A Reinterpretation of the Relationship Between the Architecture of Ancient Mataram Era Temples in Indonesia and of 7Th-10Th Century Temples in South India
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Concise Ancient History of Indonesia.Pdf
CONCISE ANCIENT HISTORY OF INDONESIA CONCISE ANCIENT HISTORY O F INDONESIA BY SATYAWATI SULEIMAN THE ARCHAEOLOGICAL FOUNDATION JAKARTA Copyright by The Archaeological Foundation ]or The National Archaeological Institute 1974 Sponsored by The Ford Foundation Printed by Djambatan — Jakarta Percetakan Endang CONTENTS Preface • • VI I. The Prehistory of Indonesia 1 Early man ; The Foodgathering Stage or Palaeolithic ; The Developed Stage of Foodgathering or Epi-Palaeo- lithic ; The Foodproducing Stage or Neolithic ; The Stage of Craftsmanship or The Early Metal Stage. II. The first contacts with Hinduism and Buddhism 10 III. The first inscriptions 14 IV. Sumatra — The rise of Srivijaya 16 V. Sanjayas and Shailendras 19 VI. Shailendras in Sumatra • •.. 23 VII. Java from 860 A.D. to the 12th century • • 27 VIII. Singhasari • • 30 IX. Majapahit 33 X. The Nusantara : The other islands 38 West Java ; Bali ; Sumatra ; Kalimantan. Bibliography 52 V PREFACE This book is intended to serve as a framework for the ancient history of Indonesia in a concise form. Published for the first time more than a decade ago as a booklet in a modest cyclostyled shape by the Cultural Department of the Indonesian Embassy in India, it has been revised several times in Jakarta in the same form to keep up to date with new discoveries and current theories. Since it seemed to have filled a need felt by foreigners as well as Indonesians to obtain an elementary knowledge of Indonesia's past, it has been thought wise to publish it now in a printed form with the aim to reach a larger public than before. -
Plataran Borobudur Encounter
PLATARAN BOROBUDUR ENCOUNTER ABOUT THE DESTINATION Plataran Borobudur Resort & Spa is located within the vicinity of ‘Kedu Plain’, also known as Progo River Valley or ‘The Garden of Java’. This fertile volcanic plain that lies between Mount Sumbing and Mount Sundoro to the west, and Mount Merbabu and Mount Merapi to the east has played a significant role in Central Javanese history due to the great number of religious and cultural archaeological sites, including the Borobudur. With an abundance of natural beauty, ranging from volcanoes to rivers, and cultural sites, Plataran Borobudur stands as a perfect base camp for nature, adventure, cultural, and spiritual journey. BOROBUDUR Steps away from the resort, one can witness one the of the world’s largest Buddhist temples - Borobudur. Based on the archeological evidence, Borobudur was constructed in the 9th century and abandoned following the 14th-century decline of Hindu kingdoms in Java and the Javanese conversion to Islam. Worldwide knowledge of its existence was sparked in 1814 by Sir Thomas Stamford Raffles, then the British ruler of Java, who was advised of its location by native Indonesians. Borobudur has since been preserved through several restorations. The largest restoration project was undertaken between 1975 and 1982 by the Indonesian government and UNESCO, following which the monument was listed as a UNESCO World Heritage Site. Borobudur is one of Indonesia’s most iconic tourism destinations, reflecting the country’s rich cultural heritage and majestic history. BOROBUDUR FOLLOWS A remarkable experience that you can only encounter at Plataran Borobudur. Walk along the long corridor of our Patio Restaurants, from Patio Main Joglo to Patio Colonial Restaurant, to experience BOROBUDUR FOLLOWS - where the majestic Borobudur temple follows you at your center wherever you stand along this corridor. -
An Understanding of Maya: the Philosophies of Sankara, Ramanuja and Madhva
An understanding of Maya: The philosophies of Sankara, Ramanuja and Madhva Department of Religion studies Theology University of Pretoria By: John Whitehead 12083802 Supervisor: Dr M Sukdaven 2019 Declaration Declaration of Plagiarism 1. I understand what plagiarism means and I am aware of the university’s policy in this regard. 2. I declare that this Dissertation is my own work. 3. I did not make use of another student’s previous work and I submit this as my own words. 