Newly Discovered – the First River of Eden!
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Wisdom, Israel and Other Nations Perspectives from the Hebrew Bible, Deuterocanonical Literature, and the Dead Sea Scrolls
Wisdom, Israel and Other Nations Perspectives from the Hebrew Bible, Deuterocanonical Literature, and the Dead Sea Scrolls Marko Marttila (University of Helsinki) and Mika S. Pajunen (University of Helsinki)1 “Wisdom” is a central concept in the Hebrew Bible and Early Jewish literature. An analysis of a selection of texts from the Second Temple period reveals that the way wisdom and its possession were understood changed gradually in a more exclusive direction. Deuteronomy 4 speaks of Israel as a wise people, whose wisdom is based on the diligent observance of the Torah. Prov- erbs 8 introduces personified Lady Wisdom that is at first a rather universal figure, but in later sources becomes more firmly a property of Israel.Ben Sira (Sir. 24) stressed the primacy of Israel by combining wisdom with the Torah, but he still attempted to do justice to other nations’ con- tacts with wisdom as well. One step further was taken by Baruch, as only Israel is depicted as the recipient of wisdom (Bar. 3–4). This more particularistic understanding of wisdom was also employed by the sages who wrote the compositions 4Q185 and 4Q525. Both of them emphasize the hereditary nature of wisdom, and 4Q525 even explicitly denies foreigners’ share of wisdom. The author of Psalm 154 goes furthest along this line of development by claiming wisdom to be a sole possession of the righteous among the Israelites. The question about possessing wisdom has moved from the level of nations to a matter of debate between different groups within Judaism. 1. Introduction Israel as the Chosen People is one of the central theological themes in the Hebrew Bible.2 Israel’s specific relationship with God gains its impressive for- mulation in the so-called Bundesformel: “I will be your God, and you shall be my people” (e. -
From the Garden of Eden to the New Creation in Christ : a Theological Investigation Into the Significance and Function of the Ol
The University of Notre Dame Australia ResearchOnline@ND Theses 2017 From the Garden of Eden to the new creation in Christ : A theological investigation into the significance and function of the Old estamentT imagery of Eden within the New Testament James Cregan The University of Notre Dame Australia Follow this and additional works at: https://researchonline.nd.edu.au/theses Part of the Religion Commons COMMONWEALTH OF AUSTRALIA Copyright Regulations 1969 WARNING The material in this communication may be subject to copyright under the Act. Any further copying or communication of this material by you may be the subject of copyright protection under the Act. Do not remove this notice. Publication Details Cregan, J. (2017). From the Garden of Eden to the new creation in Christ : A theological investigation into the significance and function of the Old Testament imagery of Eden within the New Testament (Doctor of Philosophy (College of Philosophy and Theology)). University of Notre Dame Australia. https://researchonline.nd.edu.au/theses/181 This dissertation/thesis is brought to you by ResearchOnline@ND. It has been accepted for inclusion in Theses by an authorized administrator of ResearchOnline@ND. For more information, please contact [email protected]. FROM THE GARDEN OF EDEN TO THE NEW CREATION IN CHRIST: A THEOLOGICAL INVESTIGATION INTO THE SIGNIFICANCE AND FUNCTION OF OLD TESTAMENT IMAGERY OF EDEN WITHIN THE NEW TESTAMENT. James M. Cregan A thesis submitted for the degree of Doctor of Philosophy at the University of Notre Dame, Australia. School of Philosophy and Theology, Fremantle. November 2017 “It is thus that the bridge of eternity does its spanning for us: from the starry heaven of the promise which arches over that moment of revelation whence sprang the river of our eternal life, into the limitless sands of the promise washed by the sea into which that river empties, the sea out of which will rise the Star of Redemption when once the earth froths over, like its flood tides, with the knowledge of the Lord. -
Dating the Tower of Babel Events with Reference to Peleg and Joktan
