DOCSLIB.ORG

Catholic Church Final Hearing Re Leased 5 May 2016

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Catholic Church Final Hearing Re Leased 5 May 2016 SUBM.2449.001.0001 ISSUES PAPER 11 Catholic Church Final Hearing Re leased 5 May 2016 M ICAH PRO JECT S IN C ® HISTORICAL ABUSE N ETWO RK Lotus place Breaking Social Isolat ion f OR PEOPLE WHO EXPERIENCED AIUSE I N I NSTITUTIO N S, FOSHII CARE & DETENTION Building Community SUBM.2449.001.0002 Issues Paper 11 Catholic Church Final Hearing The Royal Commission will hold a final hearing regarding the institutional response of the Catholic Church to child sexual abuse in February 2017. This hearing is expected to include consideration of the following: 1. Data regarding the extent of child sexual abuse within Catholic institutions. 2. Factors that may have contributed to the occurrence of child sexual abuse in Catholic institutions, particularly by clergy and religious. 3. Factors that may have affected the institutional response of the Catholic Church to child sexual abuse. 4. The response of Catholic Church authorities to the findings and observations made in relevant Royal Commission case study reports. 5. Current and future approaches of Catholic Church authorities to: responding to child and adult victims and survivors of child sexual abuse, including secondary victims responding to individuals subject to allegations of child sexual abuse the protection of children and the prevention of child sexual abuse. SUBM.2449.001.0003 Submissions are invited regarding the following issues: 1. To what extent have any of the following issues contributed to the occurrence of child sexual abuse in Catholic institutions or affected the institutional response to this abuse? The Royal Commission has identified these issues through case studies, submissions, private sessions, and a review of literature regarding child sexual abuse in Catholic institutions. a. Catholic theology and doctrine insofar as it is relevant to the institutional response to child sexual abuse b. the Catholic Church’s structure and governance, including the role of the Vatican c. issues related to the individual leadership of Catholic institutions d. canon law e. clericalism f. mandatory celibacy g. selection, screening, training and ongoing formation of candidates for the priesthood and religious life h. support for and supervision of working priests and religious i. the operation of the sacrament of confession j. the use of secrecy, including the practice of mental reservation k. individual psycho-sexual factors l. factors operating in society as a whole. Issues Paper 11 – Catholic Church Final Hearing Page 3 of 27 SUBM.2449.001.0004 Introduction Micah Projects has worked with people who have experienced childhood sexual abuse in an institutional setting including out of home care settings, parishes, youth groups. Lotus Place is a funded service which provides specialist support to people who were in out of home care following significant inquires, reports and a growing body of evidence of the extent of childhood sexual abuse , alongside physical, emotional and spiritual abuse. In addition to incidents of abuse or criminal behavior many people see the fundamental breach of fudicaury care by the Catholic Church as contributing to the extent to which childhood sexual abuse occurred and was covered up by cultures of secrecy and protection of the institution rather than protection of the victim. It has been the burden on people who experienced the abuse and criminal acts of childhood sexual abuse historically to advocate and the challenge the power of the church in society over the years in the face of harsh ridicule, isolation and attempts to discredit by those in power as the culture of the Catholic Church has been under the spotlight of external authorities. Underpinning Micah Projects’ approach to learning over the years how to bring the experiences of individuals into public advocacy has been the justice-making principles enunciated by Dr Marie Fortune from the Faith Trust Institute: Truth Telling Give voice to the reality of abuse. Acknowledge the Violation Hear the truth, name the abuse and condemn it as wrong. Compassion Listen and provide support to the person disclosing. Protecting the Vulnerable Take steps to prevent further abuse to the person and others. Accountability Takes steps to assist in the confrontation of the abuser, and seek redress. Restitution Make symbolic restoration of what was lost, give tangible means to acknowledge the wrongfulness of the abuse and the harm done, and to bring about healing. Vindication Move the blame and responsibility for the abuse. Issues Paper 11 – Catholic Church Final Hearing Page 4 of 27 SUBM.2449.001.0005 As noted, Micah Projects has been responsible for developing a model of practice for individual advocacy with people who have experienced abuse whilst in the care of the church and state. This process enables the progression of complaint or a crime through the appropriate civil, criminal and or internal organizational Over the past twenty years Micah