1 CROWN HEIGHTS Newspaper ~July 25, 2008 כאן צוה ה’ את הברכה CommunityNewspaper

פרשת מםות | כב' תמוז , תשס”ח | בס”ד weekly vOL. i | NO 36 July 25, 2008 | Tammuz 22, 5768

A TRIBUTE TO Reb Shneur Zalman THis Weeks Hero Yissocer Getzel Halevi REB ZALMAN YEHUDA DEITSCH pAGE 2 A SHADCHAN THE STORY FOR YOUR CAREER? The Hillel Foundation Meets the PAGE 15 Page 13

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Chirik: ☎ 718~604~8000 ext 38 ❖ Sun~Thu: 5:00pm to 9:00pm 2 CROWN HEIGHTS Newspaper ~July 25, 2008 The Vaad Hakohol The Prohibition of going to Court Zaida Getzel Rabbi Shlomo Segal chapt. 38. But being that the original responsibility was on the owner and By: he could be on par to the man with the Member of the Bais Din of Crown the insurance entered as a guarantor four horses. Now behind him rode a man Heights This coming Sunday, Chof Daled Tam- for the owner, therefore, if it is verified with two horses. He too urged his horses muz, Yidden will recite the Hallel that the insurance is not obligated to in thinking with a bit of prodding his Question Prokim as part of the Tehillim of . cover the damage, a person would then horses could catch up to the man with The words of Praise express the deep prohibited to continue in court in order the three horses. Unknown to him was A person entered appreciation we have for the Almighty to obligate the person to pay. that the man with the three horses was another person’s and the wondrous miracles He wrought really competing with the man with home, and as a for us. Once these precious words of Because: the four horses. And so it continued to result of dirt on Dovid HaMelech are offered we feel the man with the one horse who tried the staircase, the ennobled, a notch higher than before. From the perspective of the dayan in to catch up with the man with the two person slipped. Is Bais Din, the owner is not obligated This coming Sunday Chof Daled Tam- horses who in reality was competing one permitted to sue the owner in court to pay when a person got hurt on his muz is the 25th Yartzeit of Reb Shneur with the man with the four horses. No in order to collect from the owner’s property. It is stated in Shulchan Aruch, Zalman Yissocer Getzel Halevi ben Reb wonder the horse dropped shortly. Zeide insurance-- the owner can argue that Choshen Mishpat chapt. 412, that in a Sholem, a”h. The extended Rubashkin again let the lesson sink in. He left the this is damaging to him? location where there are things that can family and friends will offer their added thinking to us. cause a person to slip, a person needs heartfelt gratitude c/o the Hallel verses Answer All grandchildren love their grandpar- to be aware and protect himself. In a of the Tehillim of the day. The grace ents. They mirror and respond to the home, where there are young children, and the privilege of having had a Zaide In Shulchan Aruch, Choshen Mishpat unconditional love and warmth. They it happens quite often that items are Getzel is something to continually thank chapter 26, it cites the strict prohibi- know they are the heroes and heroines left on the floor, which can cause one Hashem for. Zeide was a marvelous tion against going to court. The only in the eyes of their grandparents. What to stumble or slip, and one should have model, a life example of a true chosid, a exception would be when one does grandparent doesn’t light up when seeing noticed them while walking up the True Pnimi. It’s also interesting to note not adhere to the Bais Din, his plaintiff staircase. And there is no reason to that the of Chof would then receive a special consent obligate the owner for the damages. Daled Tammuz describes the from the Bais Din to summon the character of a Pinimi. defendant to court. When one summons the owner and Zeide Getzel was an original. not the insurance, it is a prohibition of Surely,, one is not allowed to cause He was a colorful fellow. He going to court. damages to another person’s money by had his own inimitable style summoning him to court, as it is cited and signature. They reflected Regarding the issue that this claim in Shulchan Aruch, Choshen Mishpat his deep concern for what may cause an increase in the insurance chapt. 388. Regarding this aspect, even was right and respectful. He premium, it would be appropriate that when one had refused to come to the possessed a sharp wit along the plaintiff should cover the costs of Bais Din, there is no granted permission with an endless treasury of the insurance increase, because one to cause pain to the person by going to stories with which to elucidate is forbidden to cause any damage to court and subpoenaing the defendant every concept and circum- the owner through court. And since, in person or financially. stance. In his earlier years in any case, the insurance reimburses Zeide would express freely his the plaintiff more than what the But in the situation when the claim is thoughts and his observations, requires, therefore the plaintiff should, against the insurance and in order to but in his later years he was on a monthly basis, reimburse the sum collect from the insurance, he needs to more reticent. At his 80th of the increase that the owner had to pay file a complaint against the owner--this birthday surrounded by his as a result of this claim, until the owner is not forbidden. Since it is known that children, grandchildren and changes to another insurance policy. one cannot claim insurance in a Bais great-grandchildren, gathered Din, and the only option to obligate to celebrate with l’Chaim, he It would be noteworthy to mention that the insurance to pay is by filing a claim relented. In appreciation of the owner should assist the plaintiff to in court. the occasion and in response collect his reimbursement from the to our proddings, Zeida shared a few their grandchildren? Their dreams, their insurance and surely not hinder or In such a case, it is cited in the pos- stories. We never forgot them. Their yearnings their hopes are invested in stop the plaintiff from receiving his kim that this is not included in the lessons penetrated and enriched us. The their grandchildren. We felt all this and damages. prohibition of going to court, and as wisdom gleaned, served us in countless more when visiting our grandparents. it is stated in detail in the Tshuvos of ways. Who could forget the twinkle in the Clarification the Bais Yitzchok Choshen Mishpat eye, the animated facial expression, A country yokel inherited a silver spoon. the profuse blessings. They fuel us ‘til In last week’s column, we discussed What use did he have for a singular, silver today. As an adult grandchild, BH, a that when one rented or leased a car, spoon---none he decided. So he went grandmother myself, I continuously Newspaper and he received a ticket – who would to the trading store and received a few Community cherish the blessing of having known be responsible for the payment? coupons in lieu of the silver spoon. Up my grandparents. 392 Kingston Avenue and down the aisles he went, but couldn’t Brooklyn, NY 11225 It seemed from some of our readers, find anything that caught his fancy until What I realize now that I haven’t consid- Published & edited weekly by the Vaad Hakohol that the final conclusion lacked some he found a lacquered, colorful, wooden ered previously is how unique and amaz- of Crown Heights. clarity. spoon. Gleefully he gave the agent the ing our grandparents were in their own Moshe Rubashkin, Rosh Hakohol coupons, and it was only a while after generation. Fooled by their exceptional Dr. Tzvi (Harvey) Lang, Chairman The answer is the obligation falls on when he left that he realized that he modesty, we didn’t realize then that we Rabbi Plotkin, Secretary the one who rented\leased the car, as had traded a silver spoon for a wooden were provided with an encounter of truth Layout: SimplyUnique ([email protected]) it is cited in Shulchan Aruch Choshen spoon. Zeida paused for emphasis when that can never be duplicated. All material in this paper has been copyrighted. It is the exclusive property of this newspaper, unless Mishpat, chapter 128--in such a case, he finished his folk tale. He didn’t offer “Emes is in the ,” a wise woman otherwise attributed., and cannot be reproduced we obligate the one who was negligent more. He left the thinking to us. without the consent of the publisher. remarked to my mother when noticing in paying the money. Composition responsibility: This newspaper will not Another favorite was the Tale of the Four her bewilderment at the action of those be liable for errors appearing in advertising, beyond Horses. Along a lone highway traveled a who should have known better. “Emes the cost of the space occupied by the error. Advertiser assumes responsibility for errors in telephone orders. man with four horses. Behind him rode is in the Siddur,” became a slogan we All advertisement designed and prepared by the a man with three horses. The man the would quote often to remind ourselves CHCommunity Newspaper are the property of the newspaper and cannot be reproduced without the man with three horses urged his horses that whereas human beings can fail, consent of the publisher on, convinced with just a bit more effort Continued on Page 6 July 25, 2008 ~ crOWN heights Newspaper 3

The Rebbe's Sicha Parshas Matos-Masei 5750

The Three Weeks and their with the second day since division, even in a constant process of ascent, “always the later generations, their sin was not when necessary for the world, cannot ascending higher in holiness,” “pro- revealed and the end [of the period of meaning be called “good.” ceeding from strength to strength.” If retribution] was also not revealed. Published by Sichos In English so, what is the reason for a descent? To This was followed by the third day, Even after our Sages declared, A“ ll the proceed to a higher and more elevated The three weeks between the 17th of which compensated for the division appointed times for Moshiach’s com- rung that could not otherwise be Tammuz and Tishah B’Av are referred of the second day, creating peace and ing have passed,” the exile continues. reached. To give an example from every to as the Three Weeks of Retribution unifying the two opposites. For this Furthermore, on the surface, there is no day life, when faced with obstructions and Bein HaMetzorim, “between the reason, the expression, “And G-d saw way in which it is apparent how such an and difficulties, a person summons up straits,” names whose connotation is that it was good,” is repeated twice, exile will lead to the redemption. inner strength that brings out greater not openly positive. revealing a compound goodness which achievements that would otherwise Nevertheless, this itself is an indication qualitatively exceeds the goodness of This presents a conceptual difficulty. be impossible. that it will lead to an ascent which is the other days. The number three is generally con- totally beyond our comprehension, In this process of descent for the sake of nected with positive themes, e.g., the This is reflected by the attribute of that it will surpass even the peaks of ascent, there are two levels: a) a descent three Patriarchs, the three pilgrimage Tiferes (“beauty,” which was expressed holiness that were attained previously, which is limited within the context of festivals. Similarly, our Sages associ- on the third day of creation) which uni- establishing an entirely new framework the natural order, b) a descent which ated the giving of the Torah with the fies Chesed (“kindness,” expressed on of reference. cannot be fathomed by the rules of number three, praising G-d for giving, the first day of creation) with Gevurah nature. Furthermore, since this is the purpose “a threefold light to a threefold people... (“might,” expressed on the second of the descent of the Three Weeks -- in the third month.” Furthermore, the day of creation). This reveals a unity In the first case -- which reflects the although it is not consciously felt -- we number three has the implications of which surpasses that of the first day. progression from two (descent) to must appreciate that the Three Weeks permanence as expressed in the verse, On the first day, the unity existed on a three (ascent) -- just as the descent is themselves have a positive dimension. “the threefold cord will not be snapped level above division. Thus, there is the limited, so, too, the ascent has certain The Three Weeks are associated with speedily.” Similarly, in halachic terms, possibility that division will ultimately limits. In contrast, when the descent is the revelation of the three powers of the number three is connected with a arise. In contrast, the unity of the third unlimited, as in the ThreeW eeks, the intellect. chazakah, a presumption that can be day is established within the context ascent which follows is also unlimited assumed to continue. Accordingly, it of division, bringing about a true state in nature. In that context, the word rendered as is difficult to understand: Why is the of unity. “retribution” can be reinterpreted in a The first type of descent was implanted concept of retribution and destruc- positive context. TheZ ohar associates The same concept is reflected in Torah by G-d in the natural order of the tion, the direct opposite of holiness Pharaoh “with the revelation of all the where we find the concept of “a con- world. In contrast, the second descent and permanence, associated with the sublime lights.” Similarly, these Three troversy for the sake of heaven,” the is brought about by man, through his number three? Weeks can be the source for a revelation controversy between Hillel and Sham- sins. Thus, in the first instance, there of light that transcends all limits, the Generally, the concept is explained as mai. This division has its source in the is a direct connection between the light that will be revealed in the Third follows: The awesome descent of the division which came into being on the descent and the ascent which will Beis HaMikdash. ThreeW eeks is intended to allow for an second day of creation and, in turn, follow. In contrast, when a person sins, ascent. When a person wants to reach serves as the source for subsequent on a revealed level, there is no apparent The concept of an immeasurable ascent a level which is much higher than his differences of opinion within Torah. connection between the sin and the which comes because of the descent present rung, it is necessary for him ascent through teshuvah which will into exile is also alluded to in each of A “controversy for the sake of Heaven,” to undergo a descent first. Similarly, ultimately follow. In particular, when the parsha of Matos. is obviously not a simple matter of strife for the to reach the peaks of the the descent that is brought about by sin or conflict. Nevertheless, it -- even The name Matos refers to a branch Messianic redemption, a redemption is connected with three -- and thus, has the controversy between Hillel and which has become strong and hard which will not be followed by a descent, the power of permanence -- the ascent Shammai -- brought about a descent. because it was cut off from the tree. it is necessary that they first undergo becomes even higher. Ultimately, however, it serves a positive There is a parallel to this in our service the descent of exile. In this context, function.[165] The debate between a To rephrase the matter: The process of G-d. The Jewish soul as it descends the Three Weeks are associated, not thinking process that favors leniency of ascent that is brought about by into a body, particularly as it exists with exile, but rather with the Third (since its source is the attribute of descent is a natural phenomenon. in exile, is, on an apparent level, cut Beis HaMikdash that will be built after Chesed) and a thinking process which Since the descent into the realm of off from its source. This brings about this exile. tends to severity (since its source is the division brings about a higher sense a hardening and strengthening pro- This explanation, however, is insuf- attribute of Gevurah) leads to a clari- of oneness, the division is not genuine. cess. On the surface, the hardening ficient for the Three Weeks connect fication of Torah law. A third opinion On the contrary, even on the level of is negative in nature, intensifying the the aspect of descent (and not the emerges which reconciles and unifies division, it is felt how it is temporary challenges which a Jew faces. Through subsequent ascent) with three. When both conflicting perspectives. in nature, with no purpose in and of confronting these challenges, however, a descent is intended for the sake of an itself, and that it exists only to bring a Jew attains added strength and power Thus, both in the world at large and in ascent, the descent itself is not desired. out the higher level of unity. When is in his service of G-d which enables Torah, the concept of descent and divi- Indeed, it will ultimately be nullified there genuine division? When there is him to endure the challenges of exile sion is associated with the number two and all that will remain is the ascent. an approach that possesses the aspect without being affected. and three is associated with the ascent If so, why is three which is, as above, of permanence associated with three and unification that follows. Similarly, usually connected with permanence, and yet appears to be totally negative Thus, the extended exile which is felt in regard to the Batei HaMikdashos: associated with a dimension that has in thrust with no connection with the acutely in these Three Weeks should The first (associated with the Patriarch no self-contained purpose and which ascent that will follow. When unity is not bring a Jew to despair, but rather to Avraham, and the attribute of Chesed) ultimately will be nullified? established in that context, then it is an appreciation of the heights to which and the second (associated with the true and complete. the exile will bring us. This realization Patriarch, Yitzchok, and the attribute The question can be reinforced: Gener- should, in turn, bring about a strength- of Gevurah) Batei Mikdashos were ally, the number three expresses an In this context, we can understand the ening of Torah and mitzvos which will destroyed, while the third Beis HaMik- ascent which follows a descent. For Three Weeks. This period, brought lead to the Messianic redemption. This dash (associated with the Patriarch example, in the narrative of creation, about by our sins, reflects the low- should be expressed in “spreading the Ya’akov and the attribute of Tiferes) the first day, is referred to in the Torah est possible descent, a descent that wellsprings outward,” extending the will be an eternal structure. Thus the as yom echad, “one day,” i.e., a day of would not be possible within the influence of Torah to places which by original question is reinforced: Why oneness, to quote the Medrash, “the day order of nature, and reflects the aspect nature have no connection to it. are these weeks which are connected that G-d was at one with His world.” It of permanence associated with the with mourning, destruction, and exile was followed by the second day, “the day number three. Thus, we see that this In particular, this should be expressed associated with the number three? on which strife was created,” as reflected exile continues without end, to quote in making siyumim, conclusions of the in the separation of the higher waters our Sages: study of Talmudic tractates or Torah This question can be resolved by devel- from the lower waters. Accordingly, the works. These siyumim should be made oping a different understanding of the In the first generations, their sin was expression, “And G-d saw that it was in every place possible. May this lead concept “a descent for the purpose of revealed and the end [of the period good,” is not mentioned in connection to a siyum of the exile. an ascent.” To explain: A Jew should be of retribution] was also revealed. In 4 CROWN HEIGHTS Newspaper ~July 25, 2008 Our Heroes

