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Moses Hayim Luzzatto's Quest for Providence
City University of New York (CUNY) CUNY Academic Works All Dissertations, Theses, and Capstone Projects Dissertations, Theses, and Capstone Projects 10-2014 'Like Iron to a Magnet': Moses Hayim Luzzatto's Quest for Providence David Sclar Graduate Center, City University of New York How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_etds/380 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] “Like Iron to a Magnet”: Moses Hayim Luzzatto’s Quest for Providence By David Sclar A Dissertation Submitted to the Graduate Faculty in History in Partial Fulfillment of the Requirement for the Degree of Doctor of Philosophy The City University of New York 2014 © 2014 David Sclar All Rights Reserved This Manuscript has been read and accepted by the Graduate Faculty in History in satisfaction of the Dissertation requirement for the degree of Doctor of Philosophy Prof. Jane S. Gerber _______________ ____________________________________ Date Chair of the Examining Committee Prof. Helena Rosenblatt _______________ ____________________________________ Date Executive Officer Prof. Francesca Bregoli _______________________________________ Prof. Elisheva Carlebach ________________________________________ Prof. Robert Seltzer ________________________________________ Prof. David Sorkin ________________________________________ Supervisory Committee iii Abstract “Like Iron to a Magnet”: Moses Hayim Luzzatto’s Quest for Providence by David Sclar Advisor: Prof. Jane S. Gerber This dissertation is a biographical study of Moses Hayim Luzzatto (1707–1746 or 1747). It presents the social and religious context in which Luzzatto was variously celebrated as the leader of a kabbalistic-messianic confraternity in Padua, condemned as a deviant threat by rabbis in Venice and central and eastern Europe, and accepted by the Portuguese Jewish community after relocating to Amsterdam. -
Oneg 6 – Toldos 2018
1 Oneg! A collection of fascinating material on the weekly parsha! Rabbi Elchanan Shoff Parshas TOLDOS Avraham begat Yitzchak (Gen. 25:19). The Or Hachaim and R. Shlomo Kluger (Chochmas Hatorah, Toldos p. 3) explain that it was in Avraham’s merit that G-d accepted Yitzchak’s prayers and granted him offspring. Rashi (to Gen. 15:15, 25:30) explains that G-d had Avraham die five years earlier than he otherwise should have in order that Avraham would not see Yitzchak’s son Esau stray from the proper path. I saw in the name of R. Yosef Chaim Sonnenfeld (Chochmas Chaim to Toldos) that if Yitzchak had not campaigned vigorously in prayer to father a child, G-d would have granted him children anyways after five years. So in which merit did Yitzchak father his children, in Avraham’s merit or in the merit of his own prayers? Both are true: It was only in Avraham’s merit that Yitzchak deserved to father Yaakov and Esau, but the fact that the twins were born earlier rather than later came in merit of Yitzchak’s prayers. R. Sonnenfeld adds that the Torah’s expression equals in Gematria the (748 = ויעתר לו י-ה-ו-ה) that denotes G-d heeding Yitzchak’s prayers .The above sefer records that when a grandson of R .)748 = חמש שנים) phrase five years Sonnenfeld shared this Gematria with R. Aharon Kotler, he was so taken aback that he exclaimed, “I am certain that this Gematria was revealed through Ruach HaKodesh!” Yitzchak was forty years old when he took Rivkah—the daughter of Besuel the Aramite from Padan Aram, the sister of Laban the Aramite—as a wife (Gen. -
My Aunt's Mamilla
