DOCSLIB.ORG

Deskripsi Cagar Budaya Tidak Bergerak Provinsi Kepulauan Riau Balai Pelestarian Cagar Budaya Sumatera Barat

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Deskripsi Cagar Budaya Tidak Bergerak Provinsi Kepulauan Riau Balai Pelestarian Cagar Budaya Sumatera Barat DESKRIPSI CAGAR BUDAYA TIDAK BERGERAK PROVINSI KEPULAUAN RIAU BALAI PELESTARIAN CAGAR BUDAYA SUMATERA BARAT WILAYAH KERJA PROVINSI SUMATERA BARAT, RIAU DAN KEPULAUAN RIAU HASIL DAFTAR PEMUTAKHIRAN DATA CAGAR BUDAYA KOTA TANJUNG PINANG TAHUN 2018 DAFTAR ISI 1. Kompleks Makam Sultan Sulaiman Badrul Alamsyah ........................................................................... 4 2. Situs Istana Kota Piring ......................................................................................................................... 7 3. Kompleks Makam Kerkhoff Belanda ................................................................................................... 10 4. Rumah Jil Belanda (Rutan Kelas II) ...................................................................................................... 12 5. Benteng Prince Hendrik (Hotel Top View) .......................................................................................... 15 6. Kompleks Makam Raja Ali (YDMR V) .................................................................................................. 18 7. Situs Istana Kota Lama ........................................................................................................................ 20 8. Kompleks Makam Daeng Marewah (YDMR I) ..................................................................................... 24 9. Kompleks Makam Daeng Celak (YDMR II) ........................................................................................... 27 10. Komplek Makam Tun Abbas (Bendahara Kerajaan) ............................................................................ 30 11. Kompleks Makam Daeng Kamboja (YDMR III) .................................................................................... 33 12. Kompleks Makam Sungai Timun ......................................................................................................... 35 13. Kompleks Vihara Dharma Sasana........................................................................................................ 37 14. Klenteng Tao Sa Kong ......................................................................................................................... 41 15. GPIB Bethel ......................................................................................................................................... 43 16. Pengadilan Hubungan Industrial ......................................................................................................... 46 17. Klenteng Tien Hou Kong (Vihara Bahtera Sasana) .................................................................................. 49 18. Gedung Kantor Dinas Kebudayaan dan Pariwisata KotaTanjungpinang ....................................................... 53 19. Gedung LP3I ........................................................................................................................................ 55 20. Kompleks Gedung Daerah................................................................................................................... 58 21. Gedung BPLH Kab Bintan ...................................................................................................................... 61 22. SD-SMP Bintan .................................................................................................................................... 63 23. Eks SD 001 (Hollandsch Inlandssch Scholl) .............................................................................................. 66 24. SMP 1 Tanjung Pinang (Midel Baree Scholl) ....................................................................................... 69 25. Benteng Bukit Kursi ............................................................................................................................. 71 26. Komp.Makam Raja Haji fi Sabilillah (YDMR IV) ................................................................................... 74 27. Masjid Raya Sultan Riau ...................................................................................................................... 77 28. Kompleks Makam Engku Puteri Raja Hamidah (Permaisuri Sultan Mahmudsyah III) ......................... 80 29. Kompleks Makam Raja Ja’far (YDMR VI) ............................................................................................. 83 30. Kompleks Makam Raja Abdurrahman (YDMR VII) .............................................................................. 85 31. Kompleks Makam Embung Fatimah (Permaisuri YDMR X Raja Muhammad Yusuf) ............................ 87 32. Istana Tengku Bilik .............................................................................................................................. 90 33. Situs Istana Sultan Abdurrahman Muazzamsyah ................................................................................ 92 34. Gedung Hakim .................................................................................................................................... 94 35. Situs Istana Bahjah dan Taman Pantai ................................................................................................ 96 36. Gedung Tabib ...................................................................................................................................... 98 37. Gudang Mesiu ................................................................................................................................... 