Volume-23-Number-4.Pdf
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
PAUL KURTZ in MEMORIAM Paul Kurtz, Philosopher, Humanist Leader, and Founder of the Modern Skeptical Movement, Dies at Eighty-Six TOM FLYNN
Jan Feb 13 2_SI new design masters 11/29/12 11:26 AM Page 5 [ PAUL KURTZ IN MEMORIAM Paul Kurtz, Philosopher, Humanist Leader, and Founder of the Modern Skeptical Movement, Dies at Eighty-Six TOM FLYNN Paul Kurtz, founder and longtime chair At NYU Kurtz studied philosophy of the Committee for Skeptical Inquiry, under Sidney Hook, who had himself the Council for Secular Humanism, and been a protégé of the pragmatist philoso- the Center for Inquiry, died at the age pher John Dewey. The philosophy of of eighty-six on October 20, 2012. He Dewey and Hook, arguably the greatest was one of the most influential figures American thinkers in the humanist tra- in the humanist and skeptical move- dition, would deeply in fluence Kurtz’s ments from the late 1960s through the thought and activism. Kurtz graduated first decade of the twenty-first century. from NYU in 1948 and earned his PhD Among his best-known creations are in philosophy at Columbia University in the skeptics’ magazine SKEPTICAL IN- 1952. QUIRER, the secular humanist magazine Free Inquiry, and the independent pub- Academic Career lisher Prometheus Books. Kurtz taught philosophy at Trinity Col- Jonathan Kurtz, Paul’s son, told SI that lege from 1952 to 1959. He joined the his father had a “‘joyous’ last day, joking, faculty at Union College from 1961 to laughing, etc. He then died suddenly to- 1965; during this period he was also a ward bedtime. There was no suffering.” A visiting lecturer at the New School for joint CFI/CSI/CSH statement marked Social Research. -
CFI-Annual-Report-2018.Pdf
Message from the President and CEO Last year was another banner year for the Center the interests of people who embrace reason, for Inquiry. We worked our secular magic in a science, and humanism—the principles of the vast variety of ways: from saving lives of secular Enlightenment. activists around the world who are threatened It is no secret that these powerful ideas like with violence and persecution to taking the no others have advanced humankind by nation’s largest drugstore chain, CVS, to court unlocking human potential, promoting goodness, for marketing homeopathic snake oil as if it’s real and exposing the true nature of reality. If you medicine. are looking for humanity’s true salvation, CFI stands up for reason and science in a way no look no further. other organization in the country does, because This past year we sought to export those ideas to we promote secular and humanist values as well places where they have yet to penetrate. as scientific skepticism and critical thinking. The Translations Project has taken the influential But you likely already know that if you are reading evolutionary biology and atheism books of this report, as it is designed with our supporters in Richard Dawkins and translated them into four mind. We want you not only to be informed about languages dominant in the Muslim world: Arabic, where your investment is going; we want you to Urdu, Indonesian, and Farsi. They are available for take pride in what we have achieved together. free download on a special website. It is just one When I meet people who are not familiar with CFI, of many such projects aimed at educating people they often ask what it is we do. -
Living Without Religion the Ethics of Humanism
Spring 1989 Vol. 9, No. 2 $4.00 41( Living Without Religion _The Ethics of Humanism Abortion in Can We Historical Achieve Perspective Immortality? Vern and Bonnie Bullough Cryonics and Other Technologies Carol Kahn Steven B. Harris TE Also: Ted Bundy, Pornography, and Capital Punishment Soviet Atheism and Psychoanalysis Under Perestroika, by Adolf Grü The Gospels as Literary Fiction, by Randel Helms Free Inceirf, SPRING 1989, VOL. 9, NO. 2 ISSN 0272-0701 Contents 3 LETTERS TO THE EDITOR 10 ON THE BARRICADES 62 IN THE NAME OF GOD EDITORIALS 4 Eupraxophy, Ethics, and Secular Humanism, Paul Kurtz and Tim Madigan / Abortion in Historical Perspective, Vern and Bonnie Bullough / The Morality of Unbelief, Tom Flynn / Humanism and the Roots of Morality, Tim Madigan / More On Belief and Morality, Tom Franczyk HUMANIST ETHICS 14 Can We Achieve Immortality? Carol Kahn 