St. Linus Catholic Church 13915 Shoemaker Ave. Norwalk, CA 90650 Phone (562) 921-6649 Fax (562) 921-5150 Office Hours Mon.-Fri.: 9 A.M.-8 P.M

Total Page:16

File Type:pdf, Size:1020Kb

St. Linus Catholic Church 13915 Shoemaker Ave. Norwalk, CA 90650 Phone (562) 921-6649 Fax (562) 921-5150 Office Hours Mon.-Fri.: 9 A.M.-8 P.M St. Linus Catholic Church 13915 Shoemaker Ave. Norwalk, CA 90650 Phone (562) 921-6649 Fax (562) 921-5150 http://www.stlinus.org Office Hours Mon.-Fri.: 9 a.m.-8 p.m. Closed for Lunch: 12-1 p.m. Sat.: 9 a.m.-2 p.m. Sun.: 8:00 a.m.-2 p.m. St. Linus School (562) 921-0336 Religious Education Office (562) 921-5179 Father Tony Gomez, Pastor Father Lester Niez, Associate Pastor Father Brian Delaney, in residence Ana Engquist, Business Manager Senior Deacon Chuck and Marge Baker Greg Climaco, School Principal Deacon couple Mario & Nati Mejia Christina May, Director of Religious Education Deacon couple Mario & Ann Guerra Art Taylan, Seminarian Intern Tita Guzman, Diaconate Minister Adoration Chapel 24 Hours Sue Cunneen, Diaconate Minister All night adoration from 7:30 p.m., Mass Times after the 1st and 3rd Friday Masses, Benediction Saturday 7:15 a.m. Saturday: 7:30 a.m. 5:30 p.m./Vigil Mass Sacrament of Reconciliation: Sunday: 7:30 a.m. Tuesdays 6:30—8:00 p.m. 9:00 a.m. and by appointment 10:30 a.m./Family Mass 12:15 p.m./en Español For the following Sacraments and Services, please call the Parish Center: 5:00 p.m./LIFETEEN Mass 7:30 p.m. Sacrament of Baptism Weekdays: Monday-Friday: 8:30 a.m. Sacrament of Marriage Tuesday: 7:00 p.m. with Sacrament of Anointing of the Sick Mother of Perpetual Help Novena Funeral and Vigil Services 1st Fridays: 7:00 p.m. Communion to the Sick and Home-bound 3rd Fridays: 7:00 p.m. en Español Charismatic Mass: once a month Did you know that St. Linus (date and time will be posted in the bulletin) has a Facebook page? Holy Days: Check the Parish Bulletin Please be sure to follow us! www.facebook.com/StLinusCatholicChurch PAGE 2 Fourth Sunday of Lent March 26, 2017 Cuarto Domingo de Cuaresma PAGE 3 CHILDREN OF THE LIGHT Pregunta de la Semana The future king, David, in today’s first reading, is an ex- ample of a type of character present throughout the He- Primera lectura — Samuel ungió a David para ser rey (1 brew scriptures. He is the child born out of place (not the Samuel 16:1b, 6-7, 10-13a). eldest or most favored) who ends up receiving the prom- Salmo — El Señor es mi pastor; nada me falta ise of the covenant. The spirit of God’s anointing rushes (Salmo 23 [22]). upon him. In this way, he is similar to the man born blind Segunda lectura — Levántense de entre los muertos, from today’s Gospel. David’s family and the blind man’s hijos de la luz (Efesios 5:8-14). community did not expect the miraculous grace of God’s Evangelio — De esto estoy seguro: Yo era ciego pero ahora puedo ver (Juan 9:1-41 [1, 6-9, 13-17, 34- 38]). love to work through them. Perhaps they, too, were “blinded” by the expectations and assumptions of those Pregunta para los niños: ¿Qué cosas quiere Jesús que hagas around them. Yet, after being touched by God, they both como su amigo? came to “see” the presence of God’s will for them. Both Pregunta para los adultos: Comparta como, siendo hijo de luz, en el poder de Cristo, produce bondad, justicia y verdad became messengers of God’s will. That same Spirit of para el mundo. ¿Qué acciones específicas toma para hacer esto? God’s anointing rushed upon us at our baptism; we were given a candle as a sign of our membership in the Body of Christ, the Light from Light. Our vocation, then, is to Lecturas de la