Robert Clark, Editor. Jane Austen's Geographies. Routledge Studies In
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
A Rose for Emily”1
English Language & Literature Teaching, Vol. 17, No. 4 Winter 2011 Narrator as Collective ‘We’: The Narrative Structure of “A Rose for Emily”1 Ji-won Kim (Sejong University) Kim, Ji-won. (2011). Narrator as collective ‘we’: The narrative structure of “A Rose for Emily.” English Language & Literature Teaching, 17(4), 141-156. This study purposes to explore the narrative of fictional events complicated by a specific narrator, taking notice of his/her role as an internal focalizer as well as an external participant. In William Faulkner's "A Rose for Emily," the story of an eccentric spinster, Emily Grierson, is focalized and narrated by a townsperson, apparently an individual, but one who always speaks as 'we.' This tale-teller, as a first-hand witness of the events in the story, details the strange circumstances of Emily’s life and her odd relationships with her father, her lover, the community, and even the horrible secret hidden to the climactic moment at the end. The narrative 'we' has surely watched Emily for many years with a considerable interest but also with a respectful distance. Being left unidentified on purpose, this narrative agent, in spite of his/her vagueness, definitely knows more than others do and acts undoubtedly as a pivotal role in this tale of grotesque love. Seamlessly juxtaposing the present and the past, the collective ‘we’ suggests an important subject that the distinction between the past and the present is blurred out for Emily, for whom the indiscernibleness of time flow proves to be her hamartia. The focalizer-narrator describes Miss Emily in the same manner as he/she describes the South whose old ways have passed on by time. -
Finding Aid for the Faulkner Periodicals Collection (MUM00161)
University of Mississippi eGrove Archives & Special Collections: Finding Aids Library November 2020 Finding Aid for the Faulkner Periodicals Collection (MUM00161) Follow this and additional works at: https://egrove.olemiss.edu/finding_aids Recommended Citation Faulkner Periodicals Collection, Archives and Special Collections, J.D. Williams Library, The University of Mississippi This Finding Aid is brought to you for free and open access by the Library at eGrove. It has been accepted for inclusion in Archives & Special Collections: Finding Aids by an authorized administrator of eGrove. For more information, please contact [email protected]. Finding Aid for the Faulkner Periodicals Collection (MUM00161) Questions? Contact us! The Faulkner Periodicals Collection is open for research. Finding Aid for the Faulkner Periodicals Collection Table of Contents Descriptive Summary Administrative Information Subject Terms Collection History Scope and Content Note User Information Related Material Arrangement Container List Descriptive Summary Title: Faulkner Periodicals Collection Dates: 1930-1997 Collector: Wynn, Douglas C. ; Wynn, Leila Clark ; University of Mississippi. Dept. of Archives and Special Collections Physical Extent: 27 full Hollinger boxes ; 6 half boxes ; 1 oversize box ; 22 cartons (35.85 linear feet) Repository: University of Mississippi. Department of Archives and Special Collections. University, MS 38677, USA Identification: MUM00161 Language of Material: English Abstract: Collection of magazine and newspaper articles written by or concerning William Faulkner and University of Mississippi Yearbooks referencing Faulkner. Administrative Information Processing Information Collections processed by Archives and Special Collections staff. Series III-IV, Periodicals by Faulkner and Periodicals about Faulkner, originally processed by Jill Applebee and Amanda Strickland, August-September 1999. Multiple collections combined into single finding aid and encoded by Jason Kovari, August 2009. -
Gay Faulkner: Uncovering a Homosexual Presence in Yoknapatawpha and Beyond
