Hatomim—Our History, Heritage, and Scholarship
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Wellsprings Unleashed
לכשיפוצו מעיינותיך חוצה Wellsprings Unleashed THE REBBE’S REVOLUTION "חדש OF PRINTING THE WHOLE השביעי OF CHASSIDUS שהוא המושבע והמשביע ברוב טוב לכל ישראל על כל !Didan Notzach השנה” YOMAN - TEVES 5747 A Staunch Soldier RABBI YAAKOV YEHUDA HECHT $5.95 TEVES 5778 ISSUE 64 (141) Wellsprings Unleashed THE REBBE’S REVOLUTION: PRINTING THE WHOLE OF CHASSIDUS1 We were greatly assisted in the preparation of this article by Rabbi Chaim Shaul Brook, director of Vaad Hanachos B’Lahak; Rabbi Eliyahu Matusof, senior editor at Otzar HaChassidim; Rabbi Dovid Olidort, senior editor at Kehot Publication Society; and Rabbi Gavriel Shapiro, senior editor .זכות הרבים תלוי‘ בהם .at Otzar HaChassidim We also drew many resources from the book “Kehos” by Rabbi Zushe Wolf. TEVES 5778 A CHASSIDISHER DERHER 15 KEHOS PUBLISHERS AT WORK AT THE PRINTING PRESS. LEVI FREIDIN VIA JEM 198876 LEVI FREIDIN VIA JEM 193308 LEVI FREIDIN VIA JEM 193293 With every successive generation, Chassidus has been spread in an increasingly growing manner. One of the most important approaches to making Chassidus accessible for every person—to the chutza—was to write it down, thus making it available far beyond those who heard the maamar. The Torah of the Rabbeim was either written by them or transcribed by others and publicized far and wide in the form of haatakos—hand-made copies. Taking these fundamentally un-revealable treasures and spreading them to the masses comes with tremendous danger, and the Rabbeim risked their lives in doing so. When a page of Chassidus was seen floating in the streets, the Maggid nearly passed away from the Heavenly kitrug that ensued; the Alter Rebbe would have been nistalek if not for the sacrifice of his daughter, who gave her life in his stead; and the list goes on. -
UNVERISTY of CALIFORNIA Los Angeles Spiritual Narrative In
UNVERISTY OF CALIFORNIA Los Angeles Spiritual Narrative in Sound and Structure of Chabad Nigunim A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Music by Zachary Alexander Klein 2019 © Copyright by Zachary Alexander Klein 2019 ABSTRACT OF THE DISSERTATION Spiritual Narrative in Sound and Structure of Chabad Nigunim by Zachary Alexander Klein Doctor of Philosophy in Music University of California, Los Angeles, 2019 Professor Richard Dane Danielpour , Co-Chair Professor David Samuel Lefkowitz, Co-Chair In the Chabad-Lubavitch chasidic community, the singing of religious folksongs called nigunim holds a fundamental place in communal and individual life. There is a well-known saying in Chabad circles that while words are the pen of the heart, music is the pen of the soul. The implication of this statement is that music is able to express thoughts and emotions in a deeper way than words could on their own could. In chasidic thought, there are various spiritual narratives that may be expressed through nigunim. These narratives are fundamental in understanding what is being experienced and performed through singing nigunim. At times, the narrative has already been established in Chabad chasidic literature and knowing the particular aspects of this narrative is indispensible in understanding how the nigun unfolds in musical time. ii In other cases, the particular details of this narrative are unknown. In such a case, understanding how melodic construction, mode, ornamentation, and form function to create a musical syntax can inform our understanding of how a nigun can reflect a particular spiritual narrative. This dissertation examines the ways in which musical syntax and spiritual parameters work together to express these various spiritual narratives in sound and structure of nigunim. -
Chapter 51 the Tanya of Rabbi Schneur Zalman of Liadi, Elucidated by Rabbi Yosef Wineberg Published and Copyrighted by Kehot Publication Society
