed under a Creative Commons Attribution - NonCommercial - NoDerivatives| 4.0 International License Human Engagement on Manuscript Margins: Glimpses into the Social Life of a Collection of Buddhist Sūtras from Mustang Markus Viehbeck (University of Vienna) “Pema khyapa, remember that your death is coming!” Preamble he message above is found, scribbled in questionable orthography, on the margin of a folio within a larger collection T of Buddhist sūtras that was produced tentatively at the beginning of the fourteenth century and is presently preserved at Namgyal Monastery (rnam rgyal dgon pa) in Upper Mustang. It is unlikely that this note presents a profound teaching on the Buddhist notion of the impermanence of all phenomena, as one might perhaps expect in the context of Buddhist canonical literature.
    [Show full text]
  • Buddhist Treasures Brochure2
    Buddhist Treasures of Ithaca Saturday, October 17, 2009, 10:00 am – 3 pm A day trip to the Johnson Museum of Art at Cornell University and Namgyal Monastery Cost: $40 – event limited to 20 people – register soon! We meet at the Johnson Museum at Cornell University at 10:00 a.m. Binghamton University Profes- sor Charles Goodman will begin by leading a tour of the permanent Buddhist collection. He will point out some aspects of the symbolism found in works of Buddhist art currently on display and discuss the context necessary to understand the meaning of these works. We will then move to the Museum’s teach- ing gallery for an audiovisual presentation on the history of Buddhist art and its role in Buddhist paths to Awakening. After the Johnson Museum program, there is ample time for a leisurely lunch on your own in Ithaca (a list of Ithaca’s Asian restaurants is provided). We meet again at 1:30 p.m. at Namgyal Monastery to experience a short silent meditation, see the Buddhist art in the shrine room and have tea with Namgyal’s monks. The Herbert F. Johnson Museum The Herbert F. Johnson Museum of Art at Cornell University has one of the finest collections of art in New York State and is recognized as one of the most impor- tant university museums in the country. It is home to the largest collection of Asian art in upstate New York, featuring Buddhist objects from China, Thailand, Japan, Tibet, and beyond. Situated on a hill at the edge of Cornell's arts quadran- gle, the Herbert F.
    [Show full text]
  • Introduction to Tibetan Buddhism, Revised Edition
    REVISED EDITION John Powers ITTB_Interior 9/20/07 2:23 PM Page 1 Introduction to Tibetan Buddhism ITTB_Interior 9/20/07 2:23 PM Page 2 ITTB_Interior 9/20/07 2:23 PM Page 3 Introduction to Tibetan Buddhism revised edition by John Powers Snow Lion Publications ithaca, new york • boulder, colorado ITTB_Interior 9/20/07 2:23 PM Page 4 Snow Lion Publications P.O. Box 6483 • Ithaca, NY 14851 USA (607) 273-8519 • www.snowlionpub.com © 1995, 2007 by John Powers All rights reserved. First edition 1995 Second edition 2007 No portion of this book may be reproduced by any means without prior written permission from the publisher. Printed in Canada on acid-free recycled paper. Designed and typeset by Gopa & Ted2, Inc. Library of Congress Cataloging-in-Publication Data Powers, John, 1957- Introduction to Tibetan Buddhism / by John Powers. — Rev. ed. p. cm. Includes bibliographical references and indexes. ISBN-13: 978-1-55939-282-2 (alk. paper) ISBN-10: 1-55939-282-7 (alk. paper) 1. Buddhism—China—Tibet. 2. Tibet (China)—Religion. I. Title. BQ7604.P69 2007 294.3’923—dc22 2007019309 ITTB_Interior 9/20/07 2:23 PM Page 5 Table of Contents Preface 11 Technical Note 17 Introduction 21 Part One: The Indian Background 1. Buddhism in India 31 The Buddha 31 The Buddha’s Life and Lives 34 Epilogue 56 2. Some Important Buddhist Doctrines 63 Cyclic Existence 63 Appearance and Reality 71 3. Meditation 81 The Role of Meditation in Indian and Tibetan Buddhism 81 Stabilizing and Analytical Meditation 85 The Five Buddhist Paths 91 4.