University of Mississippi eGrove Electronic Theses and Dissertations Graduate School 1-1-2013 Gay Faulkner: Uncovering a Homosexual Presence in Yoknapatawpha and Beyond Phillip Andrew Gordon University of Mississippi Follow this and additional works at: https://egrove.olemiss.edu/etd Part of the American Literature Commons Recommended Citation Gordon, Phillip Andrew, "Gay Faulkner: Uncovering a Homosexual Presence in Yoknapatawpha and Beyond" (2013). Electronic Theses and Dissertations. 1391. https://egrove.olemiss.edu/etd/1391 This Dissertation is brought to you for free and open access by the Graduate School at eGrove. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of eGrove. For more information, please contact [email protected]. GAY FAULKNER: UNCOVERING A HOMOSEXUAL PRESENCE IN YOKNAPATAWPHA AND BEYOND A dissertation presented in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of English The University of Mississippi by PHILLIP ANDREW GORDON June 2013 Copyright Phillip Andrew Gordon 2013 ALL RIGHTS RESERVED ABSTRACT This dissertation is a biographical study of William Faulkner (1897-1962) as his life coincided with a particular moment in LGBT history when the words homosexual and queer were undergoing profound changes and when our contemporary understanding of gay identity was becoming a widespread and recognizable epistemology. The connections forged in this study--based on archival research from Joseph Blotner’s extensive biographical notes--reveal a version of Faulkner distinctly not anxious about homosexuality and, in fact, often quite comfortable with gay men and living in gay environments (New Orleans, New York). From these connections, I reassess Faulkner’s pre-marriage writings (1918-1929) for their prolific reference to homosexual themes. -
David A. Davis
David A. Davis 1400 Coleman Avenue [email protected] 1639 Rembert Avenue Mercer University faculty.mercer.edu/davis_da/ Macon, Georgia 31201 Macon, Georgia 31207 Phone: (478) 538-6471 Fax: (478) 301-2457 Education University of North Carolina, Chapel Hill, North Carolina, 2006 Doctor of Philosophy in English University of North Carolina, Chapel Hill, North Carolina, 2001 Master of Arts in English Emory College of Emory University, Atlanta, Georgia, 1997 Bachelor of Arts in English, Summa cum Laude, and Philosophy Oxford College of Emory University, Oxford, Georgia, 1995 Associate of Arts University College of Oxford University, Oxford, England, 1996 Tutorials in Renaissance and Contemporary Drama and Modern British Literature Academic Employment Assistant Professor of English and Southern Studies, Mercer University, 2008-present Visiting Assistant Professor of English, Wake Forest University, 2006-2008 Fellowships, Awards, Grants, Honors, and Scholarships Griffith Faculty Development Grant, 2009 William H. Archie Humanities Research Grant, 2007 Thomas S. and Caroline H. Royster Society of Fellows, 2006 Georgia Carroll Kyser Dissertation Fellowship, 2005-2006 Graduate School of Arts & Sciences Dissertation Fellowship, 2005-2006 (declined) Evan Frankel Dissertation Fellowship, 2005-2006 (declined) Senior Teaching Fellowship, 2004-2005 U.S. Department of Education Jacob K. Javits Fellowship, 2000-2004 University of North Carolina Merit Assistantship, 1999-2000 James R. Gaskin Award for Teaching Excellence, 2004 Center for Teaching and Learning Future Faculty Fellowship, 2004 John W. Hunt Memorial Scholarship to Faulkner & Yoknapatawpha Conference, 2005 Center for the Study of the American South Summer Research Grant, 2002 & 2005 W. Bruce Lea Travel Research Grant, 2001, 2003, & 2004 Albrecht Strauss and Ruth Richardson Travel Grant, 2002, 2003, 2004, & 2005 Phi Beta Kappa Academic Honor Society, 1997 Exchange Scholarship to Oxford University, 1996 Oxford College Award for Excellence in English, 1995 Emory University-Robert W. -
From Flags in the Dust to Absalom, Absalom!: Faulkner's Development for the Center of Consciousness
