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Riddling at Table: Trivial Ainigmata Vs. Philosophical Problemata
Riddling at table: trivial ainigmata vs. philosophical problemata Autor(es): Beta, Simone Imprensa da Universidade de Coimbra; Centro de Estudos Clássicos e Publicado por: Humanísticos URL persistente: URI:http://hdl.handle.net/10316.2/31982 DOI: DOI:http://dx.doi.org/10.14195/978-989-8281-17-3_9 Accessed : 2-Oct-2021 03:11:33 A navegação consulta e descarregamento dos títulos inseridos nas Bibliotecas Digitais UC Digitalis, UC Pombalina e UC Impactum, pressupõem a aceitação plena e sem reservas dos Termos e Condições de Uso destas Bibliotecas Digitais, disponíveis em https://digitalis.uc.pt/pt-pt/termos. Conforme exposto nos referidos Termos e Condições de Uso, o descarregamento de títulos de acesso restrito requer uma licença válida de autorização devendo o utilizador aceder ao(s) documento(s) a partir de um endereço de IP da instituição detentora da supramencionada licença. Ao utilizador é apenas permitido o descarregamento para uso pessoal, pelo que o emprego do(s) título(s) descarregado(s) para outro fim, designadamente comercial, carece de autorização do respetivo autor ou editor da obra. Na medida em que todas as obras da UC Digitalis se encontram protegidas pelo Código do Direito de Autor e Direitos Conexos e demais legislação aplicável, toda a cópia, parcial ou total, deste documento, nos casos em que é legalmente admitida, deverá conter ou fazer-se acompanhar por este aviso. pombalina.uc.pt digitalis.uc.pt Symposion and Philanthropia in Plutarch Manuel Troster e Paula Barata Dias (eds.) IMPRENSA DA UNIVERSIDADE DE COIMBRA COIMBRA UNIVERSITY PRESS ANNABLUME Riddling at table: trivial ainigmata vs. philosophical problemata Riddling at table T RIVIAL AINIGMA T A V S . -
UT CV 17 Fall
STEPHEN A. WHITE: Curriculum Vitae (August 2017) Department of Classics Office: 512-475-7457 University of Texas at Austin [email protected] 2210 Speedway, C3400 Austin, Texas 78712-1738 Academic Appointments University of Texas at Austin: Department of Classics Professor: 2005-date. Associate Professor: 1995-2005. Assistant Professor: 1988-1995. Department Chair: 2007-13. Director, Joint Classics and Philosophy Graduate Program in Ancient Philosophy: 1996-2015. Courtesy appointment and GSC in Department of Philosophy: 1988-date. Carleton College: Department of Classics. Assistant Professor: 1987-1988. Academic Training Ph.D. Classics University of California, Berkeley 1987 M.A. Classics University of Illinois, Urbana l980 B.A. Philosophy University of Illinois, Urbana l978 Monographs 1. Diogenes Laertius: Lives of Eminent Philosophers, translation with introduction and notes (Cambridge University Press: Cambridge forthcoming). 2. Sovereign Virtue: Aristotle on the Relation Between Prosperity and Happiness (Stanford University Press: Stanford 1992). Reviews: A. Curran, International Studies in Philosophy (1995) 143-4; P. Donini, Phronesis 39 (1994) 98-110; M.G. Lee, Canadian Philosophical Reviews (1993) 279-82; G. Lesses, Ethics 104 (1993) 402-3; R. Polansky, Review of Metaphysics 47 (1993) 397-9; N. Sherman, Philosophical Review 103 (1994) 178-81; C.C.W. Taylor, Ancient Philosophy 15 (1995) 228-32. Edited volumes 1. Aristo of Ceos: Text, Translation, and Discussion = Rutgers University Studies in Classical Humanities, vol. 13, co-editor with W.W. Fortenbaugh (Transaction: New Brunswick 2006). Reviews: H. Cullyer, Journal of Hellenic Studies 127 (2007) 251-2; D. Lefebvre, Philosophie antique 10 (2010) 287-90; I. Volt, Göttinger Forum für Altertumswissenschaft 9 (2006) 1083-95. -
Historical Synopsis of the Aristotelian Commentary Tradition (In Less Than Sixty Minutes)
HISTORICAL SYNOPSIS OF THE ARISTOTELIAN COMMENTARY TRADITION (IN LESS THAN SIXTY MINUTES) Fred D. Miller, Jr. CHAPTER 1 PERIPATETIC SCHOLARS Aristotle of Stagira (384–322 BCE) Exoteric works: Protrepticus, On Philosophy, Eudemus, etc. Esoteric works: Categories, Physics, De Caelo, Metaphysics, De Anima, etc. The legend of Aristotle’s misappropriated works Andronicus of Rhodes: first edition of Aristotle’s works (40 BCE) Early Peripatetic commentators Boethus of Sidon (c. 75—c. 10 BCE) comm. on Categories Alexander of Aegae (1st century CE)comm. on Categories and De Caelo Adrastus of Aphrodisias (early 1st century) comm. on Categories Aspasius (c. 131) comm. on Nicomachean Ethics Emperor Marcus Aurelius establishes four chairs of philosophy in Athens: Platonic, Peripatetic, Stoic, Epicurean (c. 170) Alexander of Aphrodisias (late 2nd —early 3rd century) Extant commentaries on Prior Analytics, De Sensu, etc. Lost comm. on Physics, De Caelo, etc. Exemplar for all subsequent commentators. Comm. on Aristotle’s Metaphysics Only books 1—5 of Alexander’s comm. are genuine; books 6—14 are by ps.