DOCSLIB.ORG

Dietrich Bonhoeffer - Wikipedia, the Free Encyclopedia

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text

Load more

Dietrich Bonhoeffer - Wikipedia, the free encyclopedia Log in / create account article discussion edit this page history Dietrich Bonhoeffer From Wikipedia, the free encyclopedia Please help improve this article or section by expanding it. Further information might be found on the talk navigation page. (February 2008) Main page Dietrich Bonhoeffer IPA: [ di tr ç bo nhøf ] Dietrich Bonhoeffer Contents (February 4, 1906 – April 9, 1945) was a German Featured content Lutheran pastor, theologian, participant in the German Current events Resistance movement against Nazism, a founding Random article member of the Confessing Church. His involvement in search plans by members of the Abwehr (the German Military Intelligence Office) to assassinate Adolf Hitler resulted in his execution. Bonhoeffer was arrested in March 1943, imprisoned, and eventually executed by hanging shortly interaction before the war's end.[1] About Wikipedia Community portal Contents [hide] Recent changes 1 Family and youth Contact Wikipedia 2 Confessing Church Donate to Wikipedia 3 War years v. Holder, Help 4 Imprisonment and execution 3, 2009 April Born February 4, 1906 toolbox 5 Legacy on Breslau 6 Works about Bonhoeffer What links here Lopez-Rodriguez Died April 9, 1945 (age 39) 6.1 Books in archived Related changes Cited Flossenbürg concentration 6.1.1 Non-fiction camp Upload file 06-70868 6.1.2 Fiction Special pages No. Nationality German 6.2 Films Printable version Education Doctorate in theology Permanent link 6.3 Plays Occupation Pastor, professor, theologian Cite this page 6.4 Audio Drama 6.5 Verse about Bonhoeffer Religious Lutheran (Confessing languages beliefs Church) 6.6 Opera Alemannisch 6.7 Art (Iconography) Children (none) Català 7 References Parents Karl and Paula Bonhoeffer Česky 8 External links Dansk Deutsch Español Family and youth [edit] Esperanto Français Bonhoeffer was born in Breslau (Wrocław). He and his sister Sabine were twins. His brother Walter Gaeilge was killed during World War I, while his other brother, Klaus Bonhoeffer, was killed during World War II. Galego His sister married Hans von Dohnanyi and was the mother of the conductor Christoph von Dohnanyi and the later mayor of Hamburg, Klaus von Dohnanyi. His father, Karl Bonhoeffer, was a prominent Hrvatski German psychiatrist in Berlin. His mother, Paula, home-schooled the children. Though he was Bahasa Indonesia expected to follow his father into psychiatry, Bonhoeffer decided to become a theologian and later a Italiano pastor. He attended college in Tübingen and later at the University of Berlin, where he received his עברית doctorate in theology at the age of 21. As he was under 25, church regulations kept him from being Latina ordained. This gave him an opportunity to go abroad. Bonhoeffer spent a post-graduate year abroad Magyar http://en.wikipedia.org/wiki/Dietrich_Bonhoeffer[04/03/2009 2:44:41 PM] Dietrich Bonhoeffer - Wikipedia, the free encyclopedia studying at Union Theological Seminary in New York City. He would often visit the Abyssinian Baptist Nederlands Church in Harlem, where he became acquainted with the African-American spiritual. He acquired a 日本語 collection of spirituals, which he took back to Germany. Norsk (bokmål) Occitan Polski Confessing Church [edit] Português Română After his return from America, Bonhoeffer would play a large role in Русский the Confessing Church. Although Bonhoeffer was originally a Suomi Lutheran, he became frustrated with its "liberal theology" after Svenska discussions with Karl Barth, an eminent theologian. Barth believed Tagalog that "liberal theology" (understood as emphasizing personal Türkçe experience and societal development) minimized Scripture, reducing 中 it to a mere textbook of metaphysics while sanctioning the deification of human culture. Barth and Bonhoeffer often debated Dietrich Bonhoeffer (1932) rationalist and Hegelian-derived theology against Reformation doctrine, and Barth won over Bonhoeffer. Although Bonhoeffer would never totally abandon liberal theology, he did feel it was too constraining and responsible for the lack of relevance in the church. Bonhoeffer and Barth became main figures of the "neo-orthodox" movement mid-20th century in German- and English-speaking Protestantism. Bonhoeffer lectured on theology in Berlin and wrote several books. Bonhoeffer, Martin Niemöller, Karl Barth and others established the Confessing Church. In August 1933, he co-authored the Bethel Confession with Hermann Sasse and others. Between 1933 and 1935, he served as pastor of two German-speaking Protestant churches in London: St. Paul's and Sydenham. He traveled to India to study non-violent resistance with Gandhi, and returned to Germany to head a seminary for Confessing Church pastors, first in Finkenwalde and then at the vonHolder, Blumenthal estate of Gross Schlönwitz, which v. 3, 2009 was closed at the outbreak of World War II. The GestapoApril first banned him from preaching, then teaching, and finally any kind of public speaking.on During this time, Bonhoeffer worked closely with numerous opponentsin Lopez-Rodriguez of Adolf