Projects has worked across Christian denominations who have been progressing the development of protocols and processes for processing complaints or reports of childhood abuse including child sexual abuse as people have come forward seeking justice. Micah Projects has spent many years working with the Catholic Church’s complaints process Toward Healing. It has been the experience of advocates that as with victims, our role, input and contribution has not always been welcome. Advocacy in relation to the churches and in particular the Catholic Church has often been re- framed as individuals who have a chip on their shoulder or a grip with the church. Many active Catholics who have spoken up have been marginalized and reframed as problematic as they came in touch with a culture within the Catholic Church were questioning was seen as not being loyal, and persistence as being emotional or not competent. However for many it has been the practice of not telling the truth in the face of being questioned by media, professionals, police, and parish or diocesan leaders. A culture were others have been placed of positions of compromise and unease. This could be attributed to religious leaders using the teaching or practice of mental reservation. The is practice was described by Cardinal Desmond Connell in the Murphy Report into the Sexual abuse scandal in the Catholic archdiocese of Dublin “Well the general teaching about mental reservation is that you are permitted to tell a lie. On the other hand you may be put in a position where you have to answer, and there may be circumstances in which you can us an ambiguous expression releasing that the person who you are talking to will accept an untrue version of whatever it may be,. – permitting that to happen, not willing that it happened, that would by lying. It really is a matter of trying to deal with extraordinary difficult matters that may arise in social relations where people may ask questions that you simply cannot answer. Everybody knows that this kind of thing is liable to happen. So mental reservation is, in a sense a way of answering without lying.” It would be a shared view of many victims and advocates that The Australian Catholic Church as in Ireland and as stated in the Murphy Report has demonstrated ‘ …preoccupations in dealing with cases of child sexual abuse, … were the maintenance of secrecy, the avoidance of scandal, the protection of the reputation of the church and the preservation of assets . All other considerations, including the welfare of children and justice for victims were subordinated too these priorities. Issues Paper 11 – Catholic Church Final Hearing Page 5 of 27 SUBM.2449.001.0006 The Royal Commission has vindicated many individuals who have took the pathway of advocacy and seeking the church to be more transparent, honest and prioritizing the victims of abuse rather than the institution itself and or the offending clergy. There has been a great moral injury arising from the Catholic Churches response to childhood sexual abuse by clergy and religious and in particular the extent to which religious leaders have not told the truth. Many people have been removing themselves from any further involvement of the church. This requires intentional and corrective action by church leaders to re-engage with victims, families and communities to a) bring about reconciliation through truth telling b) listening to how people have been impacted on and c) to ensure that the vulnerability of victim/survivors is forefront of the Catholic Churches response to the recommendations of the Royal Commission into institutional Responses to Childhood Sexual Abuse. There needs to be genuine and real engagement by religious leaders and not just a public relations exercise to bring to life the moral repair required to build the capacity of the community to re- build trust in the church as an trustworthy institution in Australian society. Since the late 1990s, Micah Projects is committed to continued engagement with individuals, family members and communities impacted on by childhood sexual abuse in an institutional setting. As an organization we are committed to supporting people address the power imbalances with people who are seeking healing, justice and redress. Karyn Walsh – CEO For Issues Paper 11, Micah Projects conducted focus groups with three areas of participants who had experience with the Catholic Church. The first is a group of witnesses from Case Study No.26; the second is a larger group from Lotus Place who had been in care in Catholic institutions and/or had been through a complaints procedure with the Catholic Church, the third group is St Mary’s in Exile, who is a community of diverse people inclusive of all faith, many come from a Catholic background. Issues Paper 11 – Catholic Church Final Hearing Page 6 of 27 SUBM.2449.001.0007 The themes throughout this paper reflect the feedback from the three focus groups and a history of working as the social justice support of a Catholic Community (St Mary’s Catholic Church followed by St Mary’s in Exile) in South Brisbane.