Horav Hachossid Reb Zalman Yehuda Deitsch 1946-29th of Tamuz 2006 The Rebbe advised RebZ alman to take Eventually, he designated a room in his sister, Mrs. Alte Shula Schwartz, over his father’s business, and blessed his home for the study of Rambam, in the late 1970’s, Reb Zalman and By: Rabbi Michoel Seligson him, “It should be with “Yeser s’ais as well as for a Rambam shiur that he his brothers, Reb Yosef Yitzchok and Horav Hachossid Reb Zalman Yehuda v’yeser oz”, a great increase in every gave. When the shiur reached the laws may he live and be well Reb Avrohom Deitsch was born in 5707 (late 1946) sense. of Kiddush Hachodesh, dealing with Moshe, founded Machon Alte, the girls on the 11th of Cheshvan to Horav difficult concepts in astronomy; Reb school in Tzfas. This was the second time that the Rebbe Hachossid Reb Sholom Yeshaya and Zalman arranged for Reb Yosef Losch, The Rebbe’s campaigns Mrs. Mirel Deitsch in Lemberg, at an expert in this a time that they were running from field, to deliver the Reb Zalman once returned from Mivtza Russia to Poland, together with other shiur. Reb Zalman lulov. Rather than saying that he had Anash. From infancy on until he was was never satisfied persuaded a certain number of Yidden five-years-old, his family wandered until he understood to make the blessing on the Esrog; through refugee camps in Germany the concepts fully he was excited that the children at a and France. and in all their school he visited, “American kids”, left complexity. the game they were in the middle of to In 1952, after living in France for a fulfill Mitzvas lulov. short while, the Deitsch’s immigrated His Bitul to the United States and settled in He never spoke about himself, or Reb Zalman had Connecticut. There was no yeshiva in expressed pride in his accomplishments a unique bitul to Connecticut, and the Rebbe suggested and that he that he had convinced the Rebbe. The that they send their son to the Lubavitch numerous people to fulfill mitzvos. He Rebbe’s directive to Yeshiva in Brooklyn. After he com- was excited that an American child had Reb Zalman to go pleted his studies in Brooklyn, Zalman left a game to do a mitzva. into business was traveled to Yeshiva utilized as a means Mivtza Mezuza in Montreal, where he became attached to assist the Rebbe’s to the distinguished Chassidim and He was committed to every Mivtza mosdos. There are absorbed the chassidishe warmth which that the Rebbe initiated. At the outset many Yidden who remained with him his entire life. of Mivtza Mezuza, Reb Zalman opened are successful in his house to serve as a center of activities He returned to Brooklyn to continue business and con- and supported the mivtza enormously. his studies at 770 and excelled. In 1959, tribute to Tzedoko. He and his wife would often go out the Rebbe had instituted the custom of For Reb Zalman, on Mivtza Mezuza together. To this choosing elite students, kanim, seven business and Tze- gave such a blessing to the Deitsch day, Mivtza Mezuza operates out of students in Nigla and seven in Chassi- doko were not two separate entities. family. The first time had been when the his home. dus to give over pilpulim on shabbosim Every dollar of profit, was an additional Rebbe set forth the decree that no one throughout the year. Zalman was dollar for the benefit of the Rebbe’s Printing the younger than forty years of age should chosen to be one of the seven kanim mosdos and to strengthen the Rebbe’s make more than four l’chaim’s. The Rebbe initiated the campaign to in Chassidus. At that time, the Rebbe activities print Tanyas. Reb Zalman rented a instructed Zalman to involve himself Reb Sholom Yeshaya entered into For example, at the which truck, installed a printer, and paid a in avodas hatefila, to daven slowly and Yechidus with the Rebbe, He said that commemorated his 70th birthday, the yungerman to travel to different cities carefully and to meditate on his prayers, he was considering stopping his custom Rebbe asked that seventy-one new in various states and print hundreds as was customary by chassidim in ear- of making a kiddush on Shmini Atzeres mosdos should be established. Reb of Tanyas. He told Rabbi Hodokov lier generations. Reb Zalman fulfilled in his Suka, since people would not be Zalman immediately arranged for a that he wanted to cover the cost of this directive. Though he often traveled able to drink without limitation. The shliach to go to Amherst, Mass., and publishing Tanyas everywhere. The on business, he was particular to daven Rebbe said, with a dismissive down- paid his salary for many years. Rebbe responded that his intention was with a special concentration. ward motion of his hand, “It should be well received, but the Rebbe wanted Yeser s’ais v’yeser oz.” Reb Zalman approached one of his Going into Business that every location should fund the father-in-law’s mekurovim, and sug- Reb Zalman would dedicate the time publishing of Tanyas on their own. In Adar 1969, Reb Zalman became gested that he join the “950 club”. This before and after business for Torah and engaged to Miss Cyrel Edelman, the club consisted of philanthropists who When Reb Zalman traveled to Africa, avoda. He would awaken early, study daughter of Horav Hachossid Reb had contributed to Machne Israel. he asked the Rebbe if he should print chassidus and daven slowly, and then Dovid Edelman, the shliach in Spring- Everyone who participated in this proj- the Tanya in Nigeria. The Rebbe’s proceed to his office. In the evenings, field,M ass. since the Previous Rebbe’s ect merited to have a personal Yechidus response was that if there was one Yid when he returned home, he continued time in the 1940’s. Reb Zalman’s father, with the Rebbe. The individual who Reb there, a Tanya should be printed. At that with his shiurim. Reb Sholom Yeshaya Deitsch, went over Zalman convinced to become a member time, there was a group of Yidden living to the Rebbe at the Farbrengen with Well versed in the Rebbe’s Sichos said, “If I am already giving $950,000, there and the Tanya was printed. a bottle of mashkeh and thanked the let it be a million dollars.” Reb Zalman Reb Zalman was well versed in the Tiferes Zkainim Rebbe for the shidduch, saying that it told him, “No, if you give a million Rebbe’s Sichos. When the Rebbe was in the Rebbe’s merit. The Rebbe dollars, you will feel great self-esteem, The Rebbe founded Tiferes Zkainim, Farbrenged or spoke a sicha, Reb replied, “For a shidduch you need to figuring ‘I gave a million dollars to the which organized daily shiurim for Zalman would immediately buy the pay”. Rebbe’. It is preferable that you give only seniors and retirees. Reb Zalman audio tape and listen to it many times. Two months later, on the 5th of Iyar, $950,000.” In his Yechidus, this person became involved and traveled from one After the Rebbe’s stroke on the 27th of Reb Sholom Yeshaya was suddenly told the Rebbe that he was acquainted location to another, giving shiurim. In Adar I in 1992, Reb Zalman resolved to nifter. with Reb Zalman Deitsch. The Rebbe general, Reb Zalman assisted many of listen intently to all the Sichos in their said, “It is good that Reb Zalman knows the Rebbe’s mosdos, either financially In later years, Mrs. Mirel Deitsch entirety. From then until his ptira in you and that you know him.” or in other ways. entered into Yechidus with the Rebbe, 2006, he successfully studied all 100 and asked what the Rebbe had referred volumes of Likutei Sichos and Sichos Shechuna Home of Activities to with his comment “For a shidduch, Kodesh which contain the Rebbe’s talks When the Rebbe spoke about strength- Reb Zalman’s home was always open one needs to pay”? The Rebbe told her, from 1950 until 1992. ening the shechuna, and encouraged to communal activists. After the Rebbe I intended that he should strengthen Shiurim for the Public in his Home Crown Heights residents to remain would introduce a new campaign, Reb himself with Emuna and bitochon. in the neighborhood, Reb Zalman Zalman would invite askanim to meet This comment became Reb Zalman’s When the Rebbe initiated the study of purchased buildings in the shechuna. in his home to develop and work on the motto in life. Rambam, there was no doubt that Reb He saw this as the Rebbe’s business and new campaign. In a letter, the Rebbe Zalman would participate in a steady L’chaim in Reb Sholom Deitsch’s invested beyond his financial ability. referred to Reb Zalman as, “one who is Rambam shiur, which he attended Suka involved in communal affairs”. A repre- at Tiferes Zkainim Levi Yitzchok. After the sudden and tragic ptira of July 25, 2008 ~ crOWN heights Newspaper 5

sentative of a certain mosad approached Reb Zalman was known as an excep- study of the Maamor he visited his Menachem Mendel, the Rebbe’s shliach the Rebbe at the Farbrengen with a tional Baal Chesed, and helped many brother Reb Yosef Yitzchok, who was in East Valley, Arizona; his son, Horav bottle of mashkeh and announced that people who were in need. He agreed very ill and was nifter a week after Reb Nechemia Moshe, the Rebbe’s shliach a Melave Malka would take place in to be the guarantor for hundreds of Zalman’s passing. Reb Zalman recited in Midtown, Toronto; his son, Horav Reb Zalman’s house. The Rebbe called loans issued by a Gemach. Many times the Maamor for his brother. He felt Levi Yitzchok, the Rebbe’s shliach in over Reb Zalman to give him mashkeh he needed to repay the loans himself unsatisfied and repeated the Maamor Tysons Corner, Virginia; his son, Horav as well. and did not ask the borrowers to be again on the last Friday evening before Yechezkel; his sons, the Tmimim, reimbursed. his own ptira. Yisroel and Noson; his daughter, Mrs. Chinuch of his children Toby Bernstein, the wife of Horav During the shiva, family members Reb Zalman was taken to the hospital He trained his children from an early Menachem Mendel Halevi, the Rebbe’s heard details of Reb Zalman’s chesed on Shabbos and was nifter on the age to share his hashkafos concerning shliach in Richmond Hill, Toronto; his activities that they were unaware of. evening of the 29th of Tamuz. the Rebbe, his teachings and his mos- daughter, Mrs. Altie Wolvovsky, the One of Anash recalled that when he dos. His sons would each contribute to One of Reb Zalman’s close friends wife of Horav Menachem Mendel, the moved to Crown Heights and found the Rebbe, half of the money that they described him. Rebbe’s shliach in S. Rosa, California; a house, he did not have money for received as Bar Mitzva gifts. his daughter, Mrs. Hindy Mintz, the the down payment. He had no close “Reb Zalman’s personality was a blend wife of Horav Avrohom, the Rebbe’s Reb Zalman trained all his children to friends in the shechuna and was very of two worlds. He was a chossid and a shliach in South Denver, Colorado; exert themselves in the study of Torah. concerned. In the street he happened to businessman. A chossid with all the his daughter, Mrs. Rivka Schechter, the wife of Horav Avrohom of Crown Heights; his daughter, Miss Rochel Deitsch. Yehi Zichro Boruch! May Horav Hacho- ssid Reb Zalman Yehuda, a legendary Chossid who was committed to the Rebbe and his mosdos, and saw himself and his financial assets only as the channel and the means to fulfill the Rebbe’s directives, who was always available for more initiatives from the Rebbe, and who successfully inspired and saw his children on shlichus, and who shared Torah and Chassidus with many Yidden that he was mekarev to Y iddishkeit; serve as the inspiration to be sincerely devoted and committed to the study of the Rebbe’s teachings and When the Rebbe edited a new Maamor, meet Reb Zalman, who asked him why threads of his Nshama, with a warmth to his mosdos, and to participate whole he encouraged his children to study he appeared so worried. Reb Zalman of true Chassidishkeit, and the fervor heartedly in the Rebbe’s campaigns, and it by heart. On Friday evenings, each heard his story, asked him to come to of a chossid from the past. Sometimes to be concerned with the well being of a of them would recite a chapter of the his house and gave him the required people would wonder how America fellow Jew, where ever he may be. Maamor. He would then explain the amount. of our time produced such a beautiful We should speedily witness “The ones chapter to his guests at the table, who fruit. Knowing Reb Zalman, it was Reb Zalman fulfilled the saying of the who dwell in the dust will awaken and were not fluent in Yiddish. obvious that his entire business was Mishna, “You house should be broadly rejoice” with Horav Hachossid Reb not part of him. His involvement in it, Reb Zalman’s priorities were clear. open”, in the fullest sense. A Yid known Zalman Yehuda among them. was because “azoy darf zein”, this is how Although he had a successful business, to be a great host had a house that was it needs to be. His genuine he did not raise his children to enter the open to all and would house and feed being was in tefila, learning, business with him. He was concerned the needy. He would walk through and the life of chassidus that that they should all receive a chassidishe the house posing as a guest, to see if he loved. education and fulfill the Rebbe’s desire anyone needed anything. One of the for his chassidim to go on shlichus. guests once asked him, “Do you know He had a good eye. He did how long I will be able to stay here? not reserve Chassidus for After his children were married, they When will the host tell me to leave?” himself, but shared it with went on shlichus. Reb Zalman would He answered, “Don’t worry, I am also others. He would Farbreng speak with his children after Shabbos here for a long time and no one told with mekurovim and indi- and they would share their shabbos me to leave.” viduals. Without any com- experiences and the successes in their motion, he slowly brought respective Houses. He would This characterized Reb Zalman. His people into his world, the encourage them not to be satisfied home was open to guests who felt as world of Chassidus, and with their accomplishments and would if the house was theirs. He opened his many found their way there advise them to broaden their activities. home on Shabbos, Yom Tov, and week- at his table. When he would visit, he would bring days. A yeshiva bochur who needed Chassidishe warmth with him and a hot meal or a warm environment Reb Zalman’s personality would Farbreng with mekoruvim telling or a Yid who had come from far for a taught a unique lesson Reb chassidishe stories. chassidishe Farbrengen, were steady Zalman was always busy. members of his household. He had a task in life that needed to be An Exceptional Baal Chesed fulfilled and was a “baal esek” who was Reb Zalman was an ardent reader of On the Simchas Torah Farbrengen in busy every moment with his mission, Chabad weeklies which were published SUBSCRIBE 5740 (late 1979), the Rebbe spoke about and did not forget why he was created, here and in Israel, and sponsored contributing a large sum of money for and what his life’s goal was.” them. Get the Newspaper Tzedoko. Anyone who would make a He left a generation of Yeshorim. May mental resolution, during this sicha and A month before his ptira, by divine they live and be well, his wife, Mrs. in your inbox the nigun that followed to contribute providence, he studied the Maamor Cyrel Deitsch of Crown Heights, who would be blessed financially many fold. Boreh Niv Sfosoyim 5748, in which stood at his side and assisted him in all Reb Zalman did so, and immediately the Rebbe discusses the cure from the chesed activities; his son, Horav chp5768@ after Yom Tov brought the money to Hashem, that heals the person so that Sholom Yeshaya, the Rebbe’s shliach in the Rebbe’s secretariat. He merited to no remnants of the past illness remain. gmail.com Ambler, Pennsylvania; his son, Horav be included in this blessing. Immediately after he concluded the 6 CROWN HEIGHTS Newspaper ~July 25, 2008 Shiduchim