    [Show full text]
  • Tibetan Nuns Debate for Dalai Lama
    PO Box 6483, Ithaca, NY 14851 607-273-8519 WINTER 1996 Newsletter and Catalog Supplement Tibetan Nuns Debate for Dalai Lama NAMGYAL INSTITUTE by Thubten Chodron I began hearing rumors the At 4PM nuns, monks, and Enters New Phase morning of Sunday, October 8th laypeople gathered in the court- that nuns were going to debate in yard. The nuns were already debat- the courtyard in front of the main ing on one side, and their voices of Development temple in Dharamsala and that His and clapping hands, a mark of de- Holiness the Dalai Lama was to be bate as done in Tibetan Buddhism, Spring 1996 will mark the end Lama. The monks have received a • Obtain health insurance for the there to observe. There were many filled the place. Suddenly there was of the fourth full year of operation wide and popular reception Namgyal monks, none of whom nuns in McLeod Gam' at the time; a hush and the nuns who had been and the beginning of a new phase throughout the U.S. and Canada, currently have health insurance. the major nunneries in India and debating went onto the stage in the of development for the Institute of and there is an ever-growing circle • Fund a full-time paid adminis- Nepal were having their first ever "pavilion" where His Holiness' seat Buddhist Studies established by of students at the Institute in trator. Our two administrators inter-nunnery debate. The fact that was. His Holiness soon came out, Namgyal Monastery in North Ithaca, confirming the validity of have each put in forty hours per the best nun debaters had^athered the nuns prostrated and were America.
    [Show full text]
  • Financial Statement the Tibet Fund: Year Ending 12/31/2018
    THE TIBET FUND EMPOWERING TIBETANS IN MORE WAYS THAN ONE 2018 ANNUAL REPORT 1 Serving Tibetan communities since 1981 Our Impact in 2018 Strengthening Tibetan Communities for a Sustainable Future 33,378 children 597 scholarships 17,257 health story books for higher studies screenings on distributed cancer, Hep B & Diabetes 300+ Girls received 896 children & “Since its establishment in 12,260 health higher education monks received insurance 1981, The Tibet Fund has scholarship sponsorship subsidized contributed to the building and development of a robust Tibetan community in exile. It has also supported Tibetans in Tibet in socio-economic areas. Over three and a half decades, it has assisted the Tibetan TB Awareness Essential Medicine Menstrual Health and Hygiene leadership in exile in its work Campaign reached to 52,498 people 2,640 refugees program to 1,556 on infrastructural development, girls and nuns refugee rehabilitation, and 4,367 Children cultural preservation, while also 297 Health provided 7,441 Benefited from backing education, healthcare workers trained supplemental Water and nutrition Sanitation Program and other capacity-building programs. Through such support, we have been able to strengthen our cultural institutions and undertake projects essential for the preservation of the Tibetan cultural heritage that is the very 6,060 Tibetans 1,982 Refugees Language and Culture empowered through received soft loans to program reached 652 core of our civilization.” legal awareness invest in businesses Tibetan youth HH the 14th Dalai
    [Show full text]
  • Here It Re- Monastery
    BULK RATE U.S. POSTAGE PAID ITHACA, NY 14851 Permit No. 746 M 16 Address correction requested SNOW LION ORDER FROM OUR NEW TOLL FREE NUMBER NEWSLETTER & CATALOG 1-800-950-0313 1992 WINTER SUPPLEMENT SNOW LION PUBLICATIONS PO BOX 6483, ITHACA, NY 14851, (607)-273-8506 ISSN 1059-3691 VOLUME 7, NUMBER 1 Chakrasamvara, Yamantaka and Kalachakra, the special deity of NAMGYAL MONASTERY Namgyal, as the main ritual and meditation practices of the mon- Institute of Buddhist Studies astery. He placed special empha- Ithaca, New York sis on maintaining the practice of Kalachakra, and in conjunction Namgyal Monastery is establish- Namgyal Dratsang (Victorious with Zha-lu masters taught dance. ing a branch monastery in the Monastery). Since its inception, To gain admission to the monas- United States, in Ithaca, New the monastery has assisted the tery, a monk had to memorize cer- York, under the direction of His Dalai Lamas in their public reli- tain texts and was tested by a Holiness the Dalai Lama and the gious activities and performed senior monk who would judge parent monastery in Dharamsala, ritual prayer ceremonies for the whether he was capable of being India. Six Namgyal monks, in- welfare of Tibet. From the begin- examined in the Dalai Lama's cluding a Geshe and others with ning, the monastery has been a presence. If formally admitted, the the ' 'Master of Sutra and Tantra'' center of learning, contemplation monk would have a private au- degree, have been selected to es- and meditation on the vast and dience with the Dalai Lama before tablish the Namgyal Monastery In- profound Buddhist treatises.