Olivet Nazarene University Digital Commons @ Olivet Faculty Scholarship – English English 2007 From Flags in the Dust to Absalom, Absalom!: Faulkner's Development for the Center of Consciousness Rebecca Blecher-Rankin Olivet Nazarene University, [email protected] Follow this and additional works at: https://digitalcommons.olivet.edu/engl_facp Part of the English Language and Literature Commons Recommended Citation Blecher-Rankin, Rebecca, "From Flags in the Dust to Absalom, Absalom!: Faulkner's Development for the Center of Consciousness" (2007). Faculty Scholarship – English. 4. https://digitalcommons.olivet.edu/engl_facp/4 This Article is brought to you for free and open access by the English at Digital Commons @ Olivet. It has been accepted for inclusion in Faculty Scholarship – English by an authorized administrator of Digital Commons @ Olivet. For more information, please contact [email protected]. PAPERS ON SOUTHERN LITERATURE FROM FLAGS IN THE DUST TO ABSALOM, ABSALOM!: FAULKNER’S DEVELOPMENT OF THE CENTER OF CONSCIOUSNESS Both Flags in the Dust and Absalom, Absalom! are relatively earlynovels of William Faulkner, having been written in 1927 and 1936 respectively. The nine years between the writing of the two novels, being years of great productivity and literary development for F aulkner, however, were enough time for critics to judge the two novels as vastly different in importance. Flags in the Dust is considered an early attempt, while A bsalom, Absalom! is considered among the finest of Faulkner’s novels. “Too diffuse, too lacking in plot and structure” are words aboutF/ags- in the attributed to Faulkner’s first publisher Horace Liveright by Douglas Day, in his introduction to the 1973 edition (vii). -
Visitor's Brochure
SELECTED BOOK LIST The Marble Faun, 1924 The Hamlet, 1940 Soldiers’ Pay, 1926 Go Down, Moses, 1942 Mosquitoes, 1927 Intruder in the Dust, 1948 Sartoris, 1929 Knight’s Gambit, 1949 The Sound and the Fury, 1929 Collected Stories, 1950 (National Book Award) As I Lay Dying, 1930 Requiem for a Nun, 1951 Sanctuary, 1931 A Fable, 1954 These 13, 1931 (awarded a Pulitzer Light in August, 1932 Prize and a National Book Award) Doctor Martino and Other Stories, 1934 The Town, 1957 Pylon, 1935 The Mansion, 1959 Absalom, Absalom!, 1936 The Reivers, 1962 (awarded a Pulitzer Prize) The Unvanquished, 1938 Flags in the Dust, 1973 The Wild Palms, 1939 (posthumous publication) Further reading on Rowan Oak and William Faulkner: Faulkner’s World, the Photographs of Martin J. Dain One Matchless Time, Jay Parini William Faulkner, a Biography, Joseph Blotner Every Day by the Sun, Dean Faulkner Wells FOR MORE INFORMATION: c/o Rowan Oak The University of Mississippi Museum and Historic Houses P.O. BOX 1848 UNIVERSITY, MS 38677 662-234-3284 | MUSEUM.OLEMISS.EDU/ROWAN-OAK © The University of Mississippi HOURS OF OPERATION January–May: Tues.–Sat. 10 a.m.–4 p.m., Sun. 1–4 p.m. Closed on Mondays. June and July: Mon.–Sat. 10 a.m.–6 p.m., Sun. 1–6 p.m. Closed July 4, Thanksgiving, December 24–25, December 31, and January 1. Tour groups, school groups, and handicapped persons are encouraged to make arrangements in advance by calling 662-234-3284. Fire regulations prohibit groups larger than 40 inside the house. Smoking is not allowed in the house, on the grounds, or in Bailey Woods. -
V 9/C/ Ajo.Tycly
37? /V 9/c/ AJo.tyclY MYTHS, HIEROPHANIES, AND SACRAMENTS IN WILLIAM FAULKNER'S YOKNAPATAWPHA FICTION DISSERTATION Presented to the Graduate Council of the University of North Texas in Partial Fulfillment of the Requirements For the Degree of DOCTOR OF PHILOSOPHY By David H. Zimmermann, B.A., M.T.S., M.A. Denton, Texas May, 1995 37? /V 9/c/ AJo.tyclY MYTHS, HIEROPHANIES, AND SACRAMENTS IN WILLIAM FAULKNER'S YOKNAPATAWPHA FICTION DISSERTATION Presented to the Graduate Council of the University of North Texas in Partial Fulfillment of the Requirements For the Degree of DOCTOR OF PHILOSOPHY By David H. Zimmermann, B.A., M.T.S., M.A. Denton, Texas May, 1995 s Zimmermann, David H., Myths, Hierophanies, and Sacraments in William Faulkner's Yoknapatawpha Fiction. Doctor of Philosophy (English), May, 1995, 261 pp., bibliography 209 titles. Critical reactions to the religious experiences contained in William Faulkner's fiction have tended to fall within the context of traditional Christian belief systems. In most instances, the characters' beliefs have been judged by the tenets of belief systems or religions that are not necessarily those on which the characters base their lives. There has been no effort to understand the characters' spirituality as the basis of an independent religious belief system. Mircea Eliade's methods and models in the study of comparative religion, in particular his explanation of the interaction of the sacred and the profane during a hierophany (the manifestation of the sacred), can be applied to the belief systems of Faulkner's characters to reveal the theologies of the characters' religions, the nature of the belief systems on which they base their lives. -