Hitler.archived Cited 06-70868 [edit] War No.years Bonhoeffer played a key leadership role in the Confessing Church, which openly opposed Adolf Hitler's Antisemitism. He called for church resistance to Hitler's policies towards the Jews. The Confessing Church was not large, but it represented a major source of Christian opposition to the Nazi government. In 1939, Bonhoeffer joined a secret group of high-ranking military officers in the Abwehr (Military intelligence Office), who planned to end the National Socialist regime by killing Hitler. Bonhoeffer was arrested in April 1943 after money used to help Jews escape to Switzerland was traced to him. He was charged with conspiracy and imprisoned in Berlin for a year and a half. Imprisonment and execution [edit] After the failure of the July 20 Plot on Hitler's life in 1944 and the discovery of secret documents relating to the conspiracy by the Gestapo in September 1944, Bonhoeffer's connections with the conspirators were discovered. He was transferred from the military prison in Berlin Tegel, where he had been held for 18 months, to the detention cellar of the house prison of the Reich Security Head Office, the Gestapo’s high security prison. In February 1945 he was secetly moved to Buchenwald concentration camp, and finally to Flossenbürg.[2] On April 4, 1945, the diaries of Admiral Wilhelm Canaris were discovered and in a rage upon http://en.wikipedia.org/wiki/Dietrich_Bonhoeffer[04/03/2009 2:44:41 PM] Dietrich Bonhoeffer - Wikipedia, the free encyclopedia reading them Hitler ordered that the conspirators be destroyed.[3] Bonhoeffer was condemned to death on April 8, 1945, by SS judge Otto Thorbeck at a drumhead court-martial without witnesses, records of Flossenbürg [4] proceedings or a defence in Flossenbürg concentration camp. He was concentration camp, executed there by hanging at dawn on April 9, 1945, just three weeks Arrestblock-Hof: Memorial to members of German before the Soviet capture of Berlin and a month before the capitulation of resistance executed on Nazi Germany. Like other executions associated with the July 20 Plot, the April 9, 1945 execution was brutal. Bonhoeffer was stripped of his clothing, ridiculed by the guards, and led naked into the execution yard. A lack of sufficient gallows to hang the plotters caused Hitler and Nazi propagandist Josef Goebbels to use meathooks from slaughterhouses to slowly hoist the victim by a noose formed of piano wire.[5] Asphyxiation is thought to have taken half an hour.[6] Hanged with Bonhoeffer were fellow conspirators Admiral Wilhelm Canaris, Canaris' deputy General Hans Oster, military jurist General Karl Sack, General Friedrich von Rabenau [7], businessman Theodor Strünck, and German resistance (anti-Nazi) fighterv. Ludwig Holder, Gehre. Bonhoeffer's brother, Klaus Bonhoeffer, and his brothers-in-law Hans von Dohnanyi and 3,Rüdiger 2009 Schleicher were executed elsewhere later in the month. on April in Lopez-Rodriguezarchived LegacyCited [edit] 06-70868 BonhoefferNo. is commemorated as a theologian and martyr by the Evangelical Lutheran Church in America, the Church of England and the Church in Wales. English translations of Bonhoeffer's works, most of which were originally written in German, are available: The Young Bonhoeffer 1918–1927. Fortress Press, 2002. ISBN 0-8006-8309-9. This first volume in the Fortress Press critical edition of Bonhoeffer's work gathers his earliest letters and journals Gallery of 20th Century Martyrs at through his graduation from Berlin University. It also Westminster Abbey. From left, Mother Elizabeth of Russia, Martin Luther contains his early theological writings up to his dissertation. King, Oscar Romero and Dietrich The seventeen essays include works on the patristic period Bonhoeffer for Adolf von Harnack, on Luther's moods for Karl Holl, on biblical interpretation for Professor Reinhold Seeberg, as well as essays on the church and eschatology, reason and revelation, Job, John, and even joy. Rounding out this picture of Bonhoeffer's nascent theology are his sermons from the period, along with his lectures on homiletics, catechesis, and practical theology. Barcelona, Berlin, New York: 1928–1931, a translation of Barcelona, Berlin, Amerika: 1928–1931. Fortress Press: not yet released. Sanctorum Communio: A Theological Study of the Sociology of the Church. Clifford Green (editor); http://en.wikipedia.org/wiki/Dietrich_Bonhoeffer[04/03/2009 2:44:41 PM] Dietrich Bonhoeffer - Wikipedia, the free encyclopedia Reinhard Krauss (translator); Nancy Lukens (translator). Fortress Press, 1998. ISBN 0-8006-8301-3. Bonhoeffer's dissertation, completed in 1927 and first published in 1930 as Sanctorum Communio: eine Dogmatische Untersuchung zur Soziologie der Kirche. In it he attempts to work out a theology of the person in society, and particularly in the church. Along with explaining his early positions on sin, evil, solidarity, collective spirit, and collective guilt, it unfolds a systematic theology of the Spirit at work in the church and what it implies for questions on authority, freedom, ritual, and eschatology. Act and Being .
Recommended publications
  • Die Fritsch-Krise Im Frühjahr 1938. Neun Dokumente Aus Dem Nachlaß Des Generalobersten

