Tibetan Bulletin January-February 2017
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Glimpses Into the Social Life of a Collection of Buddhist Sūtras from Mustang Markus Viehbeck
Human Engagement on Manuscript Margins: Glimpses into the Social Life of a Collection of Buddhist Sūtras from Mustang Markus Viehbeck To cite this version: Markus Viehbeck. Human Engagement on Manuscript Margins: Glimpses into the Social Life of a Collection of Buddhist Sūtras from Mustang. Revue d’Etudes Tibétaines, CNRS, 2021, avril (n°58), pp. 103-138. hal-03213566 HAL Id: hal-03213566 https://hal.archives-ouvertes.fr/hal-03213566 Submitted on 30 Apr 2021 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Distributed under a Creative Commons Attribution - NonCommercial - NoDerivatives| 4.0 International License Human Engagement on Manuscript Margins: Glimpses into the Social Life of a Collection of Buddhist Sūtras from Mustang Markus Viehbeck (University of Vienna) “Pema khyapa, remember that your death is coming!” Preamble he message above is found, scribbled in questionable orthography, on the margin of a folio within a larger collection T of Buddhist sūtras that was produced tentatively at the beginning of the fourteenth century and is presently preserved at Namgyal Monastery (rnam rgyal dgon pa) in Upper Mustang. It is unlikely that this note presents a profound teaching on the Buddhist notion of the impermanence of all phenomena, as one might perhaps expect in the context of Buddhist canonical literature. -
Sacred Arts of Tibet: Art from the Roof of the World
Sacred Arts of Tibet Art from the Roof of the World An Educator Workshop presented by the Asian Art Museum Chong-Moon Lee Center for Asian Art and Culture April 21, 2001 Prepared and edited by Deborah Clearwaters and Robert W. Clark, Ph.D. based on research by Terese Tse Bartholomew and other authors. We owe a debt of gratitude to Lama Ajia Lousang Tubten Jumai Gyatso, and Tenzin N. Tethong for their help in planning and presenting the workshop. Thanks to Terese Tse Bartholomew, Brian Hogarth, Alina Collier, Stephanie Kao, Elly Wong, and Jason Jose for their help with the packet and the workshop, and to Lisa Kristine, Migration Photography for her pictures. 1 Sacred Arts of Tibet Table of Contents Background Reading About this Packet The Land of Tibet The People of Tibet Nomads ~ Farmers ~ Monks and Nuns (the monastic community) Religious Practice in Tibet Buddhism in Tibet The Development of Buddhism in India Enlightenment and the Buddha’s Teachings Three Paths to Salvation The Bodhisattva Vajrayana Buddhism Bön, Tibet’s Indigenous Belief History The Age of Kings: The "First Transmission" of Buddhism to Tibet (approx. 400 BCE- 850 CE) Songtsen Gambo (618-650), the First King of a Unified Tibet Empress Wen Cheng and Empress Bhrikuti Help Establish Buddhism in Tibet Tibet’s Important Ties with India Expansion of Emperor Songtsen Gambo’s Empire Padmasambhava, the “Lotus Born,” Confronts the Bön Deities Establishment of the First Buddhist Monastery in Tibet Religious Rule: The “Second Transmission” of Buddhism to Tibet (Approx. 850-1000) -
Qīnghǎi (青海), Larger Tóngrén Than Any European Country, Occupies a Vast Swathe of the (Repkong)
©Lonely Planet Publications Pty Ltd Q īnghǎi POPULATION: 5.4 MILLION Why Go? Xīníng . 864 Big, bold and beautifully barren, Qīnghǎi (青海), larger Tóngrén than any European country, occupies a vast swathe of the (Repkong) . 870 northeastern chunk of the Tibetan plateau. In fact, as far Guìdé . .873 as Tibetans are concerned, this isn’t China at all; it’s Amdo, one of old Tibet’s three traditional provinces, and much of Yùshù (Jyekundo) . .873 what you’ll experience here will seem very much Tibetan Golmud . .876 rather than Chinese; there are monasteries galore, yaks by the hundred and nomads camped out across high-altitude grasslands. Best Places to Eat Rough-and-ready Qīnghǎi is classic off -the-beaten-track territory, often with that last-frontier feel to it. Travelling » Black Tent (p867) around is both inconvenient and