DOCSLIB.ORG

DISSERTATION ABSTRACT Doctor of Ministry

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
DISSERTATION ABSTRACT Doctor of Ministry DISSERTATION ABSTRACT Doctor of Ministry Emphasis in Mission Adventist University of Africa Theological Seminary TITLE: A MISSIOLOGICAL RESPONSE TO FEMALE HEAD COVERING IN 1 CORINTHIANS 11:2-16 IN WORSHIP AT THE SUNNYSIDE SEVENTH-DAY ADVENTIST CHURCH Researcher: Mosimanegape Super Moesi Faculty advisor: Davidson Razafiarivony, PhD Date Completed: September 2016 This study was pictured to help Sunnyside Seventh-day Adventist church to adopt a balanced view on the issue of head covering. The adoption of the balanced view would lead the church to use the right biblical principles to interpret Scripture, consider both missiological and cultural implications. The initial evaluation had revealed that, members take the Bible at face value and are torn between culture and the Bible. The study of biblical instances of uses of head covering in both the Old Testament and the New Testament indicated that there is no biblical command for head covering. The Bible revealed that head covering was a symbol with different meanings for different societies. However, the literature review indicated that there are two main different schools of thoughts among scholars. The first school suggests that head covering is imperative and universal for all Christendom. The reasons advanced vary from theological thinking to personal experience. The second school indicates that Paul’s passage in 1 Corinthians 11:2-16 is non-imperative but relative to the Corinthian culture. However, the latter school of thought acknowledges that the passage is still applicable to Christians today. This is in the light of timeless principles from the passage which could be applied relevantly today. The initial survey used both the qualitative and quantitative (mixed) methods. It revealed that the action taken by Sunnyside for female worshipers to cover their heads on the pulpit was done hastily without adequate information to make the move. Seminars conducted – Five two-hour seminars were conducted on Sabbath afternoons as pre-arranged with the church except for additional two which were one hour sessions scheduled on Sabbath mornings. A quantitative final evaluation was conducted to ensure that the participants understood and captured the balanced view of head covering. The final analysis revealed that 107 (71%) participants of the respondents indicated that the head covering topic was adequately addressed by the researcher. Again, 107 (71%) of the respondents indicated that culture plays a role in the way people understand and interpret Scripture. Lastly, 120 (80%) of the participants indicated that the symbol of head covering can be used when reaching out to those who take it as a sign of honor and respect. The results indicated that the intervention met its objective of bringing a balanced view of head covering. Sunnyside may be used as a model church to help other churches to resolve the issue. As shown in Appendix E, some members requested to have the presentations in order to help other churches. Adventist University of Africa Theological Seminary A MISSIOLOGICAL RESPONSE TO FEMALE HEAD COVERING IN 1 CORINTHIANS 11:2-16 IN WORSHIP AT THE SUNNYSIDE SEVENTH-DAY ADVENTIST CHURCH A dissertation presented in partial fulfillment of the requirements for the degree Doctor of Ministry by Mosimanegape Super Moesi September 2016 Copyright 2016 © Mosimanegape Super Moesi All Rights Reserved A MISSIOLOGICAL RESPONSE TO FEMALE HEAD COVERING IN 1 CORINTHIANS 11:2-16 IN WORSHIP AT THE SUNNYSIDE SEVENTH-DAY ADVENTIST CHURCH A dissertation presented in partial fulfillment of the requirements for the degree Doctor of Ministry by Mosimanegape Super Moesi APPROVAL BY THE COMMITTEE: _______________________________ _________________________ Advisor: Davidson Razafiarivony, PhD Programme Director, DMin Kelvin Onongha, PhD, DMin _______________________________ _________________________ Reader: Anna Galeniece, DMin Dean, Theological Seminary Sampson Nwaomah, PhD AUA Main Campus Date: May 2017 Dedicated to the glory of God, to my mother, my late father, and my six siblings for raising me to be who I am. Dedicated to my wife, Boipelo Joy Moesi, and daughters, Lefika Mighty and Lefilwe Jarona, for standing by me all the way. TABLE OF CONTENTS LIST OF ABBREVIATIONS ........................................................................................ x ACKNOWEDGEMENTS ............................................................................................ xi CHAPTER 1. DESCRIPTION OF THE MINISTRY CONTEXT ................................................... 1 Statement of the Problem ........................................................................................ 5 Statement of the Purpose ........................................................................................ 6 Justification of the Dissertation .............................................................................. 6 Delimitations ........................................................................................................... 6 Methodology and Procedures ................................................................................. 7 Expectations from the Dissertation ......................................................................... 8 Definitions of Terms ............................................................................................... 9 Summary ............................................................................................................... 10 2. THEOLOGICAL FOUNDATIONS ON HEAD COVERING ............................... 11 Introduction ........................................................................................................... 