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“IN the BAG” Iences Today Enjoyed by Ed Matters
ww ww VOLUME s h / NO. 5 SHEVAT 5766 / FEBRUARY 2006 s xc THEDaf HaKashrus A MONTHLY NEWSLETTER FOR THEU RABBINIC FIELD REPRESENTATIVE AND DAF NOTES: For over a year, on a weekly basis, the U has provided the announced that these high quality articles will be collected and pub- popular Hamodia newspaper with a quality Kashruth article written by U lished by the OU as a book in the near future. Kashruth personnel. These articles appeared in a column entitled Kashrus Anyone interested in contributing future articles should contact Kaleidoscope. The responsibility of providing these excellent articles to Hamodia Rabbi Buchbinder by phone at 212-613-8344, fax 212-613-0720 or was superbly shouldered by Rabbi Avram Ossey. This responsibility has now been email [email protected]. assumed by Rabbi Gad Buchbinder. He will be ably assisted by the editorial board The Daf HaKashrus is pleased to publish, with permission, the fol- consisting of Rabbis Luban, Cohen, Price, Gorelik and Scheiner who previously lowing pertinent article by Rabbi Dovid Bistricer which first assisted Rabbi Ossey as well. appeared in Hamodia. It discusses leafy vegetables and insect infes- At a recent Kashruth staff meeting, Rabbi Genack announced the awarding of an tation – an issue which has recently been widely discussed here in honorarium of $200 to any RC or RFR whose article is henceforth accepted by the America. OU to be included in this column, subject to certain conditions. He also ages of up to 60 insects per 100 grams in frozen broccoli, and up to 50 insects per 100 grams of frozen spinach (See Food, Drug, and Cosmetics Act 402 (a)(3)). -
Jewish Eugenics, and Other Essays
JEWISH EUGENICS AND OTHER ESSAYS THREE PAPERS READ BEFORE THE NEW YORK BOARD OF JEWISH MINISTERS 1915 I JEWISH EUGENICS By Rabbi Max Reichler II THE DEFECTIVE IN JEWISH LAW AND LITERATURE By Rabbi Joel Blau III CAPITAL PUNISHMENT AMONG THE JEWS By Rev. Dr. D. de Sola Pool NEW YORK BLOCH PUBLISHING COMPANY 1916 <=> k Copyright, 1916, by BLOCH PUBLISHING COMPANY CONTENTS I. Jewish Eugenics 7 II. The Defective in Jewish Law and Literature 23 III. Capital Punishment Among the Jews . 53 424753 Jewish Eugenics Rabbi Max Reichler. B. A. JEWISH EUGENICS Who knows the cause of Israel's survival? Why- did the Jew survive the onslaughts of Time, when others, numerically and politically stronger, suc- cumbed? Obedience to the Law of Life, declares the modern student of eugenics, was the saving quality which rendered the Jewish race immune from disease and destruction. "The Jews, ancient and modern," says Dr. Stanton Coit, "have always understood the science of eugenics, and have gov- erned themselves in accordance with it; hence the 1 preservation of the Jewish race." I. Jewish Attitude To be sure eugenics as a science could hardly have existed among the ancient Jews; but many eugenic rules were certainly incorporated in the large collection of Biblical and Rabbinical laws. Indeed there are clear indications of a conscious effort to utilize all influences that might improve the inborn qualities of the Jewish race, and to guard against any practice that might vitiate the purity of 1 Ci. also Social Direction of Human Evolution, by Prof. William E. Kellicott, 1911, p. -
AN EVENING with MAIMONIDES John D
’ AN EVENING WITH MAIMONIDES John D. Rayner Introduction Moses Maimom'des was, by general consent, the greatest Jewish mind of the Middle Ages in the same way as Thomas Aquinas, who lived a century after him, is generally considered to have been the greatest Christian mind of the Middle Ages, but with this difference: that, whereas Aquinas had few rivals, since medieval Christendom was, outside the monasteries, mostly illiterate, Maimonides was one of a whole galaxy of medieval Jewish scholars for whom the epithet of ’greatest’ could conceivably be claimed, since universal education had been a fact of Jewish life —- or, rather, of male Jewish life — since antiquity. In particular, Maimonides is commonly regarded as the greatest Jewish philosopher of the Middle Ages, and therefore of all times prior to Spinoza. But I don’t intend this evening to talk much about his hilosophy, although of course I shall touch on it, because medieval Jewish philoso fly is not a subject in which I am well versed or, to be 'gh honest, for which I have a very regard. Others, especially LJS member Dr Esther Seidel, who teaches Jewish philosophy at Leo Baeck College, are better qualified to deal with that topic. Instead, I want to talk about Maimonides the man. That is to say, I want to tell you the story of his life in an old-fashioned, pedestrian, chronological way, and read you a few extracts Emm his writings, so as to allow him to "speak for himself”, with emphasis on those of his writings which throw light on his character and ideology. -
Dina Roginsky
