Winter Edition 2019-20 No

Total Page:16

File Type:pdf, Size:1020Kb

Winter Edition 2019-20 No FARMING GOD’S WAY LIGHT PARTY THOUGHTS ON STILLE (JESUS IS THE LIGHT) NACHT (SILENT NIGHT) “….on those living in the land of the shadow of death a light has dawned.” Matthew 4 v 16 Winter Edition 2019-20 No. 407 First Larne Presbyterian Church, Inver Road, Larne Tel 028 28269968 E-mail : [email protected] Web : www.firstlarne.org.uk www.facebook.com/Firstlarne Registered Charity in Northern Ireland (NIC104895) The ripeness of an orange is not determined by its colour. If an orange goes unpicked, it can stay on the tree until the next season, and in the meantime fluctuations in temperature can make it turn from green to orange and back to green again without the quality or flavour being affected. GREEN OR ORANGE ? A few more “orange” facts. Did you know there are only two words in the English language which rhyme As I write this a General Election campaign is under with orange and they are both proper nouns – way. As you read this you may already have voted. Blorenge (a 1,833ft hill outside Abergavenny in The question I ask may seem to be a brazen political Wales which is currently owned by the South East enquiry – but it is not! I am posing a botanical Wales Hang-gliding and Paragliding Club) and query: What colour are oranges – the fruit, Gorringe (an English surname whose most famous unknown in the wild, first grown in South-East Asia, sons have included the unpopular First World War which is a cross between tangerines and the British general, George Frederick Gorringe; the first- “pomelo” or “Chinese grapefruit” (which is pale- class Australian cricketer, Harry Gorringe; and Henry green or yellow)? The answer is not as obvious as Honeychurch Garringe, the man who brought you might think. Cleopatra’s Needle from Egypt to New York’s Central Park. The colour of an orange depends on On the subject of New York, it was founded by the where it is grown. As a Dutch in 1653 as New Amsterdam, then taken by subtropical fruit, when English troops in 1664 and renamed New York, only grown in more to be retaken by the Dutch in 1673 and renamed temperate climes its New Orange - an arrangement that lasted less than a green skin turns orange year before the Treaty of Westminster ceded it into when the weather English hands, thus reverting to New York – the cools; but in countries name that has stuck. (The quick-witted among you where it is always hot will have observed that New Orange became the Big the chlorophyll is not destroyed and the fruits stay Apple!). green. For example, Hondurans eat their oranges green but artificially “orange” them for export. They At Christmas oranges feature prominently in several do this by blasting the oranges with ethylene gas – a of our long-standing customs. Have you ever by product of the oil industry used mainly in plastic wondered why there was usually an orange in your production. The ethylene removes the natural outer traditional Christmas stocking? Apparently, we owe green layer allowing the more familiar orange colour the practice to St. Nicholas, who also has to show through. But don’t panic! Ethylene is associations with Santa Claus. Nicholas, born in what odourless, tasteless and harmless, and is given off by is now Turkey, inherited a large sum of money but many fruits and vegetables after they are picked. chose to devote his life to helping others and Ethylene producers include apples, melons, eventually became a bishop. Nicholas acted after tomatoes, avocados and bananas. That is why you hearing the plight of a poor man unable to find should keep apples and bananas separate from the suitors for his three likes of lemons, carrots … and oranges. daughters because there In South-East Asia, where they were first grown, was not enough money oranges were green and still are green! Vietnamese for dowries. Under cover oranges and Thai tangerines are bright green on the of darkness, the bishop outside and only orange on the inside. travelled to the poor man’s house and tossed The world’s largest producer of oranges is Brazil with three sacks of gold down over 18 million tons a year, followed by the USA with the chimney – one sack less than half that amount, from the states of for each dowry. The gold California, Texas and Florida. The Americans happened to land in each of the girls’ stockings which were hanging by The four sticks (usually cocktail sticks) point in all the fire to dry! Oranges represent that dowry of directions and symbolise North, South, East and gold. West and/or the four seasons. On the sticks the fruit and nuts (or sometimes sweets) represent the fruits Another more recent “orange” tradition is that of of the earth, nurtured