A Needle in a Haystack By Sarah Junik about shidduch dating, is the need talking to a number of people young reason our kids Shidduch date: to see to make a differentiation between and not so young, it seems it is quite if there is a common ground to build a In the past I have talked primarily the worldly kind of “dating” and the normal to use the term “shidduch dat- marriage on. about what needs to be done up until Jewish kind of “Shidduch dating”. In ing” in Lubavitch instead of the term the couple reaches the door for that first This is the message we should be the world the word dating is used with “dating”. shidduch date. Starting with this article, relaying to our kids: "I have made my multiple meanings. It can mean going I would like to touch on the Shidduch The first steps we all must make are homework, the choice is now yours to out to have fun. It can mean to have a dating itself. the ones we discussed in past articles: decide if this boy or girl is someone long term partnership, and all degrees getting the name of the girl or boy and you can make a bond, a kesher with One last point to mention: I was asked in between. There is no one definition doing the necessary research on them. or not." recently what do you do if you present of the word. The definition depends on By the time a shidduch date is set up, as a name to your daughter (in this case the people who are “dating”. The importance of the shidduch date far as the parents are concerned, there it was a daughter but it is equally appli- shouldn’t be taken lightly. Do not tell However, in the frum Jewish world could be a L’Chaim. Which means that cable to a son) and your daughter tells your son or daughter, “Have fun.” Even there is only one kind of “dating” and they are sure this is could be the shid- you she is not interested with this name. if it is only a means to try to calm their that is Shidduch dating. Shidduch dat- duch for their child. What the couple You have invested time in a preliminary nerves before the first shidduch date. ing does not share the same definitions has to discover is if they can interact or total inquiry into this person, so you Instead of saying have fun, you should as worldly dating. It does not mean with one another and if they talk on the may feel rightfully resentful of such give them a brocha that they may have to go out and have fun and definitely same wavelength. Do they bore each an answer. First of all take a calming Syata D’Shemaya on the shidduch date, it does not mean to be in a long-term other to death or spark new thoughts breath, you are trying to solve this and that they be able to recognize if it relationship. The one definition that and ideas from one another. logically and tranquilly. is a good match for them, or at least an describes shidduch dating best is: “ On paper the boy and girl might fit like option that can be further explored. Give your child the reasons for which A stepping stone to marriage.” This is a glove--they both like music, outings, you think this is a good possibility and the reason why we should not use the Shidduch dating is not “fun” for any reading. And the both come from the ask her for her reason for refusing. If it is word “dating” to describe a Shidduch. of the people involved. We all know same background, it sounds perfect! a valid concern then ask her not to close “Dating” is an end to itself in the world; that the decisions we make, both posi- But when they go out on a date, the the subject until you can confirm or for us, Shidduch dating is only a means tive or negative, will have long range boy finds out that he likes Chazunos disprove her concern. Then make more to an end. consequences. We have discussed this and she likes Piamenta; his outings phone calls and find out if there is any with our children in many ways and It was pointed out to me that people are going upstate and hers are flying truth to the matter or not. It could be many times, so why make such an inane use the word dating in our circles, and off to Spain; his reading is a sicha and that her concern is only a vague rumor comment as "have fun" at this time? we should refrain from this as we do hers is Good Housekeeping. So on that she heard from her friends or other not want to use a word that indicates very first or second date, the data on We will continue with this subject next non critical objection. In that case, as relationships we do not condone. But paper isn’t looking so good. That is the week. you obviously feel that this is a good suggestion and the research you have and ways of Chasidus. They were his be brought into the conversation, they made has confirmed this, explain to Zeide Getzel life force. The blood that flowed through changed the subject, and the farbrengen your daughter or son why their concern Continued from Page 2 his veins. He made no fanfare of himself continued. The brotherhood was not is not a reason to refuse this shidduch. truth can still be found. Reflecting on because he didn’t believe anything he disturbed at the very end, Zeida Getzel Furthermore in your role as parent the personal integrity with which Zeida did was wondrous. He certainly was not had his say. “Do you want to know why explain how one should not refuse a Getzel charted his life’s compass we the main character of his own story. All I sent Shaloch Manos to Reb B.G? I shidduch for frivolous or non essential can add, “Emes is in the Siddur,” and in he saw himself as and hoped to be was a will explain. Firstly, Reb B.G. is my reasons. Refusing on such basis could Zeida Getzel’s mind and heart, which proper loyal soldier in the Rebbe’s army. friend and was my chavrusa. We both cause one to postpone meeting their steered him on a meaningful contribut- An elder chosid standing alone amongst grew up in Nevel. Secondly, Reb B.G. zivug and even to loose it. ing course, that still serves as a study of a sea of young bochurim with eyes shut was personally chosen by the Rebbe to what makes a Chosid today. listening intensely throughout a long carry out some of his most challenging If, after all this your child is still ada- farbrengen testify to Zeida Getzel’s operations. Just for that, he deserves my mant about refusing the shidduch, then Zeida Getzel was neither a Maskil nor perspective. personal shaloch manos. Thirdly, you you have to let them be and not pressure an Ovaid. Yet he was the quintessential all have issues with Reb B.G. because them further. We have to accept that if Chasid on the Merit of his Actions. Allow me to share a story that will shed you believe he is sitting on your rightful our child has an instinctive dislike of Action has its own language. Action much light to our confused circle of chair (He has the job that should have the suggestion, it might not be for her has its own elegance. Zeide Getzel’s Chasidim today: been yours), but I know he is not sitting and therefore that is a valid reason for action bespoke of the beauty of a humble The time—Motzei Purim, Post World on my chair. L’Chaim.” refusing the shidduch. spirit, the grace of a humility that was War II. The place--a suburb of Paris Each of us have our own defining not recognized by its own beholder. His I heard of a case of a wonderful shid- where Russian Chabad refugees con- moments. A moment of such clarity very core mesiras nefesh from which his duch which was redt and the girl refused gregated at a Chassidisha Farbrengen. and commitment that nothing else mission-driven principles, his strong it. The parents and close friends of the Full of spirit, enhanced by a number matters but putting truth into actions. deep character traits, his overflowing family tried to convince her otherwise of L’Chaims, one member of the group The personal sacrifices of the chassidim love and fierce loyalty emanated. Some but she steadfastly refused it. She announced that “Getzel had send Sha- of yesteryear as well as the chassidim of who didn’t know him well, some who had no logical reason, she just said it loch Manos to Reb B.G.” Reb B.G. was today allow us to outwit and outlive our couldn’t understand his operational was not for her. So the boy married of the Rebba Rayatz. Somehow oppressors. values might have considered him harsh someone else, after all he was quite a he fell in the disfavor and critical review at times. Like Pinchas (Zeida’s Yartzeit Zeide Getzel was a very devoted father, "catch". Unfortunately not long after by many of the Chasidim. All eyes usually occurs close to Parshas Pinchas), grandfather, great grandfather and the couple was divorced for a very solid turned to Zeida Getzel. All began laugh- Zeide was a Kanoei-a Zealot. He was friend. He was and is an inspiration to reason. Naturally the family asked the ing in a mocking fashion. They tried to zealous in his adherence to every detail all those who knew him. The life and first girl how she had known that a get Zeida Getzel to react or respond. of a mitzvah. Like Pinchas, he rose to legacy left by R Getzel, a simple chossid, marriage would not have been a good Zeida did neither. No matter the jeering, every challenge and galvanized himself continues to encourage and empower thing? She answered that she hadn't the loud, boisterous laughing, Zaide to appropriate action—no matter the us today. know any such thing, she had just felt remained silent. Seeing that he couldn’t price. that this shidduch was not for her and she should not go into it. Zeidy Getzel was a very devoted Cho- ssid, a Real Soldier. His derech in life Do not discount intuition, our "Bina was, “Vos men meg muz men nisht,” and Need to make a movie of any kind? Yeserah". Not our own or our childrens'. “vos men Tornit iz Avada Avade Darf Emes productions If logically it makes no sense, but Menn Nisht.” commercials, promotionals documentaries. 347-436-6290 ourselves or our children believe this check out our blog! www.emesproductions.blogspot.com is not for us, then it isn't. Zeide Getzel personified mesiras nefesh because he internalized the teachings The first thingI would like to mention July 25, 2008 ~ crOWN heights Newspaper 7 From Shedlitz to Safety A Young Jew’s Story of Survival By Rabbi Shimon Goldman them both to appear before Pharaoh. The yechidus did not last long. As we meals and, at night, when we went to Originally, Moshe had feared that his left the Rebbe, I felt a strange sense sleep. Often we stayed up late, talking Exerpted from the book with the author’s older brother would harbor feelings of of emptiness as all my earlier longing about our day and various events. By permission jealousy or resentment, but Hashem dissipated. Suddenly I identified with the time we finished talking many of us Continued from previous issue calmed him, saying: “Aharon will see the Baal Shem Tov’s explanation on were hungry again, but the kitchen was you and feel genuine happiness in his the words, “I thirst to see You in the already securely locked. Jerry Simon, a The Rashag heart (Ex. 4:14).” Sanctuary ( 63:3).” It is easy student from New Jersey, always came to long for spirituality in a spiritual to our rescue. Somehow, Jerry found a Every week, after the Friday night meal, “Imagine if Aharon heard this remark,” wasteland, commented the Baal Shem way to get into the kitchen and bring the Rashag — Reb Shmaryahu Gurary, exclaimed Gershon. “Had Aharon Tov. Hence, the Psalmist expresses his out some food for his starving friends. the son-in-law of the Rebbe Rayatz known that G d truly desired his happi- heartfelt desire to maintain this intense Jerry showed special kindness to us — — spent the night in our study hall, ness, Aharon would have greeted Moshe longing even whilst in the “Sanctuary” the so-called “hungry refugees” — and learning and looking through various with cymbals and trumpets, dancing — when one is close to the spiritual made sure to arrange food from the books on Chassidus. The Rashag had and singing to fulfill G d’s wish. The source. I, too, hoped I could maintain kitchen whenever we asked. (Indeed, he been of indispensable help during our same is true today. Meeting Holocaust my feelings for the Rebbe with the same later became a caterer. Subsequently, he difficult years in Shanghai and Vilna, survivors, tmimim who lived through level of intensity I felt in Shanghai and became my mechutan. My son Shmuel and now we had the opportunity to the horrors of war, should arouse within Japan. married his daughter Tziril.) meet him personally. He sometimes us an increased measure of joy and an spoke with the boys still sitting in intense feeling of elation.” That summer, the yeshiva administra- Yehoshua Bronstein, one of my friends the study hall, and it was a delight to tion decided to send from Shanghai, had a cousin Hirshel engage in conversation with this great us off to summer who lived on Crown Street, a few blocks personage. camp. Hoping the away from 770. Forever on the lookout pleasant mountain for his newly arrived cousin, Hirshel Extraordinarily proficient in all areas of air and beauti- did all he could to help Yehoshua, Chabad Chassidus, the Rashag would ful scenery could inviting him often to his house and review a Chassidic discourse every assuage some of our fairly demanding that other students Shabbos. On Shabbos afternoon after painful memories, also come along. These visits meant Mincha, the Rashag headed a Shalosh the administration a great deal to us. Deprived of any Seudos meal in the smaller shul. The reserved places for semblance of family life during the war Rashag sat a table laden with challas, us in a camp run by years, it was particularly comforting to herring, and assorted drinks. Certain Torah V’Daas. On walk into a home with two parents and donors sponsored the Shalosh Seudos, our way to camp, a healthy, happy children. Hirshel and while others purchased the actual food fellow introduced his wife literally opened their house and brought it to the Rashag. himself to us as for us. We readily accepted all their Rabbi Linchner — invitations, enjoying every moment we Prominent Chassidim participated in the son-in-law of spent in the company of a wholesome these weekly gatherings, as did many Reb Shraga Feivish family. Besides, we craved the taste of Touched by the immense outpour- younger students who enjoyed hearing Mendelovitz, the renowned founder homemade food again. ing of love and emotion, we left the the Rashag review Chassidus in his and administrator of Yeshivas Torah dinner with mixed feelings. Though lucid, explanatory fashion. Normally, V’Daas. Delighted to meet us person- A few weeks after we arrived, Hirshel truly appreciative of all the welcoming Chassidim place careful emphasis on ally, Rabbi Linchner treated us to lunch suggested that we rent a room in a pri- crowds, we still longed to meet with the reviewing Chassidus in the precise for- in the “American House,” a kosher vate home. Having seen the dormitory Rebbe Rayatz again, to see the holy face mat and order as originally expounded restaurant in the area. After the meal, facilities for himself, Hirshel decided that sustained us throughout all these by the Rebbeim. Not so the Rashag. Rabbi Linchner spent a few hours that his cousin deserved more comfort- years. Meeting the Rebbe had filled our Having received explicit permission talking to us about our war experiences able surroundings. “The dormitory minds even in Shanghai and Japan and from the Rebbeim — some say the and the ongoing acclimatization to really isn’t bad at all,” Hirshel rushed now, living so close to the Rebbe, we Rebbe Rashab, while others claim it American life. We conversed for a on to explain. “I just feel that you and readied ourselves with excited anticipa- was the Rebbe Rayatz — the Rashag while, thanked him for the meal, and your friends might feel more at ease tion, waiting for our scheduled turn to deviated from this custom, explaining continued on to camp. with rooms in a private home, instead have a private audience (yechidus) with Chassidic thoughts in his own words of sharing a building with everyone else. the Rebbe. and in different sequence. As we entered the camp gates, we Also, you boys are older than most other At long last, we were informed to be were shocked to see a football game in students. You need a bit more privacy. Reb Avraham Blesofsky, a Stoliner ready for yechidus on a certain evening. progress. Yeshiva bochurim ran around The Joint will help defray the cost of Chassid who lived nearby, was a regular The day passed in a blur; the hours flew the field, their tzitzis flapping in the your rent.” participant at the Shalosh Seudos. Reb by in frenzied preparation. We spent wind as they chased the ball. Suddenly Nochum Wolosow also came every hours in deep introspection, preparing I envisioned my father standing before Y ehoshua discussed the idea with me week. Having just emigrated from Rus- ourselves spiritually for our meeting me. I was a little boy again, playing ball and I found myself in total agreement sia, Reb Nochum was very much set in with the Rebbe Rayatz. That evening, in the dirt streets of Shedlitz, and father with his cousin. We asked Hirshel to his Russian ways, and still preferred to at the appointed time, we all gathered had found out about my games. “A ball?” try and find us a suitable room. After call American dollars “rubles.” in 770. What followed was so intense, he said scornfully. “A yeshiva student a few days, Hirshel came back with so moving, that it still remains difficult plays with a ball? It’s not for you; leave information that a room was available With the Rebbe Again for me to describe it all on paper. I the ball for the gentiles…” in the home of Reb Shmarya Faktor. will, therefore, give only the barest An acclaimed sofer, Reb Shmarya was After our arrival in New York, the details about our much-anticipated Yet here, in a religious camp in America, renting out a spare room in his Brooklyn yeshiva hosted a special welcom- yechidus. mature yeshiva bochurim spent hours Avenue home, and we decided to accept ing affair in our honor. The yeshiva’s playing football and other sports! the offer. We gathered our meager We all entered the Rebbe’s room administrator — the Rashag — orga- Apparently, as I quickly learned, Ameri- belongings, left the dormitory, and together, accompanied by our , nized the details, and a respectable can students lived with a different set took up residence in Reb Shmarya’s Reb Shmuel Levitin. My emotions crowd crammed the huge hall of the of standards. home. (Reb Shmarya merited to write totally overwhelmed my faculties; I yeshiva building on Bedford and Dean. Moshiach’s Sefer Torah — a project could not remember a single thing Distinguished speakers addressed the Brownsville initiated by the Rebbe Rayatz in 1942 the Rebbe said to us. All I could do gathering. Gershon Chanowitz, the and completed by the Rebbe almost was look, and look again, at the saintly representative of our group, recalled The dormitory building on Bedford thirty years later.) Rebbe, at the holy countenance that the time when Hashem paired Moshe and Dean was a decent walk from 770, infused us with strength during all with his brother Aharon, commanding forcing us to walk back constantly for these difficult years. 8 CROWN HEIGHTS Newspaper ~July 25, 2008 Parshas Hashavua

