“At Last, a Genesis Commentary Written by a Woman! Dianne Bergant Fills in Gaps in Genesis Interpretation by Attending to the Many Women in This Biblical Book

Total Page:16

File Type:pdf, Size:1020Kb

“At Last, a Genesis Commentary Written by a Woman! Dianne Bergant Fills in Gaps in Genesis Interpretation by Attending to the Many Women in This Biblical Book “At last, a Genesis commentary written by a woman! Dianne Bergant fills in gaps in Genesis interpretation by attending to the many women in this biblical book. She also draws from her work as a theologian of creation to highlight the integrity of all life in the divinely created cosmos. Her writing is beautiful and clear, and she uses scholarship without drowning us in it. Genesis: In the Beginning will be terrific for use in classrooms, for study groups, and by any serious readers of Genesis. Bergant’s book is a cause for celebration.” —Kathleen M. O’Connor William Marcellus McPheeters Professor of Old Testament, Emerita Columbia Theological Seminary Decatur, Georgia “In many programs of Bible study for adults, the tendency to want to reduce the biblical text to a simple and familiar message looms large. In her book Genesis: In The Beginning, Dianne Bergant does what she does so well: she keeps before the reader the many and varied elements that must be employed when approaching the Bible for understanding. Although not intended as a book for adult Bible study, the point is made that if one wishes to advance beyond a simple reading, the serious learner must come to realize the text cannot be separated from the world that produced it. The reader must take into account how that ‘world behind the text’ and the ‘world of the text’ provide the necessary context for being able to discover meaning in this living word of God that has relevance for us today. This contemporary application is the ‘world in front of the text,’ our world! Bergant explains this process and the variety of questions we might ask the text as we confront many uncertain passages. She then applies the method. Such a fresh presentation keeps us aware that the word of God cannot be reduced to a simple read.” —Barbara Shanahan Director of the Catholic Biblical School Buffalo, New York Genesis In the Beginning Dianne Bergant, CSA A Michael Glazier Book LITURGICAL PRESS Collegeville, Minnesota www.litpress.org A Michael Glazier Book published by Liturgical Press Cover design by Ann Blattner. Illustration: God as the Creator of the World. Bibles moralisées, Paris, first half of the 13th century. Cod. 2554, fol. 1v (Genesis). Scripture translations are the author’s own. © 2013 by Order of Saint Benedict, Collegeville, Minnesota. All rights reserved. No part of this book may be reproduced in any form, by print, microfilm, micro- fiche, mechanical recording, photocopying, translation, or by any other means, known or yet unknown, for any purpose except brief quotations in reviews, without the previous written permission of Liturgical Press, Saint John’s Abbey, PO Box 7500, Collegeville, Minnesota 56321-7500. Printed in the United States of America. 