Semana fulfill that enlightenment, that anointing, as Ephesians tells us, by living as “children of the light.” Lunes: Is 65:17-21; Sal 30 (29):2, 4-6, 11-13b; Jn 4:43-54 Question of the Week Martes: Ez 47:1-9, 12; Sal 46 (45):2-3, 5-6, 8-9; Jn 5:1-16 First Reading — As the prophet Samuel anointed David Miércoles: Is 49:8-15; Sal 145 (144):8-9, 13cd-14, 17-18; with oil, the spirit of the LORD rushed upon David and Jn 5:17-30 remained with him from that day forward Jueves: Ex 32:7-14; Sal 106 (105):19-23; Jn 5:31-47 (1 Samuel 16:1b, 6-7, 10-13a). Viernes: Sab 2:1a, 12-22; Sal 34 (33):17-21, 23; Psalm — The Lord is my shepherd; there is nothing I Jn 7:1-2, 10, 25-30 shall want (Psalm 23). Sábado: Jer 11:18-20; Sal 7:2-3, 9bc-12; Jn 7:40-53 Second Reading — You who were once darkness are Domingo: Ez 37:12-14; Sal 130 (129):1-8; Rom 8:8-11; now light in the Lord. Live as children of light (Ephesians Jn 11:1-45 [3-7, 17, 20-27, 33b-45] 5:8-14). Gospel — The man who was blind from birth pro- claimed: The one called Jesus made clay with his saliva, The LORD is my shepherd; I shall anointed my eyes with it, and told me to wash. When I not want. washed, I was able to see! — Psalm 23:1 (John 9:1-41 [1, 6-9, 13-17, 34-38]) Question for Children: What are the things that Jesus wants you to do as his friend? Question for Adults: Share how you, as a child of the light, in the power of Christ, produce goodness, justice, and truth for the world. What specific actions do you take to do this? Reading for the Week Monday: Is 65:17-21; Ps 30:2, 4-6, 11-13b; Jn 4:43-54 We would like to thank all of our parishioners and Tuesday: Ez 47:1-9, 12; Ps 46:2-3, 5-6, 8-9; Jn 5:1-16 visitors for being generous with your Wednesday: Is 49:8-15; Ps 145:8-9, 13cd-14, 17-18; weekly donations. Jn 5:17-30 Our collection for the week of : Thursday: Ex 32:7-14; Ps 106:19-23; Jn 5:31-47 March 19, 2017 was $10,455.61 Friday: Wis 2:1a, 12-22; Ps 34:17-21, 23; May God bless you for your continued support. Jn 7:1-2, 10, 25-30 Saturday: Jer 11:18-20; Ps 7:2-3, 9bc-12; Jn 7:40-53 We welcome you to make your weekly/monthly Sunday: Ez 37:12-14; Ps 130:1-8; Rom 8:8-11; donations by enrolling in Parish Pay by visiting Jn 11:1-45 [3-7, 17, 20-27, 33b-45] www.parishpay.com or calling (866) 727-4741 to set up an account. PAGE 4 Fourth Sunday of Lent March 26, 2017 In Our Prayers Prayers for our brothers and sisters in their time of suffering and need… Saturday, March 25th 7:30 AM San Pedro Calungsod 1st Day of Novena 5:30 PM Esperanza Pineda, R.I.P. Bao-Han Pham, Rudy Borja, Baby Aiden Alonso, Little Ruben Ramirez, Abraham Reyes, Carlos Sunday, March 26th Reyes, Herbert Green, Sunny Munoz, Ernie 7:30 AM Ruben Ramirez Espinoza, Lorrie Teodoro, Charito Wells, Jenny 9:00 AM Farida Maiz, Belated Birthday Saavedra, Yolanda Farfan, Blain Callison, Ronnie 10:30 AM Albert Toscano, R.I.P. Adams, Steve Page, Gunter Liu, Farida Maiz, 12:15 PM Jose Martinez Consuelo Martinez, Christopher Honrado, 5:00 PM Pastor Baguio, R.I.P. Emil Evangelista Jr., Andrew Hong, Danilo Vasco, Ursula Hirezi, Elpidio Velador, Angie Chavez, 7:30 PM Anibal Alfredo Enriquez Morillo, R.I.P., 3 L. Bravo, Maria Galvan, Maria Mennen, David Men- Year Death Anniversary & The nen, M. Mojica, Lupita Lozano, Althea Robinson, Enriquez Ortega Family Don & Rita Jayamaha, Jessie Bausley, Betsy & Jose Monday, March 27th Gonzalez, Ophelia Angaco, Angie Chavez, Althea 8:30 AM Pastor Baguio, R.I.P. Robinson, Julie Canet, Ramona Ramirez, Joel Lopez, Tuesday, March 28th Josh & Taylor Lamascus, Daniel Sanchez, Sandra Sanchez, Carmen Sanchez, Abertano Rutiaga 8:30 AM