4. I did not allow anyone to copy this work with the intention of presenting it as their own work. I, John Derrick Whitehead hereby declare that the following Dissertation is my own work and that I duly recognized and listed all sources for this study. Date: 3 December 2019 Student number: u12083802 __________________________ 2 Foreword I started my MTh and was unsure of a topic to cover. I knew that Hinduism was the religion I was interested in. Dr. Sukdaven suggested that I embark on the study of the concept of Maya. Although this concept provided a challenge for me and my faith, I wish to thank Dr. Sukdaven for giving me the opportunity to cover such a deep philosophical concept in Hinduism. This concept Maya is deeper than one expects and has broaden and enlightened my mind. Even though this was a difficult theme to cover it did however, give me a clearer understanding of how the world is seen in Hinduism. 3 List of Abbreviations AD Anno Domini BC Before Christ BCE Before Common Era BS Brahmasutra Upanishad BSB Brahmasutra Upanishad with commentary of Sankara BU Brhadaranyaka Upanishad with commentary of Sankara CE Common Era EW Emperical World GB Gitabhasya of Shankara GK Gaudapada Karikas Rg Rig Veda SBH Sribhasya of Ramanuja Svet. -
BAB II LANDASAN TEORI 2.1 Daerah Istimewa Yogyakarta
BAB II LANDASAN TEORI 2.1 Daerah Istimewa Yogyakarta Daerah Istimewa Yogyakarta (DIY) merupakan Provinsi terkecil kedua setelah Provinsi DKI Jakarta dan terletak di tengah pulau Jawa, dikelilingi oleh Provinsi Jawa tengah dan termasuk zone tengah bagian selatan dari formasi geologi pulau Jawa. Di sebelah selatan terdapat garis pantai sepanjang 110 km berbatasan dengan samudra Indonesia, di sebelah utara menjulang tinggi gunung berapi paling aktif di dunia merapi (2.968 m). Luas keseluruhan Provinsi DIY adalah 3.185,8 km dan kurang dari 0,5 % luas daratan Indonesia. Di sebelah barat Yogyakarta mengalir Sungai Progo, yang berawal dari Jawa tengah, dan sungai opak di sebelah timur yang bersumber di puncak Gunung Merapi, yang bermuara di laut Jawa sebelah selatan. (Kementerian RI, 2015) Yogyakarta merupakan salah satu daerah yang memiliki kebudayaan yang masih kuat di Indonesia, dan juga Yogyakarta memiliki banyak tempat-tempat yang bernilai sejarah salah satunya situs-situs arkeologi, salah satu dari situs arkeologi yang banyak diminati untuk dikunjungi para masyarakat dan wisatawan adalah peninggalan situs-situs candi yang begitu banyak tersebar di Daerah Istimewa Yogyakarta. 2.2 Teori Dasar 2.2.1 Arkeologi Kata arkeologi berasal dari bahasa yunani yaitu archaeo yang berarti “kuna” dan logos “ilmu”. Definisi arkeologi adalah ilmu yang mempelajari kebudayaan (manusia) masa lalau melalui kajian sistematis (penemuan, dokumentasi, analisis, dan interpretasi data berupa artepak contohnya budaya bendawi, kapak dan bangunan candi) atas data bendawi yang ditinggalkan, yang meliputi arsitektur, seni. Secara umum arkeologi adalah ilmu yang mempelajari manusia beserta kebudayaan-kebudayaan yang terjadi dimasa lalu atau masa lampau melalui peninggalanya. Secara khusus arkeologi adalah ilmu yang mempelajari budaya masa silam yang sudah berusia tua baik pada masa prasejarah (sebelum dikenal tulisan) maupun pada masa sejarah (setelah adanya bukti-bukti tertulis). -
Challenges in Conserving Bahal Temples of Sri-Wijaya Kingdom, In
International Journal of Engineering and Advanced Technology (IJEAT) ISSN: 2249 – 8958, Volume-9, Issue-1, October 2019 Challenges in Conserving Bahal Temples of Sriwijaya Kingdom, in North Sumatra Ari Siswanto, Farida, Ardiansyah, Kristantina Indriastuti Although it has been restored, not all of the temples re- Abstract: The archaeological sites of the Sriwijaya temple in turned to a complete building form because when temples Sumatra is an important part of a long histories of Indonesian were found many were in a state of severe damage. civilization.This article examines the conservation of the Bahal The three brick temple complexes have been enjoyed by temples as cultural heritage buildings that still maintains the authenticity of the form as a sacred building and can be used as a tourists who visit and even tourists can reach the room in the tourism object. The temples are made of bricks which are very body of the temple. The condition of brick temples that are vulnerable to the weather, open environment and visitors so that open in nature raises a number of problems including bricks they can be a threat to the architecture and structure of the tem- becoming worn out quickly, damaged and overgrown with ples. Intervention is still possible if it is related to the structure mold (A. Siswanto, Farida, Ardiansyah, 2017; Mulyati, and material conditions of the temples which have been alarming 2012). The construction of the temple's head or roof appears and predicted to cause damage and durability of the temple. This study used a case study method covering Bahal I, II and III tem- to have cracked the structure because the brick structure ples, all of which are located in North Padang Lawas Regency, does not function as a supporting structure as much as pos- North Sumatra Province through observation, measurement, sible. -