19 Many Are Cold But Few Are Frozen: A Humanist Looks at Cryonics Steven B. Harris 25 Humanist Ethics: Eating the Forbidden Fruit Paul Kurtz 30 Scientific Knowledge, Moral Knowledge: Is There Any Need for Faith? Bernard Davis 37 The Inseparability of Logic and Ethics John Corcoran 41 A Theory of Cooperation Leon Felkins ARTICLES 46 Glossolalia Martin Gardner 49 The Study of the Gospels as Literary Fiction Randel Helms 52 Soviet Atheism and Psychoanalysis Under Perestroika Adolf Grünbaum 54 On Ted Bundy, Pornography, and Capital Punishment Vern Bullough, Paul Kurtz 58 An Atheist Handles Life Harry Daum BOOKS 56 Abortion and the Law Mary Beth Gehrman / Books in Brief Editor: Paul Kurtz Senior Editors: Vern Bullough, Gerald Larne Executive Editor: Tim Madigan Managing Editor: Mary Beth Gehrman Special Projects Editor: Valerie Marvin Contributing Editors: Robert S. -
Are You the Next Secretary-General of Young Humanists International?
Are you the next Secretary-General of Young Humanists International? At its General Assembly on May 30th in Reykjavík, Iceland, Young Humanists International will elect its new Secretary-General. The application deadline is May 14th, 2019. What is Young Humanists International? Young Humanists International or YHI is the youth branch of Humanists International. Young is defined as ages 18 to 35. Our purpose is to build and represent the global humanist movement that defends human rights and promotes humanist values worldwide. We are a dynamic team of young adults all over the world sharing this vision and giving ourselves the mission to bring into active association youth groups and young humanist individuals throughout the world interested in promoting humanism. For more info, visit humanists.international/young! What does a Secretary-General do? The Secretary-General works closely with the President, Vice-President, Communication Officer, and Working Groups to make Young Humanists International what it is. More specifically, the Secretary-General prepares and annotates the monthly Skype meeting with all parties, overlooks all processes related to the internal workings of the organizations (elections of Working Group chairpersons, preparing the General Assembly, being a point of contact, …) and manages all collective resources (Gmail, Slack, Archives, …). What are the perks of being Secretary-General? ● You can attend YHI international meetings and meet young Humanists all over the world, for which YHI does provide limited travel support. ● You can contribute to the network and support young humanists all over the world. ● You will learn more about governing an international community and gain management skills. -
Rebuilding the Soul: Churches and Religion in Bavaria, 1945-1960
REBUILDING THE SOUL: CHURCHES AND RELIGION IN BAVARIA, 1945-1960 _________________________________________________ A Dissertation presented to the Faculty of the Graduate School at the University of Missouri-Columbia _________________________________________________ In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy _________________________________________________ by JOEL DAVIS Dr. Jonathan Sperber, Dissertation Supervisor MAY 2007 © Copyright by Joel Davis 2007 All Rights Reserved The undersigned, appointed by the dean of the Graduate School, have examined the dissertation entitled REBUILDING THE SOUL: CHURCHES AND RELIGION IN BAVARIA, 1945-1960 presented by Joel Davis, a candidate for the degree of Doctor of Philosophy, and hereby certify that, in their opinion, it is worthy of acceptance. __________________________________ Prof. Jonathan Sperber __________________________________ Prof. John Frymire __________________________________ Prof. Richard Bienvenu __________________________________ Prof. John Wigger __________________________________ Prof. Roger Cook ACKNOWLEDGEMENTS I owe thanks to a number of individuals and institutions whose help, guidance, support, and friendship made the research and writing of this dissertation possible. Two grants from the German Academic Exchange Service allowed me to spend considerable time in Germany. The first enabled me to attend a summer seminar at the Universität Regensburg. This experience greatly improved my German language skills and kindled my deep love of Bavaria. The second allowed me to spend a year in various archives throughout Bavaria collecting the raw material that serves as the basis for this dissertation. For this support, I am eternally grateful. The generosity of the German Academic Exchange Service is matched only by that of the German Historical Institute. The GHI funded two short-term trips to Germany that proved critically important. -