Pastor Baguio, R.I.P. Ramona Quiñonez, Jafet & Hermila Alvarado, Linda 7:00 PM Ethan and Gavin Suko, Birthday & Dennis Armstorng, Naomi Gonzalez, Lilia & Wednesday, March 29th Anita Navarro, Lenny & Peggy Del Fosse, Elenore Obenhas “Ellie”, George Hank Zaragoza, Doris & 8:30 AM Pastor Baguio, R.I.P. Thursday, March 30th Edgar Boucree, Diane Roberts, Melinda Mojica & DART Team, Joseph Julien, Kaylee Moreno, 8:30 AM Pastor Baguio, R.I.P. Lupe McClintock, Lorraine Gutierrez, Jaime Osollo Friday, March 31st 8:30 AM Amanda David, R.I.P, Death Anniversary Saturday, April 1st 7:30 AM Margarita & Maria Salazar, R.I.P. 5:30 PM Kyle Lawrence Bareto, R.I.P. Sunday, April 2nd 7:30 AM Uldarico Mendoza Sr., R.I.P. 9:00 AM San Pedro Calungsod, Feast Day 10:30 AM Guadalupe Espinoza, R.I.P. 12:15 PM Guadalupe Hernandez, R.I.P. & Hilda Ortiz, R.I.P. 5:00 PM Anunciacion Aldea, R.I.P. 7:30 PM Serafin & Delfina Salazar, R.I.P. Cuarto Domingo de Cuaresma PAGE 5 Treasures from our Tradition Viacrucis The church slowly developed customs of reserving some La Comunidad Hispana se reunirá el 14 de Abril, 2017 portion of the eucharistic sacrifice for the sake of the dy- para recordar y revivir los acontecimientos de la última ing. Today’s custom of placing this portion in a taberna- etapa del camino del Hijo de Dios. Hoy como cada año, cle for prayer and adoration by the faithful cannot be traced back much beyond the year 1,000, much to almost la Iglesia de San Lino se congrega para seguir las huellas everyone’s surprise.
Recommended publications
  • Priestly Formation in the Asian Contexts
    173 ❚Special Issues❚ □ Priestly Formation in the Asian Contexts Priestly Formation in the Asian Contexts: Application of the Church’s Teachings to the Philippine Church and Society* 1 Fr. Rodel E. Aligan, O.P. 〔Pontifical and Royal University of Santo Tomas, Philippines〕 A. The Philippine Situation as a Catholic Nation 1. Evangelization Context 2. Socio-Cultural Context 3. Economic and Political Context 4. The Present Situation of the Catholic Church in the Philippines B. Priestly Formation in the Philippine Context: Application of the Church Teachings to Philippine Church and Society 1. Circumstances of Present-Day Asia 2. Priesthood in the Asian Contexts 3. Priesthood in the Philippine Context 4. The Vision-Mission Statement of the Church in the Philippines 5. Nine Pastoral Priorities of the Church in the Philippines in the Light of PCP II and the National Pastoral Consultation on Church Renewal 6. New Pastoral Priorities of the Church in the Light of the New Evangelization in the Philippines 7. The Implications of the Pastoral Priorities to Priestly Formation in the Philippines 8. The Role of Inculturation on Filipino Priestly Formation *1이 글은 2015년 ‘재단법인 신학과사상’의 연구비 지원을 받아 연구·작성된 논문임. 174 Priestly Formation in the Asian Contexts More than twenty years ago the Philippine Church held the Second Plenary Council of the Philippines on January 20-February 17, 1991, the first being held 38 years ago (1953). It was to take a stock of where the Philippine Church was; to look at where it was going; to reanimate its life in Jesus Christ; and to unite all things in Him.1 During its conclusion after four weeks of discerning it was hoped to be another Pentecost; Christ descending upon the Filipino people, going forth spirited to renew the face of the world ― the Filipinos world first, and through this little world, the wider world of Asia and beyond, giving of ourselves unto the renewal and unity of God’s creation.2 PCP II in the Spirit has looked back in wonder over the Filipinos’ journey as a Christian nation.