Chapter 51 The Tanya of Rabbi Schneur Zalman of Liadi, elucidated by Rabbi Yosef Wineberg Published and copyrighted by Kehot Publication Society « Previous Next » Chapter 50 Chapter 52 The title-page of Tanya tells us that the entire work is based upon the verse (Devarim 30:14), “For this thing (the Torah) is very near to you, in your mouth and in your heart, that you may do it.” And the concluding phrase (“that you may do it”) implies that the ultimate purpose of the entire Torah is the fulfillment of the mitzvot in practice. In order to clarify this, ch. 35 began to explain the purpose of the entire Seder Hishtalshelut (“chain of descent” of spiritual levels from the highest emanation of the Creator down to our physical world), and of man’s serving G‑d. The purpose of both is to bring a revelation of G‑d’s Presence into this lowly world, and to elevate the world spiritually so that it may become a fitting dwelling-place for His Presence. To further explain this, ch. 35 quoted the words of the Yenuka in the Zohar that a Jew should not walk four cubits bareheaded because the Shechinah dwells above his head. This light of the Divine Presence, continues the Zohar, resembles the light of a lamp, where oil and wick are needed for the flame to keep burning. A Jew should therefore be aware, says the Zohar, of the Shechinah above him and keep it supplied with “oil” (good deeds), in order to ensure that the “flame” of the Shechinah keeps its hold on the “wick” (the physical body). -
RABBI COHEN - Mishmor Joins International Chidon
בס“ד FORMER CHIEF RABBI VISIT On his recent visit to Melbourne, Rabbi Shlomo Amar (former Sephardi Chief Rabbi of Israel) The Rabbinical College of Australia & NZ Newsletter visited the Rabbinical College. Arriving just before the conclusion of Friday’s study session, he addressed the student body. The Shluchim presented Rabbi Amar with a collection of Chidushei Torah thoughts published Forty years at the helm by Yeshivah-Gedolah over the course of the current Kinusim at YG year. Lag B’Omer with YG RABBI COHEN - Mishmor joins International Chidon 5774—2014 GROUP PHOTO YG Shabbaton FORTY YEARS AT THE HELM Former Chief Rabbi Visit 4 Menachem‐Av this year marks 40 years since Rabbi students. They come not only from Melbourne and Binyomin Cohen arrived in Melbourne to serve as Sydney, but from all around the world. Annual Photo Rosh Yeshivah of the Rabbinical College of Australia Rabbi Cohen is known far and wide as a ‘no nonsense’ and New Zealand. Rosh Yeshivah by whose schedule one can set a clock. Born and raised in London, Rabbi Cohen entered “My adherence to me is a natural thing for me, and Gateshead Yeshivah rather than university aer gives me a sense of order and stability,” he says. Shluchim and students of Yeshiva compleng his secondary schooling. While at Gedolah recently produced a His adherence to order has made its mark in the unique Ha- Gateshead, he studied some of the Lubavitcher gadah Shel Rebbe’s early Sichos (talks) and became aracted to internaonal Yeshivah world. According to the college’s Pesach enti- Lubavitch. -
Tanya Sources.Pdf
The Way to the Tree of Life Jewish practice entails fulfilling many laws. Our diet is limited, our days to work are defined, and every aspect of life has governing directives. Is observance of all the laws easy? Is a perfectly righteous life close to our heart and near to our limbs? A righteous life seems to be an impossible goal! However, in the Torah, our great teacher Moshe, Moses, declared that perfect fulfillment of all religious law is very near and easy for each of us. Every word of the Torah rings true in every generation. Lesson one explores how the Tanya resolved these questions. It will shine a light on the infinite strength that is latent in each Jewish soul. When that unending holy desire emerges, observance becomes easy. Lesson One: The Infinite Strength of the Jewish Soul The title page of the Tanya states: A Collection of Teachings ספר PART ONE לקוטי אמרים חלק ראשון Titled הנקרא בשם The Book of the Beinonim ספר של בינונים Compiled from sacred books and Heavenly