    [Show full text]
  • From Sūtra Collections to Kanjurs: Tracing a Network of Buddhist Canonical Literature Across the Western and Central Himalayas
    From Sūtra Collections to Kanjurs: Tracing a Network of Buddhist Canonical Literature across the Western and Central Himalayas Markus Viehbeck (University of Vienna) Introduction n 2015, Helmut Tauscher and Bruno Lainé published an article entitled “The ‘Early Mustang Kanjur’ and its Descendents,” in I which they presented some ideas that call for significant changes to common assumptions in the field of Kanjurs Studies. In particular, they discovered a previously unnoticed larger network of Kanjur collections in the Western Himalayas, besides the commonly known mainstream Tshal pa and Them spangs ma lineages. Many de- tails about this network were formulated as tentative ideas and cau- tious hypotheses that require additional analysis in the light of further textual evidence. The present article is oriented precisely toward this aim,1 and therefore a summary of the key findings and propositions by Tauscher and Lainé are in place, before moving on to an introduction of newly discovered manuscript material that will enable us to evalu- ate and modify some of their earlier ideas. Further, a consideration of this material allows for an investigation of the more distant past, thus providing important insights into the formative temporal context of the fourteenth and fifteenth centuries, when new Kanjurs were pro- duced from earlier, independent canonical collections. While many of the following points are obviously also of preliminary nature and re- quire subsequent evaluation, their importance for the field of Kanjur Studies justifies their
    [Show full text]
  • Films and Videos on Tibet
    FILMS AND VIDEOS ON TIBET Last updated: 15 July 2012 This list is maintained by A. Tom Grunfeld ( [email protected] ). It was begun many years ago (in the early 1990s?) by Sonam Dargyay and others have contributed since. I welcome - and encourage - any contributions of ideas, suggestions for changes, corrections and, of course, additions. All the information I have available to me is on this list so please do not ask if I have any additional information because I don't. I have seen only a few of the films on this list and, therefore, cannot vouch for everything that is said about them. Whenever possible I have listed the source of the information. I will update this list as I receive additional information so checking it periodically would be prudent. This list has no copyright; I gladly share it with whomever wants to use it. I would appreciate, however, an acknowledgment when the list, or any part, of it is used. The following represents a resource list of films and videos on Tibet. For more information about acquiring these films, contact the distributors directly. Office of Tibet, 241 E. 32nd Street, New York, NY 10016 (212-213-5010) Wisdom Films (Wisdom Publications no longer sells these films. If anyone knows the address of the company that now sells these films, or how to get in touch with them, I would appreciate it if you could let me know. Many, but not all, of their films are sold by Meridian Trust.) Meridian Trust, 330 Harrow Road, London W9 2HP (01-289-5443)http://www.meridian-trust/.org Mystic Fire Videos, P.O.
    [Show full text]
  • 1 College Diversity Roundtable Meeting
    College Diversity Roundtable Meeting October 19, 2016 Douglass 401 4:45 PM – 6:00 PM Agenda Items: • Recruiting a Diverse Faculty Presentation (Beth Olivares and Jeff Runner) o Faculty diversity is a priority at the university level o It was a target for fundraising as part of the Meliora Campaign o Hiring happens within search committees o Data slides: 6.6% of overall faculty is URM; UR is behind our collegiate peers o It is difficult to make substantial changes; there isn’t a rapid turnover of faculty o Women are twice as likely not to take the offer o Data varies year-to-year o Looking at data from 2009-2016, and the 16,537 applicants- only 7.79% of applicants are URM o Harvard’s Implicit Bias Project o Make connections while recruiting, at conferences, etc. o Data sets provided to search committees show the institutions that have URM being awarded PhDs o Any strives towards accountability towards making these changes? What is their experience when they get to campus? § All search committees need to report to the Dean; it is new but now they have to report for accountability o The presentation slides will be made available to Jessica Guzman-Rea to distribute to members of the CDR • Meliora Weekend Debrief (Cris Monahan) o Too many things happening at once o Feedback? What did you like? § Students leaders should be involved in the planning and collaborating of programs; DLH had a plan to have an event on Saturday but it got moved to Friday § Last year open houses were on Saturdays; this year we had a showcase slot from 3:30-5:30pm on
    [Show full text]
  • "Tibet Has Come to Washington" DESTRUCTIVE EMOTIONS
    Snow Lion Publications sv\LLionPO Box 6483, Ithaca, NY 14851 607-273-8519 Orders: 800-950-0313 ISSN 1059-3691 SUMMER 2000 NEWSLETTER Volume 15, Number 3 & CATALOG SUPPLEMENT "Tibet Has Come to Washington" DESTRUCTIVE EMOTIONS BY VICTORIA HUCKENPAHLER The Mind and Life Conference 2000 Sogyal Rinpoche comments on the Smithsonian Folklife Festival pro- BY VEN. THUBTEN CHODRON reason. Science sees emotions as gram, Tibetan Culture Beyond the Beginning in the mid-1980s, the having a physiological basis, and Land of Snows; the Ganden Tripa Mind and Life Institute has brought this raises further questions as to opens the first Great Prayer Festival together scientists from various fields human nature and the possibility of held in the West; H.H. Dalai Lama of expertise with His Holiness the pacifying destructive emotions. In addresses an audience of fifty thou- Dalai Lama in a series of confer- the West, emotions are important sand. ences. A theme is picked for each, for determining what is moral, and Under a turquoise sky, the living and five to seven scientists in that morality is essential for the function- mandala of Tibetan culture, which field are selected to make presen- ing of society. Thus working with was a highlight of this year's Smith- tations to His Holiness. These pre- emotions is seen as important for sonian Folklife Festival, spread itself sentations are given in the morning social interaction, not for having a over much of the National Mall, with session each day, and lively discus- good soul or being a good person. a variety of displays and activities sions among these key participants, This leads the West to focus on both sacred and secular.