My father’s eldest sister has always served in My Aunt’s Mamilla my mind as a potential family encyclopedia. Helga Tawil-Souri “Potential” because I never had the opportunity to spend much time with her. She had come and visited us in Beirut once in the mid 1970s – I vaguely remember. My grandmother, with whom I spent much of my childhood, would often mention Auntie M. under a nostalgic haze, perhaps regret, that her first-born was so far away. That longing tone for her eldest led my other aunts, my father, and my uncles to joke that Auntie M. was their mother’s favorite. For years Auntie M. endured only in my imagination. Whatever tidbits I had caught about her were extraordinary, a fusion of new world mystery and old world obscurity. She lived in faraway places that sounded utterly exotic: Sao Paolo, Etobicoke, Toronto; that they always rhymed only added to their enigma. The haphazard trail I constructed of her life seemed improbable too: old enough to remember family life in Jerusalem; married and sent off to Brazil; had a daughter ten years older than me who didn’t speak Arabic. Auntie M. hovered behind a veil of unanswered questions: How old was she? Did my grandparents marry her off or did she choose to wed Uncle A.? How is one “sent” to Brazil? Could one even fly to Brazil back then? Did she flee with the family to Lebanon first? Did she really have another daughter besides the one I knew of? What happened to the other daughter? How did Auntie M. -
The Unknown Freud Talk Given by Robert L. Lippman to the Humanist Society of Metro Louisville on May 4, 2017
1 The Unknown Freud Talk given by Robert L. Lippman to the Humanist Society of Metro Louisville on May 4, 2017. This evening I am going to present a picture of Sigmund Freud --one radically different from the various portrayals of the father of psychoanalysis you may have read or heard. In his 1958 essay, "Psychoanalysis--Science or Party Line?," Erich Fromm asserts: unconsciously [Sigmund Freud] ... wanted to be ... one of the great cultural-ethical leaders of the twentieth century. He wanted to conquer the world ... and to lead man to the only--and very limited--salvation he was capable of: the conquest of passion by intellect. To Freud, this--not any religion or any political solution like socialism--was the only valid answer to the problem of man. [In Fromm, E. (1963). The Dogma of Christ; New York: Holt, Rhinehart and Winston] Freud, however, eludes Fromm. The following paraphrase conveys my radically different reading of Freud: 2 consciously [not unconsciously].Freud ] wanted to conquer the world and to lead man to the only--and very limited--salvation he was capable of: the conquest of passion by intellect. To Freud, this was the only valid answer to the Jewish problem. In other words, Freud, like the founder of modern Zionism Theodor Herzl, was bent on delivering his people from anti-Semitism—but unlike Herzl, Freud did not broadcast his messianic ambition. Whereas Herzl's Promised Land was a sovereign Jewish State [realized: Israel], Freud’s Promised Land was an enlightened secular world grounded in reason, a brotherly world in which the seed of Abraham can move freely over frontiers. -
Chief Rabbi Joseph Herman Hertz
A Bridge across the Tigris: Chief Rabbi Joseph Herman Hertz Our Rabbis tell us that on the death of Abaye the bridge across the Tigris collapsed. A bridge serves to unite opposite shores; and so Abaye had united the opposing groups and conflicting parties of his time. Likewise Dr. Hertz’s personality was the bridge which served to unite different communities and bodies in this country and the Dominions into one common Jewish loyalty. —Dayan Yechezkel Abramsky: Eulogy for Chief Rabbi Hertz.[1] I At his death in 1946, Joseph Herman Hertz was the most celebrated rabbi in the world. He had been Chief Rabbi of the British Empire for 33 years, author or editor of several successful books, and champion of Jewish causes national and international. Even today, his edition of the Pentateuch, known as the Hertz Chumash, can be found in most centrist Orthodox synagogues, though it is often now outnumbered by other editions. His remarkable career grew out of three factors: a unique personality and capabilities; a particular background and education; and extraordinary times. Hertz was no superman; he had plenty of flaws and failings, but he made a massive contribution to Judaism and the Jewish People. Above all, Dayan Abramsky was right. Hertz was a bridge, who showed that a combination of old and new, tradition and modernity, Torah and worldly wisdom could generate a vibrant, authentic and enduring Judaism. Hertz was born in Rubrin, in what is now Slovakia on September 25, 1872.[2] His father, Simon, had studied with Rabbi Esriel Hisldesheimer at his seminary at Eisenstadt and was a teacher and grammarian as well as a plum farmer. -