by the sunshine and the rain. “Christingle”. Although only introduced to England in 1968 the “Christingle” service traces its origins back “Christingle” is a very visual and truthful to 1747 when John de Watteville, a German representation of the Gospel. However, as we come Moravian bishop, gave children a lighted candle with to celebrate Christmas, we acknowledge that some a red ribbon around it. Although the lighted candle is of our traditional customs and trimmings are sometimes now replaced with a glow stick it still surrounded in ambiguity, obscurity and uncertainty, represents Jesus being the light of the world and the and can be fanciful and even (dare I say so) dubious. final prayer of that first service is still apt. "Lord Jesus, kindle a flame in these children’s hearts, that What is not ambiguous, obscure or uncertain is what theirs like Thine become". This Christmas there will happened when, as prophesied, that baby was born be well over 6,000 such services in the British Isles. in the little town of Bethlehem to be the light of the world. We are not absolutely certain of the origins of the word “Christingle”. Given that tradition has German The eternal Creator entered His creation. The origins it is more likely to be an English version of Creator who stretched out the heavens was wrapped “Christkindl” (meaning “Christ child”), the present up in old clothes and set down in a manger. The bringer in some parts of Germany and other limitless Son of God took on human limitations. European countries, who represents the baby Jesus. However, some have suggested it comes from In his book “God’s Gift of Christmas”, John conflating the words “Christmas” and ingle” - “Ingle” MacArthur writes: being the old Scots word for fire. Thus, “Christingle” means the “Christlight”. “Those soft little hands, fashioned by the Holy Spirit in Mary’s womb, were made so that nails might be driven through them. Those baby feet, pink and unable to walk, would one day walk up a dusty hill to be nailed to a cross…. Jesus was born to die.” The staggering reality of Christmas? This, God’s gift at Christmas, is for you. “The Word became flesh and made His dwelling among us. We have seen His glory, the glory of the One and Only, who came from the Father, full of grace and truth.” (John 1 v.14) HAPPY CHRISTMAS! We have absolutely no idea why it is explicitly an Nollaig shona (Irish) orange in the Christingle - but we do know what it Nollaig chridheil (Scottish) represents. The orange is round like the world. Nadolig Ilowen (Welsh) Nollick Ghennal (Manx) The candle stands tall and straight and gives light in Nadelik Lowen (Cornish) the dark, like the love of God. a blithe yule (Scots The red ribbon goes all around the 'world' and is a symbol of the blood Jesus shed when he died for us. (Sometimes in Moravian Churches, where the tradition began, a white ribbon is used, to represent Rev Colin McClure the purity of Jesus.) Regular weeding when the seedlings are still small saves time and energy Watering twice a day using water from hand dug wells on site This year’s World Development Appeal features These simple principles are different from the Tearfund and Christian Aid farming projects. techniques farmers have been using for generations and are often met with scepticism, yet they are The Tearfund project is in Mozambique where 80% ecologically friendly, and when applied well, increase of the people live on less than $2 a day and over crop yields year on year. half don’t have access to clean water. Mozambique is very vulnerable to natural disasters such as floods, The Christian Aid project is in Bangladesh. Working cyclones and droughts. Currently, areas of the with the Christian Commission for Development in country are suffering severe drought while still Bangladesh (CCDB) the project, aims to help 500 recovering from the impact of Cyclone Idai. disadvantaged households in the Gopalganj and Consequently food security is a big issue. Mymensingh districts by improving the production of cassava and poultry farming. Tearfund’s partner, the Ecumenical Committee for Social Development (CEDES) works with self-help The project will benefit people such as Catherina groups, churches and farming co-operatives. The Chambugong and her husband, Alan Hagidok. In the local community share one large plot of land divided past Catherina used half of her land to cultivate into beds for each person. When they meet the pineapples & turmeric. people have a Bible study and often participate in a The rest of the land savings & loans group. CEDES staff provide training lying on higher on conservation farming techniques and supply ground, was seeds. The produce that the co-operative grows is unused.