    [Show full text]
  • Music in the Heart of Manila: Quiapo from the Colonial Period to Contemporary Times: Tradition, Change, Continuity Ma
    Music in The Heart of Manila: Quiapo from the Colonial Period to Contemporary Times: Tradition, Change, Continuity Ma. Patricia Brillantes-Silvestre A brief history of Quiapo Quiapo is a key district of Manila, having as its boundaries the winding Pasig River and the districts of Sta. Cruz, San Miguel and Sampaloc. Its name comes from a floating water lily specie called kiyapo (Pistia stratiotes), with thick, light-green leaves, similar to a tiny, open cabbage. Pre-1800 maps of Manila show Quiapo as originally a cluster of islands with swampy lands and shallow waters (Andrade 2006, 40 in Zialcita), the perfect breeding place for the plant that gave its name to the district. Quiapo’s recorded history began in 1578 with the arrival of the Franciscans who established their main missionary headquarters in nearby Sta. Ana (Andrade 42), taking Quiapo, then a poor fishing village, into its sheepfold. They founded Quiapo Church and declared its parish as that of St. John the Baptist. The Jesuits arrived in 1581, and the discalced Augustinians in 1622 founded a chapel in honor of San Sebastian, at the site where the present Gothic-style basilica now stands. At about this time there were around 30,000 Chinese living in Manila and its surrounding areas, but the number swiftly increased due to the galleon trade, which brought in Mexican currency in exchange for Chinese silk and other products (Wickberg 1965). The Chinese, noted for their business acumen, had begun to settle in the district when Manila’s business center shifted there in the early 1900s (originally from the Parian/Chinese ghetto beside Intramuros in the 1500s, to Binondo in the 1850s, to Sta.Cruz at the turn of the century).
    [Show full text]
  • Downloaded File
    See discussions, stats, and author profiles for this publication at: https://www.researchgate.net/publication/348870739 Mga Elementong Katutubo at Pakahulugan sa mga Pananagisag sa Nagcarlan Underground Cemetery, Nagcarlan, Laguna Article · December 2020 CITATIONS READS 0 2,383 1 author: Axle Christien Tugano University of the Philippines Los Baños 35 PUBLICATIONS 16 CITATIONS SEE PROFILE All content following this page was uploaded by Axle Christien Tugano on 17 April 2021. The user has requested enhancement of the downloaded file. Mga Elementong Katutubo at Pakahulugan sa mga Pananagisag sa Nagcarlan Underground Cemetery, Nagcarlan, Laguna1 Axle Christien TUGANO Asian Center, University of the Philippines - Diliman [email protected] https://orcid.org/0000-0002-4849-4965 ABSTRAK Marami sa mga simbahan (iglesia) at libingan (cementerio) ang itinayo noong panahon ng mga Español sa dati nang sinasambahan at nililibingan ng mga katutubo, kung kaya bahagi pa rin ng pagtatawid sa sinaunang pananampalataya patungo sa tinatawag na Kristiyanismong Bayan (tinatawag ng iilan bilang Folk Catholicism o Folk Christianity). Dahil hindi pasibong tinanggap ng mga katutubo ang ipinakikilalang dogma, inangkop nila sa kanilang kinab7ihasnang kultura ang pagtanggap sa Kristiyanismo. Makikita ang ganitong pag-angkop sa sistema ng paniniwala; iba’t ibang tradisyon; at konsepto ng mga bagay-bagay. Ipinamalas din nila ang bersiyon ng pagsasama o sinkretismo sa sining ng arkitektura na makikita sa mga imprastraktura katulad ng cementerio. Isa ang Nagcarlan Underground Cemetery (NUC) ng Nagcarlan, Laguna sa mga tinitingnan bilang halimbawa ng isang magandang cementerio sa Pilipinas na tumutugon sa pamantayang binanggit sa itaas. Sa kabila ng imprastraktura at arkitekturang banyaga nito, mababakas pa rin ang patuloy na pagdaloy ng mga elementong pangkalinangan ng mga katutubo sa pamamagitan ng mga simbolong nakamarka at makikita sa kabuuan ng libingan.