Load more

Recommended publications
  • Irish Gothic Fiction
    THE ‘If the Gothic emerges in the shadows cast by modernity and its pasts, Ireland proved EME an unhappy haunting ground for the new genre. In this incisive study, Jarlath Killeen shows how the struggle of the Anglican establishment between competing myths of civility and barbarism in eighteenth-century Ireland defined itself repeatedly in terms R The Emergence of of the excesses of Gothic form.’ GENCE Luke Gibbons, National University of Ireland (Maynooth), author of Gaelic Gothic ‘A work of passion and precision which explains why and how Ireland has been not only a background site but also a major imaginative source of Gothic writing. IRISH GOTHIC Jarlath Killeen moves well beyond narrowly political readings of Irish Gothic by OF IRISH GOTHIC using the form as a way of narrating the history of the Anglican faith in Ireland. He reintroduces many forgotten old books into the debate, thereby making some of the more familiar texts seem suddenly strange and definitely troubling. With FICTION his characteristic blend of intellectual audacity and scholarly rigour, he reminds us that each text from previous centuries was written at the mercy of its immediate moment as a crucial intervention in a developing debate – and by this brilliant HIST ORY, O RIGI NS,THE ORIES historicising of the material he indicates a way forward for Gothic amidst the ruins of post-Tiger Ireland.’ Declan Kiberd, University of Notre Dame Provides a new account of the emergence of Irish Gothic fiction in the mid-eighteenth century FI This new study provides a robustly theorised and thoroughly historicised account of CTI the beginnings of Irish Gothic fiction, maps the theoretical terrain covered by other critics, and puts forward a new history of the emergence of the genre in Ireland.
    [Show full text]
  • Murphy Report
    Chapter 28 Fr William Carney Introduction 28.1 William (Bill) Carney was born in 1950 and was ordained for the Archdiocese of Dublin in 1974. He served in the Archdiocese from ordination until 1989. He was suspended from or had restricted ministry during some of this time. He was dismissed from the clerical state in 1992. 28.2 Bill Carney is a serial sexual abuser of children, male and female. The Commission is aware of complaints or suspicions of child sexual abuse against him in respect of 32 named individuals. There is evidence that he abused many more children. He had access to numerous children in residential care; he took groups of children on holiday; he went swimming with groups of children. He pleaded guilty to two counts of indecent assault in 1983. The Archdiocese paid compensation to six of his victims. He was one of the most serious serial abusers investigated by the Commission. There is some evidence suggesting that, on separate occasions, he may have acted in concert with other convicted clerical child sexual abusers - Fr Francis McCarthy (see Chapter 41) and Fr Patrick Maguire (see Chapter 16). 28.3 A number of witnesses who gave evidence to the Commission, including priests of the diocese, described Bill Carney as crude and loutish. Virtually all referred to his crude language and unsavoury personal habits. One parent told the Commission that the family had complained to the parish priest about his behaviour but the parish priest said there was nothing he could do. 28.4 In 1974, the year Fr Carney was ordained, the President of Clonliffe College, when assessing him for teaching, reported to Archbishop Dermot Ryan that Fr Carney was “very interested in child care” and was “best with the less intelligent”.
