The Popularity of Karinding Among Bandung Society

Total Page:16

File Type:pdf, Size:1020Kb

The Popularity of Karinding Among Bandung Society The Popularity of Karinding among Bandung Society Hinhin Agung Daryana Institut Seni Budaya Indonesia (ISBI) Bandung Jalan Buah Batu No. 212 Bandung ABSTRACT The study focuses on the impact of the karinding popularity on Bandung society. In trying to understand its focus, the study uses interdisciplinary approaches including soci- ology and anthropology. It employs qualitative research method including data collection from oral and wri en sources. Since being played by a band called Karinding A! ack, karin- ding became popular in Bandung. Further, the popularity of karinding gave some impacts on Bandung people, both its practitioners and its audience. Some programs and activities considered as the result of the popularity of karinding include multiple activities such as tourism activities, networking development, educational activities, revitalization of tradi- tional arts other than karinding, music development, literacy development, and the develop- ment of the creative economy. Keywords: impact, popularity, karinding, Bandung, interdisciplinary approach INTRODUCTION karinding can be used as an educational Karinding is a musical instrument which medium to teach moral values to the com- originally served as a personal entertain- munity. The local wisdom contained in its ment, then later developed to have multiple simple form can serve as a way of life for functions in West Java. At fi rst, karinding was the people. known by Sundanese people as a means of Traditional music that was considered ge ing rid of pests in the rice fi eld. Today, out of date by the youths now is in contrary it has gone through various developments. point of view when karinding began to de- The best moment happened in 2008, when velop in Bandung. They have realized to there was an encounter between a commu- preserve karinding and Sundanese culture nity named Bandung Death Metal Syndi- in general. Moreover, karinding became cate with karinding that later developed as an opening gate to introduce other forms it is now. of Sundanese culture such as iket, pangsi, Initially, the public response was ordi- Sundanese le ers, heritage, and Sunda- nary for there were just a few people who nese religion called Sunda wiwitan. Cur- knew karinding. However, it did not dis- rently, karinding is believed to be a musical courage individual member of the commu- instrument that can raise the awareness of nity of Bandung Death Metal Syndicate to the youths to local values, especially un- introduce karinding and Sundanese culture derground musicians in Bandung. One of to the metal music fans in particular and the music gorups that brought this pheno- Bandung society in general. menon is Karinding A ack, a music group Basically, at that time they thought that formed by the pioneers of the metal com- Panggung Vol. 27 No. 4, Desember 2017 354 munity, Ujungberung Rebels (it is believed are inspired to perform various cultural ac- to be the fi rst and largest music community tivities or even explore the potential of each in Indonesia), whose each band has thou- individual that they later implemented in sands of fans. the form of creative cultural products with Conservation eff orts by utilizing the high economic values through karinding. development of Internet, technology and A sequence of interesting events related to mass media, as well as a local economic karinding during the period of 2008-2016 base development, are eff ective tools to took place in some areas in Bandung such popularize karinding. Karinding expansion as Soreang (Bandung Regency), Lembang to major cities in West Java has caused some (West Bandung Regency), and other cities movements such as tourism activities, ka- in West Java. rinding networking, educational activities, In particular, the fi gures (initiators) in revitalization of traditional arts other than Soreang and Lembang, as research loca- karinding, development of karinding music tions, consciously acknowledged that the and its forms, development of literacy asso- presence of karinding in their regions is ciated with karinding arts and development strongly infl uenced by the music band Ka- of a creative economic base. rat. Their pa erns of spreading and move- ment the music are very similar to those of METHOD Karat. They also admi ed that since they The problems examined in this study used social media, almost every product are focused on the impact of the popular- (songs and merch) that they launched was ity of karinding among Bandung people. appreciated extensively, both positively and To answer the questions, this study uses a negatively. Appreciation of their patrons qualitative method which is basically a ho- (fans) in social media could usually lead listic method that combines data analysis to invitations to perform in events such as with relevant aspects in order to produce music concerts, performances, gatherings, a