DINA ROGINSKY [email protected] FIELDS OF INTEREST Israel and Jewish Studies Modern Hebrew Language Sociology of Culture Historical Ethnography Nationalism and Ethnicity Immigration and Diaspora Arts and Folklore Performance, Body and Dance EDUCATION Postdoctoratoral research 2005 Department of Performance Studies, New York University Subject: Performing Jewishness and Israeliness in New York Supervisor: Prof. Barbara Kirshenblatt-Gimblett PhD, 2006 Sociology and Anthropology (Magna Cum Laude) Department of Sociology and Anthropology, Tel Aviv University PhD thesis: Performing Israeliness: Nationalism, Ethnicity and Israeli ‘Folk and Ethnic’ Dance Supervisors: Prof. Haim Hazan, Prof. Hanna Herzog, Prof. Yehuda Shenhav MA, 1998 Psychology (Magna Cum Laude) Department of Psychology, Tel Aviv University MA thesis: The Nature and Measurement of the Dilemma State: Development and Validation of a Dilemma Scale Supervisors: Prof. Haim Omer, Prof. Ruvi Dar MA, 1998 Sociology and Anthropology (monitoring studies) Department of Sociology and Anthropology, Tel Aviv University BA, 1994 Sociology, Anthropology, Psychology (Magna Cum Laude) Departments of Sociology, Anthropology and Psychology, Tel Aviv University TEACHING EXPERIENCE - COURSES 2010-present (2010-2013 Lector, 2013-present, Senior Lector I) Modern Hebrew Language (beginners, intermediate, advanced) Academic Texts in Modern Hebrew Hebrew in a Changing World Israeli Popular Music State and Society in Israel Israel in Ideology and Practice Yale University, Department of Near Eastern Languages & Civilizations and the Program in Judaic Studies. 2009-10 Society and Cultural Politics in Israel University of Toronto, Department of Near and Middle Eastern Civilizations and the Centre for Jewish Studies. 2 Self and Society University of Toronto, School of Continuing Studies. Modern Hebrew Language (all levels) CHAT- Community Hebrew Academy of Toronto. -
To Play Jewish Again: Roots, Counterculture, and the Klezmer Revival Claire Marissa Gogan Thesis Submitted to the Faculty Of
To Play Jewish Again: Roots, Counterculture, and the Klezmer Revival Claire Marissa Gogan Thesis submitted to the faculty of the Virginia Polytechnic Institute and State University in partial fulfillment of the requirements for the degree of Master of Arts In History David P. Cline, Co-Chair Brett L. Shadle, Co-Chair Rachel B. Gross 4 May 2016 Blacksburg, Virginia Keywords: Identity, Klezmer, Jewish, 20th Century, Folk Revival Copyright 2016 by Claire M. Gogan To Play Jewish Again: Roots, Counterculture, and the Klezmer Revival Claire Gogan ABSTRACT Klezmer, a type of Eastern European Jewish secular music brought to the United States in the late 19th and early 20th century, originally functioned as accompaniment to Jewish wedding ritual celebrations. In the late 1970s, a group of primarily Jewish musicians sought inspiration for a renewal of this early 20th century American klezmer by mining 78 rpm records for influence, and also by seeking out living klezmer musicians as mentors. Why did a group of Jewish musicians in the 1970s through 1990s want to connect with artists and recordings from the early 20th century in order to “revive” this music? What did the music “do” for them and how did it contribute to their senses of both individual and collective identity? How did these musicians perceive the relationship between klezmer, Jewish culture, and Jewish religion? Finally, how was the genesis for the klezmer revival related to the social and cultural climate of its time? I argue that Jewish folk musicians revived klezmer music in the 1970s as a manifestation of both an existential search for authenticity, carrying over from the 1960s counterculture, and a manifestation of a 1970s trend toward ethnic cultural revival. -
Rabbi's Message
Shofar Tevet-Adar 5776 • January/February 2016 In this issue...you can click on the Rabbi’s Message page you would like to read first. Brotherhood............................................. 16 Transformational Jewish Experiences Calendar .............................................29-30 Cantor ........................................................ 4 Something extraordinary happens when our young Chai My Name Is ........................................8 people go to a Jewish camp or Israel, a NFTY Kallah, or the L’taken Seminar at the Religious Action Center College Connection ................................... 16 of Reform Judaism (RAC) in Washington, DC. They return excited and motivated to become more engaged in Jewish life. Community ..........................................14-15 We see it time and again. There is something magical about the formula of Contributions ........................................... 28 an experience that is rich in Jewish content, of living according to the rhythm of Jewish time, and spending significant time in the company of Jewish peers. Cultural Arts .........................................17-18 Hebrew Corner ......................................... 11 A few weeks ago our tenth graders participated in the RAC seminar, and the magic happened again, on many levels. Our students were challenged Jewish LIFE ............................................... 10 to think about issues that are current in American political life, and to do Legacy Circle ...............................................7 Continued -