Israel against the Midianites; after- among yourselves.” explains Vedibarta Bam ~ Matos wards you will be gathered unto your that the term “anashim” means “tzad- By Rabbi Moshe Bogomilsky people.” (31:2) dikim” — “righteous men.” A difficulty According to halachah, one who takes in selecting soldiers for the war was that a vow or swears an oath can consult a QUESTION: What is the connection איש כי ידר נדר" everyone sincerely considered himself Torah authority and annul it. The Torah between the war with Midian and the לה'...לא יחל דברו not qualified and humbly thought he ?is, however, teaching that though hala- passing of Moshe ככל היצא מפיו did not meet the standard of “tzad- chically this is possible, an “ish” — “a "יעשה ANSWER: The Gemara (Sanhe- dik” — “righteous.” So when righteous prominent person” — once he has taken “If a man takes a drin 39a) relates that a heretic once men had to be selected, people had to the vow or made the promise, should vow to G d...he shall asked Rabbi Avuah, “Your G d is a inform Moshe of the righteousness of heed the lesson of Tzidkiyahu and not not desecrate his Kohen, and when He buried Moshe their neighbors and their worthiness seek ways out of it, but do “whatever word; according He became defiled. In what did He for Moshe’s purpose. comes from his mouth.” to whatever comes immerse to regain His purity?” Rabbi Though informing against another Jew )בית יעקב ר' יעקב הכהן ז"ל טראב – מסלתון from his mouth shall he do.” (30:3) Avuah replied, “He immersed in fire, is forbidden, it is permissible when the ראב"ד ביירות(, בשם ספר בן אברהם( as it is written, ‘For behold, G d will QUESTION: The law not to desecrate other possesses qualities unknown to come with fire’ ” I( saiah 66:15). “Does "איש כי ידר נדר לה' או השבע שבעה... one’s word and to do “according to the community from which it can ben- immersion in fire help?” he asked. Rabbi לא יחל דברו ככל היצא מפיו יעשה" whatever comes from his mouth” efit.A lso, if there is a need for tzedakah, Avuah replied, “Immersion in fire is applies both to men and women. Why “If a man takes a vow to G d or swears an one may reveal an individual who has the primary method of purification; the phrasing “ish” — “man”? oath...he shall not desecrate his word; the means and is presently unknown. immersion in water is the secondary )שמעתי מזקני הרב צבי הכהן ז"ל קאפלאן( according to whatever comes from his ANSWER: The Midrash Rabbah one, as it says, ‘And everything that mouth shall he do.” (30:3) "ויקצף משה על פקודי החיל...ולא Lamentations 2:14) relates: Rabbi was not used over the fire you shall pass) נפקד ממנו איש...ונקרב את קרבן ה'... .(Elazar said: Let not the chapter on QUESTION: Since it already says, through the water’ ” (31:23 לכפר על נפשותינו לפני ה'" vows be lightly esteemed in your eyes, “lo yacheil devaro” — “he shall not Hence, from the laws of koshering because on account of that chapter were desecrate his word” — isn’t the conclu- “Moshe was angry with the command- the members of the Great Sanhedrin sion of the pasuk “kechal hayotzei mipiv ers of the army...‘And not a man of us of Tzidkiyahu slain. When Yechanyah ya’aseh” — “according to whatever is missing...So we have brought an was exiled, King Nevuchadnetzar comes from his mouth shall he do” a offering to G d...To atone for our souls appointed Tzidkiyahu over five kings; redundancy? before G d.’ ” (31:14, 49, 50) and he used to enter and leave [the ANSWER: The pasuk is talking about King’s presence] without permission. QUESTION: The Gemara (Shabbat both vows and oaths. When a person One day he entered his presence and 64a) says that Moshe was angry with makes a vow, though he may not des- found him tearing the flesh of a hare the commanders of the war for leaving ecrate it, he can consult a Torah scholar and eating it while it was yet alive. The the women alive and suspected that and have it annulled. According to King said to him, “Swear to me that they had committed a sin similar to the halachah the same applies also to one you will not disclose this about me,” earlier one with the women of Midian. who swears an oath; however, the Tur Kashering dishes for Pesach - and he swore. Therefore, they responded, “Not a man Shulchan Aruch, Yorah Dei’ah 230 utensils, which were conveyed in of us is missing,” meaning “None of us Subsequently, the five kings were sitting records an opinion in the name of Rav conjunction with the war against has been lead astray by the Midianite and sneering at Nevuchadnetzar in the Hai that an oath cannot be annulled. Midian, it is derived that when women.” presence of Tzidkiyahu, and they said The Torah may be alluding to this opin- Hashem buried Moshe, He immersed to him, “The kingship does not become “ If so,” Moshe asked, “why are you ion. Hence, regarding a vow the pasuk in fire. Thus, Hashem said to Moshe, Nevuchadnetzar, but it becomes you making this offering to Hashem?” says, “lo yacheil devaro” — “he shall “Take vengeance against the Midi- since you are of the seed of David.” not desecrate his word” — although anites. In the course of the war the They responded, “Though the fighters He too sneered at Nevuchadnetzar and others can annul it for him. However, Jewish people will capture their have not actually sinned, they wish to said, “I once saw him tear the flesh of a an oath, cannot be annulled by anyone utensils and need to know how to atone for any evil thoughts that may [live] hare and eat it.” and “according to whatever comes out make them kosher, and they will then have entered their minds.” of his mouth he shall do.” be told the advantage of fire over They immediately sent and told the What encouraged them to bring an water for purification. Afterwards King, “That Jew who enters and leaves * * * offering for evil thoughts? you will be gathered unto your your presence without permission has The Gemara K( etuvot 77b) relates that people; I will personally bury you, ANSWER: Following Moshe’s rebuke informed us, ‘I saw Nevuchadnetzar when Rabbi Yehoshua ben Levi was and the heretics will not be able to of the Jewish people for permitting the tear the flesh of a [live] hare and eat about to die, the Angel of Death lifted ask how I will regain My purity.” women to live and instructions to the it.’ ” commanders of the army, Elazar taught )בית יעקב ר' יעקב הכהן ז"ל טראב – מסלתון him up and showed him his place in the people the statute of koshering ראב"ד ביירות בשם תנופה חיים( The latter forthwith came and took up Gan Eden. Rabbi Yehoshua jumped utensils. All the utensils which were "וימסרו מאלפי ישראל אלף למטה" his residence in Daphne of Antioch. The over the wall and exclaimed, “I swear I members of the Great Sanhedrin went will not go back.” Hashem ruled that “if taken from the Midianites could be out to meet him. When he saw that they he ever had an oath annulled he must “So there were delivered from the made usable either by passing through were all men of imposing appearance, return, but if not, he need not return.” thousands of the Children of Israel, a fire or immersion in boiling water. he ordered seats of honor for them. He thousand from each tribe.” (31:5) What difference did it make if he had To the Jews this was incomprehensible. said to them, “Expound the Torah to never sought to be released from a QUESTION: The term “vayimaseru” Why wasn’t it sufficient to simply clean me.” They immediately began to read oath? — “there were delivered” — seems to the utensils to thoroughly remove any it chapter by chapter and translate it. indicate that it was not voluntary. Why non-kosher substance adhering to When they reached the chapter, “When Though the halachah is not according to was it necessary to use force? them? Elazar explained that not only a man takes a vow” he said to them, “If Rav Hai, if someone does assume such is a utensil not usable when something a person desires to retract a vow, can a stringency and makes a oath, he may ANSWER: The word “vayimaseru” non-kosher is on the surface, but even he do so or not?” not seek relief from a scholar. Therefore, ( ) comes from the root word -when there is an absorption of non וימסרו Hashem said, “If Rabbi Yehoshua has “masar” ( ), which means “inform.” .kosher taste in its walls מסר They replied, “He must go to a sage who always conducted himself according To inform on a person and reveal his absolves him of his vow.” to this opinion, then ‘whatever comes secrets is forbidden, and informers are From this the soldiers derived a new He said to them, “It seems to me that from his mouth he shall do,’ and thus dealt with very severely (see Shulchan lesson in the relation¬ship between you must have absolved Tzidkiyahu his oath cannot be annulled and he can Aruch, Choshen Mishpat 388). An man and Hashem: If a utensil is unfit to of the oath which he swore to me.” remain in Gan Eden.” exception to this rule was in this be used by Jews and requires purging if instance for the following reason. it has absorbed a non-kosher taste, how )יושב אוהלים - הרב אברהם ז"ל ענטבי( He immediately ordered them [to be removed from their seats of honor] and much more must a person perfect him- In preparation for this war Moshe told "נקם נקמת בני ישראל מאת המדינים placed them on the ground” (see also self in his rela¬tionship with Hashem the people, “Heichaltzu mei’itechem אחר תאסף על עמיך" Nedarim 65a). and repent for “non-kosher thoughts.” anashim latzava” — “Arm men from )חדושי הרי"ם( Take vengeance for the Children of“ July 25, 2008 ~ crOWN heights Newspaper 9