11 Head Covering in the Old Testament ................................................................... 12 Rebecca Case ................................................................................................. 12 Tamar Case .................................................................................................... 13 Suspected Wife Case ..................................................................................... 14 Head Covering and Religious Use ........................................................................ 15 Priestly and Prophetic Use ............................................................................. 15 Aaron and sons ....................................................................................... 16 Joshua and the High Priest ..................................................................... 16 False female prophetess. ........................................................................ 17 Head Covering and General Use .......................................................................... 19 Head Covering and Royalty .......................................................................... 19 Kings ...................................................................................................... 19 Queens. ................................................................................................... 19 Head Covering and Military .......................................................................... 20 Commander and soldiers. ....................................................................... 20 Head Covering in Mourning ................................................................................. 20 King David .................................................................................................... 21 Ezekiel ........................................................................................................... 21 Aaron and Sons .............................................................................................. 21 Death Row Inmate ......................................................................................... 23 Head Covering and the Angels ............................................................................. 24 v Isaiah’s Vision ............................................................................................... 24 Other Symbolic Expressions of Reverence .......................................................... 26 Moses ............................................................................................................. 26 Joshua ............................................................................................................ 27 Summary ............................................................................................................... 28 Head Covering in the New Testament .................................................................. 29 The Study of 1 Corinthians 11:2-16 ..................................................................... 29 The Bible Passage .......................................................................................... 30 Meaning of Head Covering ........................................................................... 30 Word Study .................................................................................................... 31 Head. ...................................................................................................... 31 Covering. ................................................................................................ 32 Uncovering. ............................................................................................ 34 Hair. ........................................................................................................ 34 Head Covering in Paul’s Letters ...................................................................
Load more

Recommended publications
  • Wesley Historical Society Editor: E
    Proceedings OFTHE Wesley Historical Society Editor: E. ALAN ROSE, B.A. Volume 49 October 1993 CHOSEN BY GOD: THE FEMALE TRAVELLING PREACHERS OF EARLY PRIMITIVE METHODISM The Wesley Historical Society Lecture 1993 t is just over a hundred years since the last Primitive Methodist female travelling preacher died. Elizabeth Bultitude (1809-1890) I had become a travelling preacher in 1832 and she superannuated after 30 years in 1862, dying in 1890. Of all the female itinerants the first, Sarah Kirkland (1794-1880), and the last, Elizabeth Bultitude, are the best known, but this is just the tip of the iceberg. Forty years ago Wesley Swift, wrote in the Proceedings about the female preach­ ers of Primitive Methodism: We have been able to identify more than forty women itinerants, but the full total must be considerably more.\ This was the starting point of my inquiry. First it is necessary to take a brief look at the whole question of women preaching. The Society of Friends, because they maintained both sexes equally received Inner Light, insisted that anyone who felt so called should be allowed to preach. So it was that many women within the Quaker movement were able to exercise their gifts of preaching without restriction. Many women undertook preaching tours both in this country and abroad, finding release from male-dominated society and religion and equal status with I Proceedings, xxix, p 79. 78 PROCEEDINGS OF THE WFSLEY HISTORICAL SocIETY men in preaching the word of God. For many years female preach­ ing was, on the whole, limited to the Quakers while the other denominations ignored it as being against Scripture, especially the Pauline injunction about women keeping silence in the church.