Chaim Dov I\Eller
THE JEWISH OBSERVER in this issue ... THE JEWISH OBSERVER is published monthly, except July and August, by the Agudath Israel of Amercia, 5 Beekman St., New York, N. Y. 10038. Second class postage paid at New York, N. Y. Subscription: LETTERS AND RESPONSES................................................ 3 $6.50 per year; Two years, $11.00; Three years $15.00; outside of the United States $7.50 per year. Single THE LONELY JEW IN A WORLD IN UPHEAVAL, copy sixty-five cents. Chaim Dov Keller.............................................................. 7 Printed in the U.S.A. RABBI NISSON WOLPIN A RESPONSE TO THE YOM KIPPUR WAR- Editor IN RETROSPECT, Ralph Pelcovits ................................... 11 Editorial Board DR. ERNST L. BODENHEIMER FROM GERMANY TO BALTIMORE, Shmuel Singer...... 16 Chairman RABBI NATHAN BULMAN RABBI JOSEPH ELIAS CHASSIDISM ON THE MODERN SCENE, JOSEPH FRIEDENSON RABBI YAAKOV JACOBS a review article by Joseph Elias........................................... 20 RABBI MOSHE SHERER OZAR HATORAH AND SEPHARDIC JEWRY'S THE JEWISH OBSERVER does not SURVIVAL, Aryeh Kaplan................................................. 24 assume responsibility for the Kashrus of any product or service <idvertised in its pages. LETTERS TO THE EDITOR, continued.............................. 28 JANUARY, 1975 VOL. X, No. 7 Typography by Compu-Scribe at ArtScroll Studios ime!T~•®_.. Letters & Responses ?7 Last month's issue, devoted to "The Jewish Woman in a Torah Society," generated a great deal of comment and an unusual number of letters. -
Grapevine: Happy 80Th Anniversary!
June 22, 2013 Saturday 14 Tammuz 5773 16:40 IST Grapevine: Happy 80th Anniversary! By GREER FAY CASHMAN 29/11/2012 The fact that 'The Jerusalem Post' is still going strong after 80 years is a tribute to his vision, especially because it is an English-language paper in a mostly Hebrew- speaking country. Photo by: Jerusalem Post Archives Tomorrow, December 1, marks the 80th anniversary of the founding of The Jerusalem Post by Gershon Agron, who later went on to become the mayor of Jerusalem. Beit Agron, on the capital’s Hillel Street, was named for him, as was nearby Agron Street. Beit Agron was once the hub of journalism, housing the Government Press Office, a branch of the Army Spokesman’s Office, bureaus of numerous foreign media agencies and outlets and the Jerusalem Journalists’ Association. It used to have a restaurant and bar where local and foreign journalists rubbed shoulders and traded stories, and there was always an aura of anticipation and excitement. But then things changed. As print media started to go downhill, many major newspapers began cutting down on their foreign bureaus and began relying more on wire services or a feed from some local source, which was not quite the same as getting the perspective of their own representative who had a special rapport with his or her editor. Those media outlets that remained either chose to work out of Jerusalem Capital Studios or moved their offices to Malha, the new Mecca of the media. The GPO recently followed suit. In 2009, Dion Nissenbaum, the McClatchy bureau chief in Kabul, writing in his agency’s Checkpoint Jerusalem blog, recalled that at one time, “the fourth floor of Beit Agron was coveted real estate. -
Elia Samuele Artom Go to Personal File