description or a picture systematically, home bands, or wedding. factually, and accurately about facts and 2. Community Involved in Shaping the relationships between observed phenome- Appearance of Karinding in Bandung na. This research includes observation and Some communities are closely related in-depth interview which were carried out to Karat and give a signifi cant infl uence on in Bandung, Soreang, and Lembang, invol- the development of karinding in Bandung. ving the members of the Karinding A ack Among them is the Ujungberung Rebels band (later shortened- Karat) and other kar- community. The acquaintance of karinding inding practitioners associated with data with Ujungberung Rebels community be- necessary for this study. gan when Bandung Death Metal Syndicate (BDMS) was formed. BDMS was initiated RESULTS AND DISCUSSION by some Bandung underground music fi - The spread of Karinding in Bandung gures, namely Amenk (Disinfected), Man 1. Area (Jasad), and Okid (Gugat), which aims to The acquaintance of Abah Olot with liven up death metal music that was rela- Bandung metal musicians has brought a tively quiet at that time. Developing local new story to the world of karinding in Ban- identity became their vision, because in ad- dung. From creative hands of the metal com- dition to its uniqueness, they also assume munity, karinding arises and transforms into that there was the same spirit with the mu- a new form. Regarding this, some youths sic they brought. Daryana: The Popularity of Karinding among Bandung Society 355 Since 2007 they add martial arts like in Bandung can be classifi ed into four sta- pencak silat and debus on their performance ges, namely: based on an advice of their friends. Since 1) Innovation then, a traditional art began to get posi- Karat is able to present relatively buhun tive responses from Bandung metal music (old) music in a new concept. fans and led to close relationship between 2) Communication Channels BDMS and Sundanese music groups. At There are three types of communication that point, Ki Amenk and Man got to know channels used by Karat, among others: (1) karinding, and their tutors were Mang Eng- mass media (printed and electronic); (2) in- kus and Mang Utun. Since then karinding ternet (social media); and (3) interpersonal quickly spread among the metal musicians communication. of Ujungberung Rebels until now. 3) Time Period Karat is a band that was born from the The time span of 8 years is relatively a event namely “Jumat Keramat” (“Sacred short time for Karat’s achievement. Increasing Friday”). It was a weekly activity held eve- numbers of players and researchers of karind- ry Friday at a place called Common Room. ing are a clear evidence of their success. From the search done by the writer on its of- 4) Social System fi c ial website, the Common Room Networks The similarity of the innovators’ mind- Foundation is a place facilitating the needs set in the eff ort of spreading karinding en- of dialogue and multidisciplinary collabora- couraged them to perform a series of pene- tions between individuals, communities, and trations that were initially impossible to be organizations with multiple backgrounds to possible. Problems are solved and goals can share their experiences and knowledge, with be achieved. both local people and foreigners. b. Factors Aff ecting Diff usion Process Regarding this, the Common Room is 1) Social Level a meeting point for people with diff erent The success of karinding spread in Ban- interests and becomes a strategic place for dung is caused by the backgrounds of the Karat in accelerating the spread of karin- Karinding A ack members, in which the ding. As they joined in the Common Room, members can be considered the trendse er they met a French who was interested in in the area of metal music in Bandung, and their music and off ered a recording session, even in Indonesia. so that the Karat’s fi rst song “Ma Hampura 2) Strategic Location 1” was produced. After the single was up- The central point of dissemination for loaded on Youtube, it soon a racted lots of information (Common Room) is fairly stra- friends and viewers, especially metal mu- tegic (located in Central Bandung) and it is sicians, and as the result, Karinding A ack the success determinant of the information was born. dissemination of karinding to other areas in 3. Diff usion Pa erns Bandung, such as East, West, South, and The birth of some groups of karinding North Bandung. Until now, the most ac- music in Bandung and its surrounding areas tive karinding music groups are commonly can be identifi ed as the impact of the Karat found in the region of West Bandung (Lem- popularity among the Bandung society. bang) and Southern Bandung (Soreang). Thus, the difusion pa erns are analyzed by 3) Adopters’ Characteristics using Rogers’ diff usion theory (1971: 5). Individual acceptance is regarded as a. Diff usion Process one of the main factors aff ecting the process Basically, the karinding spread process of karinding spread in Bandung.