Recommended publications
  • Orange Alba: the Civil Religion of Loyalism in the Southwestern Lowlands of Scotland Since 1798
    University of Tennessee, Knoxville TRACE: Tennessee Research and Creative Exchange Doctoral Dissertations Graduate School 8-2010 Orange Alba: The Civil Religion of Loyalism in the Southwestern Lowlands of Scotland since 1798 Ronnie Michael Booker Jr. University of Tennessee - Knoxville, [email protected] Follow this and additional works at: https://trace.tennessee.edu/utk_graddiss Part of the European History Commons Recommended Citation Booker, Ronnie Michael Jr., "Orange Alba: The Civil Religion of Loyalism in the Southwestern Lowlands of Scotland since 1798. " PhD diss., University of Tennessee, 2010. https://trace.tennessee.edu/utk_graddiss/777 This Dissertation is brought to you for free and open access by the Graduate School at TRACE: Tennessee Research and Creative Exchange. It has been accepted for inclusion in Doctoral Dissertations by an authorized administrator of TRACE: Tennessee Research and Creative Exchange. For more information, please contact [email protected]. To the Graduate Council: I am submitting herewith a dissertation written by Ronnie Michael Booker Jr. entitled "Orange Alba: The Civil Religion of Loyalism in the Southwestern Lowlands of Scotland since 1798." I have examined the final electronic copy of this dissertation for form and content and recommend that it be accepted in partial fulfillment of the equirr ements for the degree of Doctor of Philosophy, with a major in History. John Bohstedt, Major Professor We have read this dissertation and recommend its acceptance: Vejas Liulevicius, Lynn Sacco, Daniel Magilow Accepted for the Council: Carolyn R. Hodges Vice Provost and Dean of the Graduate School (Original signatures are on file with official studentecor r ds.) To the Graduate Council: I am submitting herewith a thesis written by R.
    [Show full text]
  • Language and Communication Access Plan
    LANGUAGE AND COMMUNICATION ACCESS PLAN 2020 Prepared by: California Complete Count - Census 2020 May 17, 2019 Table of Contents I. INTRODUCTION ........................................................................................................... 1 II. LANGUAGE AND COMMUNICATION ACCESS ....................................................... 1 III. LANGUAGE SUPPORT BY U.S. CENSUS BUREAU AND CALIFORNIA COMPLETE COUNT–CENSUS 2020 OFFICE .. .............................. ................................................... 3 IV. REQUIREMENTS FOR CONTRACTORS ................................ ....................................... 5 V. CONTRACT DELIVERABLES ................................ ....................................................... 10 VI. COORDINATION OF ACTIVITIES . .............................................................................. 10 VII. ADDRESSING LANGUAGE GAPS . ............................................................................ 12 VIII. TIMELINE (APRIL 2019 – JUNE 2020) ................................ ......................................... 14 APPENDIX A: ACRONYMS .............................................................................................. 15 APPENDIX B: REQUIRED PRIMARY LANGUAGES BY AREA .......................................... 16 APPENDIX C: QUALITY ASSURANCE IN LANGUAGE AND COMMUNICATION ACCESS ................................ ............................................................................................. 24 APPENDIX D. QUESTIONNAIRE ASSISTANCE CENTERS ................................................