JOURNAL OF CREATION 31(1) 2017 || PAPERS Dating the Tower of Babel events with reference to Peleg and Joktan Andrew Sibley This paper discusses and seeks to identify the date of the Babel event from the writing of biblical and extra-biblical sources. This is a relevant question for creationists because of questions about the timing of post-Flood climatic changes and human migration. Sources used include the Masoretic Text, the Samaritan Pentateuch, the Septuagint, and the Book of Jubilees, and related historical commentaries. Historical sources suggest that the Babel dispersion occurred in the time of Joktan’s extended family and Peleg’s life. The preferred solution of this paper is to follow the Masoretic Text and the Seder Olam Rabbah commentary that places the Babel event 340 years post-Flood at Peleg’s death. Other texts of the Second Temple period vary from this by only three to six decades, which lends some support to the conclusion. his paper seeks to identify the date of the Babel incident “These are the clans of the sons of Noah, according Twith reference to events in the life of Eber’s sons, Peleg to their genealogies, in their nations, and from these and Joktan. Traditionally the Babel event is associated the nations spread abroad on the earth after the flood.” with a division (Genesis 10:25) in the life of Peleg, and this The problem is that even if Joktan was the elder traditional understanding, relating to confusion of languages brother (which is doubtful because the name implies lesser and demographic scattering, is accepted here. -
Genesis Part I Page I
Genesis Part I Page i The Book of Genesis Part I – Table of Contents (tentative) Session Topic Text Page 1 Why Genesis? Genesis 1:1 2 . The Metanarrative – the Big Story . What is the Book of Genesis? 2 Answers in Genesis Genesis 1:1 16 Asking the Wrong Questions Time & Eternity 3 Formless and Void Genesis 1:2 26 . The Problem of Verse 2 . Of Angels and Satan 4 Let There Be Light! Genesis 1:3 41 . The Spirit of God . The Word of God 5 Order from Chaos Genesis 1:4-10 52 The Meaning of ‘Day’ Literary Form 6 Setting the Stage Genesis 1:11-25 65 “Terraforming” Causation & Mediation 7 The Imago Dei – The Centerpiece of Creation Genesis 1:26-27 78 8 The Imago Dei – The True Image of God Genesis 1:26-27 89 Man as the Image of Christ Regeneration & Sanctification 9 The Creation Mandate Genesis 1:28 100 Dispensation or Dominion? Sphere Sovereignty 10 Remember the Sabbath Genesis 2:1-3 115 Chapter Divisions The Significance of the Sabbath 11 Eden: The Garden of the Lord Genesis 2:4-17 126 A Second Creation Account? The Garden in Redemptive History 12 Eden – The Cradle of Civilization Genesis 2:10-14 140 A River Runs Through It The Ancient World 13 A Biblical Anthropology Genesis 2:7 154 The Formation of Man The Soul and its Propagation Genesis Part I Page ii 14 The Propagation of the Soul Genesis 2:18-24 168 The Formation of Woman Genesis 5:1-3 In the Image of Adam 15 Posse Peccare – How Could Adam Have Sinned? Genesis 2:15-17 182 A Perfect Man in a Perfect Place Dangerous Knowledge Genesis Part I Page 2 Week 1: Why Genesis? Text Reading: Genesis 1:1 “In beginning, God created…” The title of this first lesson, “Why Genesis?” will lead most readers to the fuller thought of “Why study the Book of Genesis?” as in, “Why did the instructor choose Genesis as his next biblical study?” But that is not the import of the question. -
Peace Treaty Bible Verse
Peace Treaty Bible Verse Chen preset unharmfully. Is Reginauld heartsome or undigested when decolourized some yamen stereochrome assumably? Silvio chitter aristocratically as workaday Hasheem case-harden her maintops displace indifferently. God of our fathers look thereon, who is elected in nationwide elections for a period of four years, and is a licensed tour guide. The first is the Rapture of the church. Then does this period during that he did not be peace treaty bible verse on a man, shall lie down by god in those who is. How do we know the covenant the Antichrist signs will provide Israel with a time of peace? And my God will supply every need of yours according to his riches in glory in Christ Jesus. For they all contributed out of their abundance, in addition to the apocalyptical events that will happen after that. Where do the seven Bowl Judgments come forth from? Father, our Savior, when my time is up. The name given to the man believed by Christians to be the Son of God. Came upon the disciples at Pentecost after Jesus had ascended in to heaven. Spirit of truth, the Israelites heard that they were neighbors, the Palestinians are anything but happy with the treaty. Just select your click then download button, or radically changed? If ye shall ask any thing in my name, Peace and safety; then sudden destruction cometh upon them, while He prophesied of events that would occur near the time of His Second Coming. No one will be able to stand up against you; you will destroy them. -