    [Show full text]
  • ARCHMUM HIBERNICUM Reg. I. 124. 128 (ODA). Mcc. Dix (See
    ARCHMUM HIBERNICUM Reg. I. 124. 128 (ODA). McC. Dix (see previous note) does not list either letter. 13. See the comments of McC. Dix in 'Kilkenny Printing', 8-9, 40-41. T. Wall in his introduction To the 1970 edition of Hibernia Dominicana (p. 11), and the N.L. copy with the Stokes imprint. Cf. McC Dix, -Kilkenny Printing". 9, 40-41. 27 September 1775 (noted in Dim. Reg. I. 142; ODA). Finn also printed title-pages for some copies of Hibernia Dominicana (cf. McC Dix. Kilkenny Printing', 8). Ci O Fearghail, 'Catholic Church', 233. On the Whileboys in Kilkenny see O Fearghail, 'Catholic Church'. 234-36 and the studies listed there (664 n. 294): also Burke's relatio in Hagan, 'Miscellanea'. 140-41. J. O'Donovan, 'Elegy on the death of the Rev. Edmond Kavanagh, by the Rev. James O'Lalor', TKAS 8 "(1856-57) 118; Lalor was later P.P. of Castlecomer (1781-2) and Templeorum (1782-1802). He retired in 1802. Ordo Administrandi Sacramento, el Alia Quaedam Officio Ecclesiaslica Rite Peragendi ex Riluali Romano, jussu Pauli V, Dublin; Wogan, 1804. Appendix 176-189 (first published, 1776); the instruction is contained in an appendix entitled 'instructions and exhortations proper to be made by priests in the administration of the sacraments and other ecclesiastical offices' (see Hawkes, Sunday Mass", 183-192; Wall, 'John Carpenter', 173-182). Cf.Hawkes. 'Sunday Mass'. 185-191. 36 Mary Purcell Dublin Diocesan Archives: Hamilton Papers (5) Here is presented the fifth extract from the calendar of the papers of Dr John Hamilton (1800-62), dean and later archdeacon, and secretary to Archbishop Murray of Dublin.
    [Show full text]
  • Roman Catholic Church in Ireland 1990-2010
    The Paschal Dimension of the 40 Days as an interpretive key to a reading of the new and serious challenges to faith in the Roman Catholic Church in Ireland 1990-2010 Kevin Doherty Doctor of Philosophy 2011 MATER DEI INSTITUTE OF EDUCATION A College of Dublin City University The Paschal Dimension of the 40 Days as an interpretive key to a reading of the new and serious challenges to faith in the Roman Catholic Church in Ireland 1990-2010 Kevin Doherty M.A. (Spirituality) Moderator: Dr Brendan Leahy, DD Submitted in fulfilment of the requirements for the degree of Doctor of Philosophy August 2011 DECLARATION I hereby certify that this material, which I now submit for assessment on the programme of study leading to the award of Ph.D. is entirely my own work and has not been taken from the work of others save and to the extent that such work has been cited and acknowledged within the text of my work. ID No: 53155831 Date: ' M l 2 - 0 1 DEDICATION To my parents Betty and Donal Doherty. The very first tellers of the Easter Story to me, and always the most faithful tellers of that Story. ACKNOWLEDGEMENTS A special thanks to all in the Diocese of Rockville Centre in New York who gave generously of their time and experience to facilitate this research: to Msgr Bob Brennan (Vicar General), Sr Mary Alice Piil (Director of Faith Formation), Marguerite Goglia (Associate Director, Children and Youth Formation), Lee Hlavecek, Carol Tannehill, Fr Jim Mannion, Msgr Bill Hanson. Also, to Fr Neil Carlin of the Columba Community in Donegal and Derry, a prophet of the contemporary Irish Church.