מלוקט מפי ספרים ומפי סופרים קדושי עליון נ״ע teachers, whose souls are in paradise; based מיוסד על פסוק כי קרוב אליך הדבר מאד בפיך ובלבבך לעשותו upon the verse, “For this matter is very near to לבאר היטב איך הוא קרוב מאד בדרך ארוכה וקצרה ”;you, it is in your mouth and heart to fulfill it בעזה״י and explaining clearly how, in both a long and short way, it is exceedingly near, with the aid of the Holy One, blessed be He. "1 of "393 The Way to the Tree of Life From the outset of his work therefore Rav Shneur Zalman made plain that the Tanya is a guide for those he called “beinonim.” Beinonim, derived from the Hebrew bein, which means “between,” are individuals who are in the middle, neither paragons of virtue, tzadikim, nor sinners, rishoim. -
Yud-Tes Kislev 5775
גליון א' )קל“ח( י‘‘ט כסלו -MELBOURNE- ISSUE 26 יוצא לאור ע“י תלמידים השלוחים ישיבה גדולה מלבורן Yud Tes Kislev שנת חמשת אלפים שבע מאות שבעים וארבעה וחמש לבריאה 5775 ”ממזרח שמש עד מבואו מהלל שם ה‘“ KOVETZ - Melbourne - 26 YUD TES KISLEV, 5775 2 HEOROS HATMIMIM V’ANASH - MELBOURNE PUBLISHED BY THE STUDENTS OF THE RABBINICAL COLLEGE OF AUSTRALIA & NEW ZEALAND ● A project of The Talmidim Hashluchim Hatomim Shmuel Shlomo Lezak Hatomim Arie Leib Gorowitz 67 Alexandra st. East St. Kilda Victoria 3183 Australia [email protected] YUD TES KISLEV - 5774 3 מוקדש לכ"ק אדמו"ר נשיא דורנו יה"ר שיראה הרבה נחת מבניו – התמימים בפרט משלוחיו, חסידיו, וכלל ישראל בכלל ומזכה להגאולה האמיתית והשלימה תיכף ומיד ממש * מוקדש ע"י ולזכות התלמידים השלוחים מנחם מענדל שי' גורארי' מנחם מענדל שי' שפיצער מנחם מענדל שי' שוחאט מנחם מענדל שי' ראסקין מרדכי שי' רובין ניסן אייזק שי' הלל מנחם מענדל שי' אקוניוו יהודה ארי' ליב הלוי שי גורביץ מנחם מענדל שי' ווינבוים מתתיהו שי' חאריטאן שמואל שלמה שי' ליזאק עובדיה גרשון דוד שי' ראגאלסקי 4 HEOROS HATMIMIM V’ANASH - MELBOURNE לזכות התלמידים השלוחים במעלבורן להצלחה רבה בשליחותם ובפרט בשליחותם במחנה קיץ גן ישראל שיזכו להחדיר בלב ילדי תשב''ר יראת שמים ודרכי החסידות כרצון ולנח"ר כ"ק אדמו"ר נשיא דורנו! נדפס ע"י ולזכות יו"ר צא"ח במעלבורן ר' משה וזוגתו שיחיו קאהן לזכות החתן הרה"ת ישראל שי' בארבער עם ב"ג הכלה מרת רחלשתחי' כהן לרגל בואם בקשרי השידוכין ויה"ר שימלא השי"ת כל משאלות לבם בכל המצטרך בגשמיות וברוחניות, ויבנו בנין עדי עד ולנח"ר כ"ק אדמו"ר נשיא דורנו! * נדפס ע"י ולזכות הורי הכלה – ראש ישיבתינו הרה"ג הרה''ח בנימין גבריאל הכהן וזוגתו שיחיו כהן YUD TES KISLEV - 5774 5 לעילוי נשמת האשה החשובה מרת רחל גיטל חיה ע"ה בת ר' אברהם אבא הלוי ע"ה נפטרה ביום י"ב כסלו ה'תש"ס ת.נ.צ.ב.ה. -
The Rebbe's Sicha to the Shluchim Page 2 Chabad Of
1 CROWN HEIGHTS NewsPAPER ~November 14, 2008 כאן צוה ה’ את הברכה CommunityNewspaper פרשת חיי שרה | כג' חשון , תשס”ט | בס”ד WEEKLY VOL. II | NO 4 NOVEMBER 21, 2008 | CHESHVAN 23, 5769 WELCOME SHLUCHIM! Page 3 HoraV HachossiD CHABAD OF CHEVRON REB AharoN ZAKON pAGE 12 THE REBBE'S SICHA TO THE SHLUCHIM PAGE 2 Beis Din of Crown Heights 390A Kingston Avenue, Brooklyn, NY Tel- 718~604~8000 Fax: 718~771~6000 Rabbi A. Osdoba: ❖ Monday to Thursday 10:30AM - 11:30AM at 390A Kingston Ave. ☎Tel. 718-604-8000 ext.37 or 718-604-0770 Sunday-Thursday 9:30 PM-11:00PM ~Friday 2:30PM-4:30 PM ☎Tel. (718) - 771-8737 Rabbi Y. Heller is available daily 10:30 to 11:30am ~ 2:00pm to 3:00pm at 788 Eastern Parkway # 210 718~604~8827 ❖ & after 8:00pm 718~756~4632 Rabbi Y. Schwei, 4:00pm to 9:00pm ❖ 718~604~8000 ext 36 Rabbi Y. Raitport is available by appointment. ☎ 718~604~8000 ext 39 ☎ Rabbi Y. Zirkind: 718~604~8000 ext 39 Erev Shabbos Motzoei Shabbos Rabbi S. Segal: ☎ 718~604~8000 ext 39 ❖ Sun ~Thu 5:30pm -9:00pm or ☎718 -360-7110 Rabbi Bluming is available Sunday - Thursday, 3 -4:00pm at 472 Malebone St. ☎ 718 - 778-1679 Rabbi Y. Osdoba ☎718~604~8000 ext 38 ❖ Sun~Thu: 10:0am -11:30am ~ Fri 10:am - 1:00 pm or 4:16 5:17 ☎ 718 -604-0770 Gut Shabbos Rabbi S. Chirik: ☎ 718~604~8000 ext 38 ❖ Sun~Thu: 5:00pm to 9:00pm 2 CROWN HEIGHTS NewsPAPER ~November 14, 2008 The Vaad Hakohol REBBE'S STORY “When one tells a story about his Rebbe he connects to the deeds of the Rebbe” (Sichos 1941 pg. -
Perspectives Issue