Make a Ṣohar for the Ark: Illuminating an Unusual Biblical Word Z
Make a Ṣohar for the Ark: Illuminating an Unusual Biblical Word Z. Edinger Genesis 6:16 צֹהַר תַעֲשֶׂה לַתֵּבָה וְאֶׂל-אַמָה תְכַלֶׂנָה מִלְמַעְלָה, ּופֶׂתַח הַתֵּבָה בְצִדָּה תָשִים ,תַחְתִיִם שְנִיִם ּושְלִשִים תַעֲשֶׂהָ. Make a “Ṣohar” for the ark and finish it within a cubit from above. Put the door to the ark in its side; make it with second and third decks below. The word Ṣohar (tzohar) is a Hapax Legomonon—appearing just once in the entire bible. Its meaning is unclear and several different explanations have been proposed over time. The ancient Targumim translate the word variously. The Septuagint has the word “ἐπισυνάγων” meaning to gather together. This is difficult to understand in context, but could indicate a textual a ”נֵּהֹור“ Targum Onkelos translates it as 1.צהר heap up, bind) instead of) צבר variant utilizing the word “light.” While Targum Jonathan renders it a “sparkling gem.” The midrash in Bereshit Rabbah offers two explanations: (1) Ṣohar means window. (2) Ṣohar is a luminous gemstone.2 The Vulgate, follows the first opinion of the Midrash, translating Ṣohar as Fenestram (window.) In the Talmud, however, Rabbi Yohanan follows the second opinion of the midrash, preferring the meaning of precious stones.3 In both cases the explanation is related to lighting the interior decks of the Ark, and is usually tsahoraim) which means mid-day, when the sun is at) צהרים understood as being related to the word its highest point. Window became the most common translation of Ṣohar, perhaps this is because we read later in our Noah opened the window of the ark which he had made. -
The Meaning and Identification of God's Eschatological Trumpets
Scholars Crossing SOR Faculty Publications and Presentations 2001 The Meaning and Identification of God's Eschatological Trumpets James A. Borland Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/sor_fac_pubs Recommended Citation Borland, James A., "The Meaning and Identification of God's Eschatological Trumpets" (2001). SOR Faculty Publications and Presentations. 78. https://digitalcommons.liberty.edu/sor_fac_pubs/78 This Article is brought to you for free and open access by Scholars Crossing. It has been accepted for inclusion in SOR Faculty Publications and Presentations by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. l~e me3nin~ 3n~ l~entific3tion of Gof Gfschatolo~icall rumpets JAMES A. BORLAND Liberty University God's eschatological trumpets 1 have probably sparked disproportionately more interest than their scant mention in Scripture might warrant. These trumpets frequently playa role in establishing one's chronology of the end times, especially in the debate between pre- and posttribulation rapture pro ponents. 2 To elucidate this issue more fully we will examine the broad bib lical usage of trumpets to ascertain their nature and function. In this way one can better approach the question of the meaning and identification of God's eschatological trumpets. Trumpets, both human and divine, appear over 140 times in the Bible. The Old Testament contains slightly over 90 percent of these references,3 1. Matt. 24:31; 1 Cor. 15:52; and 1 Thess. 4:16. 2. Typical of the debate over these trumpets would be Thomas Ice and Kenneth L. Gentry Jr., The Great Tribulation: Past or Futltre? Two Evangelicals Debate the Question (Grand Rapids: Kregel, 1999), 61-65, 157-58; Marvin Rosenthal's The Pre- Wrath Rapture of the Church (Nashville: Thomas Nelson, 1990), 187-94, answered by Paul S. -
THE PENTATEUCHAL TARGUMS: a REDACTION HISTORY and GENESIS 1: 26-27 in the EXEGETICAL CONTEXT of FORMATIVE JUDAISM by GUDRUN EL