    [Show full text]
  • Volume 11, 2009
    Technological University Dublin ARROW@TU Dublin Issues Irish Communications Review 2009-01-01 Volume 11, 2009 Ellen Hazelkorn Technological University Dublin, [email protected] Nora French Technological University Dublin Wolfgang Truetzschler Technological University Dublin Follow this and additional works at: https://arrow.tudublin.ie/jouicriss Part of the Mass Communication Commons Recommended Citation Dublin Institute of Technology : Irish communications review, Volume 11, 2009. This Article is brought to you for free and open access by the Irish Communications Review at ARROW@TU Dublin. It has been accepted for inclusion in Issues by an authorized administrator of ARROW@TU Dublin. For more information, please contact [email protected], [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-Share Alike 4.0 License IRISH COMMUNICATIONS REVIEW Vol Articles Representations of the Knowledge Economy: Irish Newspapers’ Discourses on a Key Policy Idea Brian Trench Whose Development? Framing of Ireland’s Aid Commitments by Institutional Sources and the Media During and After the Celtic Tiger Cliona Barnes, Anthony Cawley Media Discourses on Autonomy in Dying and Death Christina Quinlan The Irish Punditocracy as Contrarian Voice: Opinion Coverage of the Workplace Smoking Ban Declan Fahy Significant Television: Journalism, Sex Abuse and the Catholic Church in Ireland Colum Kenny Suing the Pope and Scandalising the People: Irish Attitudes to Sexual Abuse by Clergy Pre- and Post-Screening of a Critical Documentary Michael J. Breen, Hannah McGee, Ciaran O’Boyle, Helen Goode, Eoin Devereux Run out of the Gallery: The Changing Nature of Irish Political Journalism Kevin Rafter Hollywood Representations of Irish Journalism: A Case Study of Veronica Guerin Pat Brereton Infringement Nation: Morality, Technology and Intellectual Property Eadaoin O’Sullivan Reviews Eoin Devereux Understanding the Media .
    [Show full text]
  • Chapter 11 Introduction to Investigation of the 46 Priests
    Chapter 11 Introduction to investigation of the 46 priests Selecting the representative sample 11.1 The Commission received information about complaints, suspicions or knowledge of child sexual abuse in respect of 172 named priests and 11 unnamed priests. (Some or all of the 11 unnamed priests may, of course, be included in the 172 named priests.) After a preliminary examination, the Commission concluded that 102 of these priests were within remit. Of those priests who were not within the Commission‟s terms of reference, two main reasons for their exclusion were identified: the complaint was made outside the time period 1975 – 2004; the priest was not operating under the aegis of the Archdiocese of Dublin at the time of the alleged abuse. The priests in question here were mainly priests belonging to religious orders and societies who were working in Dublin but not on behalf of the Archdiocese. 11.2 The Commission decided that the only realistic way in which it could select and report on a representative sample of those complaints and suspicions was to select a representative sample of the priests concerned. Otherwise, the Commission may have had to investigate every priest within remit. The representative sample was chosen from the group of 102 priests who were within remit. The Commission took the view that it was impractical to make two separate samples for those against whom complaints were made and those about whom there were suspicions or concerns. Almost invariably, there were suspicions or concerns expressed about those against whom complaints were made. There was a very small number of priests about whom suspicions or concerns were expressed but about whom no actual complaints were made.
    [Show full text]
  • Report by Commission of Investigation Into Catholic Diocese of Cloyne
    Chapter 1 Overview Introduction 1.1 The Dublin Archdiocese Commission of Investigation was established in March 2006 to report on the handling by Church and State authorities of a representative sample of allegations and suspicions of child sexual abuse against clerics operating under the aegis of the Archdiocese of Dublin over the period 1975 - 2004. The report of the Commission was published (with some redaction as a result of court orders) in November 2009. Towards the end of its remit, on 31 March 2009, the Government asked the Commission to carry out a similar investigation into the Catholic Diocese of Cloyne. 1.2 During the Cloyne investigation the Commission examined all complaints, allegations, concerns and suspicions of child sexual abuse by relevant clerics made to the diocesan and other Catholic Church authorities and public and State authorities in the period 1 January 1996 – 1 February 2009. 1.3 This report deals with the outcome of the Cloyne investigation. In Chapters 2 – 8, the report outlines how the Commission conducted the investigation; the organisational structures of the Diocese of Cloyne and the relevant State authorities, that is, the Gardaí, the Director of Public Prosecutions (DPP) and the health authorities; and the general background to the handling of complaints including an outline of the canon law and procedures involved and the financing of the costs involved. 1.4 Chapters 9 – 26 describe the cases of 19 clerics about whom there were complaints, allegations or concerns in the period 1 January 1996 – 1 February 2009. Below the Commission gives an overview of what these cases show.