FOREWORD FOREWORD Are You For Real? R. Alexander Bin-Nun was the general overseer of the network of Oholei Yosef Yitzchak schools in Eretz Yisroel. In his effort to guide the teachers, he prepared a list of what he considered the ten foremost principles of education. During his next yechidus, he presented the list to their Rebbe. “It’s missing the most important principle,” the Rebbe told him, “The first principle inchinuch is that there are no ‘general principles!’” THE theory of catering to individual needs has become very popular in recent years. We talk about each child’s unique strengths, and Truthfully, the need to teach children ““al pi darko,”” according to their way. Still, again and again, we find ourselves setting up systems to regulate however, there’s no children’s conduct – rules, grading, awards and chores. Even loose school settings, which teach with differentiated instruction and grade way to systemize according to individual abilities, often have intricate procedures for using those methods and for regulating overall conduct. Genuine care personal attention, and connection are replaced with “personalized systems.” since any Truthfully, however, there’s no way to systemize personal attention, since any predetermined program isn’t personal. A sequenced program predetermined of conduct or consequence is never responding to the needs of that child at that moment. Only by listening to child and reading their eyes, can we program respond to their exact needs. isn’t personal. Western SOCIETY is distrustful of personal judgment. To secure our airports, for example, we will impose extensive procedures, rather than just call out suspicious individuals, (as our brothers in Eretz Yisroel have successfully done for years). -
Every Jew's Obligation
He’aros and Pilpulim Every Jew’s Obligation CHESHVAN 5779 16 A CHASSIDISHER DERHER מוקדש לחיזוק ההתקשרות לכ"ק אדמו"ר נשיא דורנו נדפס ע"י הרה"ת ר' מרדכי וזוגתו מרת חי' מושקא ומשפחתם שיחיו גראסבוים סטאני ברוק, ניו יארק RASKIN FAMILY ARCHIVES CHESHVAN 5779 A CHASSIDISHER DERHER 17 What’s the point? One of the most enduring characters in Chassidic literature is that of the fantastically egotistical Torah scholar from the early time-period of Chassidus: geonim who imagined themselves greater than Moshe Rabbeinu (and found themselves questioning Hashem’s judgement as a result)1; hermits who could not comprehend why Eliyahu Hanavi would not appear to them2; and Talmudists who sincerely thought of Rashi as an inferior caliber scholar to themselves.3 Their self-worth was measured by their achievements and innovations in Torah-study, ONE OF and as much as they studied, a true appreciation for Elokus and avodas THE MOST Hashem was nonexistent. Perhaps For generations, many Chassidim CRITICAL ENDEAVORS IN THE scorned the notion of focussing on one’s own innovations in Torah, DEVELOPMENT OF ONESELF AS A viewing it as synonymous with leaving Elokus out of the picture, a relic of CHOSSID IS TO FOSTER IN ONESELF these self-absorbed scholars. This attitude is alive and true CHASSIDISHE HANACHOS, A today, in one form or the other. Many view chiddushim as the purview of CHASSIDISHE OUTLOOK ON LIFE. the elite, of those who “know how to learn,” of roshei yeshivos and rabbonim As we grow into adults, we develop a fundamental perspective on life from (and overconfident youngsters). -
It's Story and History Machanayim Books