Recommended publications
  • Download (140Kb)
    DAFTAR PUSTAKA Ayers, Lydia, & Horner, Andrew (2005). Synthesizing a Javanese Gong Ageng. Diambil 15 April 2021, dari https://www.researchgate.net/publication/267788512_Synthesizing_a_Java nese_Gong_Ageng Budhianto, Matias H.W., & Dewantoro, Gunawan. (2013). The Spectral and Temporal Description of Javanese Gong Kempul. Diambil 8 April 2021, dari https://www.google.com/url?sa=t&rct=j&q=&esrc=s&source=web&cd=& ved=2ahUKEwjPh9ep_e3vAhUkqksFHagBAYEQFjAPegQIBBAD&url= https%3A%2F%2Fris.uksw.edu%2Fdownload%2Fmakalah%2Fkode%2F M01202&usg=AOvVaw25kAVGdquiiMMhnZGBGUzf Buijs, K. (1944). Personal Religion and Magic in Mamasa, West Sulawesi. Leiden: Brill. Creswell, J. W. (2014). Research Design (4th Edition ed.). California: SAGE Publication. Ediwar, M. R.; Yulika, F., et al. (2017). Musik Tradisional Minangkabau. Yogyakarta: GRE Publishing. Edutaintment. (2019, 14 November). Pembuatan Gandang Minang | Laptop si Unyil (14/11/19) Part 3. Diambil 1 September 2020, dari Youtube: https://www.youtube.com/watch?v=7grzhJ46n5s&t=8s 78 Harvey, Dylan, & Whitely, Tyler C. (2014). Sound Quality and Striking Position of a Conga Drum. ISB Journal of Science, Vol. 8, Isu 1. Holman, T. (2010). Sound for Film and Television. Oxford: Focal Press. Howard, David M., & Angus, James A. S., Acoustics and Psychoacoustics. New York: Routledge. Huber, D. M., & Runstein, R. E. (2010). Modern Recording Techniques. Oxford: Focal Press. Izhaki, Roey. Mixing Audio: Concepts, Practices and Tools. (2008). Oxford: Elsevier. Leonardo, K. (2018). Acoustic Properties of Temen and Wulung Bamboo as a Material for Gambang: Sundanese Traditional Musical Instrument. Diambil 1 September 2020, dari http://dx.doi.org/10.1088/1742- 6596/1075/1/012072 Merthayasa, I.G.N., & Pratomo. B. The Temporal and Spectral Characteristics of Gamelan Sunda Music.
    [Show full text]
  • The Function of Pastry Division
    THE RESPONSIBILITIES, STRENGTHS, AND WEAKNESSES OF KITCHEN SECTION AT SAHID JAYA HOTEL SOLO FINAL PROJECT Submitted as a partial requirements to obtaining a degree In English Diploma Program Faculty of Letters and Fine Arts Sebelas Maret University By: Danar Rizki Wicaksono C9306023 ENGLISH DIPLOMA PROGRAM LETTERS AND FINE ARTS FACULTY SEBELAS MARET UNIVERSITY S U R A K A R T A 2010 i APPROVAL OF SUPERVISOR Approved to be examined before the Board of Examiners, English Diploma Program Faculty of Letters and Fine Arts, Sebelas Maret University Final Project Report: The Responsibilities, Strengths, and Weaknesses of Kitchen Section at Sahid Jaya Hotel Solo Name : Danar Rizki Wicaksono NIM : C 9306023 Supervisor, Dra. Rara Sugiarti, M.Tourism NIP. 196305301990032001 ii APPROVAL OF BOARD EXAMINERS Accepted and approved by the Board of Examiners, English Diploma Faculty of Letters and Fine Arts, Sebelas Maret University Title : The Responsibilities, Strengths, and Weaknesses of Kitchen Section at Sahid Jaya Hotel Solo Name : Danar Rizki Wicaksono NIM : C9306023 Examination date : February 10th 2010 The Board of Examiners 1. Dra. Susilorini, MA (.……………… ) Chair Person NIP.19650601199202002 2. M. Taufiq Al Makmun, SS, MA (………………..) Secretary NIP.197806272005011003 3. Dra. Rara Sugiarti, M.Tourism (………………. ) Main Examiner NIP.196305301990032001 Faculty of Letters and Fine Arts Sebelas Maret University Dean Drs. Sudarno, MA NIP. 195303141985061001 iii PREFACE In this special occasion, I would like to say the deepest thanks to Allah SWT who has given me power, spirit, and everything in finishing this Final Project and I would like to inform the readers that this Final Project entitled “The Responsibilities, Strengths, and Weaknesses of Kitchen Section at Sahid Jaya Hotel Solo” contains detailed information about the job description of Kitchen Section and the responsibilities, strengths, and weaknesses of Kitchen Section in Sahid Jaya Hotel Solo.