-Alexander . whodunit? Themistius (c. 317—c. 388) Paraphrases of Physics, De Anima, etc. Paraphrase of Metaphysics Λ (Hebrew translation) Last of the Peripatetics CHAPTER 2 NEOPLATONIC SCHOLARS Origins of Neoplatonism Ammonius Saccas (c. 175—242) forefather of Neoplatonism Plotinus (c. 205—260) the Enneads Reality explained in terms of hypostases: THE ONE—> THE INTELLECT—>WORLD SOUL—>PERCEPTIBLE WORLD Porphyry of Tyre (232–309) Life of Plotinus On the School of Plato and Aristotle Being One On the Difference Between Plato and Aristotle Isagoge (Introduction to Aristotle’s Categories) What is Neoplatonism? A broad intellectual movement based on the philosophy of Plotinus that sought to incorporate and reconcile the doctrines of Plato, Pythagoras, and Aristotle with each other and with the universal beliefs and practices of popular religion (e.g. -
On the Nature of Heraclitus' Book Herbert Granger Wayne State University, [email protected]
Binghamton University The Open Repository @ Binghamton (The ORB) The ocS iety for Ancient Greek Philosophy Newsletter 4-24-2002 On the Nature of Heraclitus' Book Herbert Granger Wayne State University, [email protected] Follow this and additional works at: https://orb.binghamton.edu/sagp Part of the Ancient History, Greek and Roman through Late Antiquity Commons, Ancient Philosophy Commons, and the History of Philosophy Commons Recommended Citation Granger, Herbert, "On the Nature of Heraclitus' Book" (2002). The Society for Ancient Greek Philosophy Newsletter. 331. https://orb.binghamton.edu/sagp/331 This Article is brought to you for free and open access by The Open Repository @ Binghamton (The ORB). It has been accepted for inclusion in The Society for Ancient Greek Philosophy Newsletter by an authorized administrator of The Open Repository @ Binghamton (The ORB). For more information, please contact [email protected]. ON THE NATURE OF HERACLITUS’ BOOK Herbert Granger Wayne State University (Comments Welcome) THE DISPUTE OYER HERACLITUS’ BOOK Antiquity credits Heraclitus with a single book (D. L. 9.5-6), but the nature, even the existence, of this ‘book’ remain disputed.1 The orthodoxy takes it to be a collection of independent aphorisms that at most Heraclitus grouped into loose associations under a few headings.2 Heraclitus did not lay out his thoughts sequentially or develop them in a continuous fashion, and thus he did not build one statement upon the other and drive steadily towards a conclusion or conclusions. Because Diels despaired of discerning any intrinsic order among Heraclitus’ fragments, he printed them largely in an alphabetical arrangement based on the names of the authors who preserved them. -
Walter Nicgorski: Cicero on Aristotle and Aristotelians 35 and the Teachings of the Peripatetic School Founded by Aristotle
WALTER NICGORSKI Cicero on Aristotle and Aristotelians ABSTRACT: Set against tendencies in the Renaissance and later political theory to see Cicero in tension with Aristotle, this research essay reports the results of a close study of all of Cicero’s texts that bear on his reading, understanding and assessment of Aristotle and the Peripatetic school. The essay necessarily attends to Cicero’s sources for his encoun- ter with Aristotle and affirms, with some qualifications, Cicero’s overall continuity with the moral and political thought of Aristotle. KEYWORDS: Aristotle, Cicero, Socrates, Theophrastus, Peripatetic, New Academy, Rhetoric, Stoic, Dialogues, Virtue, Equality, Petrarch. [M]y philosophical writings differing very little from Peri- patetic teachings, for both I and those men wish to follow in the Socratic and Platonic tradition… (Cicero, De Officiis I. 2) cicero was rome’s “best Aristotelian”. (dante)1 The authority of the American Declaration of Independen- ce rests in part on its drawing from “elementary books of public right as Aristotle, Cicero, Locke, Sidney, etc.” (Tho- mas Jefferson, 1824/1973. 12) This research essay provides the basis, in cicero’s own writings, to see his moral and political thinking as a significant Roman manifestation of political Aristo- telianism. It examines closely his assessment of Aristotle’s political legacy and the necessary preliminary topic of cicero’s sources for understanding Aristotle 1 This was dante’s judgement according to A. E. Douglas (1965, 162) and Paul Renucci (1954, 331). A seemingly different claim made by the 20th century scholar Ernest Fortin (1996, 33) was that cicero and Varro are “Plato’s roman disciples.” WALTER NICGORSKI: CICERO ON ARISTOTLE AND ARISTOTELIANS 35 and the teachings of the Peripatetic school founded by Aristotle. -
