A South African Artist in the Age of Apartheid

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A South African Artist in the Age of Apartheid Diana Wylie. Art and Revolution: The Life and Death of Thami Mnyele, South African Artist. Charlottesville: University Press of Virginia, 2008. Illustrations. 264 pp. $25.00, paper, ISBN 978-0-8139-2764-0. Reviewed by Brenda Danilowitz Published on H-AfrArts (March, 2010) Commissioned by Jean M. Borgatti (Clark Univeristy) In the words of his lifelong friend Mongane death fve years later, she "wrote down every‐ Wally Serote, Thami Mnyele's "life, his presence, thing I could remember him having said" (p. 1). was a series of little actions, soft-spoken state‐ Those words and her memories, flled out with in‐ ments, that have accumulated into profound formation gleaned from scores of interviews and meaning."[1] In Art and Revolution, Diana Wylie wide-ranging archival research, are gathered to‐ sets out to unpack the meanings of those small ac‐ gether in Art and Revolution to provide not only a tions, to tell Mnyele's story, and to rescue his life remarkable portrait of an individual and his work from "ignorance" and "indifference" (p. 1). but also a richly nuanced rendering of a crucial Mnyele, struggling to fnd his way in South period in South Africa's history, brought to life Africa, crossed into neighboring Botswana in from the point of view of one of its lesser-known, 1979, and more or less forsook his dreams of be‐ yet significantly knowing, players. coming an artist when he joined the African Na‐ The short span of Mnyele's life--1948 to 1985-- tional Congress (ANC) in exile there. Seven years mirrored the trajectory of institutionalized later, aged thirty-seven, he was one of twelve peo‐ apartheid in South Africa. In 1948, the Afrikaner- ple killed by South African Special Forces in the led National Party won political power and began now infamous June 14, 1985, raid on Gaborone. to introduce the structures of apartheid legisla‐ Wylie, researching her PhD in Gaborone in the tion. By1985, the frst tentative and covert steps summer of 1980, came upon an exhibition of toward negotiating a settlement between the ANC Mnyele's drawings in the Botswana National Mu‐ and the South African government, which would seum and Art Gallery where they had a profound‐ lead to the rapid unraveling of apartheid, began. ly moving effect on her. Soon after, she met the [2] Bringing her considerable experience and artist and they became friends. As she recounts in skills as a historian to the task, Wylie plots the book's preface, when she heard of Mnyele's Mnyele's life against this background. When de‐ H-Net Reviews tails of the life are scarce, Wylie invites the reader rored the experience of thousands of young South to imagine them by vividly invoking details of the Africans in the 1960s and 1970s. times. So, for example, while few facts are known The four central chapters of the book detail about Mnyele's schooling in the rural area of Mnyele's political and artistic maturation. It is a Makapanstad, north of Pretoria, Wylie has delved depressingly familiar story: the young African ur‐ into the era's school textbooks to construct a con‐ banite, with an acute intelligence, a strong ethical vincing impression of Mnyele's classroom experi‐ core, a love of music, and a yearning to become ence in the late 1950s. One of the earliest legisla‐ an artist, who, doomed to a bleak future by the tive moves of the National Party government was overwhelmingly powerful machinery of a perni‐ the Bantu Education Act of 1954, designed to en‐ cious state system that provided a perfunctory ed‐ sure not only separate educational institutions for ucation, a dearth of social and economic opportu‐ blacks and whites but also the eternal suppres‐ nity, and an iron fst that could and would tram‐ sion of black intellectual aspirations and the re‐ ple the individual with scarcely a nod to basic hu‐ striction of blacks to the roles of peasants, ser‐ man rights, resorts to a life of militancy and revo‐ vants, and laborers. In school, black children lution. Wylie's telling peels back the layers of this were subjected to a litany of their own inferiority. conventional tale to tease out the particulars of Mnyele was born into the urban environment Mnyele's story. of Johannesburg's Alexandra Township, a scrappy Music in the guise of American jazz was a cat‐ but vibrant neighborhood where some blacks, alyst that introduced Mnyele to the artistic life Mnyele's family among them, owned land and that hummed beneath the squalor and cacophony where, prior to 1948, an aspirant black middle of Alexandra Township. It was there in 1970 that class rubbed shoulders with sharp-edged gang‐ he was introduced to Serote, his near contempo‐ sters. Wylie, who writes discursively yet with rary and a determined and aspiring writer. "Both great precision, compacts into the book's short young