    [Show full text]
  • Wesley Historical Society Editor: E
    Proceedings OF THE Wesley Historical Society Editor: E. ALAN ROSE, B.A. Volume 56 February 2008 CHARLES WESLEY, 'WARTS AND ALL': The Evidence of the Prose Works The Wesley Historical Society Lecture 2007 Introduction ccording to his more famous brother John, Charles Wesley was a man of many talents of which the least was his ability to write A poetry.! This is a view with which few perhaps would today agree, for the writing of poetry, more specifically hymns, is the one thing above all others for which Charles Wesley has been remembered. Anecdotally I am sure that we all recognise that this is the case; and indeed if one were to look Charles up in more or less anyone of the many general biographical dictionaries that include an entry on him one will find it repeated often enough: Charles is portrayed as a poet and a hymn­ writer; while comparatively little, if any, attention is paid to other aspects of his work. On a more scholarly level too one can find it. Obviously there are exceptions, but in general historians of Methodism in particular and eighteenth-century Church history more widely have painted a picture of Charles that is all too monochrome and Charles' role as the 'Sweet Singer of Methodism' is as unquestioned as his broader significance is undeveloped. The reasons for this lack of full attention being paid to Charles are several and it is not (contrary to what is usually said) simply a matter of Charles being in his much more famous brother's shadow; a lesser light, as it were, belng outshone by a greater one.
    [Show full text]
  • Trends Towards Piety: Situating Muslimah Identity Through
    Trends Towards Piety Situating Muslimah Identity through Discursive Artifacts by Carisa Antariksa A thesis exhibition presented to OCAD University in partial fulfillment of the requirements for the degree of Master of Design in Digital Futures Toronto, Ontario, Canada, 2020 Antariksa ii Creative Commons Copyright Copyright Notice This document is licensed under the Creative Commons Attribution-NonCommercial 4.0 International License. (https://creativecommons.org/licenses/by-nc/4.0/) You are free to: • Share – copy and redistribute the material in any medium or format • Adapt – remix, transform, and build upon the material Under the following conditions: • Attribution – You must give appropriate credit, provide a link to the license and indicate if changes were made. You may do so in any reasonable manner, but not in any way that suggests the licensor endorses you or your use. • NonCommercial – You may not use the material for commercial purposes. • No additional restrictions – You may not apply legal terms or technological measures that legally restrict others from doing anything the license permits. Notices: You do not have to comply with the license for elements of the material in the public domain or where your use is permitted by an applicable exception or limitation. No warranties are given. The license may not give you all of the permissions necessary for your intended use. For example, other rights such as publicity, privacy, or moral rights may limit how you use the material. Antariksa iii Abstract This thesis investigates the phenomena of the ‘Hijabers’, a group of young, urban Indonesian religious influencers, who reinforce an idealized image of a modern Indonesian Muslimah (Muslim woman) within the space they occupy on Instagram.