The Freedom of Thought Report 2018
THE FREEDOM OF THOUGHT REPORT 2018 Key Countries Edition A Global report on the rights, legal status and discrimination against humanists, atheists and the non-religious THE FREEDOM OF THOUGHT REPORT 2018 Key Countries Edition Freedom of Thought 2018: A Global Report on the Rights, Legal Status and Discrimination Against Humanists, Atheists and the Non-religious, was created by the International Humanist and Ethical Union (IHEU). The International Humanist and Ethical Union is the global representative body of the humanist movement, uniting a diversity of non-religious organisations and individuals. Its mission is to represent and support the global Humanist movement, and to build a world in which human rights are respected and all can live a life of dignity. If you have updates, additions or corrections for the report please email [email protected] or visit the website at freethoughtreport.com. To receive updates and news from IHEU, or join as a supporter, visit iheu.org. Constitution & Government Education & Children’s Rights These maps depict the findings of the full Freedom of Thought Report which is available in a complete Online Edition at freethoughtreport.com. The maps correspond to each of the four thematic strands of the Report: Constitution & Government, Education & Children’s Rights, Society & Community, and Freedom of Expression & Advocacy of Humanist Values. Each map shows the highest severity level (see key, right) of any boundary condition applied in each thematic strand. 6 Freedom of Thought 2018 | Maps Society & Community Expression & Advocacy of Humanist Values Grave Violations Severe Discrimination Systemic Discrimination Mostly Satisfactory Free and Equal No Rating Maps | Freedom of Thought 2018 7 This map depicts the findings of the full Freedom of Thought Report Grave Violations which is available in a complete Online Edition at freethoughtreport.com. -
DOWNLOAD 2019 Annual Report File Type
Annual Report 2019 Bold and brave. We are the global representative body of the humanist movement. 2 Foreword 3 Foreword Much of 2019 was marked by the ongoing persecution of my dear friend and Board colleague Gulalai Ismail. You will read more in this report about the ongoing requests we continue to receive from humanists at risk around the world. I Annual Report and my fellow members of the Board take these concerns seriously, and in late 2019 2019 approved plans from the Chief Executive to greatly increase the resources available to support humanists at risk. These are needed Contents more than ever. 2019 also was the year where I was re- Introduction 4 elected for the second time directly by our members at the General Assembly. It is a Our objectives 6 Gulalai was detained by Pakistani security huge privilege to be President of Humanists services on her way home from a Humanists International, and I am very grateful to you Our people 7 International Board meeting in October all for your continued support. Our joint 2018. Within minutes of her being detained work for human rights and human progress Key figures 8 our staff were alerted and had begun the has never been more vital and I thank you process of compiling information and Update on Gulalai 10 for allowing me to serve in leading it in the coordinating our global campaign to ensure coming years. her safety. Report on the General Assembly 12 Thank you. Almost an entire year of campaigning and Advocacy 14 lobbying followed. You may remember that when we met in Reykjavik in June 2019, we Our members 20 took a moment to reflect on the situation for our friend, and to redouble our efforts Growth and development 22 to bring her to safety. -
Are You the Next Vice-President of Young Humanists International? At