    [Show full text]
  • Jump Or Get Pushed: After Murphy, Martin Declares War
    6/14/2016 Whispers in the Loggia: Jump or Get Pushed: After Murphy, Martin Declares War 408 More Next Blog» Create Blog Sign In W H I S P E R S I N T H E L O G G I A T U E S D A Y , D E C E M B E R 2 2 , 2 0 0 9 A B O U T M E Jump or Get Pushed: After Murphy, Martin ROCCO PALMO Declares War One of global Catholicism's most prominent chroniclers, Rocco Palmo has held court as the "Church Whisperer" since 2004, when the pages you're reading were launched with an audience of three, grown since by nothing but word of mouth, and kept alive throughout solely by means of reader support. A former US correspondent for the London-based international Catholic weekly The Tablet, he's been a church analyst for The New York Times, Associated Press, Washington Post, Reuters, Los Angeles Times, BBC, During his year as coadjutor-archbishop of Dublin, it's been said that NBC, CNN and NPR among other Diarmuid Martin had a difficult time finding a lunchmate. mainstream print and broadcast outlets worldwide. Waiting in the wings as Cardinal Desmond Connell's successor, the longtime Vatican official might've been a native son of the Irish capital, A native of Philadelphia, Rocco Palmo but the Curia he'd soon inherit made its message clear: he wasn't one of attended the University of them. Pennsylvania, where he earned a Bachelor of Arts in Political Science.
    [Show full text]
  • Archbishop Diarmuid Martin First in Series of Five Distinguished Guests to Be Interviewed
    PRESS RELEASE Monday, 19th September National Library launches Inspiration Proclamation public interview series -Archbishop Diarmuid Martin first in series of five distinguished guests to be interviewed- The National Library of Ireland (NLI) has today (19.09.16) announced a series of public interviews ‘Inspiration Proclamation’ with historian and broadcaster Dr John Bowman. The series will consider the relevance of the 1916 Proclamation and five prominent figures from Irish life will share their unique insights and thoughts during their own hour-long public interview. The series commences this week with the Archbishop of Dublin, Archbishop Diarmuid Martin and continues through October and November with: historian Professor Gearóid Ó Tuathaigh; novelist, dramatist and screenwriter, Roddy Doyle; novelist, memoirist, playwright, poet and short story writer, Edna O’Brien; and professor of Irish studies at St Mary’s University in London and former president of Ireland, Dr Mary McAleese. Speaking today, Dr Sandra Collins, Director of the NLI said: “As 2016 draws to a close, it is time to reflect on the 1916 Proclamation - is it seen now as an inspirational text or as a historical document? This series of public interviews in the National Library of Ireland, with a diverse and distinguished list of speakers in discussion with Dr John Bowman, will be an important part of that reflection. The series aims to engage, inspire and provoke discussion. The events are free and open to the public but we expect great interest and booking is essential. The National Library’s year-long programme of events and exhibitions to commemorate 1916 has attracted strong public interest with more than 100,000 visitors to date.” Dr John Bowman, historian and broadcaster added: “In 1916, the National Library was an intellectual and social hub at the heart of Ireland and the Inspiration Proclamation series of public interviews is one example of how the Library continues to honour this tradition.
    [Show full text]
  • Chapter 11 Introduction to Investigation of the 46 Priests
    Chapter 11 Introduction to investigation of the 46 priests Selecting the representative sample 11.1 The Commission received information about complaints, suspicions or knowledge of child sexual abuse in respect of 172 named priests and 11 unnamed priests. (Some or all of the 11 unnamed priests may, of course, be included in the 172 named priests.) After a preliminary examination, the Commission concluded that 102 of these priests were within remit. Of those priests who were not within the Commission’s terms of reference, two main reasons for their exclusion were identified: • the complaint was made outside the time period 1975 – 2004; • the priest was not operating under the aegis of the Archdiocese of Dublin at the time of the alleged abuse. The priests in question here were mainly priests belonging to religious orders and societies who were working in Dublin but not on behalf of the Archdiocese. 11.2 The Commission decided that the only realistic way in which it could select and report on a representative sample of those complaints and suspicions was to select a representative sample of the priests concerned. Otherwise, the Commission may have had to investigate every priest within remit. The representative sample was chosen from the group of 102 priests who were within remit. The Commission took the view that it was impractical to make two separate samples for those against whom complaints were made and those about whom there were suspicions or concerns. Almost invariably, there were suspicions or concerns expressed about those against whom complaints were made. There was a very small number of priests about whom suspicions or concerns were expressed but about whom no actual complaints were made.