    [Show full text]
  • Fiestas and Festivals
    PHILIPPINE FIESTAS AND FESTIVALS january 9 – Traslación, feast of the black nazarene Quiapo, manila january, 3rd Sunday – ati-atihan festival Kalibo, aklan january 15 – coconut festival San pablo city january, third Sunday – sinulog festival cebu january, fourth week – dinagyang festival Iloilo February 10-15 – paraw regatta iloilo February – Philippine hot air balloon fiesta Clark, pampanga February 16 – Bamboo organ festival Las piñas city February 16-23 – philippine international pyromusical competition february – first and second week – pamulinawen Laoag city February, third week – panagbenga flower festival Baguio city february, third week – suman festival baler, aurora march, first and second week – arya! Abra Bangued, abra march, first or second week – bangkero festival Pagsanjan, laguna march, first week – kaamulan festival Malaybalay city, bukidnon march, third week – pasayaw Canlao city, negros oriental April, 2nd-3rd week – guimaras manggahan festival Guimaras, iloilo april, holy week – moriones festival Marinduque April, holy week – pabasa ng pasyon All over the philippines april 20-23 – capiztahan seafood festival Roxas city, capiz april, last weekend – aliwan fiesta Pasay city, metro manila apriL and May – turumba festival Pakil, laguna May – flores de mayo All over the philippines may 3 & 4 – carabao carroza iloilo may 15 – pahiyas festival Lucban, quezon june 24 – wattah wattah / basaan festival San juan, metro manila June 24 – lechon festival Balayan, batangas June 29 – pintados / kasadyaan festival Tacloban, leyte july 1, sandugo festival Tagbilaran city, bohol Sandugo Festival which is also Tagbilaran City’s Charter Day, marks the start of a month-long festival to commemorate the blood compact or sandugo between Datu Sikatuna and Miguel Lopez de Legazpi during the 16th century.
    [Show full text]
  • Schedule of Masses
    629 S. Glendora Ave., West Covina, CA 91790 TEL: (626) 960-1805 FAX: (626) 851-0595 OFFICE HOURS: Mon - Thu: 8AM to 8PM; Fri & Sun: 8AM to 4PM Sat: 9AM to 2 PM EMAIL: [email protected] WEBSITE: stchriswestcovina.parishesonline.com SCHEDULE OF MASSES SATURDAY:8:30 AM, 5:30 PM VIGIL SUNDAY: 7:00 AM, 8:30AM,10:15AM,12 Noon, 4:00PM (Vietnamese), 6:30PM WEEKDAY: 6:30 AM, 8:30 AM FIRST WEDNESDAY: 6:30 AM, 8:30 AM, 7:00 PM FIRST FRIDAY: 6:30AM, 8:30 AM, 6:30 PM 8:00 PM (Vietnamese) HOLY DAY: 8:00 PM (Vietnamese/English) VIGIL 6:30AM, 8:30AM, 7:00 PM SACRAMENT OF RECONCILIATION SAT: 9:00AM, 4:00PM, 7:30PM Pastor Rev. Joseph Dass Associate Pastor Rev. Huy Nhat Nguyen Vietnamese Chaplain Rev. Dominic John Vu, CSsR Permanent Deacons Deacon Douglas Moloney Deacon Loc Nguyen Deacon Jesse Batacan Deacon Andrew Cho School Principal Olivia Carrillo Business Manager Pauline Dimaculangan Director of Religious Formation Elizabeth Hudson Adult Faith Formation Coordinator St. Christopher Church is a faith-community of Judi Peña diverse people who gather to joyfully celebrate life, Bookkeeper faith and love in Jesus Christ Tuyet Romero through serving others. Page 2 St. Christopher Church Palm Sunday TODAY’S READINGS of perfumed oil? It could have been sold Mount of Olives. for more than three hundred days’ Reading 1 IS 50:4-7 wages and the money given to the poor.” Then Jesus said to them, “All of you will The Lord GOD has given me a well-trained They were infuriated with her.