    [Show full text]
  • The Seamounts of the Gorringe Bank the Seamounts of the Gorringe Bank the Seamounts of the Gorringe Bank
    THE SEAMOUNTS OF THE GORRINGE BANK THE SEAMOUNTS OF THE GORRINGE BANK THE SEAMOUNTS OF THE GORRINGE BANK Introduction 4 •Oceana expedition and studies 6 •Geographical location 7 1 Geology 8 •Geomorphology, topography and petrology 8 •Seismic activity and tsunamis 12 2 Oceanography 17 •Currents and seamounts 17 •The Mediterranean influence 20 oMeddies 21 •The Atlantic influence 22 •Oxygen levels 23 3 Biology 24 •Endemisms and Biodiversity 27 •List of species 31 •Peculiarities of some of the species on the Gorringe Bank 35 oDescription of the ecosystem observed 36 4 Threats to the biodiversity of Gorringe: fishing 41 5 Conclusions and proposals 46 GLOSSARY 50 BIBLIOGRAPHY 58 3 LAS MONTAÑAS SUBMARINAS DE GORRINGE Introduction A seamount is regarded as a geological elevation that reaches a minimum of 1,000 metres in height and can consist of very different physical, geological and chemical pro- perties. Therefore, seamounts can only exist where there are sea beds more than one kilo- metre deep, or, which is one and the same thing, over 60%–62% of the land surface1. There are also thousands of smaller elevations that tend to be known as abyssal hills (when they are less than 500 metres) or mounds (between 500 and 1,000 metres). Whether in isolation or as part of extensive ranges, there are possibly more than 100,000 sea- mounts around the world2. At present, close to 30,000 of them have been identified, of which around 1,000 can be found in the Atlantic Ocean3, where in addition the largest range in the world can be found; the Mid–Atlantic Ridge, which stretches from Iceland to the Antarctic.
    [Show full text]
  • The God of Small Things’: a Stylistic Approach to Birth Cultural Meanings
    International Journal on Studies in English Language and Literature (IJSELL) Volume 4, Issue 4, April 2016, PP 6-12 ISSN 2347-3126 (Print) & ISSN 2347-3134 (Online) http://dx.doi.org/10.20431/2347-3134.0404002 www.arcjournals.org Reading Arundhati Roy’s ‘The God of Small Things’: A Stylistic Approach to Birth Cultural Meanings Jasmine Fernandez Research scholar, Department of HSS, IIT Indore, India Abstract: Arundhati Roy the booker prize nominee of 1997, from India reaffirms once again the position of Indian English as one of the accepted literatures of the world and also secures its place. The text doubly reinforces Meenakshi Mukherjee’s “anxiety of Indianness” and confirms to the world the importance of languages other than English and how writers extrapolate indigenous language (here Malayalam) into English consciously to invoke the interest in Malayalam language and preserve the language amidst a tight rop e walk in the global scenario. My intention in this paper is to draw the significance of the play of Malayalam words and meaning signification whereby easily the translated English language could have been used. For this I have explored the lexical and syntactic devices and other stylistics employed to create the artistic exuberance in a culturally different text like The God of Small Things. Keywords: Play, Malayalam, words, culturally, different, meaning signification, anxiety of Indianness, lexical devices, syntactic devices. It is a consensus among critics and writers alike that texts acquire meaning with the readers and the culture in which it is disseminated, contextualized and dispersed. To make it clearer, texts open up meanings through various devices like language play, narrative strategies, word art etc.
    [Show full text]
  • Additional Languages Required Under California Elections Code Section 14201, Language Minority Determinations
    ALEX PADILLA | SECRETARY OF STATE | STATE OF CALIFORNIA ELECTIONS DIVISION 1500 11th Street, 5th Floor, Sacramento, CA 95814 | Tel 916.657.2166 | Fax 916.653.3214 | www.sos.ca.gov May 21, 2020 County Clerk/Registrar of Voters (CC/ROV) Memorandum #20096 TO: All County Clerks/Registrars of Voters FROM: /s/ Lisa Alarcon Special Counsel RE: Additional Languages Required under California Elections Code section 14201, Language Minority Determinations Under California Elections Code section 14201 (Section 14201), the Secretary of State, by January 1 of each year in which the Governor is elected, must determine the precincts where 3% or more of the voting-age residents are members of a “single language minority” and lack sufficient skills in English to vote without assistance. On December 29, 2017, the Secretary of State issued his determinations under CCROV #17148, which added the following six languages: Arabic, Armenian, Hmong, Persian, Punjabi, and Syriac. Under this 2017 CCROV, the Secretary of State provided information to counties highlighting precincts, if any, showing 3% or more of voting-age residents that are members of a “single language minority” and lack sufficient skills in English to vote without assistance. On March 5, 2018, the Secretary of State, under CCROV #18051, issued guidance regarding Assembly Bill (AB) 918, the California Voting for All Act, which expanded vote- by-mail, ballot translations, and postings requirements. Under this 2018 CCROV, the Secretary of State provided information to counties highlighting precincts, if any, showing 20% or more of voting-age residents that are members of a “single language minority” and lack sufficient skills in English to vote without assistance.