1 2 3 4 5 6 7 8 9 Library of Congress Cataloging-in-Publication Data Bergant, Dianne. Genesis : in the beginning / Dianne Bergant, CSA. pages cm “A Michael Glazier Book.” Includes bibliographical references and index. ISBN 978-0-8146-8250-0 — ISBN 978-0-8146-8275-3 (ebook) 1. Bible. Genesis—Commentaries. I. Title. BS1235.53.B473 2013 222.1107—dc23 2013015818 Contents Introduction xi Literary Structure and Genre(s) xii Aesthetics of the Text xiv Authorship xv Sources, Date, and Place of Composition xvi Social Setting xviii Theological Perspectives xix Contemporary Reading xxi Part 1: “In the Beginning” (Gen 1:1–11:26) 1 Chapter 1: “And God Saw That It Was Good” (Gen 1:1–3:24) 3 A Cosmology (Gen 1:1–2:4a) 3 The Garden (Gen 2:4b-25) 8 The Sin (Gen 3:1-24) 13 Contemporary Reading: Banished from the Garden 18 Chapter 2: “Sin Is a Demon Lurking at the Door” (Gen 4:1–6:4) 19 The Sons of Eve (Gen 4:1-16) 20 Generation after Generation (Gen 4:17-26) 22 From Creation to the Flood (Gen 5:1-32) 24 Sin Abounds (Gen 6:1-4) 25 Contemporary Reading: Invisibility and Blame 27 v vi Genesis Chapter 3: “How Great Was Their Wickedness” (Gen 6:5–9:29) 29 Warning of a Flood (Gen 6:5-8) 29 Building the Ark (Gen 6:9–7:5) 30 The Flood (Gen 7:6–8:22) 33 Covenant with Nature (Gen 9:1-29) 33 Contemporary Reading: A New Creation? 36 Chapter 4: “These Are the Descendants” (Gen 10:1–11:26) 39 The Table of Nations (Gen 10:1-32) 39 The Tower of Babel (Gen 11:1-9) 40 Genealogy from the Flood to the Ancestors (Gen 11:10-26) 44 Contemporary Reading: One Voice 44 Part 2: “I Will Make of You a Great Nation” (Gen 11:27–50:26) 45 Abraham and Sarah (Gen 11:27–25:18) 47 Chapter 5: “Go from Your Country” (Gen 11:27–14:24) 49 Origins in Haran (Gen 11:27-32) 49 Migration from Haran (Gen 12:1-20) 50 Travels through Canaan (13:1–14:24) 53 Contemporary Reading: Limitations of the Household 57 Chapter 6: “This Is My Covenant with You” (Gen 15:1–17:27) 59 Cutting a Covenant (Gen 15:1-21) 59 The Son of Hagar (Gen 16:1-15) 62 Sign of the Covenant (Gen 17:1-27) 66 Contemporary Reading: The Weak Are Strong 70 Chapter 7: “By the Terebinth of Mamre” (Gen 18:1–20:18) 71 The Promise of a Child (Gen 18:1-16) 71 The Fate of the Cities (Gen 18:17–19:38) 74 The Promise Preserved (Gen 20:1-18) 79 Contemporary Reading: Women at Risk 82 Contents vii Chapter 8: “YHWH Took Note of Sarah” (Gen 21:1–23:20) 83 Sarah’s Child (Gen 21:1-34) 83 A Test of Trust (Gen 22:1-24) 87 Sarah’s Death and the Purchase of Land (Gen 23:1-20) 91 Contemporary Reading: Hardship Overcome 93 Chapter 9: “The Woman Whom the Lord Has Decided Upon” (Gen 24:1–25:18) 95 The Choice of Rebekah (Gen 24:1-66) 95 The End of an Era (Gen 25:1-18) 100 Contemporary Reading: The Importance of a Woman 102 Isaac and Rebekah: Jacob, Leah, Rachel, Zilpah, and Bilhah (Gen 25:19–36:43) 103 Chapter 10: “Rebekah Became Pregnant” (Gen 25:19–27:46) 105 The Children in Her Womb Struggled (Gen 25:19-34) 105 A Trip to Gerar (Gen 26:1-35) 108 A Resourceful Mother (Gen 27:1-46) 111 Contemporary Reading: Protector of the Promise 115 Chapter 11: “The Daughters of Laban” (Gen 28:1–30:24) 117 Wives for Jacob and Esau (Gen 28:1-9) 117 The Dream at Bethel (Gen 28:10-22) 118 Arrival at Haran (Gen 29:1-14a) 120 The Struggle between Rachel and Leah (Gen 29:14b-30) 121 The Children of Wives and Maidservants (Gen 29:31–30:24) 124 Contemporary Reading: Is Biology Destiny? 