100 38. Perigi Putri ........................................................................................................................................ 102 39. Tapak Percetakan Kerajaan dan Rusydiah Club ................................................................................ 105 40. Istana Ali Marhum Kantor ................................................................................................................. 107 41. Benteng Bukit Penggawa .................................................................................................................. 109 42. Makam Datuk Kaya Maipar ............................................................................................................... 111 43. Makam Datuk Ibrahim ...................................................................................................................... 113 44. Kuburan Baqa ................................................................................................................................... 115 45. Situs Istana Laut ................................................................................................................................ 118 46. Benteng Bukit Ujung ......................................................................................................................... 120 47. Rumah Raja Daud.............................................................................................................................. 122 48. Kolam Kecik....................................................................................................................................... 124 49. Makam Ibrahim Shah ........................................................................................................................ 126 50. Kompleks Makam Panglima Hitam dan Daeng Kuning ..................................................................... 130 51. Makam Putih..................................................................................................................................... 134 52. Makam Berparit ................................................................................................................................ 136 1. Kompleks Makam Sultan Sulaiman Badrul Alamsyah KOMPONEN DATA DATA TEKNIS Nomor Inventaris Cagar Budaya 01/BCB-TB/C/01/2007 Nama Cagar Budaya Kompleks Makam Sultan Sulaiman Badrul Alamsyah Alamat Jalan Kampung Bulang, Batu VI Dusun/Kampung/Jorong - Desa/Kelurahan/Nagari Melayu Kota Piring Kecamatan Tanjungpinang Timur Kabupaten/Kota Tanjungpinang Provinsi Kepulauan Riau Orbitrasi Situs (km) Ibukota Kab./Kota ±5,9 km Ibukota Prov. ±5,9 km Keletakan Geografis Dpl ± 5 m Aksesibilitas Situs Situs Kompleks Makam Sultan Sulaiman Badrul Alamsyah dapat ditempuh dengan menggunakan kendaraan bermotor roda dua maupun roda empat. Letak Astronomis N 0º55‟32,2” E 104º28‟47,7” Deskripsi Historis Sulaiman ketika masih hidup, dikenal sebagai putra Sultan Johor-Riau-Pahang yaitu Sultan Abdul Jalil Riayat Syah. Ketika terjadi perebutan kekuasaan dengan Raja Kecil, ayahnya terbunuh dan kemudian meminta bantuan lima bangsawan Bugis: daeng Marewah, Daeng Celak, Daeng Menambun, dan Daeng Kemasi, yang menyebabkan Raja kecil mengalami kekalahan1. Tengku Sulaiman dilantik menjadi Sultan Riau pertama dengan gelar Sultan Sulaiman Badrul Alamsyah I. Kekuasaannya mencakup wilayah Johor-Riau-Pahang- Lingga, dengan panggilan Sultan Sulaiman Badrul Alamsyah dan dikenal pula sebagai Yang Dipertuan Besar. Beliau yang mula-mula membagi kekuasaan atau menjalankan roda pemerintahan kesultanan kerajaan dengan dibantu oleh Yang Dipertuan Muda (Daeng Marewah). Sultan Sulaiman berkuasa dari 1722-1760. Beliau meninggal pada tahun 1760 di makamkan di Kampung Melayu, sekarang Pelabuhan Batu2 6 Kota Tanjungpinang. Kelurahan Kota Piring, Kec. Tanjungpinang Timur. 3 Deskripsi Arkeologis Kompleks Makam Sultan Sulaiman dilindungi oleh tembok keliling tanpa pintu setinggi 1,6 m. Untuk memasuki kompleks makam ini harus menaiki anak tangga yang terdapat di sisi utara. Makam Sultan Sulaiman berada dalam sebuah cungkup dengan nisan berbentuk
Load more

Recommended publications
  • Theravada Practices and Religious Life in Kelantan1
    Volume 1, Number 1, 2006 BUDDHISM IN A MUSLIM STATE: THERAVADA PRACTICES AND RELIGIOUS LIFE IN KELANTAN1 Mohamed Yusoff Ismail School of Social, Development and Environment Studies Faculty of Social Sciences and Humanities Universiti Kebangsaan Malaysia Abstract Although Kelantan is noted for its orthodoxy, in particular with regard to national politics and local practices of Islam, Theravada Buddhism seems to thrive very well among the local Thai ethnic group. This is testified by the fact that there are twenty temples in the state with a full-fledged Sangha organization, whose monks also serve in major towns outside the state. This paper describes some aspects of Theravada religious life in the Malay Muslim state of Kelantan, located south of Thai-Malaysian border in the east coast of the Malay Peninsula. The main concern of this paper is to examine how Thai Theravada Buddhism places itself in the context of a predominantly Malay society and adapts to local social and cultural conditions. The paper will give particular attention to the sociological and anthropological factors contributing to the non-antagonistic nature of relationship between Buddhism and Islam. Part of the answer can be traced to the historical origin of Buddhist temples in the area and also from the adaptive mechanism Theravada Buddhism has made in order to accommodate itself to the demand of the larger society in which the Thais are a minority group. In terms of its ecclesiastical organization, the Sangha body of Kelantan maintains a close link with the Thai clergy, the latter being the source of religious reference and validation.