    [Show full text]
  • Hindi, Gujarati and Telugu – Novice Low to Intermediate High Levels a Course Outline for World Languages
    Parsippany-Troy Hills School District Hindi, Gujarati and Telugu – Novice Low to Intermediate High Levels A Course Outline for World Languages Approved by the Board of Education ____________ Developed: July 2010 Revised: October 2014 Approved: World Language: Hindi, Gujarati and Telugu Page 2 Table of Contents STATEMENT OF PURPOSE ................................................................................................................................................................................................... 3 THE LIVING CURRICULUM ................................................................................................................................................................................................... 4 AFFIRMATIVE ACTION ......................................................................................................................................................................................................... 4 GENERAL GOALS ................................................................................................................................................................................................................. 5 HINDI, GUJARATI, TELUGU THEMES ................................................................................................................................................................................... 6 GRADING PROCEDURES .....................................................................................................................................................................................................
    [Show full text]
  • A Cultural History of Dutch Orangism During The
    Louisiana State University LSU Digital Commons LSU Master's Theses Graduate School 2007 Nature, nurture, mythology: a cultural history of Dutch Orangism during the first stadholderless era, 1650-1672 Greg Alan Beaman Louisiana State University and Agricultural and Mechanical College, [email protected] Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_theses Part of the History Commons Recommended Citation Beaman, Greg Alan, "Nature, nurture, mythology: a cultural history of Dutch Orangism during the first stadholderless era, 1650-1672" (2007). LSU Master's Theses. 3570. https://digitalcommons.lsu.edu/gradschool_theses/3570 This Thesis is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Master's Theses by an authorized graduate school editor of LSU Digital Commons. For more information, please contact [email protected]. NATURE, NURTURE, MYTHOLOGY: A CULTURAL HISTORY OF DUTCH ORANGISM DURING THE FIRST STADHOLDERLESS ERA, 1650-1672 A Thesis Submitted to the Graduate Faculty of the Louisiana State University and Agricultural and Mechanical College in partial fulfillment of the requirements for the degree of Master of Arts in The Department of History by Greg Alan Beaman B.M.A. DePauw University, 2004 December 2007 To my parents To Professor Christine Kooi To the Netherlands ii Table of Contents ABSTRACT…………………………………………………………………………………...…iv INTRODUCTION………………………………………………………………………………...1 CHAPTER ONE: ARBOREAL METAPHORS IN SEVENTEENTH-CENTURY
    [Show full text]
  • The Canadian Orange Movement. the Concept of Political and Social Tradition
    The Canadian Orange Movement. The Concept of Political and Social Tradition Tomasz Soroka Jagiellonian University Cracow, Poland The Canadian Orange Movement. The Concept of Political and Social Tradition What is Orangeism? Orangeism is a Protestant movement of Irish origin that has its organizations (lodges) in Great Britain and in most of the former British colonies. Despite some differences among various Orange organizations, their basic principles remain the same: they work for the continuation of British rule and the preservation of the supremacy of Protestantism in the former British colonies. The Orange Movement (also known as the Orange Society, the Orange Order, or the Orange Association) is named after King William III of England (known as William of Orange1) who is regarded as the father of Orangeism. The movement was formed in the British Isles as a result of a religious conflict between Protestants and Catholics. Its ideology is based on the democratic concepts that were established in the 17th century England by the Glorious Revolution, started by William of Orange in 16892. King William III remains the most symbolic figure and most significant statesman for all Orangemen. Orange organizations have been formed in various British colonies since William of Orange became the king of England. The Orange movement rapidly spread, first all over the British Isles and then it also found its way to the British colonies including Canada. William’s victory over James II and his Catholic army at the Battle of the Boyne3 in 1690 1 William III (of Orange) – Europe’s leading Protestant statesman, stadtholder of the Netherlands and King of England (1689-1702).