uncomfortable, and you » Y īpǐnguó Nóngzhuāng can go for days without meeting another tourist. But those (p873) wonderful moments of solitude, those middle-of-nowhere » Qing Xiang Yuan Farm- high-plateau vistas and the chance to discover some of the house (p873) more remote communities of China’s ethnic minorities make the long bus rides, the cold weather, and the often » Q īnghǎi Tǔ Huǒguō head-achingly high altitude well worth bearing. (p867) When to Go Best Places to Xīníng Drink °C/°F Te m p Rainfall inches/mm 40/104 12/300 » Rebkong Teahouse (p871) 30/86 » Greenhouse (p867) 20/68 10/50 8/200 » On the bank of the Yellow 0/32 -10/14 River (p872) 4/100 » Black Tent (p867) -20/-4 -30/-22 » S ūjī Nímǎ (p867) -40/-40 0 J FDNOSAJJMAM January & Febru- July–September September ary Tibetan New Grasslands at Safest and most Year (Losar), with their greenest; comfortable lots of pilgrims landscape dotted time for trekking and celebrations with nomad tents. -
Sacred Arts of Tibet-Sand Mandala
Sacred Arts of Tibet-Sand Mandala From Drepung Loseling Phukhang Khangtsen, South India Five Monks On Tour in North America Sept 15th – 30th December, 2010 Drepung Loseling Phukhang Khangtsen 2010 North American Tour A BRIEF HISTORY OF OUR MONASTERY: The Drepung Loseling Phukhang Khangsten was founded by the Venerable Tsangtso Samten in Lhasa, the capital city of Tibet, approximately 500 years ago. It thrived as one of the largest Khangtsen (sub-monasteries) of the majestic Drepung Loseling Monastery. It was home to over 12,000 monks in its heyday. This great center of learning suffered a major setback when Communist China first occupied Tibet in the year 1959. Many of their buildings -- their homes, libraries, sacred temples and universities -- were destroyed. Their people, both Tibetan citizens and monastics, were attacked by the invading army, but the spirit and the heart of its people remained strong. In 1976, through much dedication and hard work, this Khangtsen was re-established in Mundgod, Karnataka State, in Southern India under the guidance of His Holiness the Dalai Lama and the Tibetan Government in exile. THE MONASTERY TODAY: The Drepung Loseling Phukhang Khangtsen, currently home to around 300 monks, is headed by the Venerable Sharpa Choje Rinpoche, the second highest lama in the Gelugpa sect, after the famous and Venerable Gadhen Tri Rinpoche. Over the years, the newly established Drepung Loseling Phukhang Khangtsen has matured into a fully-fledged, recognized and reputed Khangtsen. It continues to play a vital role in the preservation of Mahayana Buddhist Philosophy. In fact, this monastery continues to be responsible for producing hundreds of renowned scholars in the field of Mahayana Buddhism. -
Buddhist Treasures Brochure2
Buddhist Treasures of Ithaca Saturday, October 17, 2009, 10:00 am – 3 pm A day trip to the Johnson Museum of Art at Cornell University and Namgyal Monastery Cost: $40 – event limited to 20 people – register soon! We meet at the Johnson Museum at Cornell University at 10:00 a.m. Binghamton University Profes- sor Charles Goodman will begin by leading a tour of the permanent Buddhist collection. He will point out some aspects of the symbolism found in works of Buddhist art currently on display and discuss the context necessary to understand the meaning of these works. We will then move to the Museum’s teach- ing gallery for an audiovisual presentation on the history of Buddhist art and its role in Buddhist paths to Awakening. After the Johnson Museum program, there is ample time for a leisurely lunch on your own in Ithaca (a list of Ithaca’s Asian restaurants is provided). We meet again at 1:30 p.m. at Namgyal Monastery to experience a short silent meditation, see the Buddhist art in the shrine room and have tea with Namgyal’s monks. The Herbert F. Johnson Museum The Herbert F. Johnson Museum of Art at Cornell University has one of the finest collections of art in New York State and is recognized as one of the most impor- tant university museums in the country. It is home to the largest collection of Asian art in upstate New York, featuring Buddhist objects from China, Thailand, Japan, Tibet, and beyond. Situated on a hill at the edge of Cornell's arts quadran- gle, the Herbert F. -