126 Chapter 12: “Let Us Make a Covenant” (Gen 30:25–32:2) 129 Laban Is Tricked (Gen 30:25-43) 129 The Tricksters Escape (Gen 31:1-24) 130 The Covenant at Mizpah (Gen 31:25–32:2) 132 Contemporary Reading: Family Wisdom 136 viii Genesis Chapter 13: “You Have Contended with [the] Divine” (Gen 32:3–33:20) 137 Appeasement (Gen 32:3-22) 137 Wrestling during the Night (Gen 32:23-33) 139 Reconciliation (Gen 33:1-20) 140 Contemporary Reading: The Women and Children Are Safe 142 Chapter 14: “An Outrage in Israel” (Gen 34:1–36:43) 145 A Sister Is Violated (Gen 34:1-12) 145 Dinah’s Honor Avenged (Gen 34:13-31) 147 Return to Bethel (Gen 35:1-15) 149 Wives and Concubines (Gen 35:16-29) 150 The Edomites (Gen 36:1-43) 152 Contemporary Reading: Honor and Shame 153 Joseph (Gen 37:1–50:26) 155 Chapter 15: “Family History” (Gen 37:1–38:30) 157 The Dreamer (Gen 37:1-11) 157 Human Trafficking (Gen 37:12-36) 158 A Widow in Her Father’s House (Gen 38:1-11) 160 On the Road to Timnah (Gen 38:12-30) 161 Contemporary Reading: Human Exploitation 163 Chapter 16: “This Is Its Interpretation” (Gen 39:1–41:57) 165 In the House of Potiphar (Gen 39:1-20) 165 The Interpreter of Dreams (Gen 39:21–40:23) 167 Pharaoh’s Dream (Gen 41:1-32) 170 Second in the Land (Gen 41:33-57) 171 Contemporary Reading: God Lifts Up 174 Chapter 17: “God Sent Me Here ahead of You” (Gen 42:1–45:28) 175 The Trip to Egypt (Gen 42:1-24) 175 Return to Canaan (Gen 42:25-38) 177 A Second Trip to Egypt (Gen 43:1-34) 178 Contents ix The Test (Gen 44:1-34) 180 The Truth Is Revealed (Gen 45:1-28) 182 Contemporary Reading: Suspicion 184 Chapter 18: “They Came into Egypt” (Gen 46:1–47:27) 185 The Family in Egypt (Gen 46:1–47:12) 185 Egypt’s Agrarian Policy (Gen 47:13-27) 188 Contemporary Reading: Management or Exploitation? 190 Chapter 19: “I Am about to Be Gathered to My People” (Gen 47:28–50:26) 191 Adoption and Blessing (Gen 47:28–48:22) 191 Last Testament (Gen 49:1-28) 193 Death and Burial (Gen 49:29–50:26) 196 Contemporary Reading: Left Out 198 Works Consulted 201 Subject Index 211 Introduction The Bible opens with tyviarEB] usually translated as “In the beginning . .” But in the beginning of what? Is this a temporal clause indicat- ing in the beginning of time? Or does it refer to the beginning of God’s creative activity with no specific reference to the time? What appears to be a subtle and, perhaps to some, a minor distinction is really quite sig- nificant.
Recommended publications
  • Genesis Notes 2:4 - 9
    Genesis Notes 2:4 - 9 Chapter 2:4 “These Are The Generations” the Heavens and the Earth See Gen 5:1, 6:9, 10:1, 11:10, 11:27, 25:12, 25:19, 36:1, 37:2 2:4 New “day?” First “Yahweh” name usage First Adam First Male and Female First Marriage 2:4-17 Second Creation Account of Mankind 2:17 dying you shall die 2:18-22 Eve / Ishshah 2:18 it is not good 2:23-25 The Marriage of Adam and Eve (see Ephesians 5:30-32) Chapter 3 Sin and the Fall of Man First Lie (Gen 3:4) First Sin by Mankind (Gen 3:6) First Curse, note: Adam wasn’t cursed. (Gen 3:14) First prophecy about Jesus (Gen. 3:15) 3:16 Multiply sorrow in Childbirth 3:21 The covering of man by God 3:22 The knowledge of good and evil 3:24 Cherubims (Ezekiel 10:14) “created in the image of?” Chapter 4 Cain and Able First Born First Brothers First Offerings, but no mention of altar First Murder First Blood “Father” in Judaism (Gen 4:20) and “Son” in Judaism 4:10-12 Another Curse for Blood 4:15 The Mark of Cain 4:22 Tubalcain and Naamah the wife of Noah 4:25-26 Seth and the name of Yahweh Chapter 5 “The Book of the Generations of Adam” 5:18-24 Enoch (Heb 11:5, Jude 14-15) Two Enoch’s and two Lamechs (Gen 4:17-18, Gen 5:18-25) Note: Adam’s Son Seth lived 112 years after Noah was born.