    [Show full text]
  • BAB II TINJAUAN PUSTAKA 2.1. Tinjuan Museum
    BAB II TINJAUAN PUSTAKA 2.1. Tinjuan Museum 2.1.1. Pengertian Museum Museum adalah gedung yang digunakan sebagai tempat untuk pameran tetap benda-benda bernilai yang patut mendapat perhatian umum, seperti peninggalan sejarah, seni dan ilmu, tempat menyimpan benda-benda kuno. (Kamus Besar Bahasa Indonesia, 1990). 2.1.2. Fungsi, Peran, dan Tujuan Museum Fungsi a. Sebagai dokumentasi dan penelitian ilmiah. b. Untuk mengumpulkan, menjaga suatu warisan alam dan budaya. c. Konservasi dan preservasi. d. Penyebaran dan pemanfaatan ilmu untuk umum. e. Pengenalan dan penghubung sebuah kesenian. f. Pengenalan kebudayaan antar daerah dan bangsa. g. Visualisasi warisan alam dan budaya. h. Cerminan pertumbuhan dan peradaban umat manusia. 9 i. Pembangkit rasa bertaqwa terhadap Tuhan Yang Maha Esa. (Sutaarga,1983) 10 Peran Peran dari museum menurut ICOM (International Council of Museum), yaitu : a. Pusat dokumentasi dan penelitian ilmiah. b. Pusat penyaluran ilmu untuk umum. c. Sebagai sumber informasi dan inspirasi. d. Pusat meningkatkan apresiasi kesenian dan budaya. e. Obyek pariwisata, media pembinaan pendidikan sejarah, alam, ilmu pengetahuan dan budaya. Tujuan Tujuan adanya museum secara umum menurut ICOM yaitu: Bertujuan untuk menyelidiki, memelihara, dan memamerkan kepada khalayak ramai untuk sebuah pendidikan, pengajaran, dan penikmatan akan bukti-bukti nyata berupa benda-benda dari manusia dan lingkungannya 11 2.1.3. Klasifikasi Museum Klasifikasi museum menurut (Peraturan Pemerintah Republik Indonesia, Nomor 66 Tahun 2015 Tentang Museum) Museum berdasarkan Status hukumnya a. Milik Swasta Milik swasta yang dimaksud yaitu : Masyarakat Hukum adat dan setiap orang. Dengan syarat harus memenuhi beberapa syarat dan ketentuannya. b. Milik Pemerintah - Pemerintah Pusat - Pemerintah Daerah Berdasarkan jenis koleksinya. a.
    [Show full text]
  • UWS Academic Portal Islamic Religion and Death Metal Music in Indonesia
    UWS Academic Portal Islamic religion and death metal music in Indonesia James, Kieran; Walsh, Rex John Published in: Journal of Popular Music Studies DOI: 10.1525/jpms.2018.200007 Published: 30/09/2018 Document Version Peer reviewed version Link to publication on the UWS Academic Portal Citation for published version (APA): James, K., & Walsh, R. J. (2018). Islamic religion and death metal music in Indonesia. Journal of Popular Music Studies, 30(3), 129-152. https://doi.org/10.1525/jpms.2018.200007 General rights Copyright and moral rights for the publications made accessible in the UWS Academic Portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. Take down policy If you believe that this document breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Download date: 23 Sep 2021 "This is the peer reviewed version of the following article: James, K. and Walsh, R. (2018) Islamic religion and death metal music in Indonesia - Part 1. Journal of Popular Music Studies. Vol. 30(3), pp. XX which has been published in final form at [Link to final article using the DOI]. This article may be used for non-commercial purposes in accordance with Wiley Terms and Conditions for Use of Self-Archived Versions." https://authorservices.wiley.com/author-resources/Journal-Authors/licensing/self-archiving.html To be completed on publication. Islamic Religion and Death Metal Music in Indonesia: Part 1 Abstract The Bandung (Indonesia) Death Metal scene is known for its secular orientation whereby religion and religious belief are viewed as private matters which should be restricted to the private realm.
