Teaching Chinese Language and Culture Through Film
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Deepest Practice, Deepest Wisdom
“A magnificent gift for anyone interested in the deep, clear waters of Zen—its great foundational master coupled with one of its finest modern voices.” —JISHO WARNER, former president of the Soto Zen Buddhist Association FAMOUSLY INSIGHTFUL AND FAMOUSLY COMPLEX, Eihei Dōgen’s writings have been studied and puzzled over for hundreds of years. In Deepest Practice, Deepest Wisdom, Kshō Uchiyama, beloved twentieth-century Zen teacher, addresses himself head-on to unpacking Dōgen’s wisdom from three fascicles (or chapters) of his monumental Shōbōgenzō for a modern audience. The fascicles presented here from Shōbōgenzō, or Treasury of the True Dharma Eye, include “Shoaku Makusa” or “Refraining from Evil,” “Maka Hannya Haramitsu” or “Practicing Deepest Wisdom,” and “Uji” or “Living Time.” Daitsū Tom Wright and Shōhaku Okumura lovingly translate Dōgen’s penetrating words and Uchiyama’s thoughtful commentary on each piece. At turns poetic and funny, always insightful, this is Zen wisdom for the ages. KŌSHŌ UCHIYAMA was a preeminent Japanese Zen master instrumental in bringing Zen to America. The author of over twenty books, including Opening the Hand of Thought and The Zen Teaching of Homeless Kodo, he died in 1998. Contents Introduction by Tom Wright Part I. Practicing Deepest Wisdom 1. Maka Hannya Haramitsu 2. Commentary on “Maka Hannya Haramitsu” Part II. Refraining from Evil 3. Shoaku Makusa 4. Commentary on “Shoaku Makusa” Part III. Living Time 5. Uji 6. Commentary on “Uji” Part IV. Comments by the Translators 7. Connecting “Maka Hannya Haramitsu” to the Pāli Canon by Shōhaku Okumura 8. Looking into Good and Evil in “Shoaku Makusa” by Daitsū Tom Wright 9. -
Distribution Agreement in Presenting This
Distribution Agreement In presenting this thesis or dissertation as a partial fulfillment of the requirements for an advanced degree from Emory University, I hereby grant to Emory University and its agents the non-exclusive license to archive, make accessible, and display my thesis or dissertation in whole or in part in all forms of media, now or hereafter known, including display on the world wide web. I understand that I may select some access restrictions as part of the online submission of this thesis or dissertation. I retain all ownership rights to the copyright of the thesis or dissertation. I also retain the right to use in future works (such as articles or books) all or part of this thesis or dissertation. Signature: _____________________________ ______________ Tianyi Yao Date Crime and History Intersect: Films of Murder in Contemporary Chinese Wenyi Cinema By Tianyi Yao Master of Arts Film and Media Studies _________________________________________ Matthew Bernstein Advisor _________________________________________ Tanine Allison Committee Member _________________________________________ Timothy Holland Committee Member _________________________________________ Michele Schreiber Committee Member Accepted: _________________________________________ Lisa A. Tedesco, Ph.D. Dean of the James T. Laney School of Graduate Studies ___________________ Date Crime and History Intersect: Films of Murder in Contemporary Chinese Wenyi Cinema By Tianyi Yao B.A., Trinity College, 2015 Advisor: Matthew Bernstein, M.F.A., Ph.D. An abstract of -
Festival Schedule
T H E n OR T HWEST FILM CE n TER / p ORTL a n D a R T M US E U M p RESE n TS 3 3 R D p ortl a n D I n ter n a tio n a L film festi v a L S p O n SORED BY: THE OREGO n I a n / R E G a L C I n EM a S F E BR U a R Y 1 1 – 2 7 , 2 0 1 0 WELCOME Welcome to the Northwest Film Center’s 33rd annual showcase of new world cinema. Like our Northwest Film & Video Festival, which celebrates the unique visions of artists in our community, PIFF seeks to engage, educate, entertain and challenge. We invite you to explore and celebrate not only the art of film, but also the world around you. It is said that film is a universal language—able