THE PENTATEUCHAL TARGUMS: A REDACTION HISTORY AND GENESIS 1: 26-27 IN THE EXEGETICAL CONTEXT OF FORMATIVE JUDAISM by GUDRUN ELISABETH LIER THESIS Submitted in fulfilment of the requirements for the degree of DOCTOR LITTERARUM ET PHILOSOPHIAE in SEMITIC LANGUAGES AND CULTURES in the FACULTY OF HUMANITIES at the UNIVERSITY OF JOHANNESBURG PROMOTER: PROF. J.F. JANSE VAN RENSBURG APRIL 2008 ABSTRACT THE PENTATEUCHAL TARGUMS: A REDACTION HISTORY AND GENESIS 1: 26-27 IN THE EXEGETICAL CONTEXT OF FORMATIVE JUDAISM This thesis combines Targum studies with Judaic studies. First, secondary sources were examined and independent research was done to ascertain the historical process that took place in the compilation of extant Pentateuchal Targums (Fragment Targum [Recension P, MS Paris 110], Neofiti 1, Onqelos and Pseudo-Jonathan). Second, a framework for evaluating Jewish exegetical practices within the age of formative Judaism was established with the scrutiny of midrashic texts on Genesis 1: 26-27. Third, individual targumic renderings of Genesis 1: 26-27 were compared with the Hebrew Masoretic text and each other and then juxtaposed with midrashic literature dating from the age of formative Judaism. Last, the outcome of the second and third step was correlated with findings regarding the historical process that took place in the compilation of the Targums, as established in step one. The findings of the summative stage were also juxtaposed with the linguistic characterizations of the Comprehensive Aramaic Lexicon Project (CAL) of Michael Sokoloff and his colleagues. The thesis can report the following findings: (1) Within the age of formative Judaism pharisaic sages and priest sages assimilated into a new group of Jewish leadership known as ‘rabbis’. -
Syllabus, Isaiah and Jeremiah
The Major Prophets, Part 1 Isaiah and Jeremiah Raphael. The Prophet Isaiah, detail (fresco), c. 1511. Basilica of Sant’ Agostine, Rome. with Dr. Bill Creasy Copyright © 2021 by Logos Educational Corporation. All rights reserved. No part of this course—audio, video, photography, maps, timelines or other media—may be reproduced or transmitted in any form by any means, electronic or mechanical, including photocopying, recording or by any information storage or retrieval devices without permission in writing or a licensing agreement from the copyright holder. Scripture texts in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Washington, D.C. and are used by permission of the copyright owner. All Rights Reserved. No part of the New American Bible may be reproduced in any form without permission in writing from the copyright owner. 2 The Major Prophets, Part 1 Isaiah and Jeremiah Traditional Author: Isaiah Traditional Dates Written: c. 740-686 B.C. Traditional Periods Covered: c. 740-539 B.C. Traditional Author: Jeremiah Traditional Dates Written: c. 626-586 B.C. Traditional Periods Covered: c. 626-586 B.C. Introduction The Hebrew Scriptures (or the Old Testament) feature three main characters: king, priest and prophet. Of course, God is to be Israel’s king: in the beginning, God makes an irrevocable covenant with Israel; he leads the Israelites out of Egypt in the Exodus; reaffirms the covenant at Mount Sinai; tests the Israelites throughout their 40-year wilderness experience; and finally, under Joshua’s leadership, moves them into the land of Canaan—the “Promised Land”—where they dislodge (to some degree) the indigenous people who live there: the Canaanites, Hittites, Amorites, Perizzites, Hivites and Jebusites (Judges 3: 5-6). -
Expansions on the Book of Genesis 1.Pdf
Expansions upon the Book of Genesis Introductory Remarks Some years ago I had made a verse-by-verse outline of Genesis–not every verse but those I deemed important–with a specific view in mind. While information about Genesis or any biblical book can be fascinating and informative, it remains secondary to the intent of this document which aimed at assisting the reader to expand his or her understanding and experience of lectio divina. That is to say, a person is encouraged to read a biblical verse or two (usually no more than that) and then lay aside the Bible itself while keeping it at hand in case one needs to return to the text. The need usually arises from the presence of distractions, of thinking of things other than the sacred text. This gesture