Vedibarta Bam ~ Pirkei Avos the surface one may see faults in the QUESTION: What does the counselor person, one should, judge every person do that the judge should not do? “lekaf zechut” — “favorably” — and their Torah observance, and opponents ANSWER: A Beit Din can be either an "אלא הוו כעבדים המשמשין את הרב thus it will be easy for one to find a of the Sadducees) — have a tradition established tribunal before whom all שלא על מנת לקבל פרס" “Rav” and a “chaveir.” “But rather be like servants who serve to deny themselves pleasures in this the litigants bring their issues without having any input as to the identity of the "עשה לך רב" their master without the intent of world, and in the World to Come they receiving a reward.” (1:3) have nothing [to expect].” “Make yourself a teacher.” (1:6) judges or a group of three judges chosen in the following manner: each litigant QUESTION: How can this be recon- Antigonus really meant that all rewards QUESTION: It should have said “asei chooses one judge, and then the two ciled with the Gemara (Rosh Hashanah are in the World to Come and that in avurcha Rav” — “provide a teacher for judges together with the litigants select 4a) that the one who says “This coin is to this world one prepares himself for it. yourself”? a third (see Aruch HaShulchan, Cho- charity so that my son shall live” or “so Man’s service of Hashem should not be ANSWER: A Chassid of Rabbi Shneur shen Mishpat 13:1). The latter system that I shall merit the World to Come” for the sake of receiving a reward, but Zalman of , founder of Chabad is known as “zabla” ( " ) which is an זבל א is a tzaddik gamur — a completely merely out of love for Him in the same Chassidut, once said that, “through abbreviation for “zeh boreir lo echad” righteous person? way as a child does things for his parents conceit he overcame the urge to trans- ( ) — “this one [litigant] זה בורר לו אחד purely out of love. Nevertheless, in ANSWER: The Gemara (Bava Batra gress.” Whenever his yeitzer hara — evil chooses one [judge] for himself.” addition to loving Hashem, one should 9b) says that for giving tzedakah to the inclination — would approach him, he also fear Him and stand in awe when A lawyer will work feverishly to have poor one receives six blessings, and for would exclaim, “Do you know who I considering His greatness, might, and his client vindicated or win, even if also saying comforting and encourag- am? I am a prominent person, a Chas- he personally knows that his client is (אבות דרבי נתן ה:ב) .holiness ing words to the poor, one receives an sid of a very great Rebbe; how can you guilty. The Mishnah is warning the ”?expect me to do this "ואל תרבה שיחה עם האשה" additional eleven blessings, for more judge, “Even if you were selected by important than the actual giving of “And do not indulge excessively in Yehoshua ben Perachyah is advising the litigant, you are prohibited from tzedakah is the way it is given. The poor conversation with the woman” (1:5) every Jew: “Make yourself a Rav — favoring him if you see that he is wrong. and destitute that have to beg for alms QUESTION: Why is the Mishnah so declare yourself as a distinguished You must rule fairly, and you are not are heartbroken and shattered.I nstead adamant about even speaking to one’s person, one for whom improper con- required to assure a win for the litigant of making them feel that they are on own wife? duct is not befitting. You will thus who selected you. You may search for the receiving end and you are on the spare yourself the pitfalls of your evil halachic merits on his behalf, but under giving end, you should convey a sense ANSWER: Instead of “Al tarbeh sichah inclination.” no circumstances may you waive your of gratitude to the poor for giving you im ha’ishah” — the woman — it could impartiality and twist the halachah.” "הרחק משכן רע, ואל תתחבר לרשע, the opportunity to do a mitzvah. have said just “im ishah” — with a )מדרש שמואל( ואל תתיאש מן הפורעניות" woman? TheM ishnah is teaching that Thus, the Gemara could be explained "חכמים הזהרו בדבריכם" ;when it is necessary for one to en¬gage “Distance yourself from a bad neighbor to mean that if while giving charity to in conversation with a woman and, do not connect yourself with a rasha; “Sages, be careful with your words.” a poor man one says “I am giving this for that matter, even his own wife, his do not abandon belief in Divine retribu- (1:11) because of the benefit in store for me. thoughts should not be centered on tion.” (1:7) Through the fulfillment of this mitzvah, QUESTION: The difference between “ha’ishah” — the feminine features my son shall live” (it is possible even QUESTION: 1) The first two state- a wise person and a foolish person is of the woman — but rather he should that he does not have a son, but is just ments seem to be repeti¬tious? 2) What obvious in their speaking. As long as con¬sider her as another person with saying so to make the poor man feel is the connection between all three the fool is quiet, he can be mistaken whom he needs to communicate. more comfortable), or “I shall merit statements? for a smart person (see Proverbs 17:28). -Since the Mishnah is addressing “cha "יהושע בן פרחיה ונתאי הארבלי קבלו מהם, the World to Come” — such a person ANSWER: King Shlomo says, ‘A chamim” — “wise people” — obviously יהושע בן פרחיה אומר: עשה לך רב, וקנה לך -is a tzaddik gamur — a complete tzad nearby neighbor is better than a dis- they are careful with what they say, and חבר, והוי דן את כל האדם לכף זכות" dik — because he makes the recipient tant brother’ (Proverbs 27:10). Thus, feel like a giver. “Yehoshua ben Perachyah and Nittai otherwise they are not chachamim but Nittai Ha’arbeili’s statement can be Ha’arbeili received [the oral tradition] fools? interpreted as follows: “Harcheik "אנטיגנוס איש סוכו...אומר, 'אל תהיו from them. Yehoshua ben Perachyah mishachein — distancing yourself from ANSWER: It is the duty of a rabbi or כעבדים המשמשין את הרב על מנת says: ‘Provide yourself with a teacher; your immediate neighbor — ra — is teacher to guide his congregants or לקבל פרס...' " acquire for yourself a friend; and judge “Antigonus of Socho...He used to say, bad. However, though it is important students in the right path. To meet every person favorably.’” (1:6) ‘Do not be like servants who serve to be friendly and close with neighbors, this end, such a person gives many their master for the sake of receiving a QUESTION: What is the connection a person must beware not to attach lectures on various Torah matters, and reward....’ ” (1:3) between these three things? himself, G d forbid, to a neighbor who especially issues in which he sees a is wicked.” need for improvement. The worst thing QUESTION: What effect did a mis- ANSWER: Yehoshua ben Perachyah Unfortunately, when one is experienc- possible is for a rabbi or teacher to be understanding of this statement have felt that every individual must have ing Divine retribution, in a moment of a hypocrite. The listener loses respect on Jewish history? someone to whom he looks up to as despair, he may stoop to seek help from for him and does not accept anything his Rav. Whenever a person must ANSWER: Antigonus had two dis- the wicked or consider following their that he says, even when it happens to make a decision, whether halachic or ciples, Tzadok and Boethus, who ways. In view of this possibil¬ity, Nittai be correct and sincere. personal, he should turn to his “Rav” misinterpreted his teaching and per- Ha’arbeili cautions us not to become since he is objective and will be able Avtalyon’s message is “Chachamim — petuated this error by teaching it to despondent and give up hope in difficult to give him his unbiased opinion. The you people who are looked up to as the their disciples, and their disciples to times. He is saying, “Be assured that “Rav” will also take an interest in him wise, i.e. rabbis, teachers, etc., — hiza- their disciples, etc. “Why,” they said everything Hashem does is for our and guide him from time to time in haru — you yourselves be very careful “did our rabbis see fit to say a thing like benefit and eventually the person will his efforts to elevate himself in his and observant — bedivreichem — with this? Is it possible, then, that a workman see the good in a tangible way.” relationship with Hashem as well as in your own words. By practicing what )מלי דאבות( upon completing his day’s work will his inter-personal relationships. While you preach, your words will definitely not receive his wages in the evening? the “Rav” is someone whom he can only " " enter into the minds and hearts of the אל תעש עצמך כעורכי הדינים If our rabbis are convinced that there approach occasionally, it is also very “Do not act as a counselor [when sitting listeners.” is a future world and that the dead will important that one have a “chaveir” — a as a judge].” (1:8) be resurrected, they would not have friend — someone with whom to have said that.” From these two disciples, The longest running English Shiur in an ongoing relationship. Crown Heights--26 years and still going Tzadok and Boethus, two sects arose, PIRKEI AVOS SHIUR strong! the Sadducees (the Tzedokim) and the Yehoshua ben Perachyah realized that For Women and Girls Boethusians. All their days they lived in the difficulty some have with appoint- 5:30-6 PM Halachos of Tefilla with Rabbi Michoel Seligson great luxury, using silver and gold uten- ing a “Rav” or acquiring a friend is that 6-7 PM Pirkei Avos with Different Speaker each week. sils, because they became arrogant. The they find fault with every prospective Sadducees used to say, “The Perushim candidate and do not see them as Congregation ANASH 770 Montgomery St. — Pharisees — (the term for the group qualified to be their “Rav” or “chaveir.” Use women's entrance on the side of the building. faitful to the Rabbis and meticulous in Therefore, he advised that though on 10 CROWN HEIGHTS Newspaper ~July 25, 2008 Tznius New Kollel Wives Shura Rishona Formed in Crown Heights. By Mrs. M. Resnick women merited to be the catalysts of choices in every aspect of their lives, by first name, no matter if the person the redemption was because of the “ Lo believing that to be the road to rais- is of the opposite gender, is older, or is Baruch Hashem the response was shinu’ aspect of their existence. They ing independent adults. But doesn’t a rabbi or rebbetzin. overwhelming! did not substitute their Yiddishe look this kind of training undermine the I am always encouraged and heartened Most of the women readily acknowl- (name nor language) for an Egyptian idea of Kabbolas Ol, the basis of all of by the positive response I receive when I edged this problem. One even recounted look even though that look may very Yiddishkeit? Isn’t it the parents’ job to address young women about the insidi- how she felt uncomfortable when she well have conformed to the Halachic train their children for a life of Avodas ous penetration of secular culture into first encountered such a work environ- laws of modesty. Hashem? With the purpose of lo nivreiti all areas of our lives - behavior, speech, ment. However, she sadly admitted that Nowadays, some women wear snoods ela leshamesh es Koni? and mode of thought. she very quickly got accustomed to this outdoors, others dress casually on Shab- When the Rebbe founded “Tzivos disrespectful behavior. But last week when I met with thirty bos, still others sit in an inappropriate Hashem”, some questioned the mili- young kollel wives in Crown Heights on fashion. They all cite comfort to explain taristic nature of the organization. The Another issue raised was the excessive the same subject, the response bordered their behavior. When did comfort Rebbe replied as follows: “The most socializing among young couples, and on the miraculous. It was as if Hashem replace the will of Hashem? The aris- important aspect, in my opinion, in the consensus was that familiarity in opened the hearts of all those attending tocratic lady who rode side saddle on a this day and age, is the lack of Kabolas certain circumstances is simply not and made them willing keillim for His horse did not enjoy as much comfort as Ol, not only of Ol Malchus Shomayiim the Jewish way. mission – “vatem tihyu li mamleches the man who rode the horse normally. but also of general non-submission to I quoted extensively from Rabbi Kohanim” But even Goyishe women understood authority including the authority of Glukowsky’s inspiring, timely address that propriety trumped comfort. parents at home, teachers in school to their husbands – the Kollel Yun- For at the end of the session those and the authority of law and order in geLeight (highlights were published in beautiful new wives committed to form One wife at the meeting recalled a real the street. issue # …of this publication), and they a vanguard (shura rishona) which will life test she faced recently. After a full were all anxious to get audio copies of meet biweekly, in Weight Watchers-like year of teaching her pupils not to wear “American children have been brought the entire talk. Go to the Yagdil Torah supportive fashion, to give each other T-shirts emblazoned with logos and up on the spirit of independence and Website to listen to the shiur: http:// encouragement, sharing achievements trademarks (“walking billboards”) freedom and on the glorification of www.yagdiltorah.com/recordings/ and difficulties with the aim of achiev- in public, she found herself debating personal prowess and smartness. It has recordings.htm. ing a viable positive impact on our whether she should walk the two blocks cultivated a sense of cockishness and beloved community. from her ride to her home wearing the self-assurance to the extent that one After several hours of enthusiastically Gan Israel T-shirt she had to wear in who is bent on mischief or anti-social sharing their experiences with me and Tzinius is a touchy topic among some, camp as a madricha. Changing for a activity feels they can outsmart a cop one another, I am gratified to report so rather than discussing the halachos, two block walk wasn’t easy for her, but on the beat and even a judge on the that the women agreed that reclaim- I tried to step back and re-examine the “What if I were to meet one of my pupils bench. ing our authentic Yiddishe heritage fundamentals of a Jewish look. In the on the way home, that same pupil that is definitely the order of the day, and not too distant past, men and women “I came to the conclusion that that there I spent an entire year dissuading from that the creation of a shura rishona will took their fashion cues from the aristo- was no other way to effect a basic change wearing T-shirts with the ‘GAP’ & ‘Old surely have a positive upward spiraling cratic class, trying to emulate the upper than through a system of discipline and Navy’ logos”, she wondered. So she influence on the entire community. echelon. But today, people attempt to obedience to rules which he/she can get changed and she triumphed ( Score:1 Kollel wives, please join us in this dress downward emulating lumberjacks accustomed to.” for her - 0 for the Yetzer Hara.). groundbreaking effort to strengthen and janitorial staff by sporting a dishev- Another example of the mainstream our families and our community. eled look, shirts hanging out, unkempt Raising children was also a topic. culture affecting our behavior in the hair styles, etc. The Rebbe points out Many mothers have absorbed the latest Our next meeting is scheduled for July workplace is the new, seemingly demo- that the term for why the righteous psychological fad of offering children 30. Please call Mrs. C. Nemni @ (718) cratic policy of addressing each other 809-0379 for details. The Importance of Tznius During the Summer Vol. 13 page 83 in this matter and the conduct is in Free Translation a way of “how goodly are your tents Yaakov, your camps Yisrael,” then The hora’a (practical instruction) from “Hashem you G-d will overturn for this is that a person should not say that you (the curse into blessing)...” And as in a major and fundamental aspect of Rashi comments on the earlier verse: “It tznius - such as the fact that “each tribe was in his heart (to curse them)... and dwelled on their own and they were not when Hashem changed over his mouth, mixed” - they will be careful. However, he blessed them etc.” Until the promise in the small and lighter details it is not of the complete goodly mishkan - that important to be so exacting. For he Hashem will return His security (mash- should know that even this detail is kon) - the Beis Hamikdosh. Since a fundamental, and it has the ability to security connotes that even during the transform every negative thing from time of the churban it still exists - and one extreme to another. when the atonement is complete, it will However, there is still room for the descend and be revealed, eternally. yeitzer hora’s persuasion: “When does Footnote 34: Now is the opportunity this apply? Concerning one’s permanent to stress a timely matter: those who are conduct. However, when we are talking “lenient” in certain aspects of tznius in about temporary conduct, it is not oblig- the summer, especially when they are atory to be so exacting in tznius – to treat in a temporary dwelling outside of the the lighter details like the serious ones.” city. And there are those who say echta

ve’ashuv - I will sin and then return Also to this (rationale) comes the (repent) – when I return to the city. hora’a: “He (Bilam) saw the openings of their tents--that they were not aligned This applies to the conduct of men as facing one another.” Even when they well, and especially to women, since were in tents, “the tents of Yaakov”, even each one of them is called Akeres in a temporary dwelling, this level of Habayis. We could speak at length, but tznius and carefulness applies. now is not the time. On the other hand, when we are careful July 25, 2008 ~ crOWN heights Newspaper 11 Gimmel Tammuz