to transcend geographic, political and cultural boundaries in a singular fashion. In the spirit of Robert Louis Stevenson’s famous observation, “There are no foreign lands. It is the traveler who is foreign,” this year’s films allow us to discover what unites rather than what divides. The Festival also unites our community, bringing together culturally diverse audiences, a remarkable cross-section of cinematic voices, public and private funders of the arts, corporate sponsors and global film industry members. This fabulous ecology makes the event possible, and we wish our credits at the back of the program could better convey our deep appreci- ation of all who help make the Festival happen. -
A Rhetorical Analysis of Dystopian Film and the Occupy Movement Justin J
James Madison University JMU Scholarly Commons Masters Theses The Graduate School Spring 2015 Occupy the future: A rhetorical analysis of dystopian film and the Occupy movement Justin J. Grandinetti James Madison University Follow this and additional works at: https://commons.lib.jmu.edu/master201019 Part of the American Film Studies Commons, American Popular Culture Commons, Digital Humanities Commons, Other Film and Media Studies Commons, Other Languages, Societies, and Cultures Commons, Rhetoric Commons, and the Visual Studies Commons Recommended Citation Grandinetti, Justin J., "Occupy the future: A rhetorical analysis of dystopian film and the Occupy movement" (2015). Masters Theses. 43. https://commons.lib.jmu.edu/master201019/43 This Thesis is brought to you for free and open access by the The Graduate School at JMU Scholarly Commons. It has been accepted for inclusion in Masters Theses by an authorized administrator of JMU Scholarly Commons. For more information, please contact [email protected]. Occupy the Future: A Rhetorical Analysis of Dystopian Film and the Occupy Movement Justin Grandinetti A thesis submitted to the Graduate Faculty of JAMES MADISON UNIVERSITY In Partial Fulfillment of the Requirements for the degree of Master of Arts Writing, Rhetoric, and Technical Communication May 2015 Dedication Page This thesis is dedicated to the world’s revolutionaries and all the individuals working to make the planet a better place for future generations. ii Acknowledgements I’d like to thank a number of people for their assistance and support with this thesis project. First, a heartfelt thank you to my thesis chair, Dr. Jim Zimmerman, for always being there to make suggestions about my drafts, talk about ideas, and keep me on schedule. -
Chinese Feelings: Notes on a Ritual Theory of Emotion
The Wenshan Review of Literature and Culture.Vol 9.2.June 2016.1-37. Chinese Feelings: Notes on a Ritual Theory of Emotion Haiyan Lee* ABSTRACT Be true to yourself. So urges the ancient maxim. In contemporary Western societies, this usually translates into the imperative of being in touch with your feelings. But sincerity and emotional authenticity have not always been first principles, and East Asian societies have traditionally subordinated emotion to ritual propriety. In this article, I propose a ritual theory of emotion that acknowledges the importance of codified rules of conduct, stylized modes of expression, and a shared subjunctive world as constitutive of a ritual social order that nonetheless admits of emotional plenitude. Beginning with a recent film about the renowned Peking Opera performer Mei Lanfang, I argue that we moderns have lost the art of presentation epitomized by classical theater and that the representational aesthetic, exemplified by film, has become hegemonic in modern life, from the intimate sphere of the family to the public arena of civic and political engagement. I draw on an emerging body of interdisciplinary scholarship on emotion and cognition as well as the continued, albeit misrecognized, role of ritual and its dialectic with sincerity. I then turn to a 19th-century memoir, Six Records of a Floating Life by Shen Fu, to sketch the outlines of an experimental aesthetic and lifestyle poised precariously yet playfully between presentation and representation, ritual and sincerity. KEYWORDS: emotion, presentation, representation, ritual, sincerity * Received: December 3, 2015; Accepted: March 25, 2016 Haiyan Lee, Associate Professor, Departments of East Asian Languages and Cultures and of Comparative Literature, Stanford University, USA ([email protected]). -