    [Show full text]
  • Amazing Tour @ Singapore
    Amazing Tour @ Singapore St. John Island & Kusu Island Home to a rich diversity of flora and fauna, St. John’s Island is perfect for nature lovers seeking a little adventure. It is the largest of the Southern Islands in Singapore. Its 2.8 km St John’s Island Trail serves as both station markers and educational resources, highlighting the diversity of flora and fauna as well as the island’s colourful history. Have a chance to visit Kusu Island’s Chinese Temple, subject to ferry schedule. MUST TRY! “OMAKASE” Cantonese Dinner @ Braised Pork Belly in Pumpkin Wo Peng Cuisine A quaint Cantonese restaurant helmed by famous Chef Julian Tam, a Hong Kong Platinum Awarded Winner. He was the Head Chef at Hong Kong famous Yung Kee Restaurant (镛记酒家) in the 1980s. Chef Julian Tam was the first to bring Poon Choy to the Singapore Chinese cuisine scene as a festive New Year delicacy. Enjoy an “OMAKASE-style” dinner specially created by Chef Julian Tam! Teochew-style Afternoon Tea + Dim Sum @ Yixing Xuan Teahouse Experience the ambience and therapeutic effects of the traditional art of Chinese tea-making in an authentic Chinese Teahouse. Learn about Chinese Culture, history of Chinese Tea & preparing Kungfu tea in traditional way. Enjoy dim sum with the wonderful tea experience. AMAZING TOUR @ SINGAPORE Itinerary Tour Code: Tour Includes: Meet & Greet at People’s Park Complex, Hong Thai Travel Office SGTED5 - Air-conditioned coach service St John Island Walking Tour (subject to ferry schedule): SGTEDD - Mandarin-speaking guide SGTED5 (3hrs route): - 8-Course Cantonese Dinner Waterfront Promenade - Historic Building – Kusu Island Chinese Temple & Free Time - Island tour by a Ferry Ride SGTEDD (2hrs route): Tour Excludes: Historic Building – Marine Museum – Waterfront Promenade - Personal Expenses & Insurance SGTEDD: Yixingxuan Teochew-style Afternoon Tea + Dim Sum - Guide, Driver & Tour Leader Tipping $10p.p Cantonese Dinner by HKG Celebrity Chef @ Wo Ping Cuisine (Collect upon booking) - Excludes GST Tour Ends at People’s Park Complex, Hong Thai Travel Office St.