arrive in Kos­troma on Shabbos. us, even when we are in exile. You will be watched and we will be Conclusion informed of all your activities, public Lulov was adamant about his decision. “Let the nations of the world know and The very next day, Thursday — Rosh and private. Finally, you are to present If the Rebbe chose not to travel on realize. We did not go into exile on our Chodesh Tammuz — three officers your­self here every Tuesday. Friday, then he won’t be able to leave own will, nor will we return [to Eretz entered the Rebbe’s cell. Prison proto- the prison at all — and Lulov and his Yisroel] by vir­tue of our own capabili- The rescue committee continued their col called for utmost respect on the part cohorts will have him retried. ties. Hashem our father and King sent efforts on behalf of the Frierdiker of the prisoners; when addressed by a us in exile and He will redeem us by Rebbe, notwithstanding the advice that guard or officer, inmates must stand at Once again, Mrs. Peshkova used her sending us Moshiach. However only they were given to wait for a while, as attention. The Rebbe refused to arise, considerable influ­ence in Moscow. At our bodies were sent into exile and it would be perceived as open defiance and said so, in Yiddish. an emergency meeting with the Prime subjected to foreign rule. Our souls towards the G.P.U.. Messing the head of Minister, she made her case. In her One of the officers, a Jew, retorted, I“ f were not. the Leningrad G.P.U. claimed it would presence, Rykov called Monshinsky, you don’t stand, we will hit you!” The give cause to anti-Se­mitism, showing the head of the G.P.U., and told him to “We are obligated to publicly proclaim Rebbe replied softly, “Nu?” The guards that only a Jewish leader is freed while allow the Rebbe to travel on Sunday. before all, that on any matter affecting hit the Rebbe, and left his cell. other clergy are not. Even if Moscow the Jewish religion, Torah, Mitzvos and Once again, Lulov had lost — but he orders the Rebbe’s free­dom he would A short while later, Lulov entered the even its customs, no one can impose refused to give up completely. One last immediately rearrest the Rebbe. cell with some prison officials. “Rebbe!” his beliefs on us nor coerce us to act time, he tried to convince the Rebbe. Lulov said sarcastically, “Why aren’t contrary to our beliefs. Mrs. Peshkova continued her intensive “If you leave tomorrow, on Friday,” you standing? These men are here to endeavors on behalf of the Rebbe and Lulov told him, “You will be released “We resolutely state with the steadfast- give you good news!” was finally successful. immediately after your arrival there.” ness of the Jewish nation: ‘Touch not Once again, the Rebbe refused and my anointed nor attempt to do evil unto According to the terms of his exile, the The Rebbe replied, “I don’t care if I have was struck once again. This procedure my prophets.’ Frierdiker Rebbe had to check in at the to remain in prison for an extremely was repeated a third time, with the local offices of the K.G.B. every Tues- long time because of this; I refuse to “It is well known that the law [of the Rebbe still declining to stand for the day. On the following Tuesday which travel on Shabbos.” country] allows us to learn [and teach] jail guards. was Yud Beis Tammuz, the Rebbe’s 47th Torah and perform Mitzvos. It is only The Rebbe spent that Shabbos in jail. birthday, the Rebbe accompanied by Finally, they ordered the Rebbe to because of the efforts of false informers On Sunday, Gimmel Tammuz, at two Reb Eliyahu Chaim Althaus returned follow them to the office, where he was with totally untrue accusation that o’clock in the afternoon, he was told to the office. Being that it was a local shown his verdict. religious Jews are imprisoned and that he could go home for a few hours, holi­day, the station was quite empty sent to labor camps. The actions of There were three sentences on the offi- but he must catch the eight o’clock train and quiet. those ignorant and evil doers shall be cial document, the first two crossed out. to Kostroma. completely nullified. To the Rebbe’s surprise, he was warmly The first one, was the death sen­tence: The Rebbe made his way home. One greeted by the local commander him- “Death by a firing squad”. Next to it, the “This is our plea to Hashem: Do not could only imagine the happiness and self. The K.G.B. chief informed him, word, Nyet — No. The second sentence, abandon us, rather give us the strength relief of his family, when they saw him he had just received word to release the also with a line running through it, that we do not falter in face of this enter the door! After a joyous reunion Rebbe from his exile. However, since was: “Ten years in Slovaki”, followed physical suffering. The more they with his family, the Rebbe went into it was a legal holiday, the paperwork by another “Nyet”. afflict us, should bolster our fortitude his room to daven Mincha. would have to be done on the following of strengthening Judaism. The third sentence, left unedited, read, day, on Yud Gimmel Tam­muz. Word of his arrival had spread like “Three years in Kostroma.” This, then “Remember, their punishments are in wildfire, and people streamed from When the Rebbe entered his home, he was to be the Rebbe’s punishment: a the physical realm of the world, which all parts of the city to catch a glimpse was greeted by his daughter, Rebbetzin relatively mild exile, not too far from is temporary. While Torah, Mitzvos of their Rebbe. Chassidim stood by Chaya Mushka and the Chassid, Rav civilization. and Israel are eternal. the door of his study, and lis­tened to Michoel Dvorkin, who spontaneously Inwardly, the Rebbe rejoiced and the Rebbe daven, enraptured by his “Shalom — May Hashem bring peace began singing: “Nyet, Nyet...” signify- thanked Hashem with his whole heart. emotional and heartfelt Tefillos. upon you. We shall merit the blessing, ing that there was nothing besides He had escaped immediate death by ‘Hashem shall be with us as He was Hashem. The few hours that were allotted went bullet; then the terrible exile in Slovaki with our ancestors to neither forsake by very fast, the hour turned seven and The Rebbe then said the Maamar, — a double miracle! nor abandon us.’ And there shall be light the Rebbe was preparing to leave. He “Hashem is with me among my helpers, unto all Jewish people in their abodes in Lulov’s harsh voice broke through the was allowed to take along one family and I will see [the downfall of] my ene­ the spiritual and material senses.” Rebbe’s thoughts: “Your situation in member and one Chossid. The Rebbe mies.” The following day after receiving Kostroma will be deplorable. A lot of chose his second daughter the Reb- Thus spoke the Frierdiker Rebbe in the official papers of his release the hard work, and much pain is awaiting betzin Chaya Mushka and the Chossid front of the dreaded officers on his way Rebbe said the Maamar “Blessed is the you. However, if you retract your state- Reb Eliyahu Chaim Althaus. Many to exile the very same words he said one who bestows beneficences upon the ment concerning the Leningrad Jewish Chassidim went to the train station to by the Purim farbrengen that caused culpable, for he has bestowed goodness communal conference, I will arrange buy tickets, but none were for sale. The his arrest. on me.” your immediate freedom.” G.P.U. forbade it. The train will travel Kostrama The Frierdiker Rebbe had noticed a almost empty, as long as the Rebbe For over an hour, Lulov tried to con- subtle change in the local commander’s won’t be with his Chassidim. The traveling was non stop, for almost vince, cajole and threaten the Rebbe, demeanor; once he received the order twenty four hours. Late Monday night to make him change his mind. But the By The Train Station to free the Rebbe, he had become the train arrived in Kostrama. In Rebbe remained firm. “I don’t regret cordial. The Rebbe boarded the train The Rebbe arrived under heavy guard defiance of their commands that he what I did, and I won’t change my to Leningrad, hoping that in the big of the secret police and the regular civil immediately report to the local authori- opposing opinion,” he replied stoically. city, too, the K.G.B. and the Yevsektzia police. Standing on the station plat- ties the Rebbe went to his lodgings in “Threaten me, if you will, with Siberia; will stop their harassment. Perhaps in form, the Rebbe turned to the crowd the house of the local Shochet. I won’t take back anything I said.” Leningrad, they may even admit that and unintimidated by the “authorities” Tuesday morning the fifth of Tammuz, his outreach activi­ties were legal! Both Lulov and the head of the local the Rebbe addressed the crowd the Rebbe went to the local checka G.P.U. were infuri­ated and humiliated. Leaving Russia “We raise our lips in prayer to Hashem: — secret police. The administrator How they longed to punish the Rebbe! ‘Yehi Hashem Elo­kaynu Imanu Kaasher received him in an extremely sullen The Frierdiker Rebbe arrived home on But their hands were tied; the National Haya Im Avosaynu Al Yaazvaynu V’al and antagonistic manner. He declared, Friday, the 16th of Tammuz. The mood chief director of the G.P.U., Monshin- Yitshainu’ — Hashem should be with you are an exile prisoner receiving your of the Yevsektzia had indeed changed sky, had already decided; he, not them us as he was with our fathers, He should punishment for your criminal activities — but for the worse. The Jewish Com- would decide the Rebbe’s fate. not forsake us or abandon us. against the good of the country. Not munists were bitterly dis­appointed that The Rebbe had bested them, and they only can you not leave the city without their carefully wrought scheme had “Not only is this a prayer to Hashem not knew it. But they would have their sweet special authori­zation, you must inform failed, and their archenemy was once to forsake us but it is also a promise and revenge; the Rebbe would have to leave us even if you are just changing your again free to continue his work. blessing that Hashem will not forsake jail the following day, on Friday, and place of residence. Continued on Page: 16: 12 CROWN HEIGHTS Newspaper ~July 25, 2008 Shleimus Haaretz

The Exchange of Prisoners Bank were only a token gesture that did were vetoed by the political leaders of many fewer Arabs. Furthermore, the Shabbos Parshas Bamidbar, not solve the problem) and a firm show the time who feared antagonizing the terrorists said they would continue of Israeli military strength be made. He U.S. Those political actions brought 1979 their activities, making the exchange explained that this was the opinion of about the early Arab success and many Published and copyright © by Sichos In wrong, even if no better arrangement Israeli’s military experts who according casualties among the Israeli forces. English could have been made. He stated that to Torah are the authorities who must the exchange was made for one reason The Rebbe also mentioned that the The Rebbe spoke against the recent decide policy at this time. He related only — because the Israeli government government authorities are taking exchange of prisoners: over 70 Arabs, that there are those who maintained has so thoroughly lost its pride that it is certain steps to pressure him into including over 30 convicted terrorists, that diplomatic considerations should willing to do anything to try to win the silence including withholding govern- for one Israeli soldier. Though a Jewish also be taken into consideration, but favor of the Americans and the Arabs. ment aid from Lubavitch teachers and life has infinite worth — “surely more brought proof to discount their opinion. educational institutions. He promised than that of seventy Arabs,” — the The Rebbe reiterated his demands that He cited the example of the Yom Kip- that he would not cease his protest even Rebbe said “the exchange should rather than give up the territories they pur War where all the military leaders in the face of these actions. not have been made.” They could should be settled (noting that the few had wanted to call up the reserves and have obtained the same soldier for new settlements opened on the West prepare for war. These defensive steps

showed that women who walked four If, however, they are planning to engage The RAMBAM Lifestyle or more hours per week had 41% fewer in vigorous-intensity physical activity, hip fractures than those who walked experts recommend that men over age By Yaakov Bam, Nutrition and Wellness diabetes. In a study published in the less than an hour a week. 40 and women over age 50 should also Consultant Annals of Internal Medicine, Frank Hu, consult a physician first. MD, of the Harvard School of Public And these are just a few of the ways Exercise. Exer- Health found that a brisk walk for one exercise improves your health. Studies Take 3–5 minutes at the beginning of cise. Exercise. hour daily could reduce the risk of type have suggested it can also help with any physical activity to properly warm The Rambam: II diabetes by 34%. certain types of eder mahalah, improve up your muscles through increasingly immune function, and more. more intense activity. As you near “Whoever is idle and Exercise Helps people achieve and the end of the activity, cool down by does not exercise, maintain a healthy body weight How Much of Physical Activity Is decreasing the level of intensity. even if he eats good Enough? Overweight and obese conditions can foods and takes care Drink plenty of water throughout the be prevented or treated with exercise The good news about regular physical to follow rules of medicine, will be full day to replace lost fluids (i.e., at least along with a healthy diet. Activity activity is that everyone can benefit of pain for all his days his strength will eight to ten 8-oz. cups per day). Drink helps to reduce body fat and increase from it. Additionally, physical activity fade away...” a glass of water before you get moving, muscle mass, thus improving your does not need to be hard or challenging. and drink another half cup every 15 Do you need motivation to body’s ability to burn calories. The Participating in moderate-intensity minutes that you remain active. exercise?! combination of reduced calories and physical activity is an important part daily exercise is the ticket to weight loss. of a healthy lifestyle for people of Exercise alone produces modest weight Do You Want to feel better, have more And controlling obesity is critical, as it all ages and wide range of abilities. loss. When it is a part of Healthy energy and even live longer?! is a major risk factor for many diseases. Adults should get at least 30 minutes Lifestyle the effects are much more The virtues of exercise range starting Lowering your body mass is a sure way of moderate-intensity physical activ- impressive. with prevention of chronic diseases to to reduce risk of dying early and to live ity (such as brisk walking) on five To be continued boosting confidence and self-esteem. a healthier life. or more days per week, according to recommendations from the Centers Yaakov Bam, MS, is a member of Take a look at various ways exercise can Exercise Reduces feelings of depres- for Disease Control and Prevention American Association of Nutritional improve your life. sion and anxiety. Promotes psy- (CDC) and the American College of Consultants. He focuses on guiding and chological well-being and reduces Exercise Reduces the risk of devel- Sports Medicine advising institutions, families and private feelings of stress. oping coronary heart disease and individuals in implementing the RAM- Although there can be some risks stroke. Reduces the risk of having Improved self-esteem is one of the top BAM Lifestyle. By improving your lifestyle associated with physical activity, most a second heart attack in people who benefits of regular physical activity. you Will: have more energy everyday, can be avoided by taking reasonable have already had one heart attack While exercising, your body releases get rid of bad cholesterol, constipation, precautions. chemicals called endorphins that can normalize blood pressure, boost your Regular activity strengthens heart improve your mood and the way you Persons with known cardiovascular immune system and metabolism, prevent muscle; lowers blood pressure; increases feel about yourself. The feeling that fol- disease or persons who have already heart disease, stroke, and diabetes chas “good” cholesterol (high-density lipo- lows a run or workout is often described experienced a major cardiovascular vsholom, etc… Yaakov can be reached proteins or HDLs) and lowers “bad” as “euphoric” and is accompanied by event, such as a heart attack, stroke, or at [email protected] or by phone, cholesterol (low-density lipoproteins or an energizing outlook. Exercise can heart surgery, should have a physical (347)564-2874. To find out more details LDLs); enhances blood flow; and helps help you cope with stress and ward off evaluation by their physician before about the RAMBAM Lifestyle, please see your heart function more efficiently. depression and anxiety. engaging in even a moderate physical preceding and upcoming articles of the All of these benefits reduce the risk of activity program. But other than in Health Interest series. To register for a free stroke, heart disease, and high blood Exercise Helps build and maintain those cases, most adults do not need to Health Lifestyle seminar, please contact pressure. Researchers found that being healthy bones, muscles, and joints consult their physicians before engaging Yaakov Bam. active reduces risk of having and dying Back pain can be managed or prevented in moderate-intensity physical activity. from a stroke. According to a published with a fitness program that includes study, moderately active study partici- muscle strengthening and flexibility. pants had 20% less risk of stroke than Having good posture and a strong less active participants. abdomen is the body’s best defense Exercise Lowers the risk of develop- against back pain. Weight-bearing ing non-insulin-dependent (type 2) exercise (such as walking, jogging, diabetes mellitus stair climbing, dancing, or lifting weights) strengthens bone formation 17 million Americans now have it. and helps prevent the osteoporosis Physical activity can enhance weight or bone loss. Combine a diet rich in loss and help prevent and/or control this calcium and vitamin D with regular condition. Losing weight can increase weight-bearing exercise for maximum insulin sensitivity, improve blood results. According to The Journal of sugar and cholesterol levels, and reduce the American Medical Association, blood pressure -- all of which are very data from the Nurses’ Health Study important to the health of people with July 25, 2008 ~ crOWN heights Newspaper 13 Rebbe Story