men," Wylie writes, "were hungry to ex‐ first chapter a lively portrait of Alexandra Town‐ press themselves and to see their lives from a ship, an outline of Mnyele's family background, broader perspective" (p. 35). Wylie captures and a cogent account of Bantu Education and her Serote's bold and charismatic personality that in‐ protagonist's schooling and his dawning attrac‐ spired Mnyele, gave shape to his nascent political tion to expressing himself through drawing. instincts, and led him into the wider world of Equally succinctly the second chapter covers black and white radical intelligentsia in Johannes‐ the decade that preceded Mnyele's return to burg in the late 1960s and 1970s. The third chap‐ Alexandra from his rural high school in 1965. ter provides a rich account of the heady artistic Here, Wylie outlines both the mounting repres‐ and intellectual life into which Mnyele was sion of the government's apartheid policies and plunged at this time. Wylie outlines the Johannes‐ the rise of African resistance through two princi‐ burg art world and the isolated interstices in it pal political movements, the ANC and its offshoot through which black artists, for whom there were the Pan African Congress (PAC), formed in 1959. few opportunities, now and then emerged. Both movements were banned in 1960 and their Mnyele's work slowly gained a measure of recog‐ leaders forced underground or into exile. With a nition as he was included in exhibitions and invit‐ fine-grained yet light touch that lands on just ed to create the cover for Serote's groundbreaking about every key point of the political events of volume of poetry, Yakhal' Inkomo, in 1972. those years, Wylie sets the scene for Mnyele's Mnyele and his young artist, writer, and musician adult life--a particular life that nevertheless mir‐ friends also created their own opportunities, and 2 H-Net Reviews Wylie here introduces the less well-known, and and attend seminars, workshops.... These are the perhaps largely forgotten, histories of theater actual things which inform and nourish our art‐ groups like Mhloti (Tears), and MDALI (Music, work."[3] Drama, Arts and Literature Institute) that com‐ Mnyele cut short his time at Rorke's Drift and bined performance with politics and brought both returned to Johannesburg and his work at Sached entertainment and consciousness raising to the in 1974. The experience had changed him, and de‐ townships around Johannesburg in a period of ac‐ spite his disenchantment, he appears to have ac‐ tivist theater partly inspired by the successes of quired enhanced draftsmanship skills. His work civil rights movements in the United States. Politi‐ began to take on a new authority, at once subtle cal events and the unrelenting fact of state op‐ and intense. He experimented with new materials pression and control were impossible to separate and techniques to infuse his works with sensa‐ from social and artistic life. tions--the atmospheric feelings and smells of dust Groping to fnd his voice as an artist, Mnyele, and dampness that he would later recommend to who was working as a graphic artist at the Johan‐ his colleague Bongiwe. nesburg education nonprofit Sached, was offered Mnyele's world as well as his art was chang‐ funding to study at the Rorke's Drift Arts and ing in the mid-1970s. Serote left Johannesburg to Crafts Center in rural Natal in 1973. It was one of take up a Fulbright Scholarship in New York, leav‐ the few places black artists could learn a few ing Mnyele to explore new avenues of cama‐ skills and Mnyele took up the offer only to be raderie and intellectual support. On the plus side, deeply disappointed. At Rorke's Drift he felt re‐ Johannesburg eased its local apartheid laws and moved from urban life and the pulse of the coun‐ the city's museums and libraries were opened to try's urgent debates and conflicts, and isolated in blacks, allowing artists like Mnyele to experience a world that came nowhere near what he instinc‐ the collections of the Johannesburg Art Gallery tively knew a true art school ought to be. Mnyele and to explore the holdings of the municipal art li‐ would remain a frm believer in skills training for brary. Almost simultaneously, the capricious artists, setting for himself and others stringently workings of the authorities were manifested in high standards. Even as he turned more directly the arrest and solitary confinement for almost a to the life of a revolutionary, where art for art's year of Mnyele's longtime Mhloti and MDALI asso‐ sake was a luxury to be put aside until the goals of ciate, Molefe Pheto, and although the circum‐ social and political revolution had been achieved, stances were not clear, Wylie reports that Mnyele he wrote in a review of an exhibition of South himself was arrested and held by the police for African artist Bongiwe Dhlomo's work in several days around this time.
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