    [Show full text]
  • PENANG CHINESE CUSTOMS and TRADITIONS1 Goh Sang
    Kajian Malaysia, Vol. 33, Supp. 2, 2015, 135–152 PENANG CHINESE CUSTOMS AND TRADITIONS1 Goh Sang Seong School of Humanities, Universiti Sains Malaysia, MALAYSIA Email: [email protected] The Chinese first settled in Penang about two centuries ago bringing along with them their cultural practices from China. However, with the passing of time their cultural practices had undergone significant changes especially among the Hokkien Chinese who comprise the majority of the Chinese community in Penang. This essay examines the customs and traditions of the Penang Chinese from the aspects of beliefs and prayer ceremonies, festive celebrations, artefacts and daily activities in a more comprehensive manner. The influences of modern education and geographical environments have resulted in the evolution of their own unique and distinctive variation of Chinese customs. Their festive celebrations, beliefs, practices and daily activities reveal the inheritance from their ancestors from China besides the incorporation of Malay sociocultural elements. In fact, some customs are peculiar only to the Penang Hokkien who had to survive in an environment that was different from China although these customs are still based on traditional Chinese concepts and philosophy. The difference is the way in which these customs and traditions are celebrated. Present day Penang Chinese remain loyal to traditional customs brought by their ancestors from China although there is evidence of assimilation with Malay elements. Keywords: Penang Chinese, customs, heritage, Malay elements INTRODUCTION As early as the 15th century, Penang (known to the Chinese as Bin Lang Yu) had already existed on the map used by Admiral Cheng Ho in his expeditions to Southeast and Central Asia (Tan, 2007: 17).
    [Show full text]
  • In Singapore
    Commentary: Volume 22, 2013 The Idea of Singapore Editor: Associate Professor Victor R Savage Published by The National University of Singapore Society (NUSS) Kent Ridge Guild House 9 Kent Ridge Drive Singapore 119241 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise without the prior written permission of the publisher. Printed by XPOPRINT ASIA MCI (P) 128 / 01 / 2013 Contents Foreword 64 - 65 A Song for Singapore - 3 - 12 Singapore: National Ideas and Aches & Dreams City-state Branding By Kirpal Singh By Victor R Savage Singaporean Cultural Mandate Brand Singapore: Sustaining a City- 66 - 76 Maze and Minefield: state Political Economy Reflections on 13 - 20 Singapore’s Nation Branding Multiculturalism in Singapore By Lai Szu Hao By Lai Ah Eng 21 - 27 The Singapore Story: 77 - 83 Imagining Singapore 2030: The Writing & Rewriting of Language, Demographics a History and the Region By Kwa Chong Guan By Yang Razali Kassim 28 - 35 The Singapore Recipe for 84 - 93 Tracking Signs of the ‘Sacred’ Sustainability in Singapore By Lee Soo Ann By Vineeta Sinha 36 - 40 Singapore’s Foreign Policy: Maintaining Identity in Changing Unique Features Landscapes By Tommy Koh 94 - 103 Wild Greenery for Nature Conservation in Singapore Singaporean Expressions By Ho Hua Chew 41 - 48 Branding Singapore Through Singapore(an) English? 104 - 113 Singapore’s City in a Garden: By Vincent B Y Ooi 50 Years of Greening By Kenneth Er & 49 - 55 How to Look at Leong Chee Chiew Contemporary Art from Singapore? 114 - 123 How Singapore can By Tan Boon Hui Transform Itself into a Creative Centre in the Region 56 - 63 Singapore Food, Seriously On By Tay Kheng Soon My Mind By Margaret Chan THE ideaideaidea OF SINGAPORE COMMENTARY VOLUME 22, 2013 1 .
    [Show full text]
  • Malaysian Chinese: an Analysis on Their Beliefs and Religious Practices
    T.C. SAKARYA UNIVERSITY INSTITUTE OF SOCIAL SCIENCES MALAYSIAN CHINESE: AN ANALYSIS ON THEIR BELIEFS AND RELIGIOUS PRACTICES MASTER’S THESIS Ahmad Tarmizi BIN MD ARIFFIN Department : Philosophy and Religious Studies Thesis Supervisor: Dr. Muhammed Ali BAĞIR MAY-2019 DECLARATION I declare that this thesis does not have any intellectual incorporation of any material previously submitted for any degree or diploma in any university without acknowledgement. It does not contain to the best of my knowledge any material previously published or written by any other person except where due reference is illustrated in the text. Ahmad Tarmizi BIN MD ARIFFIN 29.05.2019 CONTENTS CONTENTS ...................................................................................................................... i LIST OF FIGURES ....................................................................................................... iii LIST OF TABLES ......................................................................................................... iv SUMMARY ..................................................................................................................... v ÖZET ............................................................................................................................... vi INTRODUCTION ........................................................................................................... 1 Introduction of the Study .................................................................................................