The Hillel Foundation Meets the Rebbe because he had his own group and he learned Kabbalah. In his opinion, it was “When one tells a story about his Rebbe he connects to the deeds of the Rebbe” is not like nirvana. In devekut you have something not to be learned with a large (Sichos 1941 pg. 68) no existence in yourself, but you are a group, but to be taught to only a select Why didn’t Chabad establish its head- were successful in having him leave part of G-d that is permeating all your group, as the others are not able to grasp quarters in Israel? What is a Rebbe? and come to the United States. But, I being with His divinity. It is not in a Kabbalah and must be satisfied with What is the Chabad method to medita- believe, that even had there been a choice hidden form, but it is functioning in halacha. But there must be a select group tion and reflection? The above mentioned between the two million Jews in the U.S. your body just as your heart, leg, etc. above them that learns Kabbalah. questions are from a first time released or the hundred thousand in Israel, where are functioning. Shabbatai Zvi negated halacha. In Yechidus with the Rebbe and the Direc- they had already established yeshivas and It must permeate not only your actions the time of Shabbatai Zvi there was a tors of the Hillel Foundation. This Yiddishkeit (Judaism), he would have but your understanding and intel- group of Catholic priests that translated fascinating Yechidus took place during chosen the harder field to work with and ligence. Performing a mitzvah is the Kabbalistic manuscripts and studied then summer of August 1959. I would not the most convenient. There was more action itself—like putting the tefillin Kabbalah. But this is not considered like to thank all the Editors from The challenge here in Brooklyn. (phylacteries) on your head—you can Jewish Kabbalah, as the Catholics did Avner Institute for all of their efforts Q: Lubavitch is systematic, and the put it on your head and at the same time not put on tefillin.I t is just like someone in helping to publish this Yechidus. neo-Orthodox in Israel do not have think about business or politics. That is in Sorbonne, Brooklyn College, or some Special thanks to Rabbi Groner, one some of the frustrations of the Jews in called machshovot zerot—your thoughts other university who can learn Kabbalah of the Rebbe’s Secretaries, for allowing galut (exile). are in another world. You can think without putting on tefillin. For trueK ab- this Yechidus to be released for the first R: It has no connection with being about the perush hamilim (meaning balah cannot be separated from halacha. time from his Archive. To read more Orthodox or systematic. It deals with of the words) itself but it touches your The terminology of these two kinds of beautiful encounters of the Rebbe visit choosing a spot where you have no help understanding only and goes no deeper. Kabbalah is penimiut and hitzoniut (true www.inspiringageneration.com. or choosing a spot where you can rest If you say the blessing with hitlahavut and false Kabbalah): the body and the twelve or fifteen hours a day. It doesn’t Rebbe: If I remember correctly, when (enthusiasm), then it not only touches neshama (soul). depend upon the ideal but whether the we met last time it was discussed that your understanding but your feelings human being is seeking an easy way out Q: How do you start with your students? everyone must always be going mechayil also. If this hitlahavut goes deeper or seeking to accomplish something, Should I begin to talk to them about al chayil (from strength to strength). As and much more, then it can bring him and in a certain period of time. My hitlahavut or just do the mitzvoth? a year has elapsed in between, probably to a stage of ecstasy till he forgets the father-in-law always sought something R: Now is such an era that you must every one of us is more efficient.I would environment around him. That is, it that was difficult to perform, that no one choose with every individual his own like to hear besoros tovos (good news) permeates all your faculties. wanted to do voluntarily, and began by approach. If you can take him with hitla- about your achievements. doing something revolutionary. A mitzvah can be performed limited havut or devekut, do it that way. But the Question: “Chayil” also means a soldier and no more, but if you perform it to a main thing is the actual mitzvah and you of war. Is there any connection to going In 1940, Orthodoxy in the U.S. was going maximum, then it brings you to ecstasy can choose your own approach. If you from “strength to strength?” down. In Israel, it was going up, and in and even the movement of your head and estimate your congregation or audience R: Yes, a solder is forced to go to war; he Europe it was at the same level more or involuntary movements are also under that it can be approached more effectively must go higher even against his will. less. When my father-in-law first heard the impact of this mitzvah. Thus the by explaining hitlahavut, then choose Q: Why didn’t the Lubavitcher move- that the Hasidim were trying to bring saying of the Ba’al Shem Tov (founder this way. The mistake is if he begins with ment choose to go to Israel instead of him to the U.S., his first thought was that of Hasidism) that every day before his one thing and then goes no further. If he the U.S.? this is a place where his energies can best prayer he was afraid that he may not begins with ma’asah (actual mitzvah), R: The Lubavitcher movement came be applied. Neo-Orthodoxy is trying to come out of this activity alive. then he has the most essential part of it, to the U.S. in 1940, when the British fight assimilation while it is still only a and if the audience goes to sleep you have Mandate was in full power. If you have seed, as it is much easier to annihilate Q: Shabbatai Zvi and his followers used achieved the essential. But if you begin a certain amount of energy and it is something when it is beginning than mystical Kabbalah to break away from with devekut or hitlahavut and then they your intention to use it to a maximum after it is fully grown. halacha (Jewish law), as they consid- go to sleep, they will not know about the of efficiency, you must apply it where it ered Kabbalah the true procedure for Q: Are you not concerned with most important part—ma’asah bepoel can be used to maximum efficiency. themselves. Perhaps this way may be the assimilation? (actual doing). Q: Do you mean that there are more reason the [18th century scholar] Vilna R: That is our prime interest. Twenty Q: I came across a great amount of Jewish people here that will be helped Gaon objected to Hasidic teachings? years ago there were three reasons for children who expressed bitterness by your ideals? R: As for comparing the movement of assimilation: 1) escape . . . 3) rescue. against their parents. Can you suggest R: There is more possibility to help more Shabbatai Zvi to the Hassidic move- Now assimilation is looked down upon an approach to turn this bitterness into people in Brooklyn than in Tel Aviv. ment—every movement that is started by all three groups. love? Q: Is that why you chose Brooklyn, and by someone of the Jewish people has Q: Please state your attitude about R: Although there is no general remedy not some other city like Chicago? some common point because it was devekut (Divine ecstasy). that will apply to each individual, nev- R: The real reason is because my father- started by a Jew. Shabbatai Zvi also was R: Do you have a specific question in ertheless there is one common point. in-law wanted a place where he could a scholar not only in Kabbalah but in mind? In growing up he must encounter dif- influence a great number of students.A nd halacha, but after a few years he deviated Q: No. I wanted to hear the Lubavitcher ficulties and obstacles in his way—the this can be done more easily in Brooklyn from the right derech (path). It became interpretation. world is changing, his body is changing, than in Baltimore or Chicago. something that not was only deviant just R: Every human being, by his connection and this presents obstacles to him. He Q: If the British Mandate had not been in the opposite of Judaism. with G-d Almighty, has no limitation needs someone for a scapegoat, ashma. Israel, would he have chosen Israel? Hasidism and Kabbalah are called in the to his possibilities, because he has in The only person who has been with R: I don’t believe so; you do not have Zohar penimiut (inward). That includes his store not only his own energy but him all his life is his parent, and if he the possibilities there that you have in that there must be something hitzoniut an open channel to receive additional has no strength of character to say to the United States. (outward). Kabbalah is not something energy from above. To have this channel himself that he must overcome these Q: Did the entire Lubavitcher movement that you can dissect and throw away one open is called “devekut.” You can be a obstacles—even if it is connected with come to the U.S. at one time, or did they thing, because if you accept one part if it very long distance from the powerhouse the biggest event in his life—then he come as individuals? is a necessity that you accept the other and you can become closer and closer to must find someone to put the finger on. R: Lubavitcher congregations were part. When someone comes to a conclu- entering the powerhouse itself. And you His road is not easy to go on. He must established in the U.S. over fifty years sion against halacha, he is deviating. If can become a part of the Being we call choose his father and mother to blame, ago. They invited my father in-law (the you are logical, you must come to the G-d Almighty. That is the maximum of because he knows his teacher only one Previous Lubavitcher Rebbe) as a politi- conclusion that Kabbalah and Hasidism devekut. It does not mean that the soul or two years and he experienced these cal rescue from Poland, which was under must exist; because without them there parts from the guf (body), because the difficulties before that.I f he can put his German occupation. The Hasidim in is something missing. The same thing--if body is also a creation. It becomes not finger on his mother or father, he has a the U.S. intervened through the State you accept Kabbalah and negate halacha, only closer and closer, but it becomes perfect excuse. Department. They explained to the State you are negating something that is a part; forlorn in Divinity. And yet, soon after Explain to your audience the real reason Department the advantages of having his and you are negating the basis on which that, he can eat his seudat Shabbat they choose their parents for their leadership here in the U.S., and through you are standing. (Sabbath meal) and go to his business accusations, but do not stress this point the American Embassy in Berlin they after Havdalah (close of Shabbat) – it TheV ilna Gaon did not negate Kabbalah, Continued on Page 14 14 CROWN HEIGHTS Newspaper ~July 25, 2008 Tammuz Yahrzeiten

This week we continue with theY ahrzeiten of people who lived in our shechuna. We are also including the Yahrzeiten of Shluchim. In mentioning them we nifter in 1995. 25th of Tamuz come to “v’Hachai yiten el Libo”. We learn lessons from their lives that we can Mrs. Zishe Gordon incorporate into our own. This column includes theY ahrzeiten from the 23rd of Women Tamuz through the 27th of Tamuz. The respective resting places of the individuals 18th of Tamuz The daughter of Horav Hachossid Reb noted in this column are near the holy , unless otherwise specified. Nissan and the wife of Horav Hachossid Mrs. Yocheved Miriam Karasik Hatomim Reb Yochanon Gordon, 23rd of Tamuz Harav Hachosid V’Hatomim Chaim the Gabai in 770, she was involved Tzvi Konikov The wife of Horav Hachossid Reb Horav Hachossid Reb Shmaya in hosting guests, and her house was Yaakov Boruch, who served as a mash- Krinsky He learned in the city of Lubavitch, always open to chassidim. She was giach in Yeshiva Tomchei Tmimim in Russia in Tomchi Temimim and mer- nifter in 1957. The son of Horav Hachossid Hatomim Lubavitch, she was widowed at a young ited to be a Ben-Bayis in the home of the Reb Zev, he was a shochet for more than age and on her own, raised her children 27th of Tamuz Rebbe Rashab where he became very fifty years and sacrificed himself to raise according to the teachings of Torah close with his son and successor, the Mrs. Mirel Deitsch his children according to Torah and and Chassidus. She collected Tzedoko Rebbe Rayatz. In Yeshiva Reb Chaim Mitzvos. He was nifter in 1963. to distribute privately to mosdos and The daughter of Horav Hachossid Tzvi was considered to be an Illuy – a families, and left grandchildren and Reb Menachem Mendel and the wife Horav Hachossid Hato- genius – and he received the title of great grandchildren in the Zarchi, of Reb Horav Hachossid Hatomim mim Reb Boruch Sho- “Yoreid L’umkai shel Halacha”. After Gansburg and Majesky families, who Sholom Yeshaya, she sacrificed herself lom Schwei his marriage to Rebbetzin Brina, he are shluchim worldwide. She was nifter for the upbringing and education of became the Rav of 3 shuls in Smolensk. The son of Horav Hacho- in 1962. Jewish daughters and in a pleasant and In 1930 after having yechidus with ssid Reb Mordechai Eli- delightful way and was mkarev many the Frierdicke Rebbe in Riga, he and 24th of Tamuz yohu was born in Finland. As a young Yidden to Yiddishkeit. She was nifter his family moved to America where orphan from his father, his mother Mrs. Esther Malka Levinson in 1994. he became the Rav of the Tzemach Bunya sent her children with a chossid Tzedek shul in Williamsburg. Harav The daughter of Horav Hachossid We should speedily witness, “The ones who to study at the Lubavitcher Yeshiva in Chaim Tzvi then founded the “Chevra Reb Menachem and the wife of Horav dwell in the dust will awaken and rejoice,” Samarkand where Reb Boruch Bholom Machazikei Hatorah” and the Mesibos Hachossid Hatomim Reb Hillel, she with all the above-mentioned individuals excelled in his studies. He was a modest Shabbos groups and was among the was a modest and G-d fearing woman, amongst them. and private person as well as a great founders of the Bais Rivkah school with a strong emuna and bitochon. She scholar who was well-versed in sforim Dear Readers: Network. He also introduced the idea suffered ill health from childhood, sac- and knew many by heart. For parnossa, of Wednesday hour to the Frierdicke rificed herself to bring up her children Anyone who would like to have their he worked as a typesetter in the Rebbe who launched it. At one time the in a righteous manner, and worked relatives mentioned in the yahrzeit column Balshan/Ezra printing shop, where Rayatz told him: “He wants a chelek with enormous energy to help others should email the name, father’s name, they printed the sforim of Kehot in everything he does.” He was from in need. She merited having children date of the petira and some details to and many other sforim on Torah the first to put Torah and Neginah serving as the Rebbe’s Shluchim. She [email protected]. A picture may be subjects. Reb Boruch Sholom on wire, record and tape for the was nifter in 2005. included. would catch mistakes or purpose of promoting Chassidus errors in the manuscripts sons of the Mittler (SecondL ubavitcher) to “Hamon Am”. There are of many Rabbonim and Rebbe Story Rebbe. numerous Igros Kodesh printed authors of sforim, and Continued from Page 13 This is the answer for an intellectual. If as correspondence to him from he would protect them too hard. Tomorrow or the day after you are a Hasid you must accept a more the Rebeim. Chaim Tzvi was from major embarrass- tomorrow they will be less bitter. Do spiritual explanation: Rebayus (leader- an emese, dugma-chaya of a ment. This caused him not expect them to stand up on the first ship) is not motivated by something pioneer of yiddishkeit to his to become the most day and say “ashamnu (I have sinned).” accidental or monetary but by something children and to all who knew him, sought after typesetter above us. The son of the Mezritcher Mag- Zichrono L’vrocho. Q: How is it that I saw that the leadership by authors who insisted gid (successor to the Ba’al Shem Tov) was of Lubavitch was transmitted through a on waiting so he could be the 25th of Tamuz his successor for only five years. After daughter not through a son? typesetter of their Sefer to help them that he was niftar (passed away).I t is not Reb Yisochor Dov Silber R: You probably mean after the son of the with their Chibur. The Rebbe, once dependent upon something physical, but Alter Rebbe (“Old Rabbi”--Shneur Zal- referring to Reb Boruch Sholom, said, The son of Reb Moshe, he sacrificed something spiritual and divine. man of Liadi, first Lubavitcher Rebbe). “I could not find the key to him.” He himself to guide his family in the ways He had two sons but they begged the I wish you a kesiva vechasim tova was nifter in the midst of his life after of Torah and Mitzvos. He was nifter son-in-law to take over the leadership. (Happy New Year), and next year I a painful illness in 1974. in 1999. Q: Is it ideals and not heredity that will ask you more forcefully about your Horav Hachossid Hato- 26th of Tamuz decides the leadership? achievements. mim Reb Avrohom R: Only ideals. Only someone who has Horav Hachossid Q: In camus or aichus (quality or Menachem Majerczyk the aptitude in a certain direction. If you Hatomim Reb Chaim quantity)? have a father who all of his life has con- The son of Hatomim Reb Dovid Nota Wichnin R: You know that Einstein said that secrated himself toward certain ideals Tzvi Elozor, he studied camus always transfers into aichus (mass The son of Horav so that it permeates his very existence, it Nigla and Chassidus in into energy). There is an interesting Hachossid Reb Nach- must also permeate his wife and children. an especially engrossed manner. He quotation in Medrash Rabbah that if man Dov, he was If he is permeated by a certain idea, the had a kvius with a friend for many there had been one Jew missing of the mekushar to the Rebbe and committed first subjects to be impressed by it will years in the early hours of the morning six hundred thousand at Sinai, G-d to fulfilling his shlichus to spread Torah be his son or his daughter. If the subject and merited to complete the study of would not have given the Torah. Not a and Chassidus with love and affection. is Torah or Kabbalah, the son is more the Zohar. He always had a comment Jew like Moshe Rabbeinu (Moses) but He was a distinguished educator, who adaptable than the daughter. [Aside or a humorous word to be msameach even the Jew that had a pesel mika (idol) in his entire life involved himself in to the only woman present: “You will another Yid. He was nifter in the midst in his tent—had he been missing, the educating boys and girls. He served excuse me for saying this, as it is not my of his life in 2003. Torah would not have been given. Nine as the spiritual dean at Yeshiva Achei idea.”] The reason for the leadership is Moses’ cannot make a (quorum 24th of Tamuz Tmimim in Amton, and served for not because he was his son, but because of ten Jewish men) to say a kedusha, even eighteen years as the Rosh Yeshiva he has a maximum of piety, education, Horav Hachossid Hatomim Reb though there would be a tremendous in Tiferes Bochurim in Morristown and hitlahavut; he received it from his Schneur Zalman Getzel Halevi power of quality; but if you have ten in and as the Rav at the Tzemach Tzedek father and his environment and thus has Rubashkin quantity you can say kedusha. Similarly, Shul in Monsey. He worked with a a bigger chance. The Tzemach Tzedek the Medrash says that in giving the Torah The son of Horav Hachossid Reb special fervor in fulfilling the Rebbe’s (third Lubavitcher Rebbe) was an orphan you must have six hundred thousand. Sholom Halevi, he sacrificed himself directives and Mivtzoim, and attracted from the third year of his life, and the That is the best proof that quantity and to instill in his family a love of and people from many different circles. Alter Rebbe took care of his education quality have a transformation from one hiskashrus to the Rebbeim and chas- He was born in 1939, on the 26th of personally. Thus, he had more chances into the other. sidim. He was nifter in 1983. Menachem Av in Bobruisk and was to receive this education than even the July 25, 2008 ~ crOWN heights Newspaper 15 CHJCC