Intellectuals Displaced from Fascist Italy © Firenze University Press 2019 Elia Samuele Artom Go to Personal File «When, in 1938, I delivered my last lecture at this University, as a libero docente Link to other connected Lives on the [lecturer with official certification to teach at the university] of Hebrew language move: and literature I would not have believed...»: in this way, Elia Samuele Artom opened Emanuele Menachem the commemoration of his brother-in-law, Umberto Cassuto, on 28 May 1952 in Artom 1 Enzo Bonaventura Florence, where he was just passing through . Umberto Cassuto The change that so many lives, like his own, had to undergo as a result of anti- Anna Di Gioacchino Cassuto Jewish laws was radical. Artom embarked for Mandatory Palestine in September Enrico Fermi Kalman Friedman 1939, with his younger son Ruben. Upon arrival he found a land that was not simple, Dante Lattes whose ‘promise’ – at the center of the sources of tradition so dear to him – proved Alfonso Pacifici David Prato to be far more elusive than certain rhetoric would lead one to believe. Giulio Racah His youth and studies Elia Samuele Artom was born in Turin on 15 June 1887 to Emanuele Salvador (8 December 1840 – 17 June 1909), a post office worker from Asti, and Giuseppina Levi (27 August 1849 – 1 December 1924), a kindergarten teacher from Carmagnola2. He immediately showed a unique aptitude for learning: after being privately educated,3 he obtained «the high school honors diploma» in 1904; he graduated in literature «with full marks and honors» from the Facoltà di Filosofia e 1 Elia Samuele Artom, Umberto Cassuto, «La Rassegna mensile di Israel», 18, 1952, p. -
Ex Libris Stamp of Gershom Scholem, ( 1897-1982 )
1. Gershom Scholem – Ex Libris stamp Gershom Scholem – Ex Libris Stamp Ex Libris stamp of Gershom Scholem, ( 1897-1982 ) Metal-cut on a wooden base, inscribed in Hebrew: ”Misifrei Gershom Scholem, Be’tochechei Yerushalayim” - from the library of Gershom Scholem, Jerusalem”. 2x2.5 inches. See illustration on front cover £1,500 Gershom Gerhard Scholem was one of the major influences on Jewish intellectual life in the 20th Century. Arriving in Palestine in 1923 he became the librarian at the Hebrew University where he began to teach in 1925. Scholem revolutionised the study of Jewish Mysticism and Kabbalah and made it the subject of serious academic study. He also played a very significant role in Israeli intellectual life. This is a one off opportunity to acquire his ex libris stamp. Judaica 2. Bialik, Haim Nachman. Halachah and Aggadah. London, 1944. Wraps. 28 pp. A translation of Bialik’s famous essay comparing the nature of Halachah and Aggadah. £10 3. Braham, Randolph L (ed). Hungarian Jewish Studies. New York, World Federation of Hungarian Jews, 1966. Cloth in slightly worn dj., 346 pp. Essays by: Ernest (Erno) Martin, The Family Tree of Hungarian Jewry; Erno Laszlo, Hungarian Jewry Settlement and Demography 1735-8 to 1910; Nathaniel Katzburg, Hungarian Jewry in Modern Times Political and Social Aspects; Bela Vago, The Destruction of the Jews of Transylvania; Randolph Braham, The Destruction of the Jews of Carpatho Ruthenia; Ilona Benoschofsky, The Position of Hungarian Jewry after the Liberation; Eugene Levai, Research Facilities in Hungary Concerning the Catastrophe Period; Moshe Carmilly-Weinberger, Hebrew Poetry in Hungary. £52 4. -
“IN the BAG” Iences Today Enjoyed by Ed Matters
ww ww VOLUME s h / NO. 5 SHEVAT 5766 / FEBRUARY 2006 s xc THEDaf HaKashrus A MONTHLY NEWSLETTER FOR THEU RABBINIC FIELD REPRESENTATIVE AND DAF NOTES: For over a year, on a weekly basis, the U has provided the announced that these high quality articles will be collected and pub- popular Hamodia newspaper with a quality Kashruth article written by U lished by the OU as a book in the near future. Kashruth personnel. These articles appeared in a column entitled Kashrus Anyone interested in contributing future articles should contact Kaleidoscope. The responsibility of providing these excellent articles to Hamodia Rabbi Buchbinder by phone at 212-613-8344, fax 212-613-0720 or was superbly shouldered by Rabbi Avram Ossey. This responsibility has now been email [email protected]. assumed by Rabbi Gad Buchbinder. He will be