    Die Fritsch-Krise Im Frühjahr 1938. Neun Dokumente Aus Dem Nachlaß Des Generalobersten

    Dokumentation Horst Mühleisen Die Fritsch-Krise im Frühjahr 1938. Neun Dokumente aus dem Nachlaß des Generalobersten I. Die Bedeutung der Dokumente Es gibt Skandale, die lange fortwirken und auch die Forschung immer noch be- schäftigen. Zu diesen gehört jener, der mit dem Namen des Generalfeldmarschalls Werner von Blomberg, des Reichskriegsministers und Oberbefehlshabers der Wehr- macht, sowie des Generalobersten Werner Freiherrn von Fritsch, des Oberbefehls- habers des Heeres, verbunden ist. Der Anlaß für Blombergs Entlassung am 4. Februar 1938 war seine Heirat mit einer Frau, deren Vorleben als kompromittiert galt. Fritsch aber war der Homose- xualität, des Vergehens nach § 175 Strafgesetzbuch, beschuldigt worden. Auch er erhielt am selben Tage, dem 4. Februar, seinen Abschied. Um die gegen Fritsch er- hobenen Vorwürfe aufzuklären, ermittelte sowohl die Geheime Staatspolizei als auch das Reichskriegsgericht. Dies waren die Tatsachen, die im Frühjahr 1938 indessen nur wenigen Perso- nen verlaßlich bekannt waren. Der Öffentlichkeit war mitgeteilt worden, die Ver- abschiedung von Blomberg und Fritsch sei aus gesundheitlichen Gründen erfolgt. Wenige Jahre nach Kriegsende, 1949, veröffentlichte Johann Adolf Graf Kiel- mansegg, Fritschs Neffe, eine Darstellung über den Prozeß des Reichskriegsge- richts gegen den Generalobersten1. Die persönlichen Zeugnisse, die der ehemali- ge Oberbefehlshaber des Heeres hinterlassen hat, waren indessen spärlich, da Fritsch keine umfangreiche Korrespondenz führte. Ferner standen Kielmansegg die Prozeßakten nicht zur Verfügung, da sie verbrannt waren. Fotokopien der Ak- ten und Verhandlungsstenogramme, die in nicht sehr zahlreicher Ausfertigung vorlagen, ebenso wie die Handakten des Verteidigers, des Grafen Rüdiger von der Goltz, wurden durch Bombenangriffe vernichtet2. Ob die Protokolle, die Reichs- kriegsgerichtsrat Dr. Karl Sack während des Prozesses führte, tatsächlich nach Kriegsende in die Hände der amerikanischen Besatzungsmacht gefallen sind3, ist ungewiß; bis heute sind sie nicht wieder aufgetaucht.
  • A Preliminary Investigation and Critique of the Ethics of Dietrich Bonhoeffer