What Were Works Περὶ Βίων ?
Philologus 2016; 160(1): 59–83 Gertjan Verhasselt* What Were Works Περὶ βίων? A Study of the Extant Fragments DOI 10.1515/phil-2016-0004 Abstract: For a long time, the exact nature of Περὶ βίων literature and its relation to biography has been debated. Scholars have considered such works collections of biographies or philosophical treatises on the right way of life. This paper studies all extant fragments across various philosophical schools. Epicurus and Chrysippus seem to have given practical instructions on the right lifestyle. Clearchus, Dicaearchus and the imperial writers Timotheus and Seleucus, by contrast, took a more anecdotal approach. However, the fragments do not support a reconstruction of biographies in the sense of a description of the life of an individual from birth to death. The anecdotes in Clearchus were probably moralis- ing exempla. Moreover, not all biographical fragments of Dicaearchus necessarily belong to his work On Lives. I also argue that Περὶ βίων works were probably the ideal place for debate and polemic against competing schools. Keywords: Περὶ βίων, biography, philosophy, fragments 1 Introduction Biography emerged as a historiographical genre in the Hellenistic period. One type of work whose connection with this genre has often been debated is entitled Περὶ βίων (On Lives or On Ways of Life). Such works are attested for several Hellenistic philosophers: Xenocrates (F 2,12 Isnardi Parente), Heraclides Ponticus (F 1,87 Schütrumpf),1 Theophrastus (F 436,16 FHS&G), Strato (F 1,59 Sharples), Clearchus, Dicaearchus, Epicurus and Chrysippus (on the latter four, cf. infra). 1 Wehrli (1969a) 17–18; 72 attributed Diog. -
Medicin and Philosophy in Direct Dialectic Relation During The
Medicin and Philosophy in Direct Dialectic Relation During the Classical and Late Antiquity1 Medicina e Filosofia em Relação Dialética Direta Durante a Antiguidade Clássica e Tardia Medicina y Filosofía en Relación Dialéctica Directa Durante la Antigüedad Clásica y Tardía Sophia KARYMPALI-KYRIAZIS 2 Abstract: Medicine and Philosophy, in classical antiquity mainly, coexisted and joined hands as activities of the human intellect, with one exerting fruitful influence on the other in the course of time. The influence of philosophy on ancient medicine is generally accepted, as the theories of pre-Socratic philosophers from the 6th century BC for the interpretation of the world and human nature were the main inspiration for the formulation of the first medical texts. Natural philosophers from Ionia, such as Thales of Miletus, Anaximander, Anaximenes and Heraclitus, through their theories, laid the foundations towards future medical advances. Hippocrates of Kos, with his medical treatises in “Corpus Hippocraticum” was greatly influenced by the philosophical thought. Hippocrates is considered the “father of medicine” because he broadened the medical knowledge of his time and laid the foundations of medicine as science, releasing it from magic and superstitions. Plato and Aristotle refer to Hippocrates in their works and speak with respect about him acknowledging his enormous contribution to the healing of serious diseases. In the ancient world, Asclepius, who was considered a great healer of many serious diseases, was worshiped as the patron god of medicine. In his honor temples were erected and next to them great therapeutic centers, the well known “Asclepieia”, scattered in many cities of Ancient Greece and Asia Minor. -
On the Nature of Heraclitus' Book