    [Show full text]
  • Bab I Pendahuluan
    BAB I PENDAHULUAN 1.1 Gambaran Umum Objek Penelitian 1.1.1 Profil Burgerkill Gambar 1.1 Foto personil Burgerkill Sumber : fanspage facebook burgerkillofficial Burgerkill yang berdiri sejak tahun 1995. Pada awalnya band ini terbentuk dari anak- anak SMA yaitu Eben dan Kimung sebelum menjadi Burgerkill, Eben dan Kimung sempat membuat band bernama Morning Crew, yang sayangnya tidak sempat bertahan lama. Sampai akhirnya Kimung mengajak dua temannya, yaitu Ivan (vokal) dan Kudung (drum). Inilah formasi perdana Burgerkill. Lewat formasi ini, sempat rajin tampil dalam acara Hardcore di Ibukota, Jakarta.Posisi Kudung digantikan oleh Toto, yang sebelumnya main di Analvomit. Banyak perubahan terjadi dalam band ini, selain akhirnya mereka memutuskan keluar dari Sony Music, beberapa minggu sebelum album ini dirilis, sang vokalis, Ivan, menghembuskan nafas terakhirnya karena penyakit yang telah cukup lama menggrogoti tubuhnya, termasuk dalam proses rekaman album ini, daya tahan tubuhnya mulai melemah. Dalam kondisi duka ini, rencana untuk launching harus tetap berjalan, sehingga Yadi dari Motordead dipilih sebagai vokalis sementara untuk menggantikan peran almarhum Ivan. Pada momen ini pula, Abah Andris kembali menjadi seorang Drummer dan posisi bassist akhirnya pindah ke tangan Ramdan.Untuk posisi vokalis pengganti Ivan, mereka sempat mengadakan audisi, dan akhirnya terpilihlah Vicky dari Heaven Fall, yang sampai sekarang masih bertindak sebagai vokalis Burgerkill. Melalui sebuah status di facebook official fanpage Burgerkill, terdengar kabar bahwa metal asal Bandung, ini tidak lagi diperkuat oleh Abah Andris. Dalam rilis yang disebarkan oleh Burgerkill, tidak disebutkan secara spesifik apa hal yang membuat Abah Andris tidak menjadi personil mereka lagi. Setelah Abah Andris keluar, ada dua sosok yang dipastikan bakal menggantikan Abah Andris.
    [Show full text]
  • Land- ​ En Volkenkunde
    Music of the Baduy People of Western Java Verhandelingen van het Koninklijk Instituut voor Taal- , Land- en Volkenkunde Edited by Rosemarijn Hoefte (kitlv, Leiden) Henk Schulte Nordholt (kitlv, Leiden) Editorial Board Michael Laffan (Princeton University) Adrian Vickers (The University of Sydney) Anna Tsing (University of California Santa Cruz) volume 313 The titles published in this series are listed at brill.com/ vki Music of the Baduy People of Western Java Singing is a Medicine By Wim van Zanten LEIDEN | BOSTON This is an open access title distributed under the terms of the CC BY- NC- ND 4.0 license, which permits any non- commercial use, distribution, and reproduction in any medium, provided no alterations are made and the original author(s) and source are credited. Further information and the complete license text can be found at https:// creativecommons.org/ licenses/ by- nc- nd/ 4.0/ The terms of the CC license apply only to the original material. The use of material from other sources (indicated by a reference) such as diagrams, illustrations, photos and text samples may require further permission from the respective copyright holder. Cover illustration: Front: angklung players in Kadujangkung, Kanékés village, 15 October 1992. Back: players of gongs and xylophone in keromong ensemble at circumcision festivities in Cicakal Leuwi Buleud, Kanékés, 5 July 2016. Translations from Indonesian, Sundanese, Dutch, French and German were made by the author, unless stated otherwise. The Library of Congress Cataloging-in-Publication Data is available online at http://catalog.loc.gov LC record available at http://lccn.loc.gov/2020045251 Typeface for the Latin, Greek, and Cyrillic scripts: “Brill”.
    [Show full text]
  • Pergeseran Fungsi Instrumen Karinding Di Jawa Barat
    Jurnal Pendidikan dan Kajian Seni Vol.1, No.2, Oktober 2016 ISSN 2503-4626 PERGESERAN FUNGSI INSTRUMEN KARINDING DI JAWA BARAT Hinhin Agung Daryana Institut Seni Budaya Indonesia Email : [email protected] Abstract : Karinding is an instrument that has a lot of uniqueness. In 2008, there was a moment where an intercourse between karinding instrument with metal community in Bandung, which then mades karinding the popular arts in the city of Bandung. This research study focused on the shift function karinding in West Java, to gain an understanding of the function of the shift, this journal will present the dynamics development of karinding art in several areas in West Java, which includes the function, shape development, and music of karinding in West Java Indonesia. During its development, the instrument now has a variety of functions. At first karinding just a musical instrument that functions as a personal pleasure and socially. However, the social changes that occur in the karinding user community in West Java karinding cause a shift into the instrument functioned for entertainment, education, rituals, and commodities. In fact now, karinding shift function that occurs in both rural and Urban communities in West Java constructed a broader network of power. Keyword : karinding, function, West java, shift Abstrak : Karinding merupakan instrumen yang mempunyai banyak keunikan. Pada tahun 2008, terjadi sebuah momen di mana terjadi persinggungan antara instrumen karinding dan komunitas metal di Bandung yang kemudian menjadikan karinding sebagai kesenian populer di Kota Bandung. Kajian penelitian ini difokuskan pada pergeseran fungsi karinding di Jawa Barat, untuk mendapat pemahaman tentang pergeseran fungsi tersebut, maka tulisan ini akan memaparkan dinamika perkembangan kesenian karinding di beberapa daerah di Jawa Barat yang meliputi fungsi, perkembangan bentuk, dan musik karinding di Jawa Barat.