    [Show full text]
  • Temple Visit Essay
    SSA1208 Everyday Life of Chinese Singaporeans: Past & Present TEMPLE VISIT ESSAY Temple Name: Ban Hock Temple (万福宫) App Profile ID: 144 Tutorial Group: D12 Group Members: May Chan Tan Xin Hui Zoey Ten Jia Shun This report aims to give readers an insightful look into Ban Hock Temple (万福宮). Located at 489 Serangoon North Avenue 1, Ban Hock Temple is one of the 5 temples located in a united temple - Teng San Tian Hock (镇山天福宫) (Appendix A). Chapter 1 will give a brief introduction into Teng San Tian Hock, with subsequent chapters delving deeper into Ban Hock Temple and the interesting facts that the group has learnt during the temple visit. 1.0 TENG SAN TIAN HOCK (镇山天福宫) 1.1 HISTORY Teng San Tian Hock (镇山天福宫) comprises of 5 different temples – Ban Hock Temple (万福宮)，Ann San Temple (安山庙), Leng Tian Keng (龙镇宫), Kiat Leng San Temple (吉龙山庙) and Cheo Teik Temple (石竹庙). The floorplan of the temple can be found in Appendix B. These 5 temples came together to form the united temple due to their past geographical locations (Appendix C). These 5 temples were initially located in the vicinity of Lorong Chuan and Ang Mo Kio but were forced to relocate in the early 1980s due to land acquisition by the government to construct the current Ang Mo Kio Depot. The current site in 489 Serangoon North Ave 1 was awarded to these temples in 1983 and construction started not long after in that current year. All 5 temples shifted into the new compound in 27th June 1985, the 10th day of the 5th month in the lunar calendar (农历五月初十).
    [Show full text]
  • Chinese Folk Religion
    Chinese folk religion: The '''Chinese folk religion''' or '''Chinese traditional religion''' ( or |s=中国民间宗教 or 中国民间信 仰|p=Zhōngguó mínjiān zōngjiào or Zhōngguó mínjiān xìnyăng), sometimes called '''Shenism''' (pinyin+: ''Shénjiào'', 神教),refn|group=note| * The term '''Shenism''' (神教, ''Shénjiào'') was first used in 1955 by anthropologist+ Allan J. A. Elliott, in his work ''Chinese Spirit-Medium Cults in Singapore''. * During the history of China+ it was named '''Shendao''' (神道, ''Shéndào'', the "way of the gods"), apparently since the time of the spread of Buddhism+ to the area in the Han period+ (206 BCE–220 CE), in order to distinguish it from the new religion. The term was subsequently adopted in Japan+ as ''Shindo'', later ''Shinto+'', with the same purpose of identification of the Japanese indigenous religion. The oldest recorded usage of ''Shindo'' is from the second half of the 6th century. is the collection of grassroots+ ethnic+ religious+ traditions of the Han Chinese+, or the indigenous religion of China+.Lizhu, Na. 2013. p. 4. Chinese folk religion primarily consists in the worship of the ''shen+'' (神 "gods+", "spirit+s", "awarenesses", "consciousnesses", "archetype+s"; literally "expressions", the energies that generate things and make them thrive) which can be nature deities+, city deities or tutelary deities+ of other human agglomerations, national deities+, cultural+ hero+es and demigods, ancestor+s and progenitor+s, deities of the kinship. Holy narratives+ regarding some of these gods are codified into the body of Chinese mythology+. Another name of this complex of religions is '''Chinese Universism''', especially referring to its intrinsic metaphysical+ perspective. The Chinese folk religion has a variety of sources, localised worship forms, ritual and philosophical traditions.