Are you the next Vice-President of Young Humanists International? At its General Assembly on May 30th in Reykjavík, Iceland, Young Humanists International will elect its new Vice-President. The application deadline is May 14th, 2019. What is Young Humanists International? Young Humanists International or YHI is the youth branch of Humanists International. Young is defined as ages 18 to 35. Our purpose is to build and represent the global humanist movement that defends human rights and promotes humanist values worldwide. We are a dynamic team of young adults all over the world sharing this vision and giving ourselves the mission to bring into active association youth groups and young humanist individuals throughout the world interested in promoting humanism. For more info, visit humanists.international/young! What does a Vice-President do? The Vice-President works closely with the President, Secretary-General, Communication Officer, and Working Groups to make Young Humanists International what it is. As a Vice-President, you are a representative of YHI and are the stand-in if the President is not available. The Vice-President is also responsible for keeping an eye on the finances, takes part in developing YHI’s strategy, and helps with other internal tasks. What are the perks of being the Vice-President? ● You can attend YHI international meetings and meet young Humanists all over the world, for which YHI does provide limited travel support. ● You learn more about financial management in an international setting. ● You learn about the international governance of a vibrant community. ● You can contribute to the network and support young humanists all over the world. -
Testimony of Rafida Bonya Ahmed, Humanist Activist and Author On
Testimony of Rafida Bonya Ahmed, Humanist Activist and Author On behalf of the American Humanist Association Before the United States House of Representatives Foreign Affairs Committee Subcommittee on Africa, Global Health, Global Human Rights, and International Organizations and Oversight and Reform Committee Subcommittee on Civil Rights and Civil Liberties Joint Hearing on “Ending Global Religious Persecution” January 28, 2020 Washington, District of Columbia 1 Chairman Raskin, Ranking Member Roy, Members of the Oversight and Reform Subcommittee on Civil Rights and Civil Liberties, Chairwoman Bass, Ranking Member Smith, and Members of the Foreign Affairs Subcommittee on Africa, Global Health, Global Human Rights and International Organizations, thank you for this opportunity to testify on behalf of the American Humanist Association concerning the harm caused by the numerous prohibitions against blasphemy that exist around the world. My name is Rafida Bonya Ahmed. I am a Bangladeshi-American author and blogger. I am a humanist and atheist. I am a mother to a recent John’s Hopkins graduate. I am a U.S. citizen and a visiting fellow at the London School of Economics Human Rights Centre. And I am here today to provide a much-needed voice for the nonreligious communities and individuals harmed by religious persecution. While I would not venture to represent the interests of all nonreligious people, I am a person who knows first-hand the violence accusations of blasphemy can incite. I appreciate that the committees are putting an overdue spotlight on the egregious violations of human rights conducted in the name of religion, and I urge both committees and Congress to pursue policies that hold bad actors to account. -
Protestant Dissent in Nazi Germany: the Confessing Church Struggle with Hitler's Government
Western Washington University Western CEDAR WWU Honors Program Senior Projects WWU Graduate and Undergraduate Scholarship Spring 2001 Protestant Dissent in Nazi Germany: The Confessing Church Struggle with Hitler's Government Jenisa Story Western Washington University Follow this and additional works at: https://cedar.wwu.edu/wwu_honors Part of the European History Commons Recommended Citation Story, Jenisa, "Protestant Dissent in Nazi Germany: The Confessing Church Struggle with Hitler's Government" (2001). WWU Honors Program Senior Projects. 