Rabbi's Message
Shofar Nissan - Sivan 5780 • May/June 2020 In this issue...you can click on the Rabbi’s Message page you would like to read first. Acts of Tzedakah ....................................... 10 Numbers: Be Careful When You Count Calendar .............................................22-23 Cantor ........................................................ 5 Since ancient days Judaism has had an aversion to Congregational Meeting .............................3 counting, especially to counting people. The basis for this is the idea that ascribing a number sets a limit. This Helping Hands.......................................... 11 is true of population assessments and also of longevity. As recently as a few generations ago, this sensitivity endured as a Ladles of Love ............................................ 9 superstition among the first generations of Eastern European immigrants, who Lifecycle (TBE Family News) ........................8 were reluctant to declare how old they were out of fear that doing so would signify the terminus of their lives. President’s Message ...................................4 The first sign of this fear of counting is found in Exodus 30:1, where the Rabbi’s Message..................................... 1, 4 Israelites are instructed to conduct a census. Though it is clearly necessary Recipes ................................................12-13 Continued on page 3 Renaissance ............................................. 14 Shavuot ...................................................5-7 Shomrim ................................................. -
Making It Real Israeli Singer/Songwriter Performing in Hamilton
Exhibit Memories of opening a golden past The universality of The Delaware Ave. immigrant stories JCC remembered P12 P13 Hamilton Jewish News THE VOICE OF JEWISH HAMILTON DECEMBER 2017 VOL 32:2/ TISHREI 5778 AGREEMENT #40007180 Israeli singer/songwriter performing in Hamilton One of Israel’s most beloved Time and popular singers will be performing in Hamilton at a Chanukah community concert organized by the Hamilton Jewish Federation. Miki Gavrielov travel will perform at Temple Anshe Sholom, 215 Cline Ave. N. on A 1949 time capsule Sunday, Dec. 17 at 4 p.m. Gavrielov is best known for his discovered at the compositions and collaborations evening filled with the music former Ancaster JCC is with the late singer/songwriter of the golden age of Israeli pop Arik Einstein, whose blend of and rock. The evening will also shining a light on how folk and rock helped shape a feature performances by sing- new Hebrew popular culture and much Jewish Hamilton ers from the Jewish community whose ballads became modern and the Ani ve’Ata Hamilton has changed in 68 years Israeli anthems. Gavrielov’s Community Choir. Tickets are songs are vastly popular among audiences in Israel and across the $25 for adults, $15 for seniors globe. and students and $10 for children Miki Gavrielov remembers under 12. They can be purchased Arik Einstein will be a nostalgic at www.jewishhamilton.org. JCC president Lowell Richter with some of the contents of a time capsule discovered at the former Ancaster JCC. Ben Levitt, Louis Stroud and Dora-Ann Cohen at the Doing Jewish in Hamilton gathering. -
"Who's Right? Whose Rite? American, German Or Israeli Views of Dance" by Judith Brin Ingber
Title in Hebrew: "Nikuudot mabat amerikiyot, germaniyot ve-yisraliot al ma<h>ol: masa aishi be'ekvot ha-hetpat<h>ot ha-ma<h>olha-moderni ve-haammami be-yisrael" m --- eds. Henia Rottenbergand Dina Roginsky, Dance Discourse in Israel, published by Resling, Tel Aviv, Israel in200J "Who's Right? Whose Rite? American, German or Israeli Views of Dance" By Judith Brin Ingber The crux of dance writing, history, criticism, research, teaching and performance of course is the dance itself. Unwittingly I became involved in all of these many facetsof dance when I came from the US forfive months and stayed in Israel forfive years (1972-77). None of these facetswere clear cut and the diamond I thought I treasured and knew how to look at and teach had far more complexity, influences with boundaries blending differently than I had thought. Besides, what I had been taught as to how modem dance developed or what were differencesbetween types of dance had different bearings in this new country. My essay will synthesize dance informationand personal experiences including comments on Jewish identity while reporting on the ascension of modem dance and folkdance in Israel. It was only later as I began researching and writing about theatre dance and its development in Israel, that I came to realize as important were the living dance traditions in Jewish eydot (communities) and the relatively recent history of the creation of new Israeli folkdances. I came to see dance styles and personalities interacting in a much more profoundand influential way than I had ever expected. I was a studio trained ballet dancer, my teachers Ballets Russes alums Anna Adrianova and Lorand Andahazy; added to that, I studied modem dance at SarahLawrence College in New York. -