    [Show full text]
  • The Experiences of African American Women in Nondenominational Ministry and How They Negotiate Powe
    VOICES FROM THE FRONT LINES: THE EXPERIENCES OF AFRICAN AMERICAN WOMEN IN NONDENOMINATIONAL MINISTRY AND HOW THEY NEGOTIATE POWER by Jonafa H. Banbury, B.S.A.S. A thesis submitted to the Graduate Council of Texas State University in partial fulfillment of the requirements for the degree of Master of Arts With a Major in Sociology May 2014 Committee Members: Joseph A. Kotarba, Chair Gloria Martinez-Ramos Dwight Watson COPYRIGHT by Jonafa H. Banbury 2014 FAIR USE AND AUTHOR’S PERMISSION STATEMENT Fair Use This work is protected by the Copyright Laws of the United States (Public Law 94-553, section 107). Consistent with fair use as defined in the Copyright Laws, brief quotations from this material are allowed with proper acknowledgment. Use of this material for financial gain without the author’s express written permission is not allowed. Duplication Permission As the copyright holder of this work I, Jonafa H. Banbury, authorize duplication of this work, in whole or in part, for educational or scholarly purposes only. DEDICATION In loving memory of my father, Joseph Simpson. April 10, 1934-May 25, 2012 ACKNOWLEDGEMENTS First, I would like to thank Dr. Audwin Anderson, who first encouraged me to apply to the graduate Sociology program. Without your belief in my ability, I would not be here. I would also like to express my sincere gratitude to my Committee chair and Center for Social Inquiry (CSI) Director, Dr. Joseph Kotarba. Through Dr. Kotarba’s mentorship and my involvement working with the CSI, I have gained valuable hands-on knowledge as a researcher.
    [Show full text]
  • Romance of Psalter and Hymnal : Authors and Composers
    Psalter and Hymnal The Leonard Library OTpcltffe College Toronto shelf No....\.:3.. .... STACKS Register No.... ...&.. I ,; J^^"fl ; I I ISHiH I 999 - - and F. G. EDWARDS. Romance of Psalter and Hymnal, cr. 8vo, doth, 2s. 1889 ROMANCE OF PSALTER AND HYMNAL. Presented to Wycliffe College Library, Toronto, by Magistrate James Edmund Jones, Convener and Secretary Hymnal Committee, General Synod, 1905 - 1938 ROMANCE OF PSALTER AND HYMNAL antr gurijxcrrs KY THE REV. R. E. WELSH, M.A., AND F. G. EDWARDS, " Author of United Praise" HODDER AND STOUGHTON, 27, PATERNOSTER ROW, MDCCCLXXX1X. Printed by Hazel), Watson, & Viney, Ld., London and Aylesbury. PREFACE. r I ^HE past thirty years have witnessed the issue of a host of Hymnals, each having its own special feature or guiding purpose. The Tractarian Movement and, at an earlier period, the Methodist Revival, awakened emotions and left tastes and ten dencies which contributed largely to this outburst of the Churches into song. Roundell Palmer's Book Praise and Ancient and of ', Hymns Modern^ published in 1860, of which a million copies have been sold every year, are significant landmarks. This multiplication of Hymnals has naturally excited a new and keener curiosity regarding the makers and the historic associations of the Hymns and Psalms with which our lips have become so familiar. The present volume seeks to meet and guide this new takes of our choicest sacred curiosity ; some PREFACE. verse and endeavours to throw around it the living interest of curious origin, personal incident, and historic episode, which weave for us a veritable romance, the Romance of Sacred Piaise.
    [Show full text]
  • Country Update
    Country Update BILLBOARD.COM/NEWSLETTERS JULY 8, 2019 | PAGE 1 OF 21 INSIDE BILLBOARD COUNTRY UPDATE [email protected] Blake, Blanco Country’s New Kids On The Block: ‘Git Up’ To No. 1 >page 4 Fresh Sounds For The Last Half Of 2019 Songland Pays Dividends The world at large may seem combative and difficult at stance that threads a psychedelic-throwback element into a >page 10 the moment, but new country artists are approaching the solid Southern foundation. atmosphere harmoniously. Here’s a look at the six acts breaking out during the back Six acts are expected to file their first album or EP during half of 2019 with the equivalent of their first album or EP for the last six months of 2019, and two of them are groups with a prominent country label: ‘Highwomen’: distinct harmonic • Avenue Beat A Song To Die For approaches at their (Valory/Tape Room) >page 11 cores. — Songwriter Ashley Valory’s Avenue Gorley (“Rumor,” Beat b r i n g s “Living”) expands together three i n t o p r o d u c t i o n Old Dominion Sets female 2016 as his firm, Tape Album Date graduates from a Room, launches >page 11 Midwestern high female harmony school with age- trio Avenue Beat in appropriate slang conjunction with Big Makin’ Tracks: and sly sarcasm. Machine Label Group. Andress Packs An And Stoney Mixing acoustic Emotional Punch Creek’s K i n g instrumentation >page 16 Calaway, plotting and programmed its first full album sounds, the act after a January EP, formed in Quincy, Ill., stacks six males in PHILLIPS WILSON COUNTS a short skip across the Country Coda: harmony while Mississippi River from Underwood, pinpointing a sonic residence somewhere between a boy band Mark Twain’s hometown, Hannibal, Mo.