    [Show full text]
  • Noah Flood Story Old Testament
    Noah Flood Story Old Testament Professionalism Baron enquiring, his valetudinarian cavern urticate heraldically. Ungainsaid Tirrell ad-libbing her desiderative so hugeously that Goddart account very unemotionally. Monochromatic Inigo photograph some bezants and tasseled his retaliations so tonishly! We consider turning adblocker off. Genesis flood narrative Wikipedia. God flood story it was composed for forty days and old testament scholar john walton is possible? Xv Longman's engagement with Noah's flood story provides an urgent example illustrating how Christians should appropriate this Old Testament. Ballard confirmed with his dredge. And old testament? Eveything on them came to flood story that he found enough to seal it. Bible Articles Videos Audio Noah's Ark and during Flood Bible Story This is like summary review the Biblical account of the if and Noah's ark. Unfortunately, including man, read. They have hearts trained in greed. Francis collins for noah story is good idea god flood stories remains, floods upon it but he comes by christ, which old testament. 6 AND NOAH WAS couple HUNDRED YEARS OLD AND THE mouth WAS ON brilliant EARTH. Let us by people who do evil for? Setting do not, and old testament story we should assume, authorities and his. Unlike the earth, which people about noah flood story old testament commentary and his discovery institute for more human and all of these. Other flood story of old testament studies in symbolic transmission of immense celestial serenity, floods all flesh that went in syria and sought to. Lay below are often used to global nature but this story that god commanded noah? Noah story of old testament that are looking att hings through miracles are continuities that in contact with child.
    [Show full text]
  • From the Garden of Eden to the New Creation in Christ : a Theological Investigation Into the Significance and Function of the Ol
    The University of Notre Dame Australia ResearchOnline@ND Theses 2017 From the Garden of Eden to the new creation in Christ : A theological investigation into the significance and function of the Old estamentT imagery of Eden within the New Testament James Cregan The University of Notre Dame Australia Follow this and additional works at: https://researchonline.nd.edu.au/theses Part of the Religion Commons COMMONWEALTH OF AUSTRALIA Copyright Regulations 1969 WARNING The material in this communication may be subject to copyright under the Act. Any further copying or communication of this material by you may be the subject of copyright protection under the Act. Do not remove this notice. Publication Details Cregan, J. (2017). From the Garden of Eden to the new creation in Christ : A theological investigation into the significance and function of the Old Testament imagery of Eden within the New Testament (Doctor of Philosophy (College of Philosophy and Theology)). University of Notre Dame Australia. https://researchonline.nd.edu.au/theses/181 This dissertation/thesis is brought to you by ResearchOnline@ND. It has been accepted for inclusion in Theses by an authorized administrator of ResearchOnline@ND. For more information, please contact [email protected]. FROM THE GARDEN OF EDEN TO THE NEW CREATION IN CHRIST: A THEOLOGICAL INVESTIGATION INTO THE SIGNIFICANCE AND FUNCTION OF OLD TESTAMENT IMAGERY OF EDEN WITHIN THE NEW TESTAMENT. James M. Cregan A thesis submitted for the degree of Doctor of Philosophy at the University of Notre Dame, Australia. School of Philosophy and Theology, Fremantle. November 2017 “It is thus that the bridge of eternity does its spanning for us: from the starry heaven of the promise which arches over that moment of revelation whence sprang the river of our eternal life, into the limitless sands of the promise washed by the sea into which that river empties, the sea out of which will rise the Star of Redemption when once the earth froths over, like its flood tides, with the knowledge of the Lord.
    [Show full text]
  • Newly Discovered – the First River of Eden!
    NEWLY DISCOVERED – THE FIRST RIVER OF EDEN! John D. Keyser While most people worry little about pebbles unless they are in their shoes, to geologists pebbles provide important, easily attained clues to an area's geologic composition and history. The pebbles of Kuwait offered Boston University scientist Farouk El-Baz his first humble clue to detecting a mighty river that once flowed across the now-desiccated Arabian Peninsula. Examining photos of the region taken by earth-orbiting satellites, El-Baz came to the startling conclusion that he had discovered one of the rivers of Eden -- the fabled Pishon River of Genesis 2 -- long thought to have been lost to mankind as a result of the destructive action of Noah's flood and the eroding winds of a vastly altered weather system. This article relates the fascinating details! In Genesis 2:10-14 we read: "Now a river went out of Eden to water the garden, and from there it parted and became FOUR RIVERHEADS. The name of the first is PISHON; it is the one which encompasses the whole land of HAVILAH, where there is gold. And the gold of that land is good. Bdellium and the onyx stone are there. The name of the second river is GIHON; it is the one which encompasses the whole land of Cush. The name of the third river is HIDDEKEL [TIGRIS]; it is the one which goes toward the east of Assyria. The fourth river is the EUPHRATES." While two of the four rivers mentioned in this passage are recognisable today and flow in the same general location as they did before the Flood, the other two have apparently disappeared from the face of the earth.