Jewish Triads
Sat 18 Feb 2017 / 22 Shevat 5777 B”H Dr Maurice M. Mizrahi Congregation Adat Reyim D’var Torah on Yitro Jewish triads In this week's Torah portion, Yitro, God gives the Torah to the Jews. We read: In the third month... it came to pass on the third day... that Moses brought the people out of the camp to meet with God... [Ex. 19:1, 16-17] In commenting on this passage, the Talmud says: A Galilean scholar lectured before Rabbi Chisda: “Blessed be the Merciful One who gave a three-fold Torah [consisting of the Torah, the Prophets and the Writings] to a three-fold people [consisting of Priests, Levites and Israelites] through a third-born [Moses, born after Aaron and Miriam] on the third day in the third month.” [Shabbat 88a] That's a lot of triads! And when you think about it, the number three is all over the place in Judaism. In the Torah itself, we learn that there are three patriarchs. Abraham was visited by three angels, three days after his circumcision. God told him to sacrifice his son Isaac at a place three days away. Adam had three sons. Noah had three sons. The prophet Balaam beat his donkey three times. Joseph’s fellow inmates told him of their dreams involving three branches and three baskets. The priestly benediction, birkat kohanim, is a threefold blessing. The Covenant between God and Israel is sealed by three things: Shabbat, circumcision and tefillin. The injunction not to seethe a calf in its mother's milk is repeated three times. -
Shavuot Commemorates the Spring Harvest and the Giving of The
Editorials ..................................... 4A Op-Ed .......................................... 5A Calendar ...................................... 6A Scene Around ............................. 9A Synagogue Directory ................ 11A News Briefs ............................... 13A WWW.HERITAGEFL.COM YEAR 43, NO. 40 JUNE 7, 2019 6 SIVAN, 5779 ORLANDO, FLORIDA SINGLE COPY 75¢ Israel is holding new elections Yonatan Sindel/Flash90 Israeli Prime Minister Benjamin Netanyahu speaks to the media after the Knesset voted to dissolve itself, May 30, 2019. By Marcy Oster The haredi parties blamed Liberman. Rinse and repeat. JERUSALEM (JTA)—The Why wasn’t Netanyahu The book of Ruth is read during Shavuot as well as remembering the giving of the Torah at Mt. Sinai. blame game started shortly able to form a new gov- after midnight Thursday ernment? morning. Despite 65 of the Knesset’s The Knesset’s vote to dis- 120 seats going to tradition- Shavuot commemorates the spring solve itself and hold a second ally right-wing parties and national election in five politicians in April’s elections, months had hardly been Netanyahu could not cobble harvest and the giving of the Torah posted on the chyrons of together a majority coalition news networks in Israel and of 61 seats. That was mostly By My Jewish Learning practice regarding food on Shavuot is ter. Among them are that the book around the world when the because of the military draft the result of customs and traditions. takes place at the time of the barley major players in the drama law, which was designed to Shavuot, the “Feast of Weeks,” is The main custom is the eating of dairy harvest, that Ruth’s assumption of that is coalition government- force more yeshiva students celebrated seven weeks after Pass- dishes, mainly dishes containing milk Naomi’s religion reflects the Israelites’ forming took to microphones to enlist. -
September 2015
Shofar Elul 5775 - Tishrei 5776 • September 2015 In this issue...you can click on the Rabbi’s Message page you would like to read first. Blood Drive .............................................. 20 Anat Hoffman: Dreamer and Activist Calendar .................................................. 29 Cantor ........................................................ 3 Psalm 126, the shir ha-ma’a lot that we sing at the beginning Chai My Name Is ...................................... 10 of birkat ha-mazon on Shabbat and holy days, says: “When God restores the exiles to Zion, we will be as dreamers.” The simple Community ..........................................13-14 meaning of the verse is that the return to Zion will be the fulfillment of a dream. But the literal wording seems to suggest that upon the return, Contributions ........................................... 28 after the homecoming, our people will be dreamers. I think this is a great reading for Cultural Arts .........................................15-18 several reasons. Continued on page 2 Education Directors ....................................7 Hebrew Corner ...........................................9 Israel Matters ........................................... 19 Scholar-in-Residence Weekend with Jewish LIFE ..........................................11-12 Anat Hoffman Legacy Circle ............................................... 6 September 4-5 Lifecycle (TBE Family News) ...................... 26 Mensch of the Month ............................... 12 See page 14 Mitzvah....................................................