    A Preliminary Investigation and Critique of the Ethics of Dietrich Bonhoeffer

    Loyola University Chicago Loyola eCommons Master's Theses Theses and Dissertations 1968 A Preliminary Investigation and Critique of the Ethics of Dietrich Bonhoeffer David W. Clark Loyola University Chicago Follow this and additional works at: https://ecommons.luc.edu/luc_theses Part of the Philosophy Commons Recommended Citation Clark, David W., "A Preliminary Investigation and Critique of the Ethics of Dietrich Bonhoeffer" (1968). Master's Theses. 2118. https://ecommons.luc.edu/luc_theses/2118 This Thesis is brought to you for free and open access by the Theses and Dissertations at Loyola eCommons. It has been accepted for inclusion in Master's Theses by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Copyright © 1968 David W. Clark A PRELIMINARY INVESTIGATION AND CRITIQUE OF THE ETHICS OF DIETRICH BONHOEFFER by David W. Clark A Thesis Submitted to the Graduate School, Loyola University, Ohicago, in Partial Fulfillment of the Requirements for !he Degree of Master of Arts J~e 1968 PREFACE This paper is a preliminary investigation of the "Christian Ethics" of Dietrich Bonhoeffer in terms of its self-consistency and sufficiency for moral guidance. As Christian, Bonhoefferts ethic serves as a concrete instance of the ways in which reli­ gious dogmas are both regulative and formative of human behavioro Accordingly, this paper will study (a) the internal consistency of the revealed data and structural principles within Bonhoef­ ferts system, and (b) the significance of biblical directives for moral decisionso The question of Bonhoefferfs "success," then, presents a double problem.
  • From Our Competition... Keeping Tabs of the {Economist}

    From Our Competition... Keeping Tabs of the {Economist}

    Click here for Full Issue of EIR Volume 6, Number 7, February 20, 1979 FROM OUR COMPETITION ... Keeping tabs of the Economist Long regarded as the acme of financial and economic reporting in the English-speaking world, the venerable, London-based Economist is today filled with distortions, inaccuracies, and misstate­ ments of fact - sometimes deliberate. All too frequently, the Economist's inaccuracies and mis­ statements of fact appear in contexts in which they slip past the reader who does "not have indepen­ dent sources of information. To assist these readers in separating the wheat from the chaff, EIR's in­ telligence staff, which regularly crosschecks the Economist mis- and disinformation, has developed the following column to provide regular correction to the inaccuracies of the London publication, What the Economist said (Feb. 10-18, 1979) The Facts "Anything but equities" (lead business feature): Readers of the Economist who took such advice by " ...capitalists have been fleeing from securities ... in­ buying gold on Friday, Feb. 9, when it hit the news­ vestors were treating last week's tentative cuts in stands, would have lost 5 percent of their investment prime rates as an aberration.... Investors (and by Wednesday, Feb. 13 during which time gold had speculators) were not simply withdrawing from fallen from $254 to $240 an ounce. equities. They were switching, sometimes indiscri­ Prime rates have not gone back up yet; in fact minately, into anything that promised some Citibank, the second biggest bank in the U.S., also shelter.... And not just into gold and other precious lowered its widely watched prime rate as the metals ..
  • Dietrich Bonhoeffer Confessing Christ in Nazi Germany Table of Contents