Binghamton University The Open Repository @ Binghamton (The ORB) The Society for Ancient Greek Philosophy Newsletter 4-24-2002 On the Nature of Heraclitus' Book Herbert Granger Wayne State University, [email protected] Follow this and additional works at: https://orb.binghamton.edu/sagp Part of the Ancient History, Greek and Roman through Late Antiquity Commons, Ancient Philosophy Commons, and the History of Philosophy Commons Recommended Citation Granger, Herbert, "On the Nature of Heraclitus' Book" (2002). The Society for Ancient Greek Philosophy Newsletter. 331. https://orb.binghamton.edu/sagp/331 This Article is brought to you for free and open access by The Open Repository @ Binghamton (The ORB). It has been accepted for inclusion in The Society for Ancient Greek Philosophy Newsletter by an authorized administrator of The Open Repository @ Binghamton (The ORB). For more information, please contact [email protected]. ON THE NATURE OF HERACLITUS’ BOOK Herbert Granger Wayne State University (Comments Welcome) THE DISPUTE OYER HERACLITUS’ BOOK Antiquity credits Heraclitus with a single book (D. L. 9.5-6), but the nature, even the existence, of this ‘book’ remain disputed.1 The orthodoxy takes it to be a collection of independent aphorisms that at most Heraclitus grouped into loose associations under a few headings.2 Heraclitus did not lay out his thoughts sequentially or develop them in a continuous fashion, and thus he did not build one statement upon the other and drive steadily towards a conclusion or conclusions. Because Diels despaired of discerning any intrinsic order among Heraclitus’ fragments, he printed them largely in an alphabetical arrangement based on the names of the authors who preserved them. -
A History of Science and Its Relations with Philosophy & Religion a History of Science
A HISTORY OF SCIENCE AND ITS RELATIONS WITH PHILOSOPHY & RELIGION A HISTORY OF SCIENCE AND ITS RELATIONS WITH PHILOSOPHY & f1ELIGION BY SIR WILLIAM CECIL DAMPIER (Formerly WHETHAM) Sc.D., F.R.S. Fellow and sometime Senior Tutor tif Trinity College, Cambridge Fellow of Winchester College (1917-1947) FOURTH EDITION REVISED AND ENLARGED CAMBRIDGE AT THE UNIVERSITY PRESS 1948 Printed in Great Britain at the Universi!Y Press, Cambridge . (Brooke Crutchley, Universi!Y Printer) and-published by the Cambridge Universi!Y Press (Cambridge, and Bentley Houie, London) _Agents for Canpda and India: Macinillan Copyrighted in the United States of America b~ The Macmillan Company First Edition. 1929 Second Edition 1930 Third Edition 19411 · Fourth Edition 1948 CbNTENTS PreffJCe page vii Introduction xiii Tlz4 Origins xxiii Chapter I Science in the Ancient World . I II The Middle Ages 6o Ill The Renaissance 97 IV The Newtonian Epoch 146 v The Eighteenth Century 178 VI Nineteenth-Century PhysicS 200 ' VII Nineteenth-Century Biology 252 VIII Nineteenth-Century Science. and Philosophic Thought 288 IX Further Development in Biology and Anthropology 321 x. The New Era in Physics 36s XI The Stellar Universe 432 XII Scientijic Philosophy and its Oudook · 455 I rule" 503 "Natura enim non nisi parendo vincitur." At first men try. with magic charm , · To fertilize the earth, To keep their flocks and herds from harm And bring new young to birth. Then to capricious gods they turn To savefromfire or flood; Their smoking sacrifices burn On altars red with blood. Next hold philosopher and sage A settled plan decree, And prove by thought or sacred page What Nature ought ~o he. -
The Secrets of Health; Views on Healing from the Everyday Level to the Printing Presses in Early Modern Venice 1500-1650
The Pennsylvania State University The Graduate School College of the Liberal Arts THE SECRETS OF HEALTH; VIEWS ON HEALING FROM THE EVERYDAY LEVEL TO THE PRINTING PRESSES IN EARLY MODERN VENICE 1500-1650 A Dissertation in History by John Gordon Visconti @ 2009 John Gordon Visconti Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy August 2009 ii The dissertation of John Gordon Visconti was reviewed and approved* by the following: Ronnie Hsia Edwin Earle Sparks Professor of History Dissertation Co-Advisor Chair of Committee A. Gregg Roeber Professor of Early Modern History and Religious Studies Dissertation Co-Advisor Interim Head of the Department of History Tijana Krstic Assistant Professor of Early Modern History Dissertation Co-Advisor Melissa W. Wright Associate Professor in Geography and in the Program of Women's Studies *Signatures are on file in the Graduate School iii Abstract In early modern Venice, and, to a large extent, the entire European continent, medical practitioners