    [Show full text]
  • Partie II. Littérature Des Philippines La `` Période Espagnole ''
    Partie II. Littérature des Philippines La “ période espagnole ” Elisabeth Luquin To cite this version: Elisabeth Luquin. Partie II. Littérature des Philippines La “ période espagnole ”. Licence. France. 2021. hal-03324281 HAL Id: hal-03324281 https://hal.archives-ouvertes.fr/hal-03324281 Submitted on 23 Aug 2021 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Partie II. La « période espagnole » (1565-18971) Cours du … La particularité de la littérature philippine par rapport à celle des autres pays sud-est asiatiques réside dans la très forte influence exercée par le christianisme diffusé voir imposé par les colons espagnols. Directement ou indirectement, les valeurs du christianisme ont introduit des thèmes nouveaux dans les poèmes et les chansons ou des motifs nouveaux dans les récits/ mythes (par exemple introduction de personnages mythiques comme Noé, Adam et Eve, des objets, etc.). Directement parce que les premiers livres imprimés sont les catéchismes ; les poèmes écrits sont des prières ; la Passion du Christ a été réécrite en langues vernaculaires ; quelques passages de l’Evangile ont servi de bases à différentes formes théâtrales. Indirectement parce que même la prose suggère des valeurs chrétiennes. Ces relations étroites entre religion chrétienne et littérature écrite ont produit une catégorie de genre littéraire appelée par les spécialistes « littérature de religion et de moralité ».
    [Show full text]
  • Pangasinan Lenten Cultural Practices: a Dying Ritual?
    Pangasinan Lenten Cultural Practices: A Dying Ritual? By ELNORA B. DUDANG . Pangasinan State University Lingayen Campus [email protected] Introduction ALMOST every town in the Philippines holds unique Holy Week rites, centered on the reenactment of Christ’s passion, death and resurrection. Many will observe Good Friday, the most holy day of Holy Week, when Jesus was nailed to the Cross and died on the Golgotha in Mount Calvary in Jerusalem 2000 years ago. The “Moriones”, “Penitencia”, “Cenaculo”, “Visita Iglesia” and the “Pabasa” are Holy Week activities that are held nationwide, although the Moriones Festival is held exclusively in the island province of Marinduque. Embodying the beliefs, traditions and ceremonies of the Roman Catholic Filipinos, they are vital components of our history and culture - especially the history of Catholicism in our country. The month of April marks the celebration of Christ's death and resurrection, what the pious call in the Philippines "Holy Week" or Semana Santa or Cuaresma.. In contrast to other Christian countries, Filipino Catholics give emphasis on the suffering of Christ, rather than on His resurrection, on the belief that salvation comes at the end. Religious piety is passionately displayed in different parts of the Philippines, particularly in the provinces where communities go on pilgrimage to as many churches and devotees re-enacting Christ's ordeal through real-life crucifixion under the scorching heat of the sun. They also celebrate Maundy Thursday, attending church services and watching Passion Plays. In one practice called visita iglesia, Catholics try to visit as many churches as they can. On Good Friday, among believers in certain areas, such as Manila, San Fernando in Pampanga Province, and Antipolo in Rizal Province, They also celebrate Maundy Thursday, attending church services and watching Passion Plays.