China's Nationalism and Its Quest for Soft Power Through Cinema
Doctoral Thesis for PhD in International Studies China’s Nationalism and Its Quest for Soft Power through Cinema Frances (Xiao-Feng) Guo University of Technology, Sydney 2013 Acknowledgement To begin, I wish to express my great appreciation to my PhD supervisor Associate Professor Yingjie Guo. Yingjie has been instrumental in helping me shape the theoretical framework, sharpen the focus, and improve the structure and the flow of the thesis. He has spent a considerable amount of time reading many drafts and providing insightful comments. I wish to thank him for his confidence in this project, and for his invaluable support, guidance, and patience throughout my PhD program. I also wish to thank Professor Wanning Sun and Professor Louise Edwards for their valued support and advice. I am grateful for the Australian Postgraduate Award that I received via UTS over the three-and-half years during my candidature. The scholarship has afforded me the opportunity to take the time to fully concentrate on my PhD study. I am indebted to Yingjie Guo and Louise Edwards for their help with my scholarship application. I should also thank UTS China Research Centre, the Research Office of the Faculty of Arts and Social Sciences at UTS, and UTS Graduate Research School for their financial support for my fieldwork in China and the opportunities to present papers at national and international conferences during my doctoral candidature. Finally, my gratitude goes to my family, in particular my parents. Their unconditional love and their respect for education have inspired me to embark on this challenging and fulfilling journey. -
THUS Booklet 148X210 Film
The rst edition of Thus Have I Seen (THIS) CONTENTS Buddhist Film Festival was successfully organised by Dharma In Action Limited (DIA) Schedule 4 in 2009. Playing on the oft-cited verse “Thus Director’s message 6 have I heard” recited by Venerable Ananda at Festival programmers’ message 7 the start of many Buddhist sutras, THIS The Outrage (U-Mong Pha Meung) 8 Souls of Zen 10 Buddhist Film Festival hopes to encourage the Crazy Wisdom 12 audience to mull upon the good questions The Gatekeeper of Enmyoin 14 posed in the lms screened. A total of 11 lms Headshot (Fon Tok Kuen Fah) 16 Dhamma Dana 18 (including a Singaporean short lm – Little Wandering Mind 20 Note) was screened during THIS 2009. Bamiyan 22 Schooling The World 24 Themed “Open your mind”, THIS Buddhist Film Yellow Robe (Ran Salu) 26 Festival 2012 will present specially selected The Coming of Tulku (化城再来人) 28 lms that reect the cultural, social and An Essence Of Wind (Angin) 30 Your Mind Is Bigger Than All religious aspects of Buddhism, told through The Supermarkets In The World 32 16 original, thought-provoking lms by Dandelion Dharma 34 Tulku 36 lmmakers from 11 countries, including China, One Mile Above (转山) 38 Sri Lanka, France, Indonesia, Japan, Sweden, Special Thanks 40 Thailand, and the U.S. About the Organiser 46 Ticketing 47 All lms will be screening for the rst time in Singapore. DIRECTOR’S MESSAGE FESTIVAL PROGRAMMERS’ MESSAGE We are deeply excited to bring the second edition of Thus Have I The Buddha had always encouraged his followers to put his teachings into practice only Seen (THIS) Buddhist Film Festival back this year. -