    [Show full text]
  • American Numismatic Society 2012 Issue 2
    ANS AMERICan NUMISMATIC ANS SOCIETY 2012 IssUE 2 A MERIC AMERICAN NUMISMATIC ASSOCIATION SM WORLD’S FAIR OF MONEY | AUGUST 7-11, 2012 an Featuring N UMI A Complete Set of 1871-CC Coinage from The Battle Born Collection S M A TIC S OCIETY 1871-CC Liberty Seated 1871-CC Liberty Seated 1871-CC Liberty Seated 1871-CC Liberty Seated Dime. MS-63 (PCGS). Quarter. MS-65 (PCGS). Half Dollar. MS-64 (PCGS). Silver Dollar. MS-61 (PCGS). From the Battle Born CAC. Secure Holder. From the Battle Born Secure Holder. Collection. From the Battle Born Collection. From the Battle Born Collection. Collection. 1871-CC Liberty Half Eagle. 1871-CC Liberty Eagle. MS-63 (NGC). MS-62+ (PCGS). CAC. 1871-CC Liberty Double Eagle. From the Battle Born From the Battle Born MS-64 (NGC). Collection. Collection. From the Battle Born Collection. 2012 1856 Flying Eagle Cent. 1918/7-S Standing Liberty Quarter. 1920-D Standing Liberty Quarter. Proof-65 (PCGS). CAC. MS-64+ FH (PCGS). Secure Holder. MS-68+ FH (PCGS). Secure Holder. Eagle Eye Photo Seal. From the Just Having Fun Collection. From the Just Having Fun Collection. From the Hoosier Flyer Collection. PCGS Pop: 1/0. PCGS Pop: 1/0. I Catalogs will be available in July – call today to request yours. ss UE 2 800.458.4646 West Coast Office 800.566.2580 East Coast Office 1063 McGaw Avenue Ste 100, Irvine, CA 92614 949.253.0916 • [email protected] www.stacksbowers.com SBG ANS 5.02.12 California • New York • New England • Hong Kong Gemini Numismatic Auctions X Sunday, January 13th, 2013 Selections from the Randy Haviland Collection Sextus Pompei Julius Ceasar Crawford 511/1 Crawford 452/1 Julius Ceasar Quinarius Julius Ceasar Julius Ceasar Crawford 475/2 Crawford 485/1 Crawford 481/1 Brutus/Eidmar Caius Antonius Mark Antony Crawford 508/3 Crawford 484/1 Crawford 539/1 Octavian Mark Antony Bahrfeldt 105/b Crawford 516/4 Harlan J.
    [Show full text]
  • The Surabhi Theatre–An Oasis of Telugu Theatre
    Minnesota State University, Mankato Cornerstone: A Collection of Scholarly and Creative Works for Minnesota State University, Mankato All Theses, Dissertations, and Other Capstone Theses, Dissertations, and Other Capstone Projects Projects 2020 The Surabhi Theatre–An Oasis of Telugu Theatre Pradeep Aswini Gurrala Minnesota State University, Mankato Follow this and additional works at: https://cornerstone.lib.mnsu.edu/etds Part of the Theatre History Commons Recommended Citation Gurrala, P. A. (2020). The Surabhi theatre-An oasis of Telugu theatre [Master’s thesis, Minnesota State University, Mankato]. Cornerstone: A Collection of Scholarly and Creative Works for Minnesota State University, Mankato. https://cornerstone.lib.mnsu.edu/etds/1013/ This Thesis is brought to you for free and open access by the Theses, Dissertations, and Other Capstone Projects at Cornerstone: A Collection of Scholarly and Creative Works for Minnesota State University, Mankato. It has been accepted for inclusion in All Theses, Dissertations, and Other Capstone Projects by an authorized administrator of Cornerstone: A Collection of Scholarly and Creative Works for Minnesota State University, Mankato. THE SURABHI THEATRE–AN OASIS OF TELUGU THEATRE by PRADEEP ASWINI GURRALA A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE MASTER OF ARTS IN THEATRE ARTS MINNESOTA STATE UNIVERSITY, MANKATO MANKATO, MINNESOTA MAY 2020 May 4, 2020 THE SURABHI THEATRE—AN OASIS OF TELUGU THEATRE . PRADEEP ASWINI GURRALA This thesis has been examined and approved by the following members of the student’s committee. Dr. Paul J. Hustoles Dr. Heather E. Hamilton ABSTRACT Gurrala, Pradeep Aswini, M.A. The Surabhi Theatre–An Oasis of Telugu Professional Theatre.