    [Show full text]
  • April 6, 2019  Hawaii Filipino Chronicle  1
    APRIL 6, 2019 HAWAII FILIPINO CHRONICLE 1 APRIL 6, 2019 HAWAII-FILIPINO NEWS CANDID PERSPECTIVES BCWW AND HFH TO TRUMP’S APRIL FOOLS’ PRESENT MOLOKAI PRESIDENCY COMMUNITY HEALTH FAIR FEATURE LAUREN CABRERA: MISS PHILIPPINES HAWAII 2019 2 HAWAII FILIPINO CHRONICLEAPRIL 6, 2019 EDITORIALS FROM THE PUBLISHER Publisher & Executive Editor t’s commonly said that happi- Charlie Y. Sonido, M.D. Publisher & Managing Editor ness is in the heart of the person Happy Easter to All Chona A. Montesines-Sonido who lives a balanced life – a Associate Editors ith a majority of Filipinos identifying them- life wherein the mind, the body, Edwin QuinaboDennis Galolo selves as Roman Catholics – 81 percent in the and the spirit are nurtured. It’s Contributing Editor common each Spring for Fili- Belinda Aquino, Ph.D. Philippines and 65 percent Filipino-Amer- I Layout pino Catholics to spend more time and effort icans – Catholicism is deeply interwoven as Junggoi Peralta than normally to nurture their spirits during the both a religious and cultural part of the Filipi- Photography Lenten Season, which began on March 6 and W no identity, Tim Llena lasts until mid-April. Administrative Assistant Catholic religiosity is even more pronounced in the Philip- For our cover story this issue, associate editor Edwin Quina- Lilia Capalad pines. According to Pew Research Center’s 2015 Global Attitude bo writes about the Catholic tradition of Lent, a 40-days peri- Shalimar Pagulayan survey, 87 percent of Filipinos consider religion to be very im- od when Christians commemorate and reflect on the suffering, Columnists portant in their lives.
    [Show full text]
  • Abp. Soc Calls Priests to Be 'Real Witnesses Amid Threats
    CBCP APRIL 15 - 28, 2019, VOL 23, NO.Monitor 08 [email protected] PROTAGONIST OF TRUTH, PROMOTER OF PEACE Abp. Soc calls priests to be ‘real witnesses amid threats By Roy Lagarde PRIESTS are called to face “these dreary times of darkness” by being “real witnesses” amid “an angry disbelieving society,” a church official said on Holy Thursday. Those priests, said Archbishop Socrates Villegas of Lingayen- Dagupan, should also not be afraid to die or be killed for the Lord. “Brother priests, make friends with death. Let death not threaten you,” Villegas said in his Chrism Mass homily at the St. John the Evangelist Cathedral in Dagupan City. “The call to the priesthood is a call to die. It is clear. There is no priesthood without victimhood,” he said. To drive his point, the archbishop said that there’s nothing surprising with priests being threatened with death. In the first place, he said that priests should not have accepted ordination if they were afraid to die or be killed. “Death is not a threat. It is our destiny,” said Villegas, who is also a former president of the Catholic Bishops’ Conference of the Philippines. Archbishop Socrates Villegas embraces a priest as he celebrates the Chrism Mass at the St. John the Evangelist Cathedral in Dagupan City April 18. COURTESY OF SABINS STUDIO Witnesses / A6 Pampanga’s old churches PH bishops condemn Sri Lanka attacks closed after earthquake CATHOLIC leaders in the Philippines joined the international community in condemning a series of blasts in Sri Lanka on Easter Sunday. Cardinal Luis Antonio Tagle on April 22 offered Mass at the Manila Cathedral on Monday for the victims of the bombings that killed almost 300 people.
    [Show full text]
  • Sayaw Filipino: a Study of Contrasting Representations of Philippine Culture
    SAYAW FILIPINO: A STUDY OF CONTRASTING REPRESENTATIONS OF PHILIPPINE CULTURE BY THE RAMON OBUSAN FOLKLORIC GROUP AND THE BAYANIHAN PHILIPPINE NATIONAL FOLKDANCE COMPANY KANAMI NAMIKI B.A. Tokyo University of Foreign Studies, Japan A THESIS SUBMITTED FOR THE DEGREE OF MASTER OF ARTS SOUTHEAST ASIAN STUDIES PROGRAMME NATIONAL UNIVERSITY OF SINGAPORE 2007 Acknowledgement First of all, I would like to thank the Faculty of Arts and Social Sciences, National University of Singapore, for the generous grants and the opportunity they gave me to study at the university and write this research thesis. I wish to express my deepest gratitude to my supervisor, Prof. Reynaldo Ileto, who gave me valuable direction and insights and much-needed encouragement and inspiration. I applied to NUS because I wanted to learn and write my thesis under his supervision, and I have indeed learned a lot from him. I would like to also thank co-supervisor, Dr. Jan Mrazek, for his helpful advice and refreshing and insightful approach to the study of performing arts. It has been my great fortune to have Nikki Briones as my classmate and friend, and regular discussion-mate at NUS. She helped me articulate my thoughts and I am indebted to her for reading my draft and providing valuable suggestions, though she was also busy writing her own dissertation. I would like to also thank following individuals who gave me the support and advice over the years: Dr. Michiko Yamashita of the Tokyo University of Foreign Studies; Dr. Hiromu Shimizu of the Kyoto University; Dr. Takefumi Terada of the Sophia University; Dr.