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Studies in Linguistics and Literature ISSN 2573-6434 (Print) ISSN 2573-6426 (Online) Vol. 4, No. 2, 2020 www.scholink.org/ojs/index.php/sll Original Paper Cinematic Equivalence in Subtitling: A Case Study of the Biographical Drama Forever Enthralled Kenny Wang1* & Chong Han1 1 Western Sydney University, Sydney, Australia * Kenny Wang, Western Sydney University, Sydney, Australia Received: February 28, 2020 Accepted: March 9, 2020 Online Published: March 16, 2020 doi:10.22158/sll.v 4n2p1 URL: http://dx.doi.org/10.22158/sll.v 4n2p1 Abstract We propose in this paper a conceptual model of how equivalence may be achieved in subtitling to allow the target language viewers the opportunity to enjoy a comparable cinematic experience as that enjoyed by the source language viewers. We follow Brock’s (2015) adaptation of Goffman’s (1981) participation framework in communication and take Nida’s (1964) Dynamic Equivalence as the point of departure to propose Cinematic Equivalence as the conceptual model as well as the aim of film subtitling. This model is illustrated by examining the English subtitles of a Chinese biographical film called Forever Enthralled (《梅兰芳》). Based on our conceptual model, we make suggestions for subtitling training and practice. Keywords subtitling, cinematic equivalence, biographical dramas 1. Introduction Equivalence is a controversial and elusive concept in translation studies. Theorists have proposed numerous typologies of equivalence. For example, Baker (2012) discusses equivalence on different levels of language structure. Newmark (1990) talks about “communicative translation” as a contrast to “semantic translation”, where he focused on equivalence in terms of the communicative goal of the message in question. -
Culture of Peace
CULTURE OF PEACE www.ignca.gov.in CULTURE OF PEACE Edited by BAIDYANATH SARASWATI 1999, xvii+262pp. ISBN 81-246-0124-0, Rs. 600(HB) CONTENTS Is peace a dream? A Utopian abstraction in a Foreword (Kapila Vatsyayan) dehumanized, fragmented Prologue world, stockpiling all- Introduction ( Baidyanath Saraswati) devastating war machines? And can we possibly uphold the culture of peace amidst PART-I SHARING THE EXPERIENCE OF BEAUTY AND PEACE the growing cult of violence and blind consumerism, or in 1. The Cosmos and Humanity as a Healing Family (Minoru Kasai) a climate of distrust, 2. The True Meaning of Peace from the Chinese Literary acrimony and intolerance? Perspective (Tan Chung) Embodying the presentations 3. Buddhist Art, The Mission of Harmonious Culture (Jin Weinuo) of an Asian Conference: 25- 4. Satyam, Sivam, Sundaram (Natalia Kravtchenko & Vladimir 29 November 1996 in New Zaitsev) Delhi on "The Culture of 5. Creative Hence a Peaceful Society (Devi Prasad) Peace: the Experiences and 6. Peace as Theatrical Experience (Bharat Gupt) the Experiments", this volume addresses these and PART-II EXAMINING THE EMPERICAL REALITY OF BEAUTY AND other kindred questions, with PEACE a rare insightfulness. 7. A Dehumanized Environment (Keshav Malik) Cutting across narrow compartmentalizations of 8. Modernity and Individual Responsibility (M M Agrawal) disciplines, some of the best 9. The Illusion of Seeking Peace (S C Malik) minds from Asian countries 10. Man in his becoming : A change of perspective (Mira Aster Patel) here share, with wider audiences, their concern for 1 CULTURE OF PEACE www.ignca.gov.in PART-III WORKING TOWARDS THE RESTORATION OF PEACE peace, situating their sensuous/intellectual/spiritual 11. -
2015 U.S.– China Film Gala Dinner
2015 U.S.– China Film Gala Dinner november 5, 2015 ASIA SOCIETY SOUTHERN CALIFORNIA dorothy chandler pavilion los angeles, california asiasociety.org/us-china-film-summit ASIA SOCIETY SOUTHERN CALIFORNIA 2015 Summit and Gala Sponsor 2015 U.S.-China Film Gala Dinner November 5, 2015 | Dorothy Chandler Pavilion, Los Angeles WELCOME KARA WANG AND JEFF LOCKER Emcees THOMAS E. MCLAIN Chairman, Asia Society Southern California; Trustee, Asia Society DOMINIC NG Chairman and CEO, East West Bancorp PRESENTATION OF THE U.S.