Supplement to Tarot As a Counseling Language
Supplement to Tarot as a Counseling Language Excerpted Introduction from Yijing Hexagram Names and Core Meanings Yìjīng guàmíng hé zhōngyì © Bradford Hatcher, 2011 and Relevant Excerpts from The Book of Changes: Word by Word © Bradford Hatcher, 2009 Volume 1, pp. 444-449, “Introduction to Scales” Volume 2, pp. 4-7, “Correlative Thought” Volume 2, pp. 8-11, “Gua Ming, The Hexagram Names” Volume 2, pp. 22-23, “Ban Xiang, the Half-Images” The complete books available as free downloads at http://www.hermetica.info Excerpt from Yijing Hexagram Names and Core Meanings 易經卦名和中義 Yìjīng guàmíng hé zhōngyì © Bradford Hatcher, 2011 Introduction The Yi tells us that a good Cauldron needs a good handle, that a good Well needs a long enough rope and a bucket that doesn't leak. In both cases, these symbols are most useful when they are accessible, when they can be grasped, when you can get a grip, and when you can retrieve what you need from the ground or the fire. The Gua Ming or Hexagram Name is the first and most obvious way to get a grip on the coherent sets of ideas that each of the Hexagrams represents. It is therefore to our advantage to clear up some of the great confusion that has grown up around them. It might be useful to introduce this within an outline of the five main areas or branches of Yixue or Yi Studies, with the most time spent on the second, Core Meanings, of which Gua Ming is a subset. This is also an opportunity to lay groundwork and offer some context and concepts for a broader grasp of the subject. -
And Celebrate Awaken: a Tibetan Buddhist Journey Toward Enlightenment
COMMUNICATIONS DIVISION VIRGINIA MUSEUM OF FINE ARTS 200 N. Boulevard I Richmond, Virginia 23220 www.VMFA.museum/pressroom FOR IMMEDIATE RELEASE May 1, 2019 MEDIA ALERT VMFA Kicks off Meditation Month with Citywide Events to Promote Mindfulness and Celebrate Awaken: A Tibetan Buddhist Journey Toward Enlightenment L: Visitors participate in Project Yoga’s weekly classes in the E. Claiborne and Lora Robins Sculpture Garden at VMFA; R: Tibetan Buddhist monks from Drepung Loseling Monastery construct a sand mandala WHAT To celebrate meditation month in May and the opening of Awaken: A Tibetan Buddhist Journey Toward Enlightenment, the Virginia Museum of Fine Arts is inviting Richmond residents to participate in citywide events to promote mindfulness and generosity. From now through Aug., Virginians will have the opportunity to participate in events such as yoga and meditation at the museum, scavenger hunts in Richmond’s parks and gardens and a mandala sand painting ceremony with The Mystical Arts of Tibet, featuring Tibetan Monks from Drepung Loseling Monastery. These activities will encourage participants to power down and unplug before joining a voyage into the visionary art of Tibetan Buddhism featured in Awaken, on view through Aug. 18. In addition to scheduled programs, VMFA will host surprise events around the city as a way to promote random acts of kindness. If you see VMFA in the community, tag #AwakenVMFA for a chance to win tickets to the exhibition. Additionally, if VMFA staff sees you practicing mindfulness or good deeds, you might be rewarded with free tickets to the exhibition. Keep up the good work, Richmond! We can’t wait to see you around town! SCHEDULE New events will be added regularly and dates and times are subject to change. -
Introduction to Tibetan Buddhism, Revised Edition