    [Show full text]
  • BAB I PENDAHULUAN 1.1 Latar Belakang Masalah Indonesia
    BAB I PENDAHULUAN 1.1 Latar Belakang Masalah Indonesia mempunyai aneka ragam budaya dan suku bangsa, keanekaragaman budaya inilah yang membuat bangsa indonesia bersatu. Dari setiap suku bangsa memiliki budaya yang berbeda, pada era modern seperti saat sekarang yang diikuti dengan perkembangan teknologi, kebudayaan Indonesia pun mengalami pembauran, dengan mudah budaya luar masuk dan mempengaruhi „kemurnian‟ budaya Indonesia. Akan tetapi tidak jarang ada beberapa kebudayaan luar yang tidak bisa diterima. Kebudayaan bisa berbagai macam bentuknya, seperti seni, religi, dan gaya hidup. Musik dan fesyen dapat dikatakan sebagai salah satu unsur dari budaya. Musik dan fesyen cenderung berubah mengikuti perkembangan jamannya dan keduanya saling berhubungan, maksudnya, musik dapat mempengaruhi perkembangan fesyen pada jamannya. Begitu juga sebaliknya dengan fesyen. Black metal merupakan salah satu subgenre musik dari Eropa yang juga memberikan pengaruhnya di Indonesia. Selain bidang musik, black metal juga mempengaruhi fesyen sebagai identitas. Bandung merupakan salah satu kota yang memiliki keberagaman subkultur didalam tatanan masyarakatnya. Subkultur black metal yang didalamnya terdapat pemain dan penikmat musik black metal mulai tumbuh diantara subkultur yang lain seperti subkultur punk, skinhead, dan subkultur-subkultur lainnya. Kaum muda yang berada di dalam lingkaran subkultur masyarakat merupakan elemen yang paling mudah terpengaruh oleh budaya itu sendiri baik budaya dari luar maupun dari dalam. Hal ini dipengaruhi oleh tingkat pendidikan dan 1 pengetahuan yang diperoleh dari pendidikan formal dan pendidikan nonformal yang berasal dari pergaulan dan arus informasi yang semakin cepat dewasa ini. Belakangan fungsi fesyen sudah mulai bergeser dari fungsi utamanya. Semula fesyen hanya sebagai kebutuhan manusia, sekarang fesyen memiliki fungsi lain, yakni sebagai media komunikasi. Maksudnya, mulai dari status sosial dan pekerjaan bisa dilihat dari fesyen yang dipakai seseorang.