בס"ד MISHNAYOS BAAL PEH PRIZE LIST You may choose one sefer for all your points or a number of sefarim which equal up to your points Please note: Actual prizes may be a little different than the way it looks in the picture HOW TO CHOOSE A SEFER FOR YOUR PRIZE FOR MISHNAYOS BAAL PEH You may choose one sefer for all your points, or a number of Sefarim which equal up to your points. If you would like a different Sefer, please reach out to Rabbi Heidingsfeld. Please note - a blue is worth a value of 20c, yellow - $1, red - $5, gold - $25, crown - $125. Prices are calculated as the cost of Seforim locally in Los Angeles. Please look at the points list for how many points you have and then choose your seforim and fill out this form https://forms.gle/zLhcYAanifVsLCiL9 up to three yellows - Mincha Maariv 3 yellows - Roshei Perakim Mitoldos Arbaah Mechabrim 4 Yellows - Kuntres Inyanah Shel Toras Hachassidus 1Red - pocketsize Tehillim 1 Red 1 Yellow - pocketsize Hayom Yom 1 red 3 yellows - pocketsize siddur 1 red 4 Yellows - Divrei torah for children Vol 1 1 red 4 Yellows - Divrei torah for children Vol 2 Two Reds The Tanya – It’s Story and History Machanayim Books- Hardcover- Assorted volumes available –EACH Hardcover Pocketsize Siddur with Tehillim Two Reds two yellows Pocketsize set of Nach Pocketsize set of Chumash Pocketsize set of Mishnayos Pocketsize set of Shnayim Mikra Farbreng with Reb Shmuel Munkes Two Reds one yellow The Rebbeim Two Reds two yellows two blues Shaloh Two Reds three yellows בס"ד MISHNAYOS BAAL PEH PRIZE LIST You may -
Shabbat Times
B”H Erev Shabbat Tzav - Shabbat HaGadol, 9th of Nissan, 5780; April 3rd, 2020 237 After hearing this story I asked him what I Will Always Be With You happened next. He told me what I knew; that he had been to Brunoir and had then In honor of the birthday of the come to Eretz Yisrael. He went on to Lubavitcher Rebbe on the 11th of Nis- relate that one fine summer’s day, his san, we present the following story: yeshiva went to the Kever of Rabbi Shimon Bar Yochai in Meron. Whilst he A little over three years ago, arriving was there somebody pointed out to him a early to shul one Friday night, I noticed a book that he was not familiar with, ‘Igrot young man standing at the back of the Kodesh (letters) of the Lubavitcher Reb- shul quietly and demurely, looking a be,’ and suggested that he write to the little bewildered and out of place. I Rebbe. He wrote a letter asking the Reb- walked up to him and asked him if he be for help and guidance in his studies had a place to eat for Shabbos. He spoke and placed the letter randomly into the neither Hebrew nor English but I man- book. He nearly passed out when upon aged to communicate with him in broken opening the book to where he had placed French. He said he would love to join his letter, he read the words, “why are me and so, after davening, we walked you concerned? I told you that I have home together and spent a pleasant Fri- taken responsibility for you. -
ELUL 5778 6 a CHASSIDISHER DERHER in Meron, Tzfas and Teveria, for the Rebbe to Accept the Nesius
מוקדש לחיזוק ההתקשרות לנשיאנו כ"ק אדמו"ר לעבן מיט'ן רבי'ן נדפס ע"י הרה"ת ר' אברהם שמואל ומרת חי' צפורה בניהם ובנותיהם מושקא, מנחם מענדל, נעכא, יוסף, שיחיו מאן “We Are His Shluchim!” ELUL 5710 fter the histalkus of the Frierdiker Rebbe on MONDAY, 15 ELUL AYud Shevat 5710, Chassidim worked tirelessly Rabbi Yerachmiel Benjaminson (known as the for the Rebbe to accept the nesius. Although the Zhlobiner Rov) arranged for a minyan of elder Rebbe finally agreed to accept the nesius only a and younger Chassidim to travel together to the year later, throughout the year of aveilus, there Ohel. They read a pan kloli on behalf of all anash, were many developments and stages leading to requesting that the Frierdiker Rebbe instruct the that point. During the month of Elul, the urgency Rebbe to accept the nesius of Lubavitch. by adas haChassidim worldwide intensified and the On the same day, a delegation of elder Chassidim Rebbe filled certain roles unique to a Rebbe.1 in Eretz Yisroel davened at the mekomos hakdoshim ELUL 5778 6 A CHASSIDISHER DERHER in Meron, Tzfas and Teveria, for the Rebbe to accept the nesius. Hatomim Elya Gross was in yechidus together with a bochur that had been drafted to the U.S. Army. The Rebbe inquired if he had already passed the physical exam and then said that the (Frierdiker) Rebbe wrote a letter to all Jewish soldiers serving in the army, explaining that people experience much in life, but everything is temporary. The only thing that is permanent and eternal is Torah and mitzvos.