    Dietrich Bonhoeffer Confessing Christ in Nazi Germany Table of Contents

    Revisiting the Manhattan Declaration n The Minister’s Toolbox Spring 2011 Dietrich Bonhoeffer Confessing Christ in Nazi Germany Table of Contents FROM THE DEAN EDITORIAL TEAM A Tale of Two Declarations Dean Timothy George 2 HISTORY Director of External Relations Tal Prince (M.Div. ’01) A Spoke in the Wheel Confessing Christ in Nazi Germany Editor 4 Betsy Childs CULTURE Costly Grace and Christian Designer Witness Jesse Palmer 12 TheVeryIdea.com Revisiting the Manhattan Declaration Photography Sheri Herum Chase Kuhn MINISTRY Rebecca Long Caroline Summers The Minister’s Toolbox 16 Why Ministers Buy Books For details on the cover image, please see page 4. COMMUNITY Beeson was created using Adobe InDesign CS4, Adobe PhotoShop CS4, CorelDraw X4, Beeson Portrait Microsoft Word 2007, and Bitstream typefaces Paula Davis Modern 20 and AlineaSans.AlineaSerif. 20 ...at this critical moment in our life together, we Community News Revisiting the Manhattan Declaration find it important to stand together in a common struggle, to practice what I Beeson Alumni once called “an ecumenism of the trenches.” Beeson Divinity School Carolyn McKinstry Tells Her Story Samford University 800 Lakeshore Drive Dean Timothy George Birmingham, AL 35229 MINISTRY (205) 726-2991 www.beesondivinity.com Every Person a Pastor ©2011-2012 Beeson Divinity School 28 eeson is affiliated with the National Association of Evangelicals and is accredited by the Association of Theological Schools in the United States Band Canada. Samford University is an Equal Opportunity Institution that complies with applicable law prohibiting discrimination in its educational and employment ROW 1; A Tale of Two Declarations 2; A Spoke in the Wheel 4; policies and does not unlawfully discriminate on the Costly Grace and Christian Witness 12; ROW 2;The Minister’s Toolbox 16; basis of race, color, sex, age, disability, or national or ethnic origin.
  • Karl Barth's Contribution to the German Church Struggle Against National

    Karl Barth's Contribution to the German Church Struggle Against National

    Karl Barth’s contribution to the German Church struggle against National Socialism Ramathate Dolamo Department of Philosophy and Systematic Theology, University of South Africa, Pretoria, South Africa Abstract Germany was under a totalitarian regime led by Adolf Hitler from 1933 to 1945. This article looks at the responses of the churches in Germany during that period. In particular, Karl Barth’s theology on church and state is examined to determine to what extent it did assist Germany in fighting National Socialism and in rebuilding Germany after the war. The author is of the view that most of Barth’s insights could be relevant and would be applicable today especially in those countries that are still being ruled by autocrats and dictators. Introduction Not only do theologians differ as to whether the (divine) com- mand should be grounded in the Christology or in the “orders of creation”, but also some theologians appear unwilling to recognise that the command is the ground and the instrument of God’s creative will of love both in originating and in sustaining creation in its historical development (Maimela 1984:158). Karl Barth’s views on sociopolitical matters especially those on church and state relations that he started to formulate during his Safenwil pastorate in 1911 were put to the harshest and rigorous test during the reign of Adolf Hitler from 1933 to the end of World War II in 1945. This article is an appre- ciation of the insights of Barth as a theologian and as an activist during the church struggle in Germany against National Socialism.
  • Hitler's American Model

    Hitler's American Model

    Hitler’s American Model The United States and the Making of Nazi Race Law James Q. Whitman Princeton University Press Princeton and Oxford 1 Introduction This jurisprudence would suit us perfectly, with a single exception. Over there they have in mind, practically speaking, only coloreds and half-coloreds, which includes mestizos and mulattoes; but the Jews, who are also of interest to us, are not reckoned among the coloreds. —Roland Freisler, June 5, 1934 On June 5, 1934, about a year and a half after Adolf Hitler became Chancellor of the Reich, the leading lawyers of Nazi Germany gathered at a meeting to plan what would become the Nuremberg Laws, the notorious anti-Jewish legislation of the Nazi race regime. The meeting was chaired by Franz Gürtner, the Reich Minister of Justice, and attended by officials who in the coming years would play central roles in the persecution of Germany’s Jews. Among those present was Bernhard Lösener, one of the principal draftsmen of the Nuremberg Laws; and the terrifying Roland Freisler, later President of the Nazi People’s Court and a man whose name has endured as a byword for twentieth-century judicial savagery. The meeting was an important one, and a stenographer was present to record a verbatim transcript, to be preserved by the ever-diligent Nazi bureaucracy as a record of a crucial moment in the creation of the new race regime. That transcript reveals the startling fact that is my point of departure in this study: the meeting involved detailed and lengthy discussions of the law of the United States.
  • Republic of Violence: the German Army and Politics, 1918-1923