    [Show full text]
  • Db:Scanner (Band)"Stephan O'mallie"@En"Maurycy "Mauser" Stefanowicz"@En "Wildeþrýð"@En Db:Nihilist (Band) "Dave Edwards"@En "Ashish Kumar"@Endb:Krieg (Band) "W.D
    db:Amalie_Bruun "Dominik Immler"@en "Frater D."@en * Gunnar* Egill Þór* Birkir* Hafþór* Næturfrost "Simon O'Laoghaire"@en db:Kimmo_Heikkinen "Uri Zelcha"@en db:1349_(band) db:Dan-Ola_Persson "Itzik Levy"@en db:The_Kovenant "Zorugelion"@en "Derek MacAmhlaigh"@en db:Lord_Morbivod db:Zonata "Goran Paleka"@en "Johan Elving"@en "Damir Adžić"@en "Ines Tančeva"@en db:Alan_Averill "Elvorn"@en "Enrique Zúñiga Gomez"@en "Nick Oakes"@en db:Marcela_Bovio "Frank Calleja"@en "Miroslav Branković"@en "Maxime Aneca - Guitar"@en "*Lex Icon*Pzy-Clone*Hellhammer*Angel*Sverd"@en db:Alejandro_Mill%C3%A1n Ines Tan?eva "Cremator , Fermentor"@en Alejandro Díaz "MasterMike"@en "Maria "Tristessa" Kolokouri"@en "Martijn Peters"@en "Ivan Vasić"@en "Filip Letinić"@en "Eduardo Falaschi"@en A. db:Viathyn Bart Teetaert - Vocals "Lior Mizrachi"@en "Nikola Mijić"@en "Loke Svarteld"@en "Koen De Croo - Bass"@en "Chris Brincat"@en "Duke"@en db:The_Kovenant "Demian Tiguez"@en "*Tomislav Crnkovic*Dave Crnkovic*Jacob Wright*Alex Kot"@en "Fermentor Cremator , Fermentor"@en db:Lori_Linstruth Ivan Kutija "César Talarico"@en "Eden Rabin"@en db:Alex_Losbäck "Artyom"@en "Sami Bachar"@en "Marchozelos"@en "Morten"@en "* Wagner Lamounier* Roberto Raffan* Jairo Guedz* Max Cavalera* Igor Cavalera* Jean Dolabella"@en Lazar Zec - Guitar "Dave Hampton"@en "Wellu Koskinen"@en "VnoM"@en db:Sabbat_(Japanese_band) "* Christofer Johnsson* Thomas Vikström* Johan Koleberg* Nalle "Grizzly" Påhlsson* Christian Vidal* Lori Lewis"@en db:Arjen_Anthony_Lucassen "Mića Kovačević"@en "Roberto Raffan"@en db:Memnock db:Henrik_Carlsson db:Throllmas "Lazar Zec - Guitar"@en "Chris Calavrias"@enEric Hazebroek "Mathias"* PauloSchlegl"@en Jr.* Andreas Kisser* Derrick Green* Eloy Casagrande"@en"Yatziv Caspi"@en "Erkki Silvennoinen"@en "Gaahnt, Nattulv, Bahznar, Dermorh"@en "Marco Cecconi"@en Antti Kilpi "Gezol"@en Koen De Croo - Bass Elizabeth Toriser "Ze'ev Tananboim"@en db:Jukka_Kolehmainen J.
    [Show full text]
  • Bab 1 Pendahuluan
    BAB 1 PENDAHULUAN 1.1 Latar Belakang Indonesia adalah bangsa yang memiliki beragam kebudayaan, yang merupakan hasil karya dan pengetahuan yang dimiliki oleh manusia. Ragam budaya menjadikan negara ini menjadi negara yang kaya akan kebudayaan sehingga menjadi modal besar bagi tumbuhnya kebudayaan nasional yang berkepribadian dan berkesadaran bangsa. Budaya sendiri menjadi aset dan ciri khas bangsa ini yang tidak bisa disamakan dengan bangsa lain, terlebih kesenian. Tiap daerah memiliki ciri khas budaya maupun kesenian sendiri, seperti adat istiadat, rumah adat, pakaian adat, tarian adat, alat musik, senjata tradisional dan lagu daerah. Kesenian merupakan unsur atau bagian dari kebudayaan yang hidup di tengah masyarakat dan merupakan sistem yang tidak terpisahkan. Kesenian yang hidup dan berkembang di lingkungan masyarakat merupakan produk budaya etnik. Masing-masing kesenian setiap daerah memiliki ciri khas yang akan menjadi identitasnya, Soedibyo (1983: 15) mengungkapkan: “Kesenian yang lahir pada masyarakat suatu daerah pasti tidak lepas dari kebiasaan masyarakat suatu daerah tersebut, karena berdasarkan sejarahnya seni tradisional asli suatu daerah adalah jenis kesenian yang berasal tumbuh dan berkembang di daerah itu.” Indonesia mengalami kemajuan di bidang teknologi komunikasi yang menyebabkan perubahan tata nilai orisinilitas pada masyarakat di era globalisasi. Nilai lama dianggap tidak berlaku lagi, sehingga kesenian tradisional cenderung tidak dapat menyesuaikan dengan perkembangan dan kemajuan tersebut, pada akhirnya secara berangsur-angsur
    [Show full text]
  • Esther Clinton CV