    [Show full text]
  • Singapore River Walk
    The Singapore River Walk takes you on a journey from Collyer Quay to » DISCOVER OUR SHARED HERITAGE Robertson Quay, focusing on the contributions of the river towards Singapore’s mercantile development through the various communities who lived and worked by the river, as well as the spectacular architecture SINGAPORE RIVER and social history of the bridges that criss-cross the river, facilitating the movement of people and goods across the river at various junctures. The Singapore River Walk is adopted by American Express. WALK For more information, visit Roots.sg Supported by Roadside hawkers along the Singapore River, 1970 Collyer Quay waterfront, 1960s STAMFORD ROAD Bus River HILL STREET CONTENTS LO MRT KE YEW STREE BUS Stop Taxi BUS 04143 STAMFORD ROAD T THE SINGAPORE RIVER WALK: AN INTRODUCTION p. 1 Roads Prominent Sites BUS A HARBOUR OF HISTORY: THE SINGAPORE RIVER THROUGH TIME p. 3 Parks Heritage Sites 04111 A 14th century port and kingdom Marked Sites BUS An artery of commerce: The rise of a global port of trade River 04142 A harbour and home: Communities by the river Walkways Of landings and landmarks: The river’s quays, piers and bridges BUS A river transformed: Creating a clean and fresh waterway 04149 BUS 04167 RIV FORT AD POINTS OF ARRIVAL: THE QUAYS OF THE SINGAPORE RIVER p. 7 ER VALLEY R EET O Boat Quay CANNING Clarke Quay PARK E R BUS River House 04168 North Boat Quay and Hong Lim Quay LIANG COURT OA HILL STR Read Street and Tan Tye Place D Robertson Quay H B R I DG Ord Bridge RT Alkaff Quay and Earle Quay US Robertson B BUS NO , 04219 Y Quay 04223 R Whampoa’s OLD HILL COMMERCE ON THE WATERFRONT p.
    [Show full text]
  • Heritage in Our Backyard: Rediscovering Our Community and Natural Heritage
    W102781 Size: W208 x H280mm Mac 9 S.Fong 1st JULY - SEPTEMBER 2010 Vol 3 Issue 03 ISSN: 1793-5261 EXPLORE. DREAM. DISCOVER Heritage in Our Backyard: Rediscovering Our Community and Natural Heritage JULY - SEPTEMBER 2010 i W102781 Size: W208 x H280mm Mac 9 S.Fong 1st In Memory of Dr Goh Keng Swee: Architect of Singapore’s Economic, Defence and Education Policies page 92 ii JULY - SEPTEMBER 2010 W102781 Size: W208 x H280mm Mac 9 S.Fong 1st JULY - SEPTEMBER 2010 1 W102781 Size: W208 x H280mm Mac 9 S.Fong 1st JULY - SEPTEMBER 2010 contents 36. learning ThROUGh 62. pictures fROM ThE PAST: looking: ThE natural thE ORIGINALS Of 10. I WANT TO LIVE ANOThER hISTORY COLLECTION Of g.R. LAMBERT Visit the Singapore Philatelic Museum ThOUSAND YEARS thE fORMER RAffLES library AND MUSEUM to view scenes of old Singapore at the Using charcoal, oils and tobacco stains, turn of the 20th century by G.R. Lambert Clement Onn of the Asian Civilisations Indonesian artist Agus Suwage created & Co. Lucille Yap shares some highlights Museum surveys the birth and a series of portraits with a story as from this collection donated by Koh development of the former Raffles intriguing as that of their subjects. Seow Chuan. Library and Museum and the relevance 14. a SURE draw: of natural history collections from the Renaissance to this day when both 68. Sumatra: ISLE Of GOLD thE istana ART EVENT biodiversity and natural history The great civilisations of China, India, Come to the Istana this 8 August to museums faces an uncertain future.