    [Show full text]
  • April 2014 Vol
    FABC Communication INFO Federation of Asian Bishops’ Conferences – Office of Social Communication OSC 1916 CTM Bldg. Oroquieta Street Sta. Cruz, Manila 1003 Philippines Tel: (632) 7327170, 3138577 Fax: 7327171 Email: [email protected] PHILIPPINES: THEOLOGY PROGRAM IN ASIAN RESEARCH CENTER FOR RELIGION AND COMMUNICATION GRADUATES SIX IN A/Y 2013-14 SOCIAL COMMUNICATION (ARC) HOLDS 7TH The Master’s in Theology major in Social/Pastoral INTERNATIONAL ROUNDTABLE IN OCTOBER Communication (MAT-SPC) program of the Pontifical The ARC will hold its seventh international roundtable of University of Santo Tomas graduated four priests, a nun and a invited scholars from 20 to 23 October this year at Saengtham religious brother in the academic year 2013-14, bringing its total College, Samphran, west of Bangkok in Nakhon Pathom number of graduates to 36 since the program launch in 2001. province. The theme of this year’s meeting is “Social This year’s graduates hail from Vietnam, Indonesia, and Communication Dimensions of Religions in Asian Cultures: An mainland China. They are expected to take administrative posts Exploration.” Since its inception in 1999, ARC promotes in social communication in their respective dioceses/ research in religion and social communication. It publishes a bi- communities. Current enrollees in the program include priests, annual journal Religion and Social Communication featuring religious and lay people from India, Vietnam, Thailand, China, scholarly articles from different religious traditions examining Indonesia, Myanmar, and Philippines. Former FABC-OSC the topic from the perspective of theology, psychology and executive secretary, Fr. Franz-Josef Eilers, svd, whose books in sociology. (OSC) social communication are used in formation houses in the Philippines and elsewhere, guides and coordinates the program.
    [Show full text]
  • Archdiocese of Newark Diocese of Paterson
    The 500 Anniversary of Christianity in the Philippines “Gifted to Give” ARCHDIOCESE OF NEWARK DIOCESE OF PATERSON March 31, 2021 The 500 Anniversary of the First Mass in the Philippines on Easter Sunday, March 31, 1521 COMMEMORATION MASS BLESSING OF THE JUBILEE PILGRIM CROSS 7:00 PM St. Joseph Church 40 Spring St Lodi, NJ 07644 April 7, 2021 JUBILEE MASS The Commencement of a year-long celebration of the 500th Anniversary of Christianity in the Philippines 7:00 PM Most Rev. Michael Saporito, D.D. St. Aloysius Church 691 West Side Ave Jersey City, NJ 07304 It is suggested that women wear Filipiniana Dress and men wear Barong Tagalog. Bring Alb, Chasubles will be provided THE YEAR-LONG JUBILEE CELEBRATION 2021-2022 THE JUBILEE CROSS, SANTO NINO DE CEBU AND OUR LADY OF MANAOAG The Jubilee Cross is a copy of the cross that was erected by Ferdinand Magellan during the First Mass in Limasawa Island in the Southern Philippines. Along with the Jubilee Cross will be the statues of Santo Nino and Our Lady of Manaoag. These objects of our devotion will travel to the 12 different parishes in the Archdiocese of Newark and the Diocese of Paterson where there are large number of Filipinos. For questions, please call Fr. Ralph Siendo – 201-888-6568 THE JUBILEE CHURCHES These churches within the Archdiocese of Newark and the Diocese of Paterson were pre-selected to be centers of celebration during the pilgrimage of the Jubilee Cross. The title “Jubilee Church” is not in any way equal to the designated Jubilee Churches in the Philippines as these churches grant “Plenary Indulgences” to the faithful who visit these churches.
    [Show full text]