    [Show full text]
  • Ritual and Violence in the Rhetoric of Ulster Orangeism
    Trinity College Trinity College Digital Repository Trinity Publications (Newspapers, Yearbooks, The Trinity Papers (2011 - present) Catalogs, etc.) 2018 Ritual and Violence in the Rhetoric of Ulster Orangeism Ian King Trinity College, Hartford Connecticut Follow this and additional works at: https://digitalrepository.trincoll.edu/trinitypapers Part of the English Language and Literature Commons Recommended Citation King, Ian, "Ritual and Violence in the Rhetoric of Ulster Orangeism". The Trinity Papers (2011 - present) (2018). Trinity College Digital Repository, Hartford, CT. https://digitalrepository.trincoll.edu/trinitypapers/66 !1 Ritual and Violence in the Rhetoric of Ulster Orangeism Sectarian rhetoric in Ulster is by no means a new development. Since the foundation of the Orange Order in 1795, its primary goal has been to preserve the Protestant identity and authority in Ireland in opposition to an overwhelming Catholic majority. Though the Home Rule movement did, in effect, catalyze the unification of a formerly-stratified Ulster Protestant population, the period which followed—albeit more violent and volatile—witnessed a rise in the centrality of Orange rhetoric to Ulster Protestant identity, especially in the face of the First World War, the Irish War of Independence, and the partition of the north. Thus, Ulster Protestants participated—and to a lesser extent still participate— in an imagined community in which the expression of national, religious, and social identities relies heavily upon ritual, symbolism, and the invocation of the past to counter Nationalism and Republicanism during and following the Irish independence movement. Yet there existed—and one could certainly argue there still exists —an inherent violence and antagonism within modern Orange rhetoric, ritual, and symbolism.
    [Show full text]
  • Painting in the Dutch Golden Age: a Profile of the Seventeenth Century
    Painting in the Dutch Golden Age Golden Dutch the in Painting NATIO N AL GALLERY OF A R T | D I V I S I O N O F Ed UCATIO N DEPARTME N T O F Ed UCATIO N P UBLICATIO N S Painting in the Dutch Golden Age A Profile of the Seventeenth Century A Profile of the Seventeenth Century Seventeenth the of Profile A N A TION A L ga L L E R Y O F A R T, W NATIO N AL GALLERY OF A RT as HIN WASHI ng TO N G TON Painting in the Dutch Golden Age A Resource for Teachers Painting in the Dutch Golden Age A Profile of the Seventeenth Century National Gallery of Art, Washington Acknowledgments This teaching packet is a project of the National Gallery of Art, department of education publica- tions. Writers Carla Brenner, Jennifer Riddell, and Barbara Moore extend sincere thanks to colleagues at the Gallery: curator of northern baroque paint- ings Arthur Wheelock, exhibition research assistants Jephta Dullaart and Ginny Treanor, and curatorial assistant Molli Kuenstner, who generously shared books and expertise; head of the education divi- sion Lynn Pearson Russell; editor Ulrike Mills and designer Chris Vogel; and fellow staff members Ira Bartfield, Barbara Bernard, Ricardo Blanc, Bob Grove, Peter Huestis, Greg Jecmen, Leo Kasun, Yuri Long, Donna Mann, Marjorie McMahon, Rachel Richards, Carrie Scharf, Neal Turtell, and Barbara Woods. We also thank our colleague Anna Tummers, lecturer in art history, University of Amsterdam, for her original manuscript, sustained collaboration, and precise editorial comments, which have nurtured this book to its final form.
    [Show full text]