    [Show full text]
  • 237 North Bridge Road Tua Pek Kong.Pdf
    Everyday Life of Chinese Singaporeans: Temple Report Group 4 – Tutorial Group D13 Name Lim Jasmine Wong Chin Kiat John Neo Kai Jun Module Code GES1005/SSA1208 Tutorial Gp. D13 Assignment Temple Report Submission Date 3 November 2017 Everyday Life of Chinese Singaporeans: Temple Report Group 4 – Tutorial Group D13 1. Introduction Our group visited North Bridge Road Tua Pek Kong Temple at 861 North Bridge Road. The temple is not under a known lease and is situated in the middle of the open-air carpark of North Bridge Road Market and Food Centre, which is also surrounded by residential and institutional buildings. The temple houses thirteen gods and has no relations with other temples despite its name of ‘Tua Pek Kong’. It has no closing hour and is free for all to visit any day at any time. Also, the temple is native to its location and has never relocated since its foundation. The current temple warden, Zhang, is a 76 year-old man who has been managing the temple for more than 2 decades. He had started his business in the market when he was 31 year old and has been overlooking the temple since he retired. He is one of three caretakers that live in the vicinity and visits the temple whenever they are free to tidy the place and replenish joss sticks. He emphasizes on cleanliness of temple to give visitors a conducive visit. Through observations and an interview with him, we gained understanding of the background of the temple, the gods, rituals and events that the temple has as well as the problems faced by the temple.
    [Show full text]
  • Sarawak Folktale Writing Competition 2008/2009
    Sarawak Folktale Writing Competition 2008/2009 Compilation of Winning Submissions This CSR Project has been awarded an Honourable Mention for Outstanding work in Culture and Heritage Copyright of at the Warisan Global Sdn Bhd Prime Minister’s CSR Awards 2009 1st Floor, Wisma Eng Choon No 55-59, Jalan Ampang 50450 Kuala Lumpur, Malaysia Tel: 603 2026 3001 Fax: 603 2031 5001 Website: www.warisanglobal.com ISBN 978-983-42381-1-7 Disclaimer No part of this compilation may be reproduced, This is only a compilation of submissions received from the participants of the Sarawak Folktale Competition 2008. stored in a retrieval system or transmitted in any Whilst every effort has been taken by Warisan Global Sdn Bhd to verify the accuracy of the translations in this form or by any means, electronic, mechanical, compilation and of the stories in their original form, Warisan Global Sdn Bhd, its officers and employees cannot photocopying, recording or otherwise for be held responsible or liable for any inaccuracies that may arise. The tales presented in this compilation are purely any commercial or non-educational purposes fictional and are not intended to represent any living person or place or situation. without the prior express written permission of Warisan Global Sdn. Bhd. Readers are welcome to submit their feedback to us at [email protected] Contents Contents 1st Prize Winner 8 2nd Prize Winner 68 Batu Kudi by Anak Kenyalang Yaloi Nagad Lilik by Aprit Mayok Original Language: Iban Original Language: Bisaya 2nd Prize Winner 27 3rd Prize
    [Show full text]
  • English Education Responsibilities for Malays, Chinese and Their Acceptance of Their Own and Indians Led to Stereotyped Social Status
    Church the Transforming Agent Church theTransforming Agent 1 Church the Transforming Agent Church the Transforming Agent CHURCH: THE AGENT OF TRANSFORMATION A YEAR OF REFLECTION (All prayer points serve as guidance only. We pray that you gain further insight for prayer as you meditate on the scriptures, read the daily write-ups, and reflect upon the situations in the country.) May God enlighten the eyes of your mind and heart as you pray. May the Holy Spirit lead you into deeper intercession for Malaysia. “First of all, then, I urge that entreaties and prayers, petitions and thanksgivings, be made on behalf of all men, for kings and all who are in authority, so that we may lead a tranquil and quiet life in all godliness and dignity. This is good and acceptable in the sight of God our Savior, who desires all men to be saved and to come to the knowledge of the truth.” (1 Timothy 2 :1-4) 2 3 Church the Transforming Agent Church the Transforming Agent CONTENT 4 Foreword – Rev. A. Chi 5 A Year of Reflection – Rev. Wong K. K. 6 Minister says – Datuk M. Johnity Ongkili 7 Introduction – Leong Tien Fock 8 Timeline of Malaysian History… 10 History Says – British Intervention 12 Christian Leader Says – Elder D. Boler 13 Scripture Says – Rom 1:19-21; 2 Cor 4:3-4 14 Day 1-7 (Religions) 29 History Says – Social Contract 30 Christian Leader Says – Bishop Hwa Y. 31 Scripture Says – Acts 14:15-17 32 Day 8-14 (Socioeconomy and Politics) 47 History Says – Racial Riots 48 Christian Leaders Say – Rev.
    [Show full text]