    Republic of Violence: the German Army and Politics, 1918-1923

    University of Calgary PRISM: University of Calgary's Digital Repository Graduate Studies The Vault: Electronic Theses and Dissertations 2015-09-11 Republic of Violence: The German Army and Politics, 1918-1923 Bucholtz, Matthew N Bucholtz, M. N. (2015). Republic of Violence: The German Army and Politics, 1918-1923 (Unpublished doctoral thesis). University of Calgary, Calgary, AB. doi:10.11575/PRISM/27638 http://hdl.handle.net/11023/2451 doctoral thesis University of Calgary graduate students retain copyright ownership and moral rights for their thesis. You may use this material in any way that is permitted by the Copyright Act or through licensing that has been assigned to the document. For uses that are not allowable under copyright legislation or licensing, you are required to seek permission. Downloaded from PRISM: https://prism.ucalgary.ca UNIVERSITY OF CALGARY Republic of Violence: The German Army and Politics, 1918-1923 By Matthew N. Bucholtz A THESIS SUBMITTED TO THE FACULTY OF GRADUATE STUDIES IN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY GRADUATE PROGRAM IN HISTORY CALGARY, ALBERTA SEPTEMBER, 2015 © Matthew Bucholtz 2015 Abstract November 1918 did not bring peace to Germany. Although the First World War was over, Germany began a new and violent chapter as an outbreak of civil war threatened to tear the country apart. The birth of the Weimar Republic, Germany’s first democratic government, did not begin smoothly as republican institutions failed to re-establish centralized political and military authority in the wake of the collapse of the imperial regime. Coupled with painful aftershocks from defeat in the Great War, the immediate postwar era had only one consistent force shaping and guiding political and cultural life: violence.
  • Die Wahl Zur Hamburger Bürgerschaft Vom 24. Februar 2008: Wahlsieger Ole Von Beust Bildet Die Erste Schwarz-Grüne Koalition Auf Landesebene

    Die Wahl Zur Hamburger Bürgerschaft Vom 24. Februar 2008: Wahlsieger Ole Von Beust Bildet Die Erste Schwarz-Grüne Koalition Auf Landesebene

    Horst: Wahl zur Hamburger Bürgerschaft vom 24. Februar 2008 509 zum Beispiel durch pauschalierte Abzüge, und steuerrechtliche Fragen könnten auf der Ebe- ne des Parlamentsrechts ausgeklammert werden mit der Folge, dass der dem Abgeordneten zugefl ossene (Geld-)Wert unabhängig von dessen steuerlicher Behandlung abzuführen wäre. Zu überlegen wären auch Beweiserleichterungen zugunsten des Parlamentspräsidenten und die Festschreibung, den Anspruch zwingend durch Verwaltungsakt durchzusetzen14. (3) Dem niedersächsischen Beispiel – mit Verbesserungen – sollten alle Länder folgen, die über keine vergleichbare gesetzliche Regelung verfügen. Es kann heute juristisch im Grunde als unbestritten gelten, dass die Geschäftsordnungsautonomie des Parlaments nicht als ausreichende rechtliche Grundlage dienen kann, das Verhalten der Abgeordneten außer- halb des Parlaments zu reglementieren15. Alle Geschäftsordnungs- und Verhaltensregeln auf dieser Basis können daher nur als Anstandsregeln, nicht aber als Sanktionsnormen begriff en werden. Politisch dürfte auch weitgehender Konsens darüber bestehen, das „Modell VW“ – womit nicht ein Produkt des Konzerns angesprochen ist – für nicht akzeptabel zu hal- ten16. Parlamentspräsidenten als Politiker mögen zwar die Aufgabe, gegen Kollegen vorzu- gehen, scheuen, was im Prinzip nachvollziehbar ist. Dies kann aber kein Grund sein, demo- kratisch nicht tolerables Verhalten folgenlos zu stellen – sieht man von der eventuell drohenden Nichtwiederaufstellung bei der nächsten Wahl ab. Dabei ist auch zu berücksich- tigen, dass die bloße Abführung eines zu Unrecht zugefl ossenen Betrages keine wirkliche Sanktion darstellt, sondern lediglich der Herstellung eines rechtmäßigen Zustands dient. 14 Zu weiteren Reformvorschlägen Stefan Muhle, a.a.O., S. 266, S. 275 f. 15 Vgl. Th omas Groß, in: ZRP 2002, S. 472 mit weiteren Nachweisen. 16 § 44a AbgG kam zwar nur gegen die Stimmen der FDP bei Enthaltung der CDU zustande.
  • Beyond All Cost