    [Show full text]
  • Florida State University Libraries
    Florida State University Libraries Electronic Theses, Treatises and Dissertations The Graduate School 2018 Establishing Disestablishment: Federal Support for Religion in the Early Republic Daniel Roeber Follow this and additional works at the DigiNole: FSU's Digital Repository. For more information, please contact [email protected] FLORIDA STATE UNIVERSITY COLLEGE OF ARTS AND SCIENCES ESTABLISHING DISESTABLISHMENT: FEDERAL SUPPORT FOR RELIGION IN THE EARLY REPUBLIC By DANIEL ROEBER A Dissertation submitted to the Department of Religion in partial fulfillment of the requirements for the degree of Doctor of Philosophy 2018 Daniel Roeber defended this dissertation on April 4, 2018. The members of the supervisory committee were: Amanda Porterfield Professor Directing Dissertation Edward Gray University Representative John Corrigan Committee Member Michael McVicar Committee Member The Graduate School has verified and approved the above-named committee members, and certifies that the dissertation has been approved in accordance with university requirements. ii For Sarah Beth iii ACKNOWLEDGMENTS While researching and writing a dissertation can be an individual and lonely endeavor, this project could not have been accomplished without the advice and assistance of several people and constituencies. My thanks first to my doctoral committee. John Corrigan and Michael McVicar have been gracious with their time and comments on my work, be it during my prospectus defense, in the American Religious History colloquium, or in other conversations. Edward Gray saw my potential in bringing me to Florida State University in the first place and fully supporting my transition to the Religion Department. I find his willingness to be my university representative particularly affirming. The greatest thanks go to Amanda Porterfield, my advisor and the director of my dissertation.
    [Show full text]
  • The Primitive Methodist Mission to North Wales
    THE PRIMITIVE METHODIST MISSION TO NORTH WALES by David M. Young, MA, M Phil Wesley Historical Society (Wales) 1 published by the Wesley Historical Society (Wales) in association with Tentmaker Publications 121 Hartshill Road Stoke-on-Trent Staffs ST4 7LU www.tentmaker.org.uk www.tentmakerpublications.com Copyright © 2016 David M. Young ISBN 978-1-911005-03-02 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying or otherwise without the prior permission of the publisher Tentmaker Publications. British Library Cataloguing Data A catalogue record for this book is available from the British Library printed at the University of Chester Photo: plaque at Ffrwd chapel 2 CONTENTS 1. BURLAND, A FOOTHOLD IN WALES, 1819-25 2. FROM CHESTER INTO WALES, 1821-52 3. PREES GREEN CIRCUIT, 1825-52 4. OSWESTRY CIRCUIT, 1833-52 5. OSWESTRY CIRCUIT IN WALES, 1833-52 6. SOME LATER DEVELOPMENT IN WALES 7. COTTAGE MEETINGS 8. THEIR OWN UNDERSTANDING OF THEIR SUCCESS 9. SOURCES 3 1. BURLAND, A FOOTHOLD IN WALES, 1819-25 According to the Liverpool District Synod Handbook 1929, Primitive Methodists came from Burland via Huxley to Chester. The area was chiefly opened in 1819. Burland became a branch of the Tunstall (Staffs) Circuit, and, according to the Primitive Methodist Magazine (1819 p. 251) the Branch extended "to the borders of Wales". It was made into a circuit in 1822. In his Introduction of Primitive Methodism into the City of Chester and its Progress up to 1859 (dated 1859), John Sadler, the father of Rev John Sadler, explains that "places were opened and societies formed around and adjacent to the metropolis of the County judging this to be the best plan to adopt before they assailed the City itself." The first missionary to Chester was Joseph Reynolds in 1820.