Murals in Buddhist Buildings: Content and Role in the Daily Lives of Isan People
Asian Culture and History; Vol. 6, No. 2; 2014 ISSN 1916-9655 E-ISSN 1916-9663 Published by Canadian Center of Science and Education Murals in Buddhist Buildings: Content and Role in the Daily Lives of Isan People Thawat Trachoo1, Sastra Laoakka1 & Sisikka Wannajun1 1 The Faculty of Cultural Science, Mahasarakham University, Khamriang Sub-District, Kantarawichai District, Maha Sarakham Province, Thailand Correspondence: Thawat Trachoo, The Faculty of Cultural Science, Mahasarakham University, Khamriang Sub-District, Kantarawichai District, Maha Sarakham Province 44150, Thailand. E-mail: [email protected] Received: May 14, 2014 Accepted: June 6, 2014 Online Published: June 12, 2014 doi:10.5539/ach.v6n2p184 URL: http://dx.doi.org/10.5539/ach.v6n2p184 Abstract This is a qualitative research aimed at assessing the current state of Buddhist murals in Northeastern Thailand, the elements of society they reflect and their role in everyday life. The research area for this investigation is Northeastern Thailand, colloquially known as Isan. Three ethnic communities were purposively selected to comprise the research populations. These were the Tai Korat of Nakhon Ratchasima Province, Tai Khmer of Buriram Province and Tai Lao of Ubon Ratchatani Province. Data collection tools were basic survey, participant and non-participant observation, structured and non-structured interview, focus group discussion and workshop. Results show that there are two major groups of Buddhist temple murals in Isan: those depicting ancient culture and customs painted prior to 1957 and contemporary murals painted after 1957. For the most part, murals are found on the walls of the ubosot and the instruction halls of the temples. The objectives of mural paintings were to worship the lord Buddha, decorate the temples, provide education to community members and maintain historical records. -
Gandharan Origin of the Amida Buddha Image
Ancient Punjab – Volume 4, 2016-2017 1 GANDHARAN ORIGIN OF THE AMIDA BUDDHA IMAGE Katsumi Tanabe ABSTRACT The most famous Buddha of Mahāyāna Pure Land Buddhism is the Amida (Amitabha/Amitayus) Buddha that has been worshipped as great savior Buddha especially by Japanese Pure Land Buddhists (Jyodoshu and Jyodoshinshu schools). Quite different from other Mahāyāna celestial and non-historical Buddhas, the Amida Buddha has exceptionally two names or epithets: Amitābha alias Amitāyus. Amitābha means in Sanskrit ‘Infinite light’ while Amitāyus ‘Infinite life’. One of the problems concerning the Amida Buddha is why only this Buddha has two names or epithets. This anomaly is, as we shall see below, very important for solving the origin of the Amida Buddha. Keywords: Amida, Śākyamuni, Buddha, Mahāyāna, Buddhist, Gandhara, In Japan there remain many old paintings of the Amida Triad or Trinity: the Amida Buddha flanked by the two bodhisattvas Avalokiteśvara and Mahāsthāmaprāpta (Fig.1). The function of Avalokiteśvara is compassion while that of Mahāsthāmaprāpta is wisdom. Both of them help the Amida Buddha to save the lives of sentient beings. Therefore, most of such paintings as the Amida Triad feature their visiting a dying Buddhist and attempting to carry the soul of the dead to the AmidaParadise (Sukhāvatī) (cf. Tangut paintings of 12-13 centuries CE from Khara-khoto, The State Hermitage Museum 2008: 324-327, pls. 221-224). Thus, the Amida Buddha and the two regular attendant bodhisattvas became quite popular among Japanese Buddhists and paintings. However, the origin of this Triad and also the Amida Buddha himself is not clarified as yet in spite of many previous studies dedicated to the Amida Buddha, the Amida Triad, and the two regular attendant bodhisattvas (Higuchi 1950; Huntington 1980; Brough 1982; Quagliotti 1996; Salomon/Schopen 2002; Harrison/Lutczanits 2012; Miyaji 2008; Rhi 2003, 2006). -
Mon Buddhist Architecture in Pakkret District, Nonthaburi Province, Thailand During Thonburi and Rattanakosin Periods (1767-1932)