-CHINA FILM INDUSTRY LEADERSHIP AWARD ZHANG ZHAO CEO, Le Vision Pictures DINNER SUMMIT AND DINNER SPONSOR REMARKS GAO YANG President, Yucheng-Zhongluan Investment Co. PRESENTATION OF THE LIFETIME ACHIEVEMENT AWARD ZHANG YIMOU Director CLOSING REMARKS JONATHAN KARP Executive Director, Asia Society Southern California Welcome Lifetime Achievement Award Zhang Yimou Dear Friends, Partners and Honored Guests, ZHANG Yimou Director Zhang Yimou is widely considered one of the world’s greatest filmmakers. He began his film career at the Beijing Film Acade- On behalf of Asia Society Southern California and our Entertainment & Media in Asia (EMASIA) my in 1978, joining a prestigious group of students who would go on to become the Fifth Generation of Chinese filmmakers. program, we would like to welcome you to the Gala Dinner of our Sixth Annual U.S.-China Film Summit. We are delighted you have joined us and we’re grateful to our honorees, sponsors After starting as a cinematographer, Zhang made his directorial debut in 1987 with the now-classic Red Sorghum. The film and Summit committee members for making it such a special evening. -
Film Package
3TKARMA www.tina3t.com FEATURE FILM In pre-production and will be shooting on location in Vietnam and Canada. Feature Film Synopsis 3TKarma tells the miraculous story of Tina Tran, a strong-willed Vietnamese immigrant to Toronto with a hard past. It is a portrayal of her struggles and successes as she tries to support her family and live righteously in a new country. Being raised in a family with a Buddhist & spiritual background, her soul is known to be the same as Snow White, not the Disney masterpiece, but an ancient Vietnamese commander from the past. It is also believed that her late brother, who died when he and Tina were children back in Vietnam, had also been her one and only soul mate. Being lost without his spiritual guidance, Tina finds herself entangled in the fast life of sex, drugs, and To- ronto’s underground rave culture. Soon finding herself as a high roller in the nightlife scene, she is pushed to a point at which she knows she is in over her head. Through the effects of law enforcement and violence, her organi- zation starts to crumble until it is she who is in legal trouble. Tina’s arrest led her to discover her love 3TKarma through a Vietnamese lawyer, Anthony. With the help of Tina’s sister, Minh, Anthony is realized to be the carrier of her long lost soul mate’s spirit. However, the disparity be- tween the spiritual world and the physical reality we know brings upon peri- ods of denial and conflict that occur within the family. -
Forever Enthralled
Berlinale 2009 Chen Kaige Wettbewerb FOREVER ENTHRALLED FOREVER ENTHRALLED FOREVER ENTHRALLED FOREVER ENTHRALLED Volksrepublik China 2008 Darsteller Mei Lanfang Leon Lai Länge 147 Min. Meng Xiaodong Zhang Ziyi Format 35 mm, Qiu Rubai Sun Honglei Cinemascope Fu Zhifang Chen Hong Farbe Feng Ziguang Ying Da Swallow 13 Wang Xueqi Stabliste Junger Mei Yu Shaoqun Regie Chen Kaige und Ando Masanobu Buch Yan Geling Chen Guofu Zhang Jialu Kamera Zhao Xiaoshi Schnitt Zhou Ying Ton Wang Danrong Musik Zhao Jiping Szenenbild Liu Qing Kostüm Chen Tongxun Produzenten Han Sanping Zhang Ziyi, Leon Lai Du Jiayi Executive Producers Han Sanping FOREVER ENTHRALLED Dennis Wu Zu seinen Bewunderern zählten Bertolt Brecht, Charlie Chaplin und Sergej Yang Shoucheng Eisenstein, der sogar Filmaufnahmen mit ihm drehte: Der chinesische Schau- spieler und Sänger Mei Lanfang (1894–1961) gehört zu den bedeutends - ten Darstellern und Erneuerern der Peking-Oper, die im Westen maßgeb lich durch ihn bekannt wurde. In einem aufwendigen historischen Film pa no - rama entfaltet sich sein Leben: Mei Lanfang entstammt ei ner alten Familie von Peking-Opern-Darstellern. Wie später er selbst tritt be reits sein Groß - vater Mei Qiaoling ausschließlich in Frauenrollen auf – und wird dafür gehörig verachtet. Schauspieler besitzen am Ende des 19. Jahr hunderts ei - nen ähn lichen sozialen Rang wie Prostituierte. Doch auch in ner halb des The aters muss Mei Lanfang um Anerkennung kämpfen. Zumal für den Schau spielveteran Swallow 13 ist sein neuer, bei der Ju gend beliebter Dar - stel lungs stil eine Herausforderung. Aus einem auf Leben und Tod ge füh - rten Ins ze nierungsduell der beiden Rivalen geht Mei Lanfang schließlich als Sieger hervor.