    Beyond All Cost

    BEYOND ALL COST A Play about Dietrich Bonhoeffer By Thomas J. Gardiner Performance Rights It is an infringement of the federal copyright law to copy or reproduce this script in any manner or to perform this play without royalty payment. All rights are controlled by Eldridge Publishing Co. Inc. Call the publisher for additional scripts and further licensing information. The author’s name must appear on all programs and advertising with the notice: “Produced by special arrangement with Eldridge Publishing Co. Inc.” PUBLISHED BY ELDRIDGE PUBLISHING 95church.com © 1977 & 1993 by Thomas J. Gardiner Download your complete script from Eldridge Publishing https://95church.com/beyond-all-cost Beyond All Cost - 2 - DEDICATION Grateful acknowledgement is hereby made to: Harper & Row, Macmillan Publishing Company, and Christian Kaiser Verlag for their permission to quote from the works of Dietrich Bonhoeffer and Eberhard Bethge. The Chorus of Prisoners is dramatized from Bonhoeffer's poem "Night Voices in Tegel," used by permission of SCM Press, London. My thanks to Edward Tolk for his translations from “Mein Kampf,” and to Union Theological Library for allowing me access to their special collections. STORY OF THE PLAY The play tells the true story of Dietrich Bonhoeffer, a pastor who led the resistance to Hitler in the German church. Narrated by Eberhard Bethge, his personal friend, companion and biographer, the play follows Bonhoeffer from his years as a seminary professor in northern Germany, through the turbulent challenges presented by Hitler’s efforts to seize and wield power in both the state and the church. Bonhoeffer is seen leading his students to organize an underground seminary, to distribute clandestine anti-Nazi literature, and eventually to declare open public defiance of Hitler’s authority.
  • Unit 23, Session 2 Jesus Teaches About the Cost of Discipleship

    Unit 23, Session 2 Jesus Teaches About the Cost of Discipleship

    Unit 23, Session 2 Jesus Teaches About the Cost of Discipleship Summary and Goal In this session, we will learn about how our commitment to discipleship needs to start on the inside: with a heart and a mind that clearly understand that Jesus requires total submission from us and that submission is costly. It is no light thing to commit our lives to Christ; it isn’t something we can do halfway. But if we understand the immeasurable worth of Jesus’ commitment toward His disciples, we will be motivated to submit ourselves fully to Him. Session Outline 1. Being Jesus’ disciple requires a clear commitment (Luke 9:57-62). 2. Being Jesus’ disciple requires a total commitment (Luke 14:25-27). 3. Being Jesus’ disciple requires a costly commitment (Luke 14:28-35). Background Passages: Luke 9:57-62; 14:25-35 Session in a Sentence 2 Jesus shared that discipleship involves a clear, total, and costly commitment to following Him. Christ Connection Jesus taught that being His disciple comes at a cost. To be His disciple requires a clear and total commitment and will involve sacrifice. When we commit our entire lives to Jesus as His disciples, we emulate the One who laid down His life on our behalf for our salvation. Missional Application Because Jesus sacrificed His life on our behalf to provide our salvation, we seek to commit our time, resources, and energy for the work of sharing Christ with others so they too might be saved. 66 Date of My Bible Study: ______________________ © 2020 LifeWay Christian Resources Group Time GROUP MEMBER CONTENT Introduction EXPLAIN: Use the paragraphs in the DDG (p.
  • Christ and Revelatory Community in Bonhoeffer's Reception of Hegel