The CAREER Shadchan It’s Teen Time! “Hello, my name is Isaac. Can I speak well-known accounting firm, a respect- Ohr Chaya Mushka: An Exciting New Summer Pro- to the employment department?” able financial firm and a major business gram for Girls company. We have successfully placed It’s Shabbos afternoon in the big, with a worthwhile farbrengen to boot. “Speaking.” several candidates in those firms. bustling city of New York. Some are Wednesday evenings’ feature dance Davening, while others are still enjoy- classes, aerobics, and other aesthetic “I am looking for 2 secretaries for our There is a great demand for administra- ing a tasteful Shabbos meal. Some activities all paired up with an incred- insurance company. I am very happy tive secretaries, social workers as well housewives may be clearing the remains ible out-of-town speaker! with the girls you sent me in the past. as positions for high school graduates. of an overflowing table, filled to the brim I am looking to change our image. We are continuously filling those with food and guests, while others may In truth, despite Ohr Chaya Mushka I would like to replace some of the positions. have settled down for a well- deserved being such an enjoyable experience, staff here with applicants from Crown afternoon rest. The more active of the there is a serious undertone as well. Heights. Your girls are more profes- Some of our clients only want manual children are running around, perspiring The program coordinators, attendees, sional and educated. They provide jobs such as painting, handyman, roof- in their now-not-so-freshly laundered and all those involved are doing so as a better customer service and get along ing, carpentry, locksmiths and more. Shabbos outfits, while the subdued zchus for a complete Refuah Shleimah easily with everyone.” We have helped them create flyers with types are curled up with a book. for a dear friend of many, ‘Orah Meital their information. I have been happy to Bas Baila.’ The girls that come realize “Thank you.I appreciate the feedback. hear that the flyers were instrumental And then there are a couple dozen the power of Achdus, and have already It’s always good to hear that the employ- in generating business for them. teenage girls. Still in the hot city during taken upon themselves a Hachlata to ers are satisfied with the employees that the summer, they are meandering their learn a Halacha from the Kitzur Shul- we send them. Now if you tell me what Many people bring in resumes listing way over to 1349 President St. – the chan Oruch every Shabbos get-together. you are looking for, the job description, their experience and wonder why Rubashkin residence. Why? What They are currently up to Hilchos Negel hours and pay, I will try to find the right they are not being hired. We review attracts them to leave the comforts of Vasser, and I”YH, will continue thus far. candidate for you.” the resumes and upgrade them in a the air conditioner and venture out? May Ohr Chaya Mushka bring much manner that they sell themselves. For What could girls from 9th through 12th nachas to the Rebbe, and in the Zchus Interestingly enough, I have been those clients who don’t know how to grade possibly be doing every Shab- of the tremendous efforts put out to receiving calls of this nature from create a proper resume, we identify bos afternoon at 7:15 pm, and every strengthen our youth, may we celebrate several employers lately. Our dedication their strengths, experience, and educa- Wednesday evening at 8:00 pm? the coming of Moshiach even before the to matching people with the right job or tion and help them create their first next Ohr Chaya Mushka program! changing to a better job is paying off. resume. One client, who had 20 years of Ohr Chaya Mushka, sponsored by the experience in a specific field, had never Crown Heights Community Council, Of course, there are many people To date, some of our notable successes written a resume before.W orking with is a program specifically geared towards involved, behind the scenes. Mrs. Rivka have been in helping an architect find him for more than 3 days, we generated teens. Twice a week, the girls gather Shur from the community council, a job with an upcoming real estate a professional looking resume and together in a lounge to hear inspiring ensures that the various technical development company. He came back e-mailed it to several employers. One and uplifting speakers, participate details are being taken care of and the to tell us that he was hired and that he of the employers responded that he was in myriads of different activities and appealing food buffets are set up by was very happy because it was a job in very impressed with the resume and workshops, and schmooze over good the talented Chani Rubashkin. Last his field He wanted a job where he can immediately set up an appointment food. (but certainly not least) what would use his expertise and experience and for our client. Gashmius be without Ruchnios? Mrs. was happy that he actually found one Mrs. Leah Blecher, program co-ordi- Leah Schapiro, a noted Mechaneches so quickly. Being a career shadchan, we want to nator says, “The long summer days can and community activist acts as an advi- make sure that the match doesn’t turn get lonesome and boring…. We have sor to the coordinators and helps the More recently, a graphic artist was hired sour. We have therefore been providing created a program in which the girls coordinators plan the agenda as well. by two companies that we referred her our clients with access to tips and career look forward to attend!” to. She asked us for advice on which counseling services. What’s on the agenda? To name a few: company to choose. We counseled Ohr Chaya Mushkah, the brainchild of Rachel Benchimol from Upper East her and advised her to choose the Stop by at our employment department Rivky Lasker, has managed to attract a Side, Manhattan, Rabbi Samuels from company where she now works, based to find your bashert job! large and diverse crowd. Rivky explains Connecticut, Rabbi Weinstein from on her needs and preferences. She how they bring speakers the girls want Brooklyn Heights, and the beloved came back to thank us and told us Bella Vilenkin to hear. “Whether we have Tzameret Rabbi Korn from Manhattan College that she is extremely happy there - the Employment Counselor Borowitz speaking about seeing the Campus. environment is warm, family-like and Crown Heights Jewish Community positive in everything or Shimi Wein- easygoing. She feels her boss appreci- Council baum on how to be a Chosid, the girls Thanks toM oshe Rubashkin’s belief in ates her work. She just enjoys getting 387 Kingston Ave. are excited to hear what they have to creating infrastructure for our youth, up and going to work every day. Brooklyn, NY 11225 say, and they come.” not to mention Faigy Rubashkin’s 718-778-8808 ext. 23 warm hospitality, Ohr Chaya Mushka We developed a relationship with a [email protected] On average, 45-50 teens will show up has really taken off, and will I”YH for an event. The coordinators, Rivky continuously expand. Lasker and Mrs. Leah Blecher, make ATTENTION sure to plan a fun aspect to the program “We have already decided to lengthen as well. Aerobics, jewelry making, our Shabbos program,” explains Mrs. The Food Stamps program has waived the drum circle, pottery – these are just to Leah Blecher. “The camaraderie is $2000 level requirement. Please note that you name a few. Of course, delicious food so incredible with the singing and still have to be a citizen and income eligible. accompanies every program with spon- niggunim that it will now extend to sors coming from food corporations Havdalah and the watching of Living such as Bunch O’ Bagels and Café K. Torah.” With every aspect covered, it’s well understood why the attendance rate Please spread the word. All girl teens It is very important that you take the name of the is so high! from 9th grade through 12th grade are person you talk to when you call any government welcome to attend everyW ednesday at agency. It is good practice when you call any com- The secret to the success of Ohr Chaya 8:00 pm and Shabbosim at 7:15pm to pany but when you call an agency it could make all Mushka is, in fact, quite simple. The 1349 President St. Of course, there is no the difference to your case. coordinators make sure to organize pro- fee, but growth, gains and loads of fun grams that interest the teens. Instead to be expected. For more information Don't forget take a name!! of moping around Shabbos afternoon, call 917 202 2185. See you there! there is now a delicious Shalos Seudos, 16 CROWN HEIGHTS Newspaper ~July 25, 2008

Gimmel Tamuz exert pressure on the Soviets. Both the parliament in favor of normalizing rela- was a redemption for every Jew. Jewish communities of Germany and tions with the Soviet Union, if Latvia’s Epilogue Conclusion Latvia issued invitations to the Rebbe honor is being slighted? Continued from page 11 to become their chief Rabbi, and sent Chassidus explains that the purpose of Not suspecting that Reb Mordechai TheY evsektzia let it be known that they representatives to present their offer to every concealment is to bring out an was lying, the Rus­sians grudgingly would like to take matters into their own the Russians. even greater revelation of light and holi- gave permission to the Rebbe to move hands, at the first opportunity — and ness. What then, was accomplished by At first, both communities vied for to Latvia, with the promise on Reb this time they will act before the gov- the Frierdiker Rebbe’s being sentenced the privilege of hav­ing the Rebbe live Mordechai’s part to vote in favor of ernment could interfere. Their threats to jail and his subsequent liberation, amongst them, and they both put Russia. made it clear that the Frierdiker Rebbe that was not already brought to light pressure on the government separately. was no longer safe in Lenin­grad. Originally they gave permission only with the Alter Rebbe’s and the Mitteler Despite their efforts, the Soviet Regime for the Rebbe to leave, but his family Rebbe’s arrest and imprisonment? Once again, the Rebbe moved, this time would not relent. There was no way the and library must remain. They would be Didn’t the previous Rebbeim’s arrests to Malachovka, a small suburb outside Rebbe was going to leave Russia. used as hostages to prevent the Rebbe show that Chassidus must continue to of Moscow. He hoped that his leaving Reb Mordechai Dubin was a member from any anti-Soviet activ­ity. be publicized? would satisfy the Yevsektzia; now they of the Latvian parliament.­ Being the can claim victory, for they have success- The negotiations continued and the The Rebbe explains: “The liberation of Latvian government’s representative fully banished the Lubavitcher Rebbe Russian Government finally relented the Alter Rebbe and the Mitteler Rebbe he was greeted with great honor, since from Leningrad! and allowed the Rebbe, his family then showed that Chassidus may be revealed Russia was extremely interested in his library and a few Chassidism to to all, and in abundance. AfterY ud Beis Unfortunately, despite the Rebbe’s negotiating a friendship and commerce emigrate to Latvia. Tammuz, however, Chassidus began to hopeful optimism, the tide did not treaty with Latvia. He journeyed to actually spread throughout the world, turn. The Yevsektzia continued their Russia three times, vainly attempting to Before leaving Russia, the Frierdiker illuminating every area of the globe.” personal attacks and constant vigilance. acquire permission for the Lubavitcher Rebbe went to Ros­tov one final time From their writings and actions, it was Rebbe to assume the post as Chief to daven by the Ohel of his father the obvious that they would stop at nothing Rabbi in Latvia. Finally he hit upon a Rebbe Rashab. Accompanying him was to capture the Rebbe again. This time, ruse: he would trick the government his daughter Rebbetzin Chaya Mushka the Rebbe’s very life appeared to be in into allowing the Rebbe to leave! (who was with him since Kos­troma). danger, and it became obvious that the It is believed that the Rebbe took her At his next meeting with the Soviet Rebbe would have to leave Russia. along so she could daven by the Ohel officials, Reb Mor­dechai took the CHABAD before her chasuna. Making the decision to go was relatively offensive. He angrily lashed out at them, simple; obtain­ing visas and permis- saying the Latvians were sorely insulted On Thursday,I sru Chag of Succos, the sion to move proved to be much more by the actions of the Russian govern- Rebbe and his fam­ily left Russia. They W E E K LY. difficult. ment. After repeatedly rebuffing their arrived in Riga, Latvia the following requests to allow the Rebbe to come to day. The Russian government refused to give Latvia, Reb Mordechai himself heard COM permission to the Rebbe to emigrate. The following year the Rebbe wrote that that the Russians had agreed to respect Once again, the Chassidim turned to this day is a day for all Jews to celebrate, the German delegation’s request! How other countries for help, and to try to as it was not a personal redemption, it could he cast his deciding vote in the

Tremendous Response! Great Success! Come to the Rec-Center! July 2008- SUNDAY MONDAY TUEDAY WEDNESDAY THURDAY BOYS: BOYS: GIRLS: BOYS: GIRLS: 9:00AM - 11:00AM 4:00PM - 5:30PM 6:00PM - 7:15PM 4:00PM - 5:30PM 6:00PM - 7:15PM Father and Son Swim Shift I Shift I Shift I Shift I (1 - 11) (1 - 11) 11:00AM - 1:00PM 5:30PM - 7:30PM 5:30PM - 7:30PM Shift I Shift II 7:15PM - 8:30PM Shift II 7:15PM - 8:30PM Shift II ) Shift II 1:00PM - 4:00PM 7:30PM - 11:00PM 7:30PM - 11:00PM Shift II Shift III 8:30PM - 9:15PM Shift III 8:30PM - 9:15PM Acqua Aerobic Shift III (Women) GIRLS 9:15PM - 10:00PM 5:30PM - 7:15PM 9:15PM - 10:00PM Laps (18 - Older) Shift I Shift III 7:15PM - 8:30PM Shift II 8:30PM - 9:15PM Shift III 9:15PM - 10:00PM Laps (18 - Older)

Entrance Fee: Pool: $2.00 Acqua Aerobics additional $3.00 For more information call Mrs. Penina Metal at 718-778-8808 x 21