MON BUDDHIST ARCHITECTURE IN PAKKRET DISTRICT, NONTHABURI PROVINCE, THAILAND DURING THONBURI AND RATTANAKOSIN PERIODS (1767-1932) Jirada Praebaisri* and Koompong Noobanjong Department of Industrial Education, Faculty of Industrial Education and Technology, King Mongkut's Institute of Technology Ladkrabang, Bangkok 10520, Thailand *Corresponding author: [email protected] Received: October 3, 2018; Revised: February 22, 2019; Accepted: April 17, 2019 Abstract This research examines the characteristics of Mon Buddhist architecture during Thonburi and Rattanakosin periods (1767-1932) in Pakkret district. In conjunction with the oral histories acquired from the local residents, the study incorporates inquiries on historical narratives and documents, together with photographic and illustrative materials obtained from physical surveys of thirty religious structures for data collection. The textual investigations indicate that Mon people migrated to the Siamese kingdom of Ayutthaya in large number during the 18th century, and established their settlements in and around Pakkret area. Located northwest of the present day Bangkok in Nonthaburi province, Pakkret developed into an important community of the Mon diasporas, possessing a well-organized local administration that contributed to its economic prosperity. Although the Mons was assimilated into the Siamese political structure, they were able to preserve most of their traditions and customs. At the same time, the productions of their cultural artifacts encompassed many Thai elements as well, as evident from Mon Buddhist temples and monasteries in Pakkret. The stylistic analyses of these structures further reveal the following findings. First, their designs were determined by four groups of patrons: Mon laypersons, elite Mons, Thai Humanities, Arts and Social Sciences Studies Vol.19(1): 30-58, 2019 Mon Buddhist Architecture in Pakkret District Praebaisri, J. -
Starting from SGD 799 Per Pax, 6-To-Go! Departing on Selected Dates, Check with Us for More Details!
5 Days Borobudur Ancient Candis Tour_14Mar19- Page 1 of 2 The largest Mahayana structure in the world is located deep in the middle of South East Asia! Join us on a trip to Borobudur and be regaled by stories of the Buddha’s life (and previous lives), Bodhisattvas and Sudhana’s journeys (as depicted in the Lalitavistara, Avatamsaka Sutra, the Jatakamala and the Divyavadana). Package price: starting from SGD 799 per pax, 6-to-go! Departing on selected dates, check with us for more details! INCLUDES: EXCLUDES: 1. Private guided tour 1. All domestic and international flights ** 2. Airport pickups and drop-offs 2. Travel insurance ** 3. Transfers between places 3. Visas ** 4. Guides and entrance fees 4. Optional excursions 5. Excursions and meals as listed in the itinerary 5. Tips (guides and drivers) 6. Meals as listed in the itinerary 6. Alcoholic drinks 7. Accommodation 7. Personal expenses (three-star hotel, twin sharing) (** can be arranged through us upon request) Itinerary: (depends on arrival) Day 01 – ARRIVAL IN YOGYAKARTA (Lunch & dinner included) Depart from Singapore to Yogyakarta by flight. Check in to hotel and have lunch after arrival. Afternoon – Visit Prambanan Temple Compounds, Candi Lumbung, Candi Bubrah and Candi Sewu Night – Check-in hotel, rest for the day TRAVELLING WITH WISDOM - BODHI TRAVEL ● 5 Days Borobudur Ancient Candis Tour_14Mar19 Email: [email protected] │ Phone: (65) 6933 9908 │ WhatsApp: (65) 8751 4833 │ https://www.bodhi.travel 5 Days Borobudur Ancient Candis Tour_14Mar19- Page 2 of 2 Day 02 – CANDI BOROBUDUR -
Maryunani, Salfitrie Roos. 2019. The
Maryunani, Salfitrie Roos. 2019. The Making of a Creative City: Bandung and Its Creative Indus- tries Ecosystem. Doctoral thesis, Goldsmiths, University of London [Thesis] https://research.gold.ac.uk/id/eprint/27684/ The version presented here may differ from the published, performed or presented work. Please go to the persistent GRO record above for more information. If you believe that any material held in the repository infringes copyright law, please contact the Repository Team at Goldsmiths, University of London via the following email address: [email protected]. The item will be removed from the repository while any claim is being investigated. For more information, please contact the GRO team: [email protected] THE MAKING OF A CREATIVE CITY: BANDUNG AND ITS CREATIVE INDUSTRIES ECOSYSTEM By: Salfitrie Roos Maryunani 33167580 A thesis submitted for the degree of Master of Philosophy Institute for Creative and Cultural Entrepreneurship Goldsmiths University of London 2018 DECLARATION Declaration of Authorship I, Salfitrie Roos Maryunani, declare that the work presented in this thesis is my own. Signed: Salfitrie Roos Maryunani Date: 21 March 2018 1 Acknowledgment All the praises and thanks be to Allah who is the Lord of the worlds, that I finally have completed doing my MPhil. It is my pleasure to acknowledge the roles of several individuals who are instrumental for completion of this research. First of all, I would like to express my gratitude to Prof. Michael Hitchcock, for the guidance and supervision as well as providing invaluable information regarding this research and the support in completing this endeavour. Also to Prof. -
BODHI TRAVEL 4 Days Borobudur Ancient Candis Tour 05Nov19
4 Days Borobudur Ancient Candis Tour_05Nov19- Page 1 of 2 The largest Mahayana structure in the world is located deep in the middle of South East Asia! Join us on a trip to Borobudur and be regaled by stories of the Buddha’s life (and previous lives), Bodhisattvas and Sudhana’s journeys (as depicted in the Lalitavistara, Avatamsaka Sutra, the Jatakamala and the Divyavadana). INCLUDES: EXCLUDES: 1. Private guided tour 1. Travel insurance ** 2. Airport pickups and drop-offs 2. Visas ** 3. Transfers between places (with air-cond) 3. Optional excursions 4. Guides and entrance fees 4. Tips (guides and drivers) 5. Excursions and meals as listed in the itinerary 5. Alcoholic drinks 6. Meals as listed in the itinerary 6. Personal expenses 7. Accommodation (four-star hotel, twin sharing) (** can be arranged through us upon request) 8. Round trip flight tickets (SIN – YOG) Itinerary: (this is our template itinerary, please let us if any customisation is needed) Day 01 – ARRIVAL IN YOGYAKARTA (Lunch & dinner included) AirAsia – departs daily – 1110hrs to 1230hrs (tentative) Depart from Singapore to Yogyakarta by flight. Have lunch after arrival. Afternoon – Visit Prambanan Temple Compounds, Candi Lumbung, Candi Bubrah and Candi Sewu Night – Check-in hotel and early rest Day 02 – CANDI BOROBUDUR (Breakfast@hotel, lunch & dinner included) Morning – Sunrise at Candi Borobudur (wake up at 4am), Guided tour at Candi Borobudur Afternoon – Visit Candi Pawon and Candi Mendut, Bike ride tour at village (optional) Night – Free and easy, rest for the day TRAVELLING WITH WISDOM - BODHI TRAVEL ● 4 Days Borobudur Ancient Candis Tour_05Nov19 Email: [email protected] │ WhatsApp: (65) 8751 4833 │ https://www.bodhi.travel 4 Days Borobudur Ancient Candis Tour_05Nov19- Page 2 of 2 Day 03 – VISIT TO MOUNT MERAPI (Breakfast@hotel, lunch & dinner included) Morning – Visit to Mount Merapi (Jeep ride) and House of Memories Afternoon – Return to Yogyakarta (max. -
Secondary Indian Culture and Heritage
Culture: An Introduction MODULE - I Understanding Culture Notes 1 CULTURE: AN INTRODUCTION he English word ‘Culture’ is derived from the Latin term ‘cult or cultus’ meaning tilling, or cultivating or refining and worship. In sum it means cultivating and refining Ta thing to such an extent that its end product evokes our admiration and respect. This is practically the same as ‘Sanskriti’ of the Sanskrit language. The term ‘Sanskriti’ has been derived from the root ‘Kri (to do) of Sanskrit language. Three words came from this root ‘Kri; prakriti’ (basic matter or condition), ‘Sanskriti’ (refined matter or condition) and ‘vikriti’ (modified or decayed matter or condition) when ‘prakriti’ or a raw material is refined it becomes ‘Sanskriti’ and when broken or damaged it becomes ‘vikriti’. OBJECTIVES After studying this lesson you will be able to: understand the concept and meaning of culture; establish the relationship between culture and civilization; Establish the link between culture and heritage; discuss the role and impact of culture in human life. 1.1 CONCEPT OF CULTURE Culture is a way of life. The food you eat, the clothes you wear, the language you speak in and the God you worship all are aspects of culture. In very simple terms, we can say that culture is the embodiment of the way in which we think and do things. It is also the things Indian Culture and Heritage Secondary Course 1 MODULE - I Culture: An Introduction Understanding Culture that we have inherited as members of society. All the achievements of human beings as members of social groups can be called culture.