    [Show full text]
  • Establishing Lineage Legitimacy and Building Labrang Monastery As “The Source of Dharma”: Jikmed Wangpo (1728–1791) Taking the Helm
    religions Article Establishing Lineage Legitimacy and Building Labrang Monastery as “the Source of Dharma”: Jikmed Wangpo (1728–1791) Taking the Helm Rinchen Dorje The Center for Research on Ethnic Minorities in Northwest China, The College of History and Culture, Lanzhou University, Lanzhou 730000, China; [email protected] Abstract: The eighteenth century witnessed the continuity of Geluk growth in Amdo from the preceding century. Geluk inspiration and legacy from Central Tibet and the accompanying political patronage emanating from the Manchus, Mongols, and local Tibetans figured prominently as the engine behind the Geluk influence that swept Amdo. The Geluk rise in the region resulted from contributions made by native Geluk Buddhists. Amdo native monks are, however, rarely treated with as much attention as they deserve for cultivating extensive networks of intellectual transmission, reorienting and shaping the school’s future. I therefore propose that we approach Geluk hegemony and their broad initiatives in the region with respect to the school’s intellectual and cultural order and native Amdo Buddhist monks’ role in shaping Geluk history in Amdo and beyond in Tibet. Such a focus highlights their impact in shaping the trajectory of Geluk history in Tibet and Amdo in particular. The historical and biographical literature dealing with the life of Jikmed Wangpo affords us a rare window into the pivotal time when every effort was made to cultivate a vast network of institutions and masters across Tibet. This further spurred an institutional growth of Citation: Dorje, Rinchen. 2021. Buddhist transmission, constructing authenticity and authority thereof, as they were closely tied to Establishing Lineage Legitimacy and reincarnation lineage, intellectual traditions, and monastic institutions.
    [Show full text]
  • Revealing the Medicine Buddha's Art Windhorse
    PO Box 6483, Ithaca, NY 14851 607-273-8519 WINTER 1999 NEWSLETTER & CATALOG SUPPLEMENT REVEALING THE MEDICINE BUDDHA'S ART H.H. Dalai Lama Opens Groundbreaking Tibetan Medical Conference SETTLING INTO AMERICA by Victoria Huckenpaliler as Harvard Medical School, and Yale cause such a conference had already Interviews with the Four The First International Conference and Oxford Universities, exchanged been held in Tibet in the eighth cen- on Tibetan Medicine, held in the views with Tibetan doctors, including tury, and had included participants Tibetan Employees at Snow Lion nation's capital from 7-9 November the Dalai Lama's past and present from China, Mongolia, Iran and and inaugurated by H.H. the Dalai personal physicians, Dr. Yeshe Greece! Following his statement, Dr. by Julie Totlen main office with huge, silly grins on Lama, brought together notable phy- Donden and Dr. Tenzin Choedrak, in Wayne Jonas, Director of the Office Palden carefully wraps a pair of their faces, probably the result of sicians, scholars, and translators an atmosphere of mutual courtesy of Alternative Medicine at the Na- eternal knot earrings. Gently folding D.D.'s latest wisecrack. As they return from twenty-two nations seeking an and deference. tional Institute of Health, set the tone the plastic cushioning, he glances up to work and begin to regain their integrative approach to healing. The His Holiness opened the plenary by advocating greater receptivity in at a picture of the Dalai Lama at- calm, Kunga gently begins singing Western physicians, whose impec- session by gently reminding partici- the West to indigenous medicines, re- tached to the wall directly in front of an old Tibetan folk tune.
    [Show full text]