    [Show full text]
  • Imagine Ireland . . . in Boston Culture Ireland Sponsors Events at Artsemerson’S Irish Festival
    February 2011 VOL. 22 #2 $1.50 Boston’s hometown journal of Irish culture. Worldwide at bostonirish.com All contents copyright © 2011 Boston Neighborhood News, Inc. IMAGINE IrElAND . IN BoSToN Culture Ireland Sponsors Events At ArtsEmerson’s Irish Festival By R. J. Donovan SpecIal to the BIR ArtsEmerson’s highly anticipated Irish Festival kicks into full swing this month with an eclectic program of plays, read- ings, discussions, and films (see Calendar in this edition for full listing). Funding for two plays in the Festival – the Druid Theatre’s “The Cripple of Inishmaan” and Abbey Theatre’s “Terminus” – comes in part from Imag- ine Ireland, an initiative of Culture Ireland. Both productions will tour na- tionally following their Boston engagements. To provide a bit of history, Culture Ireland was established in 2005 ‘The Sole Mates’ dancing team features, from left, Danielle enblom, Nicholas Yenson, and director/choreographer Kieran Jordan. Sean McComiskey on by Ireland’s Minister for the accordion and Josh Dukes on flute and guitar fill out the unit that will Arts, Sport and Tourism be performing in Cambridge on Feb. 20. as the state agency for the promotion of Irish arts worldwide. In March of Introducing ‘The Sole Mates,’ 2009, Taoiseach Brian Cowen, requested that Culture Ireland mount a Catherine Walker, Declan Conlon, Olwen Fouere Free Spirits of Dance and Music year-long strategic initia- in abbey Theatre’s “Terminus.” tive, to be called Imagine Photo: Courtesy ArtsEmerson New Ensemble to Perform in Cambridge Jan. 20 Ireland, promoting Irish By BIR Staff A Comeback within the traditional arts throughout the Unit- Boston-based Irish music and steps.
    [Show full text]
  • Chapter 11 Introduction to Investigation of the 46 Priests
    Chapter 11 Introduction to investigation of the 46 priests Selecting the representative sample 11.1 The Commission received information about complaints, suspicions or knowledge of child sexual abuse in respect of 172 named priests and 11 unnamed priests. (Some or all of the 11 unnamed priests may, of course, be included in the 172 named priests.) After a preliminary examination, the Commission concluded that 102 of these priests were within remit. Of those priests who were not within the Commission‟s terms of reference, two main reasons for their exclusion were identified: the complaint was made outside the time period 1975 – 2004; the priest was not operating under the aegis of the Archdiocese of Dublin at the time of the alleged abuse. The priests in question here were mainly priests belonging to religious orders and societies who were working in Dublin but not on behalf of the Archdiocese. 11.2 The Commission decided that the only realistic way in which it could select and report on a representative sample of those complaints and suspicions was to select a representative sample of the priests concerned. Otherwise, the Commission may have had to investigate every priest within remit. The representative sample was chosen from the group of 102 priests who were within remit. The Commission took the view that it was impractical to make two separate samples for those against whom complaints were made and those about whom there were suspicions or concerns. Almost invariably, there were suspicions or concerns expressed about those against whom complaints were made. There was a very small number of priests about whom suspicions or concerns were expressed but about whom no actual complaints were made.
    [Show full text]