William Faulkner and Sherwood Anderson
WILLIAM FAULKNER AND SHERWOOD ANDERSON: A STUDY OF A LITERARY RELATIONSHIP by GARY ANDREW FRAME B.A., University of British Columbia, 1963 A THESIS SUBMITTED IN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS in the Department of English We accept this thesis as conforming to the required standard THE UNIVERSITY OF BRITISH COLUMBIA September, 1968 In presenting this thesis in partial fulfilment of the requirements for an advanced degree at the University of British Columbia, I agree that the Library shall make it freely available for reference and Study. I further agree that permission for extensive copying of this thesis for scholarly purposes may be granted by the Head of my Department or by his representatives. It is understood that copying or publication of this thesis for financial gain shall not be allowed without my written permission. Department The University of British Columbia Vancouver 8, Canada ii WILLIAM FAULKNER AND SHERWOOD ANDERSON: A STUDY OF A LITERARY RELATIONSHIP ABSTRACT This study explores the nature and extent of Sherwood Anderson's influence upon William Faulkner. It demonstrates, through the use of the comparative method, that Anderson's influence is a major and continuous one. The early New Orlean Sketches strongly echo and, at times, imitate Anderson's work. Faulkner's first novel, Soldiers' Pay, was not only written at Anderson's suggestion but also published through his influence. In Mosquitoes, Faulkner closely modeled his main character after Anderson. Anderson helped Faulkner to organize some of the "folk" material in that novel. Faulkner's early use of negro characters to embody a kind of sane, healthy alternative to the world of the whites may well have been encouraged by Anderson's example. -
Faulkner's God
FAULKNER’S GOD & Other Perspectives To My Brother Arne "Memory believes before knowing remembers ....” –Light in August CONTENTS: Preface 2 1. Faulkner and Holy Writ: The Principle of Inversion 4 2. Music: Faulkner's “Eroica" 20 3. Liebestod: Faulkner and The Lessons of Eros 34 4. Between Truth and Fact: Faulkner’s Symbols of Identity 61 5. Transition: Faulkner’s Drift From Freud to Marx 79 6. Faulkner’s God: A Jamesian Perspective 127 SOURCES 168 INDEX 173 * For easier revision and reading, I have changed the format of the original book to Microsoft Word. 2 PREFACE "With Soldiers' Pay [his first novel] I found out writing was fun," Faulkner remarked in his Paris Review interview. "But I found out afterward that not only each book had to have a design but the whole output or sum of an artist's work had to have a design." In the following pages I have sought to illuminate that larger design of Faulkner's art by placing the whole canon within successive frames of thought provided by various sources, influences, and affinities: Holy Writ, music, biopsychology, religion, Freud/Marx, William James. In the end, I hope these essays may thereby contribute toward revealing in Faulkner's work what Henry James, in "The Figure in the Carpet," spoke of as "the primal plan; some thing like a complex figure in a Persian carpet .... It's the very string . .my pearls are strung upon.... It stretches ... from book to book." I wish to acknowledge my debt to William J. Sowder for his discussion of the "Sartrean stare" in "Colonel Thomas Sutpen as Existentialist Hero" in American Literature (January 1962); to James B. -
Rondel De L'adieu Do Thi Hào Edmond Haraucourt Sáng Tác Năm 1890 Đã Partir, C’Est Mourir Un Peu, Được Nhạc Sĩ Paulo Tosti Phổ Nhạc Năm 1902 Theo Điệu Rondo