    Esther A. Clinton Department of Popular Culture School of Cultural and Critical Studies 346 Shatzel Hall Bowling Green State University Bowling Green, OH 43403-0190 (419) 372-8204 [email protected] EDUCATION 2005 Ph.D. Folklore Indiana University, Bloomington, IN Dissertation: Tales Online: Lessons for the Field of Folklore Minor: Old English and German Philology 1997 M.A. Folklore Indiana University, Bloomington, IN M.A. Exam Passed with Distinction Coursework included Old English and Old Norse language and literature, folklore and literature, mythology, cosmology, Classical Greek and Roman popular culture, teaching folklore, folkloristics, fieldwork, genre studies, and performance theory 1994 B.A. (No majors) Hampshire College, Amherst, MA Division III (senior thesis) title: “Demon or Trickster: Satan in the Old English Genesis.” Coursework included Old English language and literature, Arthurian literature, comparative folklore, anthropology, European history, Mayan culture, and Biblical studies PROFESSIONAL ACADEMIC EXPERIENCE BGSU FACULTY POSITIONS 2011-present Adjunct Professor Department of Popular Culture 2010-2011 Visiting Assistant Professor Department of Popular Culture 2008-2010 Adjunct Professor Department of Popular Culture 2006-2008 Visiting Assistant Professor Department of Popular Culture OTHER FACULTY POSITIONS Fall 2004 – Adjunct Instructor LEAP (Learn English for Academic Purposes, ESL Summer 2006 program, Marshall University, Huntington, WV). Fall 2004- Adjunct Instructor General Education, W. Virginia State University, Fall 2005 HBU in Institute, WV. Spring 2003 Full-time Instructor English, Hudson County Community College, Jersey City, NJ. Fall 2002 Adjunct Instructor English, Hudson County Community College. Fall 2002 Adjunct Instructor English, Bergen County Community College, Paramus, NJ. Fall 1998- Adjunct Instructor Anthropology, Indiana University – Purdue Uni- Summer 2001 versity, Indianapolis, IN.
    [Show full text]
  • Hak Cipta Dan Penggunaan Kembali: Lisensi Ini Mengizinkan Setiap
    Hak cipta dan penggunaan kembali: Lisensi ini mengizinkan setiap orang untuk menggubah, memperbaiki, dan membuat ciptaan turunan bukan untuk kepentingan komersial, selama anda mencantumkan nama penulis dan melisensikan ciptaan turunan dengan syarat yang serupa dengan ciptaan asli. Copyright and reuse: This license lets you remix, tweak, and build upon work non-commercially, as long as you credit the origin creator and license it on your new creations under the identical terms. Team project ©2017 Dony Pratidana S. Hum | Bima Agus Setyawan S. IIP BAB I PENDAHULUAN 1.1. Latar Belakang Kebudayaan merupakan suatu unsur yang erat hubungannya dengan masyarakat karena berpengaruh kepada segala sesuatu yang ada di dalamnya (Herskovits, 1997). Ki Hajar Dewantara juga menuturkan bahwa kebudayaan merupakan hasil dari buah budi manusia dalam kehidupan bermasyarakat. Kebudayaan berkembang di masing-masing daerah, salah satunya pada tanah Sunda. Menurut Somawijaya (1996) dalam penelitiannya yang berjudul “Khasanah Musik Bambu”, hal tersebut disebabkan karena tidak dapat dipisahkan dari kehidupan agraris, dan kedekatan dengan bambu. Selain pohon pelindung bambu juga digunakan untuk keperluan lain rumah tangga seperti: nyiru, aseupan, tolombong, boboko, said, hihid, sapu awi, dan pengki; peralatan bekerja seperti rancatan, teplak, songsong, lodong, taraje, dan etem; dan alat-alat musik seperti suling, karinding, bangsing, suriwit, elet, sarawelet, kumbang, galeong, hatong, honghong, taleot, landangan, gambang, celempung, keprak, kohkol, rengkong (Nanan Supriyatna, 2000: 47-48) Celempungan merupakan salah satu bentuk musikalisasi Sunda yang terdiri dari waditra (alat musik) yang berbahan dasar bambu. Berdasarkan wawancara dengan Sukardi (2018) dari sanggar Sabilulungan menyatakan bahwa dalam Celempungan aslinya tidak memiliki nada baku, dan nada yang dihasilkan 1 Perancangan Buku Mengenai..., Janice Elva Pramuda, FSD UMN, 2019 bergantung pada kepiawaian pemainnya.
    [Show full text]