348. https://cedar.wwu.edu/wwu_honors/348 This Project is brought to you for free and open access by the WWU Graduate and Undergraduate Scholarship at Western CEDAR. It has been accepted for inclusion in WWU Honors Program Senior Projects by an authorized administrator of Western CEDAR. For more information, please contact [email protected]. Protestant Dissent in Nazi Germany: The Confessing Church Struggle with Hitler's Government Jenisa Story Advisor: Dr. Harry Ritter Honors Project June 4, 2001 An equal OP/JOrtunity university Honors Program Bellingham, Washington 98225-9089 (360)650-3034 Fax (360) 650-7305 HONORS THESIS In presenting this honors paper in partial requirements for a bachelor's degree at Western Washington University, I agree that the Library shall make its copies freely available for inspection. I further agree that extensive copying of this thesis is allowable only for scholarly purposes. It is understood that any publication of this thesis for commercial purposes or for financial gain shall not be al1owed without my written permission. Signature r Date ~ - 3-JOOI Protestant Dissent in Nazi Germany: The Confessing Church Struggle with Hitler's Government Everyone must submit himself to the governing authorities, for there is no authority except that which God has established. -
I Letter on Humanism
i i I I I i v LETTER ON HUMANISM ~ To think is to confine yourself to a single thought that one day stands still like a star in the world's sky. Letter on Humanism 191 nature that would guarantee the rightness of his choice and the efficacy of his action. "There is reality only in action," Sartre in sists (p. 55), and existentialism "defines man by action" (p. 62), which is to say, "in connection with an engagement" (p. 78). Nevertheless, Sartre reaffirms (pp. 64 ff.) that man's freedom to act is rooted in subjectivity, which alone grants man his dignity, so that the Cartesian cogito becomes the only possible In Brussels during the spring of 1845, not long after his expul point de depart for existentialism and the only possible basis for sion from Paris, Karl Marx jotted down several notes on the a humanism (p. 93). German philosopher Ludwig Feuerbach. The second of these Heidegger responds by keeping open the question of action reads: "The question whether human thought achieves objective but strongly criticizing the tradition of subjectivity, which cele truth is not a question of theory but a practical question.... Dis brates the "I think" as the font of liberty. Much of the "Letter" pute over the actuality or nonactuality of any thinking that is taken up with renewed insistence that Dasein or existence is isolates itself from praxis is a purely scholastic question." Ever and remains beyond the pale of Cartesian subjectivism. Again since that time-especially in France, which Marx exalted as the Heidegger writes Existenz as Ek-sistenz in order to stress man's heart of the Revolution-the relation of philosophy to political "standing out" into the "truth of Being." Humanism underes practice has been a burning issue. -
German Churches and the Holocaust Assessing the Argument for Complicity
The Raul Hilberg Memorial Lecture The University of Vermont April 15, 2013 German Churches and the Holocaust Assessing the Argument for Complicity Robert P. Ericksen Kurt Mayer Chair in Holocaust Studies Pacific Lutheran University The Carolyn and Leonard Miller Center for Holocaust Studies GERMAN CHURCHES AND THE HOLOCAUST ASSESSING THE ARGUMENT FOR COMPLICITY The Raul Hilberg Memorial Lecture University of Vermont April 15, 2013 Robert P. Ericksen Kurt Mayer Chair in Holocaust Studies Pacific Lutheran University I am pleased to deliver the Raul Hilberg Memorial Lecture, not only for the chance to join the impressive list of prior speakers, but because of Raul Hilberg himself. He was the man who essentially invented Holocaust Studies, completing his path-breaking work while teaching here at the University of Vermont. When Hilberg began his graduate program in political science at Columbia University, he was twenty-two years old. At that time, in 1948, he focused already on the idea and the research project that would make him known to all of us. Here is his description of that moment in his 1996 book, Politics of Memory: "I had become sure of myself, secure in my decision, certain that I would fill in the pieces of my jigsaw puzzle."1 He soon approached one of his professors at Columbia, Franz Neumann, the author of Behemoth and an imposing scholar on Nazi Germany.2 Hilberg asked Neumann if he would take on his proposal for a doctoral dissertation, "The Destruction of the European Jews." Neumann said yes, but he then added the comment, "It's your funeral."3 This exchange took place just three years after the defeat of Hitler's Germany and long before Holocaust Studies had begun to make its mark in the world of ideas.