    Christ and Revelatory Community in Bonhoeffer's Reception of Hegel

    Dogmatik in der Moderne Edited by Christian Danz, Jörg Dierken, Hans-Peter Großhans und Friederike Nüssel 22 David S. Robinson Christ and Revelatory Community in Bonhoeffer’s Reception of Hegel Mohr Siebeck David S. Robinson, born 1980; 2003 BA; 2008 MDiv; 2017 PhD in Systematic Theology and Ethics from The University of Edinburgh; currently Post-Doctoral Fellow in Theo- logy and Science at Regent College and Research Associate at Vancouver School of Theology, Vancouver, British Columbia, Canada. orcid.org / 0000-0002-8552-4369 ISBN 978-3-16-155963-1 / eISBN 978-3-16-156148-1 DOI 10.1628 / 978-3-16-156148-1 ISSN 1869-3962 / eISSN 2569-3913 (Dogmatik in der Moderne) The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbiblio- graphie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. © 2018 Mohr Siebeck Tübingen. www.mohrsiebeck.com This book may not be reproduced, in whole or in part, in any form (beyond that per- mitted by copyright law) without the publisher’s written permission. This applies parti- cularly to reproductions, translations and storage and processing in electronic systems. The book was printed on non-aging paper by Laupp & Göbel in Gomaringen and bound by Buchbinderei Nädele in Nehren. Printed in Germany. For my mother and father Acknowledgements This book is based on the Ph.D. thesis that I completed at the University of Edinburgh in 2017. I begin with thanks to my primary supervisor, David Fer- gusson, for guiding the final revision period and for encouraging engagement with the broader scholarly community, providing professional opportunities to that end.
  • Profile Persönlichkeiten Der Universität Hamburg Profile Persönlichkeiten Der Universität Hamburg Inhalt

    Profile Persönlichkeiten Der Universität Hamburg Profile Persönlichkeiten Der Universität Hamburg Inhalt

    FALZ FÜR EINKLAPPER U4 RÜCKENFALZ FALZ FÜR EINKLAPPER U1 4,5 mm Profile persönlichkeiten der universität hamburg Profile persönlichkeiten der universität hamburg inhalt 6 Grußwort des Präsidenten 8 Profil der Universität Portraits 10 von Beust, Ole 12 Breloer, Heinrich 14 Dahrendorf, Ralf Gustav 16 Harms, Monika 18 Henkel, Hans-Olaf 20 Klose, Hans-Ulrich 22 Lenz, Siegfried 10 12 14 16 18 20 22 24 Miosga, Caren 26 von Randow, Gero 28 Rühe, Volker 30 Runde, Ortwin 32 Sager, Krista 34 Schäuble, Wolfgang 24 26 28 30 32 34 36 36 Schiller, Karl 38 Schmidt, Helmut 40 Scholz, Olaf 42 Schröder, Thorsten 44 Schulz, Peter 46 Tawada, Yoko 38 40 42 44 46 48 50 48 Voscherau, Henning 50 von Weizsäcker, Carl Friedrich 52 Impressum grusswort des präsidenten Grußwort des Präsidenten der Universität Hamburg Dieses Buch ist ein Geschenk – sowohl für seine Empfänger als auch für die Universität Hamburg. Die Persönlichkeiten in diesem Buch machen sich selbst zum Geschenk, denn sie sind der Universität auf verschiedene Weise verbunden – als Absolventinnen und Absolventen, als ehemalige Rektoren, als prägende Lehrkräfte oder als Ehrendoktoren und -senatoren. Sie sind über ihre unmittelbare berufliche Umgebung hinaus bekannt, weil sie eine öffentliche Funktion wahrnehmen oder wahrgenommen haben. Die Universität Hamburg ist fern davon, sich selbst als Causa des beruflichen Erfolgs ihrer prominenten Alumni zu betrach- ten. Dennoch hat die Universität mit ihnen zu tun. Sie ist der Ort gewesen, in dem diese Frauen und Männer einen Teil ihrer Sozialisation erfahren haben. Im glücklicheren Fall war das Studium ein Teil der Grundlage ihres Erfolges, weil es Wissen, Kompetenz und Persönlichkeitsbildung ermöglichte.