from a wide variety of social levels shared many similar ideas and common assumptions about the body, health, sickness and healing. Ideas regarding moderation in lifestyle, physiological balance within the body, the need to physically eliminate badness from the sick body, and the significance of temperature, moisture and dryness, can be found in healing practices across the social spectrum. The idea that the human body and the heavenly cosmos were divinely linked and that good health depended upon a harmonious relationship with nature can be found at all different social levels of early modern thought. The main reason for these similarities is that ideas about such things, even at the most scholarly levels, were intuitively derived, intellectually plausible, and commonsensical, hence, they occurred to many different people. -
Studies on the Ancient Catalogues of Aristotle's Works
Studies on the Ancient Catalogues of Aristotle's Works https://www.ontology.co/biblio/corpus-aristotelicum-biblio-two.htm Theory and History of Ontology by Raul Corazzon | e-mail: [email protected] Bibliography on the Ancient Catalogues of Aristotle's Writings and the Rediscovery of the Corpus Aristotelicum ANNOTATED BIBLIOGRAPHY OF THE STUDIES IN ENGLISH 1 di 22 28/03/2017 11:57 Studies on the Ancient Catalogues of Aristotle's Works https://www.ontology.co/biblio/corpus-aristotelicum-biblio-two.htm ENGLISH See also: The Lives and Opinions of Eminent Philosophers by Diogenes Laërtius. A Bibliography 1. Barnes, Jonathan. 1997. "Roman Aristotle." In Philosophia Togata Ii. Plato and Aristotle at Rome, edited by Barnes, Jonathan and Griffin, Miriam, 1-69. Oxford: Clarendon Press. Reprinted in: Gregory Nagy (ed.), Greek Literature in the Roman Period and in Late Antiquity, New York, Routledge, 2001 pp. 119-187; revised edition in J. Barnes, Mantissa: Essays in Ancient Philosophy IV, Oxford: Clarendon Press, 2015, pp. 407-478. "When Theophrastus died, his library, which included the library of Aristotle, was carried off to the Troad. His successors found nothing much to read; the Lyceum sank into a decline; and Peripatetic ideas had little influence on the course of Hellenistic philosophy. It was only with the rediscovery of the library that Aristotelianism revived — and it revived in Italy. For the library went from the Troad to Athens — and thence, as part of Sulla’s war-booty, to Rome. There Andronicus of Rhodes produced the ‘Roman edition’ of the corpus Aristotelicum. It was the first complete and systematic version of Aristotle’s works, the first publication in their full form of the technical treatises, the first genuinely critical edition of the text. -
Poets and Poetics in Greek Literary Epigram
Poets and Poetics in Greek Literary Epigram A dissertation submitted to the Graduate School of the University of Cincinnati in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Classics by Charles S. Campbell B.A. Grinnell College M.A. University of Cincinnati November, 2013 Committee Chair: Dr. Kathryn J. Gutzwiller, Ph.D. 1 Abstract This dissertation offers a new analysis of the treatment of poets and poetics in Greek literary epigram from the early Hellenistic Period (3rd century BCE) down to the early Roman Imperial Period (1st century CE). In their authorial self-representations (the poetic ego or literary persona), their representation of other poets, and their thematization of poetry more generally, literary epigrammatists define, and successively redefine, the genre of epigram itself against the background of the literary tradition. This process of generic self-definition begins with the earliest literary epigrammatists’ fusion of inscriptional epigram with elements drawn from other genres, sympotic and erotic poetry and heroic epic, and their exploitation of the formal and conceptual repertoire of epigram to thematize poetic discourse. With the consolidation of the epigrammatic tradition in the 2nd and 1st centuries BCE, the distinctively epigrammatic poetic discourse that had evolved in the 3rd century BCE was subsumed into the persona of the poet himself, who is now figured as the very embodiment of the epigrammatic tradition and genre. In the first century BCE, as epigram was transplanted from Greece to the new cultural context of Roman Italy, the figure of the epigrammatist served to articulate the place of both poetry and the poet in this new world.