RONDEL DE L’ADIEU Bài thơ Rondel de l'Adieu do thi hào Edmond Haraucourt sáng tác năm 1890 đã Partir, c’est mourir un peu, được nhạc sĩ Paulo Tosti phổ nhạc năm 1902 theo điệu Rondo. Bài thơ danh tiếng này đã C’est mourir à ce qu’on aime : được khắc trên tấm bảng trước nhà tác giả ở On laisse un peu de soi-même số 5, Quai aux Fleurs, Paris. En toute heure et dans tout lieu. Sau đây là những câu thơ của vài thi sĩ C’est toujours le deuil d’un vœu, diễn tả cùng một cảm xúc: Le dernier vers d’un poème ; Nhớ nước đau lòng con quốc quốc Partir, c’est mourir un peu, Thương nhà mỏi miệng cái gia gia C’est mourir à ce qu’on aime. (Qua Đèo Ngang - Bà Huyện Thanh Quan) Et l’on part, et c’est un jeu, Đêm khuya khắc lậu canh tàn Et jusqu’à l’adieu suprême Gió cây trút lá, trăng ngàn ngậm gương C’est son âme que l’on sème, Lối mòn cỏ lạt màu sương Que l’on sème à chaque adieu : Lòng quê đi một bước đường một đau Partir, c’est mourir un peu… (Kim Vân Kiều - Nguyễn Du) Edmond Haraucourt (1856-1941) Nhật mộ hương quan hà xứ thị Yên ba giang thượng sử nhân sầu CA KHÚC BIỆT LY (Hoàng Hạc Lầu - Thôi Hộ) Kẻ ở người đi Ra đi, chết ở cõi lòng, Bối rối thay lúc phân kỳ Chết dần từng khúc nhớ nhung khôn lường: Gánh tương tư riêng nặng bề bề Ra đi lưu chút tình thương Thương thay người ở đôi quê Quanh năm ngày tháng, khắp phương gian trần. -
Hans H. Skei, William Faulkner: the Short Story Career. Oslo: Universitets- Forlaget, 1981
into literary works that were rich because of their ambiguities; into plots, characters, scenes, tone, and structure, novelists invested the paradoxes which their social mores and creative mission forced upon them. Witness the continuous emphasis on doubles, oppositions, contraries, and paradoxes in Twain, Howells, James, and lesser writers. Writers also found a shell of a so- cial role which they occupied in order to be mediators. This was the role of the gentry, not really vital in America since the Revolution. Writers tended to adopt the moral and behavioral codes of the gentry precisely because the gen- try class had become completely marginal by the end of the century, and thus provided writers with the semblance of a fixed position by which they could stand outside society yet criticize it from a superior position. (This analysis should help us to understand why, when the code of gentility finally crumb- led at the century's end, writers looked for another role that was socially criti- cal yet marginal - and adopted the point of view of radical revisionists. Writ- ers of the last quarter of the nineteenth century justified their marginal posi- tion by their adherence to the past; writers of the early twentieth-century ac- complished the same defensive claim by adherence to the future.) So much of Men, Women, and the Novel& is interesting and illuminating that I would have liked to see other lines of development followed. Certainly the roles of male and female novelists were ambiguous in very different ways; and the differences I believe, could be drawn. -
Arthur F. Kinney CRITICAL ESSAYS on WILLIAM FAULKNER: the SARTORIS FAMILY Boston: G
major work" but not "an unqualified success" p. 22) reveals Joyce's "realization that emotional, intellectual, and spiritual exile can be embodied in the domestic relation of the husband and wife ... crucial to his analysis of the artist's alienation from the community ..." (p. 24). Ulysses reveals "the possibility that the sympathy and compassion an ideal love would promote would enable man to escape the prison of self, to merge with the community"; but it also emphasizes "the enormous difficulty of realizing this ideal love" in the modern world (p. 28). Finally, in Finnegans Wake die theme extends to the audience "because comedy and complexity demand similar and corresponding abilities in the reader to participate emotionally and intellectually in the author's vision. Joyce views the individual's capacity for laughter as yet another index of his capacity for love; both love and laughter take the individual out of himself... and foster a communion of minds between the artist and his audience" (p. 31 ). The book "becomes the model for Joyce's theme of the transcendence of the ego, to commune with humanity through the celebration of die common connections within the community" (p. 33). From this bald summary, Rice's approach may seem reductive, but he does not claim to offer the key to an interpretation of his subject. Instead, it enables him to focus his account and view die corpus steadily, die parts in a coherent relationship to the whole. The approach does lead Rice to neglect Joyce's fictional strategies. He does not analyze die limited point of view and its relation to style in A Portrait of the Artist as a Young Man.