    [Show full text]
  • The Christian Comforter
    The Christian Comforter Enoch the seventh from Adam In the book of Genesis, there are two Enoch’s; one from the line of Cain, in Genesis 4:17, and one from the line of Seth, who is the Enoch that we are concerned with here. The lineage is Adam — Seth — Enos — Cainan — Mahalaleel — Jared — Enoch. Enoch walked with God, and after 365 years God took him — he did not die. Genesis 5:23-24 And all the days of Enoch were three hundred sixty and five years: And Enoch walked with God: and he was not; for God took him. This fact is expanded upon in Hebrews chapter 11 — among those who walked in faith. Hebrews 11:5 By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God. Enoch is also found in the genealogy of Jesus. Luke 3:37 Which was the son of Mathusala, which was the son of Enoch, which was the son of Jared, which was the son of Maleleel, which was the son of Cainan. Note; above the names are spelt differently in the New Testament which was originally written in Greek. In the time of the early church fathers, the book of Enoch was widely accepted as inspired scripture by Justin Martyr, Irenaeus, Clement of Alexandria, Athenagoras, Tertullian, Origen and Lactantius. They all referenced Enoch in their own writings, probably because of Jude’s reference that it was a prophetic text. Jude 1:14-15 And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints, to execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.
    [Show full text]
  • Only the Righteous Escape God's Wrath
    Through the Bible Series: Genesis Passage for This Week: Only the Righteous Escape Genesis 6:9-8:19 God’s Wrath Key Terms: Violence: The Hebrew Introduction: word is much broader than Were you one of those kids shaking under the blankets during a just murder. It is used to thunderstorm? Running and screaming to mom and dad when include unjust treatment lightning struck? Maybe you have had to hold a child and calm him (Gen 16:5; Amos 3:10), or her back to sleep during a torrential downpour. Imagine the anxiety in Noah’s heart, wondering if his pitch was strong enough to injurious legal testimony seal cypress against the strongest historical winds. Imagine telling (Deut 19:16), deadly Shem that he would live through twenty five more nights of thunder assault (Gen 49:5), and as the boat rocked another wave. How? By finding comfort in the rape (Jer 13:22). knowledge that God was near and had promised safety. Gopher Wood: This is a The Place of the Passage: transliteration of the God’s creation was marred by sin, and as the population grew so did Hebrew word. While the evil’s reach. Murder and immorality are introduced into society, and exact specie of tree is eventually God’s judgment comes swiftly. God only allows a few to survive the flood, but His covenant after the waters subside offers unknown, many modern blessing to the world’s future generations. translations render the term as “cypress” (e.g. NEB, NIV, NRSV). I. Primeval History: Creating for Blessing (1:11-11:26) A.
    [Show full text]
  • The Meaning and Identification of God's Eschatological Trumpets
    Scholars Crossing SOR Faculty Publications and Presentations 2001 The Meaning and Identification of God's Eschatological Trumpets James A. Borland Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/sor_fac_pubs Recommended Citation Borland, James A., "The Meaning and Identification of God's Eschatological Trumpets" (2001). SOR Faculty Publications and Presentations. 78. https://digitalcommons.liberty.edu/sor_fac_pubs/78 This Article is brought to you for free and open access by Scholars Crossing. It has been accepted for inclusion in SOR Faculty Publications and Presentations by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. l~e me3nin~ 3n~ l~entific3tion of Gof Gfschatolo~icall rumpets JAMES A. BORLAND Liberty University God's eschatological trumpets 1 have probably sparked disproportionately more interest than their scant mention in Scripture might warrant. These trumpets frequently playa role in establishing one's chronology of the end­ times, especially in the debate between pre- and posttribulation rapture pro­ ponents. 2 To elucidate this issue more fully we will examine the broad bib­ lical usage of trumpets to ascertain their nature and function. In this way one can better approach the question of the meaning and identification of God's eschatological trumpets. Trumpets, both human and divine, appear over 140 times in the Bible. The Old Testament contains slightly over 90 percent of these references,3 1. Matt. 24:31; 1 Cor. 15:52; and 1 Thess. 4:16. 2. Typical of the debate over these trumpets would be Thomas Ice and Kenneth L. Gentry Jr., The Great Tribulation: Past or Futltre? Two Evangelicals Debate the Question (Grand Rapids: Kregel, 1999), 61-65, 157-58; Marvin Rosenthal's The Pre- Wrath Rapture of the Church (Nashville: Thomas Nelson, 1990), 187-94, answered by Paul S.