REVISED EDITION John Powers ITTB_Interior 9/20/07 2:23 PM Page 1 Introduction to Tibetan Buddhism ITTB_Interior 9/20/07 2:23 PM Page 2 ITTB_Interior 9/20/07 2:23 PM Page 3 Introduction to Tibetan Buddhism revised edition by John Powers Snow Lion Publications ithaca, new york • boulder, colorado ITTB_Interior 9/20/07 2:23 PM Page 4 Snow Lion Publications P.O. Box 6483 • Ithaca, NY 14851 USA (607) 273-8519 • www.snowlionpub.com © 1995, 2007 by John Powers All rights reserved. First edition 1995 Second edition 2007 No portion of this book may be reproduced by any means without prior written permission from the publisher. Printed in Canada on acid-free recycled paper. Designed and typeset by Gopa & Ted2, Inc. Library of Congress Cataloging-in-Publication Data Powers, John, 1957- Introduction to Tibetan Buddhism / by John Powers. — Rev. ed. p. cm. Includes bibliographical references and indexes. ISBN-13: 978-1-55939-282-2 (alk. paper) ISBN-10: 1-55939-282-7 (alk. paper) 1. Buddhism—China—Tibet. 2. Tibet (China)—Religion. I. Title. BQ7604.P69 2007 294.3’923—dc22 2007019309 ITTB_Interior 9/20/07 2:23 PM Page 5 Table of Contents Preface 11 Technical Note 17 Introduction 21 Part One: The Indian Background 1. Buddhism in India 31 The Buddha 31 The Buddha’s Life and Lives 34 Epilogue 56 2. Some Important Buddhist Doctrines 63 Cyclic Existence 63 Appearance and Reality 71 3. Meditation 81 The Role of Meditation in Indian and Tibetan Buddhism 81 Stabilizing and Analytical Meditation 85 The Five Buddhist Paths 91 4. -
CLV Chinese Language Lessons Sen Lin Hu Chinese Language Camp Lessons for the Classroom
CLV Chinese Language Lessons Sen Lin Hu Chinese Language Camp Lessons For the Classroom Date: Class: Chinese Language Level: Novice High Grade High School Day in 1 Minutes 70 Unit Geography of China: How is my experience in China influenced by where I am? Unit Theme and Question: STAGE 1: What will learners be able to do with what they know by the end of this lesson? DO KNOW What are the learning targets for this lesson? What vocabulary, grammatical structures, language chunks, cultural knowledge, and content information do learners need to accomplish the lesson can-do? Learners will be able to: • Vocabulary: 沙漠, 高原, 高山, 小山, 河流, 森林, • Compare the shape of China to a rooster. 草原, 大海, 耕地(农田),公鸡 • Recognize and name 9 main geographical features of China: • Culture: Geographical location of landforms in China desert, mountains, hills, ocean, grassland, farmland, plateau, • Radicals: 木,艹, 水 forest, river. • Sentence structures: 在 中国(direction)有 ——。 • Locate these geographical features on a map of China • Identify 3 radicals in characters related to geography 在中国西北有沙漠和高原。 • Form sentences describing the locations of landforms (In China’s northwest there is desert, and high plateau.) STAGE 2: How will learners demonstrate what they can do with what they know by the end of the lesson? What will learners do (learning tasks/activities/formative assessments) to demonstrate they can meet the lesson can-do? Learners will: • select from multiple possibilities which animal is represented in the shape of China • name 9 landforms found in China, match -
TWA-Voice-2015-5.Compressed.Pdf
CHRONOLOGY OF SELF-IMMOLATION INSIDE TIBET WA pays tribute to the brave souls who self-immolated Tto protest against the Chinese occupation and decades of oppression to crackdown the Tibetans. TWA publish the names and brief information about the self-immolators in its every quarterly newsletter ‘VOICE’ to pay homage. For this newsletter, we have continued the chronology of self-immolation from the last edition (Dec 2014-March 2015). The number goes from 138 to 142. 138. Name: Yeshi Khando Date: April 8, 2015 Protest location: Kardze, Sichuan Age: Forties Current whereabouts/wellbeing: Believed to be deceased A Tibetan nun in her forties called Yeshi Khando set fire to herself on April 8 in Kardze (Chinese: Ganzi) and is believed to have died, according to Tibetan sources. She called for the long life of the Dalai Lama, for the Dalai Lama to be invited to Tibet and for freedom for Tibet as she set herself alight, according to the same sources. 139. Name: Neykyab Date: April 16, 2015 Protest location: Ngaba, Sichuan Age: Forties or fifties Current whereabouts/wellbeing: Deceased 1 VOICE – TWA Newsletter The Tibetan man was named by Tibetan sources as Neykyab, believed to be in his forties or fifties. The same sources said that he was the brother- in-law of another Tibetan from Ngaba, Dargye, who set fire to himself in Lhasa on May 27, 2012. A local source from Ngaba Tibetan and Qiang Autonomous Prefecture, Sichuan (the Tibetan area of Amdo) told Radio Free Asia: “He was protesting against Chinese policies in Tibet. His body was taken away by police.” Another source told RFA: “He had received [religious] recognition for his vow not to harm others in personal disputes—a vow that he took in honor of all those who have sacrificed themselves in self- immolation protests for the cause of Tibetan freedom” the source said.” (RFA report, April 16, 2015). -