ably assisted by the editorial board The Daf HaKashrus is pleased to publish, with permission, the fol- consisting of Rabbis Luban, Cohen, Price, Gorelik and Scheiner who previously lowing pertinent article by Rabbi Dovid Bistricer which first assisted Rabbi Ossey as well. appeared in Hamodia. It discusses leafy vegetables and insect infes- At a recent Kashruth staff meeting, Rabbi Genack announced the awarding of an tation – an issue which has recently been widely discussed here in honorarium of $200 to any RC or RFR whose article is henceforth accepted by the America. OU to be included in this column, subject to certain conditions. He also ages of up to 60 insects per 100 grams in frozen broccoli, and up to 50 insects per 100 grams of frozen spinach (See Food, Drug, and Cosmetics Act 402 (a)(3)). -
Jewish Eugenics, and Other Essays
JEWISH EUGENICS AND OTHER ESSAYS THREE PAPERS READ BEFORE THE NEW YORK BOARD OF JEWISH MINISTERS 1915 I JEWISH EUGENICS By Rabbi Max Reichler II THE DEFECTIVE IN JEWISH LAW AND LITERATURE By Rabbi Joel Blau III CAPITAL PUNISHMENT AMONG THE JEWS By Rev. Dr. D. de Sola Pool NEW YORK BLOCH PUBLISHING COMPANY 1916 <=> k Copyright, 1916, by BLOCH PUBLISHING COMPANY CONTENTS I. Jewish Eugenics 7 II. The Defective in Jewish Law and Literature 23 III. Capital Punishment Among the Jews . 53 424753 Jewish Eugenics Rabbi Max Reichler. B. A. JEWISH EUGENICS Who knows the cause of Israel's survival? Why- did the Jew survive the onslaughts of Time, when others, numerically and politically stronger, suc- cumbed? Obedience to the Law of Life, declares the modern student of eugenics, was the saving quality which rendered the Jewish race immune from disease and destruction. "The Jews, ancient and modern," says Dr. Stanton Coit, "have always understood the science of eugenics, and have gov- erned themselves in accordance with it; hence the 1 preservation of the Jewish race." I. Jewish Attitude To be sure eugenics as a science could hardly have existed among the ancient Jews; but many eugenic rules were certainly incorporated in the large collection of Biblical and Rabbinical laws. Indeed there are clear indications of a conscious effort to utilize all influences that might improve the inborn qualities of the Jewish race, and to guard against any practice that might vitiate the purity of 1 Ci. also Social Direction of Human Evolution, by Prof. William E. Kellicott, 1911, p. -
Blogging Rav Lichtenstein
BLOGGING RAV LICHTENSTEIN A JOURNEY THROUGH A GIANT’S WRITINGS AS THE SERIES ORIGINALLY APPEARED ON TORAHMUSINGS.COM by GIDON ROTHSTEIN Please note that throughout the text, RA”L, Rav Lichtenstein and R. Lichtenstein all refer to Rabbi Dr. Aharon Lichtenstein zt”l. Blogging Rav Lichtenstein: A Journey Through a Giant’s Writings © 2016 Gidon Rothstein. All Rights Reserved. Blogging Rav Lichtenstein INTRODUCTION AND INVITATION This past Rosh Chodesh Iyyar, the world of Torah and avodat Hashem lost a giant, mori ve-rabi R. Aharon I in ,ואני בעניי ,Lichtenstein. Many people are taking on important acts and learning projects in his memory my limited capabilities, wanted to join in that. The idea that came to me was to review R. Lichtenstein z”l’s published volumes. While he wrote more than many realize (here’s the bibliography), there are, as far as I know, thirteen books he wrote or that were based on his talks. Eight of those are notes on shiurim he gave at Yeshivat Har Etzion, one is a collection, Minchat Aviv, of articles he published, and four volumes (By His Light, two volumes of Leaves of Faith, and Varieties of Religious Experience) collect English language talks he gave or articles he wrote. As I try to review for myself some of the fruit of R. Lichtenstein’s toiling and tilling in the garden of Torah, I hope to share one stimulating idea a week. I make no pretense that I will be comprehensive, will capture all or a representative sample of what is found in those works, only that I can, in a few hundred words, share a thought worth knowing.