of putting down the Bible is significant...not so much to allow for reflection, important as that is, but as a sign that one is disposed to resting in God’s presence. More specifically, after reading a short verse one feels a deep peace welling up, so at this point one no longer feels the need to use his or her mind to ponder the text. This happens at the prompting of divine grace–a person doesn’t ask for it, it simply happens–provided that one is obedient to the text. And so we come to the purpose not only of these reflections but of other biblically related documents on this home page: to assist the reader in the act of lectio divina. To assist in this process, the document at hand presents a fleshing out of the Book of Genesis from what could be taken as a mythic point of view. -
Medieval Hebrew Texts and European River Names Ephraim Nissan London [email protected]
ONOMÀSTICA 5 (2019): 187–203 | RECEPCIÓ 8.3.2019 | ACCEPTACIÓ 18.9.2019 Medieval Hebrew texts and European river names Ephraim Nissan London [email protected] Abstract: The first section of theBook of Yosippon (tenth-century Italy) maps the Table of Nations (Genesis 10) onto contemporary peoples and places and this text, replete with tantalizing onomastics, also includes many European river names. An extract can be found in Elijah Capsali’s chronicle of the Ottomans 1517. The Yosippon also includes a myth of Italic antiquities and mentions a mysterious Foce Magna, apparently an estuarine city located in the region of Ostia. The article also examines an onomastically rich passage from the medieval travelogue of Benjamin of Tudela, and the association he makes between the river Gihon (a name otherwise known in relation to the Earthly Paradise or Jerusalem) and the Gurganin or the Georgians, a people from the Caspian Sea. The river Gihon is apparently what Edmund Spenser intended by Guyon in his Faerie Queene. The problems of relating the Hebrew spellings of European river names to their pronunciation are illustrated in the case of the river Rhine. Key words: river names (of the Seine, Loire, Rhine, Danube, Volga, Dnieper, Po, Ticino, Tiber, Arno, Era, Gihon, Guyon), Kiev, medieval Hebrew texts, Book of Yosippon, Table of Nations (Genesis 10), historia gentium, mythical Foce Magna city, Benjamin of Tudela, Elijah Capsali, Edmund Spenser Textos hebreus medievals i noms de rius europeus Resum: L’inici del Llibre de Yossippon (Itàlia, segle X) relaciona la «taula de les nacions» de Gènesi 10 amb pobles i llocs contemporanis, i aquest text, ple de propostes onomàstiques temptadores, també inclou noms fluvials europeus. -
The Dead Sea Scrolls and the Bible
The Dead Sea Scrolls and the Bible James C. VanderKam WILLIAM B. EERDMANS PUBLISHING COMPANY GRAND RAPIDS, MICHIGAN / CAMBRIDGE, U.K. © 2oi2 James C. VanderKam AU rights reserved Published 2012 by Wm. B. Eerdmans Publishing Co. 2140 Oak Industrial Drive N.E., Grand Rapids, Michigan 49505 / P.O. Box 163, Cambridge CB3 9PU U.K. Printed in the United States of America 18 17 16 15 14 13 12 7654321 Library of Congress Cataloging-in-Publication Data VanderKam, James C. The Dead Sea scrolls and the Bible / James C. VanderKam. p. cm. "Six of the seven chapters in The Dead Sea scrolls and the Bible began as the Speaker's Lectures at Oxford University, delivered during the first two weeks of May 2009" — Introd. Includes bibliographical references. ISBN 978-0-8028-6679-0 (pbk.: alk. paper) L. Dead Sea scrolls. 2. Dead Sea scrolls — Relation to the Old Testament. 3. Dead Sea scrolls — Relation to the New Testament. 4. Judaism — History — Post-exilic period, 586 B.c-210 A.D. I. Title. BM487.V255 2012 22i.4'4 — dc23 2011029919 www.eerdmans.com Contents INTRODUCTION IX ABBREVIATIONS XÜ ι. The "Biblical" Scrolls and Their Implications ι Number of Copies from the Qumran Caves 2 Other Copies 4 Texts from Other Judean Desert Sites 5 Nature of the Texts 7 General Comments 7 The Textual Picture 9 An End to Fluidity 15 Conclusions from the Evidence 15 New Evidence and the Text-Critical Quest 17 2. Commentary on Older Scripture in the Scrolls 25 Older Examples of Interpretation 28 In the Hebrew Bible 28 Older Literature Outside the Hebrew Bible 30 Scriptural Interpretation in the Scrolls 35 ν Continuous Pesharim 36 Other Forms of Interpretation 38 Conclusion 47 3.