    [Show full text]
  • African American Religious Leaders in the Late Antebellum South
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by OpenGrey Repository Teaching Christianity in the face of adversity: African American religious leaders in the late antebellum South A thesis submitted to the University of Manchester for the degree of English and American Studies PhD in the Faculty of Humanities 2011 Thomas Strange School of Arts, Histories, and Cultures Table of Contents Table of Contents 1 Abbreviations 2 Abstract 3 Declaration 4 Copyright Statement 5 Acknowledgements 6 Introduction 7 Chapter 1: „For what God had done to their souls‟: the black preacher in the 19 colonial and early antebellum South Chapter 2: Preacher, teacher, counsellor or rebel: The multiple functions of 66 the black preacher on the plantation Chapter 3: The licensed black minister in the biracial and independent black 107 churches in the late antebellum South Chapter 4: The white evangelical reaction to African American religious 148 leaders and slave Christianity Conclusions 196 Appendix 204 Table 1: Statistics on WPA interviewee relocation 204 Table 2: Statistics on the location of black preachers in the WPA 205 narratives Bibliography 206 Word Count: 79,876 1 Abbreviations used Avery Avery Research Center, Charleston Caroliniana South Caroliniana Library, University of South Carolina, Columbia Duke Duke University Special Collections, Durham ERO Essex Record Office, Chelmsford SHC Southern Historical Collection, Wilson Library, University of North Carolina, Chapel Hill VHS Virginia Historical Society, Richmond VSL Virginia State Library, Richmond 2 Abstract Religious leaders were key figures within African American society in the late antebellum South. They undertook a vital religious function within both the plantation slave community and the institutionalised biracial and independent black church and many became a focal point for African American Christianity amongst slaves and free blacks.
    [Show full text]
  • Doctoral Dissertation Template
    UNIVERSITY OF OKLAHOMA GRADUATE COLLEGE GUMBO BANAHA STORIES: LOUISIANA INDIGENIETIES AND THE TRNASNATIONAL SOUTH A DISSERTATION SUBMITTED TO THE GRADUATE FACULTY in partial fulfillment of the requirements for the Degree of DOCTOR OF PHILOSOPHY By LETHA RAIN ALICIA CRANFORD-GOMÉZ Norman, Oklahoma 2014 GUMBO BANAHA STORIES: LOUISIANA INDIGENITIES AND THE TRANSNATIONAL SOUTH A DISSERTATION APPROVED FOR THE DEPARTMENT OF ENGLISH BY ______________________________ Dr. Geary Hobson, Chair ______________________________ Dr. Kimberly Roppolo ______________________________ Dr. Joshua Nelson ______________________________ Dr. Rhonda Harris Taylor ______________________________ Dr. Andrew Jolivétte © Copyright by LETHA RAIN ALICIA CRANFORD GOMÉZ 2014 All Rights Reserved. This dissertation is dedicated to the Indigenous Peoples of Louisiana be they federally recognized, state recognized, or struggling for recognition… The completing of writing of a dissertation is a community-building activity. It is assuredly an act of cooperation, negotiation, and family-making. My ability to weave from a multiplicity of communities, to make meaning from them in languages known, forgotten, alphanumerical, sung, tactile, material, and silenced would not be possible without the people and communities that have surrounded me. These people have come together from academia, homespaces, Gulf-shores, bayous, prairies, Southern plains, Pacific coasts (from the relocation diaspora), Great Lakes, and in the whispered words of memory (from ancestors who have walked on). I take this time to thank them now. Dr. Geary Hobson, my professor, mentor, and dissertation chair, your encouragement and support has meant the world to me. You are a living legend in American Indian literature as a literary critic and an author, as well as a molder of academics and creative writers.