Venerable Thomthog Rinpoche , the Abbot of Namgyal Monastery
Along with his tireless and compassionate efforts 5th (Saturday) March 2016 in helping others through his skilful teaching, 9.30 AM Audience are requested to be seated. Rinpoche has made great contributions for Mobile phones to be switched off. No flash Tibetan communities with many charitable works photography or video recordings. Silence to be maintained as a courtesy. both in and outside Tibet, by building hospitals, 9.45 AM Welcome & Prayer song : The Heart Sutra schools and monasteries. (By students of P.S.Matric. Hr. Sec. School) In August 2009, the Venerable Thamthog Introduction of Rinpoche & Translator Rinpoche was appointed by His Holiness the 10.00 AM Introduction to Buddhism - The Middle Way Dalai Lama, as Abbot of Namgyal Monastery, the (Mahayana - Madhyamaka). personal monastery of His Holiness in Historical Buddha Dharamsala, India. The Nalanda Masters : The South Indian We are fortunate that Rinpoche has agreed to do Connection a 2 – day teaching in Chennai on 5th and 6th March, 11.00 AM Tea Break in the Mahayana (Madhyamaka) and Vajrayana 11.15 AM Basic Concepts : The Four Noble Truths, Venerable Thomthog Rinpoche, streams. Dr.Uma Krishnaswamy and The P.S. Dependant Origination, Karma & Shunyata The Abbot of Namgyal Monastery was Society for Music Arts and Culture are hosting this 12.00 Introduction to Basic Meditation & short born in Lithang, Eastern Tibet a noble family in unique programme. practice session 1951. At the age of five he was recognized by 12.30-1.00PM Question & Answer session. (Written Kyabje Trijang Rinpoche, the junior tutor of His questions only) Holiness the 14th Dalai Lama as the reincarnation of the previous Thamthog Rinpoche. -
THE SYMBOLOGY of the ROOSTER by Maria Manuela D'oliveira Martins Director of Museu Do Oriente Several Symbologies Are Given To
THE SYMBOLOGY OF THE ROOSTER By Maria Manuela d’Oliveira Martins Director of Museu do Oriente Several symbologies are given to the rooster in the Western and Eastern cultures. In all of them, it is universally connected to the cult of the sun because its chant announces sunrise. But the rooster becomes more relevant in China, either for its physical characteristics and grandness or its behaviour, which convey five virtues: the civil virtue, represented by the comb, confering the look of a mandarin; the military virtue, because of the spur, symbol of bravery; courage, shown by its behaviour in fights (in countries where cockfights are allowed); kindness, for sharing food with the hens; trust, for the assurance which announces daylight everyday. In this country the rooster is the tenth animal of the Chinese zodiac along with the rat, ox, tiger, rabbit, dragon, snake, horse, goat, monkey, dog and pig. In 2017 the year of the monkey will end and the year of the rooster will begin. Roosters in China are not eaten or killed. They are considered protectors against demons. Having a painting of a red rooster at home means protection against fire. Placing a white rooster in a coffin keeps the dead away from demons. In Chinese mythology, the rooster also means honesty, for its accuracy in marking time, and masculine strength. Cockfights, known in China since the 1st millennium B.C., became a very popular sport in the south, even though they were forbidden. Its chant symbolizes fullfilment and fame. The Chinese word ‘rooster comb’ (guan) is homophonous to ‘guan’ meaning official.