    [Show full text]
  • Back to the Beginning Noah: Righteous in His Generation
    5/2/2021 Back to the Beginning Finding the Forever Character of God A Walk through Genesis Noah: Righteous in His Generation Genesis 6 & 7 Genesis 7 & 8 9 These are the generations of Noah. Noah was a righteous man, blameless in his generation. Noah walked with God. 10 And Noah had three sons, Shem, Ham, and Japheth. 11 Now the earth was corrupt in God's sight, and the earth was filled with violence. 12 And God saw the earth, and behold, it was corrupt, for all flesh had corrupted their way on the earth. 1 5/2/2021 Genesis 7 & 8 13 And God said to Noah, “I have determined to make an end of all flesh, for the earth is filled with violence through them. Behold, I will destroy them with the earth. 14 Make yourself an ark of gopher wood. Make rooms in the ark, and cover it inside and out with pitch. Genesis 7 & 8 15 This is how you are to make it: the length of the ark 300 cubits, its breadth 50 cubits, and its height 30 cubits. 16 Make a roof for the ark, and finish it to a cubit above, and set the door of the ark in its side. Make it with lower, second, and third decks. Genesis 7 & 8 17 For behold, I will bring a flood of waters upon the earth to destroy all flesh in which is the breath of life under heaven. Everything that is on the earth shall die. 18 But I will establish my covenant with you, and you shall come into the ark, you, your sons, your wife, and your sons' wives with you.
    [Show full text]
  • Genesis (B'reshiyt 6:9 – 11:32) Introduction: Chapter 6
    NOAH GENESIS (B’RESHIYT 6:9 – 11:32) INTRODUCTION: 1. Because of the wickedness – the mixing and mingling – God determined to blot out all inhabitants of the earth. a. Mankind had corrupted his way and, consequently, corrupted the earth itself. 2. Josephus records that Adam had predicted destruction of world by flood and fire. a. Antiquities of the Jews, Book I, chapter 2, paragraph iii. 3. Lamech named him “Noah” indicating that he would bring “rest,” meaning of name. a. Geneological record in Gen. 5 seems to indicate that he was born in 1056. b. Possibility that he was born in 1058, written in Hebrew as . 4. Noah was the remnant – “he found grace” in the eyes of the LORD; he was righteous, unpolluted and walked with God. a. Noah, like Adam, would be father of mankind after the flood. b. From the beginning, we see that there is always a remnant. c. Apparently, Noah was the ONLY one considered righteous. 5. The flood waters are called “the waters of Noah” in Isaiah 54:9. a. Rabbis deduce that the waters are Noah’s responsibility. b. He had been content to protect his own righteousness by distancing himself. 6. If he had completed responsibility to that generation fully, flood might not have happened. a. Inferring that, ultimately, God’s people are responsible for some events. b. “Sons of God” in Gen. 6 are how narrative begins; ends with corrupted earth. 7. Much is made of fact that Noah “walked with God” but Abraham “before Him.” a. Abraham is considered as spiritually superior to Noah.
    [Show full text]
  • Syllabus, Isaiah and Jeremiah
    The Major Prophets, Part 1 Isaiah and Jeremiah Raphael. The Prophet Isaiah, detail (fresco), c. 1511. Basilica of Sant’ Agostine, Rome. with Dr. Bill Creasy Copyright © 2021 by Logos Educational Corporation. All rights reserved. No part of this course—audio, video, photography, maps, timelines or other media—may be reproduced or transmitted in any form by any means, electronic or mechanical, including photocopying, recording or by any information storage or retrieval devices without permission in writing or a licensing agreement from the copyright holder. Scripture texts in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Washington, D.C. and are used by permission of the copyright owner. All Rights Reserved. No part of the New American Bible may be reproduced in any form without permission in writing from the copyright owner. 2 The Major Prophets, Part 1 Isaiah and Jeremiah Traditional Author: Isaiah Traditional Dates Written: c. 740-686 B.C. Traditional Periods Covered: c. 740-539 B.C. Traditional Author: Jeremiah Traditional Dates Written: c. 626-586 B.C. Traditional Periods Covered: c. 626-586 B.C. Introduction The Hebrew Scriptures (or the Old Testament) feature three main characters: king, priest and prophet. Of course, God is to be Israel’s king: in the beginning, God makes an irrevocable covenant with Israel; he leads the Israelites out of Egypt in the Exodus; reaffirms the covenant at Mount Sinai; tests the Israelites throughout their 40-year wilderness experience; and finally, under Joshua’s leadership, moves them into the land of Canaan—the “Promised Land”—where they dislodge (to some degree) the indigenous people who live there: the Canaanites, Hittites, Amorites, Perizzites, Hivites and Jebusites (Judges 3: 5-6).