    [Show full text]
  • Various Artists. the Best of Anna Records Vol. 1 1 Sheet
    1. Get In Line 2. Shoot Em Up 3. Shine 4. Ruga Rell 5. #1 Movement feat. 40 Cal 6. Young Black & Strapped feat. 40 Cal 7. Damn I'm Cool 8. One Eight Seven 9. Where Ya At? feat. Young Buck 10. If I Die 11. Hardest (Remix) 12. I'm So Special 13. The Ruga Show 14. D.W.S. Hell Rell is back and you’ve got a choice, Get In Line or Get Lined Up. Line up and you’ll get a fresh view from the street with brand new cuts from one of New York’s hottest talents on the mic. Rell’s tougher than Kevlar word play is found throughout from the title track “Get Lined Up” right through the albums closing cut “D.W.S”. Rell’s swagger is real, “All of my songs are real, nothing is sugar coated. They are all full of substance.” For Hell Rell this isn’t a game. He’s not fronting. As he puts it, “rapping just comes naturally to me. I don’t write rhymes down on paper and I don’t practice. It just flows off the top of the dome.” The self professed “hardest out, hungriest out” again lives up to that boastful claim by assembling 15 solid snap shots of the view from the streets. Make your choice, Get In Line or Get Lined Up. PRE-ORDERS ON THIS ITEM ARE DUE BY FEB 17th Format: CD — Cat. No: HKE 7783 — Label: Hellz Kitchin’ Ent. — Available: MAR 10th 39 Broad Street, Suite 4, Quincy, MA 02169 Phone: (617) 845-0088 — Fax: (617) 845-0090 www.trafficent.com DISC ONE 1.
    [Show full text]
  • Preacher's Magazine Volume 01 Number 12 J
    Olivet Nazarene University Digital Commons @ Olivet Preacher's Magazine Church of the Nazarene 12-1926 Preacher's Magazine Volume 01 Number 12 J. B. Chapman (Editor) Olivet Nazarene University Follow this and additional works at: https://digitalcommons.olivet.edu/cotn_pm Part of the Biblical Studies Commons, Christian Denominations and Sects Commons, International and Intercultural Communication Commons, Liturgy and Worship Commons, Missions and World Christianity Commons, and the Practical Theology Commons Recommended Citation Chapman, J. B. (Editor), "Preacher's Magazine Volume 01 Number 12" (1926). Preacher's Magazine. 12. https://digitalcommons.olivet.edu/cotn_pm/12 This Book is brought to you for free and open access by the Church of the Nazarene at Digital Commons @ Olivet. It has been accepted for inclusion in Preacher's Magazine by an authorized administrator of Digital Commons @ Olivet. For more information, please contact [email protected]. preacher 6 JHagazine VOL. I NO. 12 DECEMBER, 1926 WHOLE NO. 12 The M aster Preacher "Lovest thou me . feed my sheep.” NAZARENE PUBLISHING HOUSE, KANSAS CITY, MO. MANUAL FOR FUNERAL Pastor’s Pocket Record OCCASIONS The most complete funeral service equipment published. The manual is a handsome volume of 260 pages, containing Scripture selections, po­ etical quotations, sermon outlines by fifty authors, committal services. Scriptural benedictions, etc., includ­ ing seventy-eight pages of choice Used by the pastors of all denominations music from “Hymns of Hope,” all and acknowledged as the best and most elegantly bound in durable, flexible thorough record published. It Is an Indis­ pensable hook for every pastor who values morocco. The Manual is accompa­ method and thoroughness in his work.
    [Show full text]