    [Show full text]
  • Medieval Hebrew Texts and European River Names Ephraim Nissan London [email protected]
    ONOMÀSTICA 5 (2019): 187–203 | RECEPCIÓ 8.3.2019 | ACCEPTACIÓ 18.9.2019 Medieval Hebrew texts and European river names Ephraim Nissan London [email protected] Abstract: The first section of theBook of Yosippon (tenth-century Italy) maps the Table of Nations (Genesis 10) onto contemporary peoples and places and this text, replete with tantalizing onomastics, also includes many European river names. An extract can be found in Elijah Capsali’s chronicle of the Ottomans 1517. The Yosippon also includes a myth of Italic antiquities and mentions a mysterious Foce Magna, apparently an estuarine city located in the region of Ostia. The article also examines an onomastically rich passage from the medieval travelogue of Benjamin of Tudela, and the association he makes between the river Gihon (a name otherwise known in relation to the Earthly Paradise or Jerusalem) and the Gurganin or the Georgians, a people from the Caspian Sea. The river Gihon is apparently what Edmund Spenser intended by Guyon in his Faerie Queene. The problems of relating the Hebrew spellings of European river names to their pronunciation are illustrated in the case of the river Rhine. Key words: river names (of the Seine, Loire, Rhine, Danube, Volga, Dnieper, Po, Ticino, Tiber, Arno, Era, Gihon, Guyon), Kiev, medieval Hebrew texts, Book of Yosippon, Table of Nations (Genesis 10), historia gentium, mythical Foce Magna city, Benjamin of Tudela, Elijah Capsali, Edmund Spenser Textos hebreus medievals i noms de rius europeus Resum: L’inici del Llibre de Yossippon (Itàlia, segle X) relaciona la «taula de les nacions» de Gènesi 10 amb pobles i llocs contemporanis, i aquest text, ple de propostes onomàstiques temptadores, també inclou noms fluvials europeus.
    [Show full text]
  • The Dead Sea Scrolls and the Bible
    The Dead Sea Scrolls and the Bible James C. VanderKam WILLIAM B. EERDMANS PUBLISHING COMPANY GRAND RAPIDS, MICHIGAN / CAMBRIDGE, U.K. © 2oi2 James C. VanderKam AU rights reserved Published 2012 by Wm. B. Eerdmans Publishing Co. 2140 Oak Industrial Drive N.E., Grand Rapids, Michigan 49505 / P.O. Box 163, Cambridge CB3 9PU U.K. Printed in the United States of America 18 17 16 15 14 13 12 7654321 Library of Congress Cataloging-in-Publication Data VanderKam, James C. The Dead Sea scrolls and the Bible / James C. VanderKam. p. cm. "Six of the seven chapters in The Dead Sea scrolls and the Bible began as the Speaker's Lectures at Oxford University, delivered during the first two weeks of May 2009" — Introd. Includes bibliographical references. ISBN 978-0-8028-6679-0 (pbk.: alk. paper) L. Dead Sea scrolls. 2. Dead Sea scrolls — Relation to the Old Testament. 3. Dead Sea scrolls — Relation to the New Testament. 4. Judaism — History — Post-exilic period, 586 B.c-210 A.D. I. Title. BM487.V255 2012 22i.4'4 — dc23 2011029919 www.eerdmans.com Contents INTRODUCTION IX ABBREVIATIONS XÜ ι. The "Biblical" Scrolls and Their Implications ι Number of Copies from the Qumran Caves 2 Other Copies 4 Texts from Other Judean Desert Sites 5 Nature of the Texts 7 General Comments 7 The Textual Picture 9 An End to Fluidity 15 Conclusions from the Evidence 15 New Evidence and the Text-Critical Quest 17 2. Commentary on Older Scripture in the Scrolls 25 Older Examples of Interpretation 28 In the Hebrew Bible 28 Older Literature Outside the Hebrew Bible 30 Scriptural Interpretation in the Scrolls 35 ν Continuous Pesharim 36 Other Forms of Interpretation 38 Conclusion 47 3.
    [Show full text]