Gombrich on Strzygowski
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Complete Issue
Center for Open Access in Science Open Journal for Studies in History 2020 ● Volume 3 ● Number 1 https://doi.org/10.32591/coas.ojsh.0301 ISSN (Online) 2620-066X OPEN JOURNAL FOR STUDIES IN HISTORY (OJSH) ISSN (Online) 2620-066X www.centerprode.com/ojsh.html [email protected] Publisher: Center for Open Access in Science (COAS) Belgrade, SERBIA www.centerprode.com [email protected] Editorial Board: Spyridon Sfetas (PhD) Aristotle University of Thessaloniki, Faculty of Letters, GREECE Ilya Evgenyevich Andronov (PhD) Moscow State Lomonosov University, Faculty of History, RUSSIAN FEDERATION Mirela-Luminita Murgescu (PhD) University of Bucharest, Faculty of History, ROMANIA Kostadin Rabadjiev (PhD) Sofia University “St. Kliment Ohridski”, Faculty of History, BULGARIA Snezhana Dimitrova (PhD) South-West University “Neofit Rilski”, Department of History, Blagoevgrad, BULGARIA Nikola Zhezhov (PhD) Ss. Cyril and Methodius University of Skopje, Faculty of Philosophy, NORTH MACEDONIA Vojislav Sarakinski (PhD) Ss. Cyril and Methodius University of Skopje, Faculty of Philosophy, NORTH MACEDONIA Amalia Avramidou (PhD) Democritus University of Thrace, Faculty of Classics and Humanities Studies, Komotini, GREECE Eleftheria Zei (PhD) University of Crete, Department of History and Archeology, Rethymno, GREECE Boyan Youliev Dumanov (PhD) New Bulgarian University, School of Graduate Studies, Sofia, BULGARIA Boryana Nikolaeva Miteva (PhD) Sofia University “St. Kliment Ohridski”, Faculty of History, Sofia, BULGARIA Florian Bichir (PhD) University of Piteşti, Faculty of Theology, Literature, History and Arts, ROMANIA Executive Editor: Goran Pešić Center for Open Access in Science, Belgrade Open Journal for Studies in History, 2020, 3(1), 1-24. ISSN (Online) 2620-066X __________________________________________________________________ CONTENTS 1 The Impact of 1918 on Bulgaria George Ungureanu 11 Influences of the East on Early Christian Iconography Maria Chumak Open Journal for Studies in History, 2020, 3(1), 1-24. -
Das Archiv Des Instituts Für Kunstgeschichte Der Universität Wien
Das Archiv des Instituts für Kunstgeschichte der Universität Wien Friedrich Polleroß, Institut für Kunstgeschichte der Universität Wien Das älteste Kunsthistorische Institut Österreichs und der Anteil an politischer Einflussnahme immer größer. eines der bedeutendsten Europas verfügt über ein be- Die Diskriminierung und Verfolgung von jüdischen merkenswertes Archiv. Dieses „Archiv“ bzw. die „Nach- Studierenden und Wissenschaftler*innen manifestierte lass-Sammlung“ setzt sich aus drei Bestandsgruppen zu- sich in eigenen „Studienregelungen für Juden“ sowie einer sammen : „Liste der Bücher im Judenkasten“. Neben Hinweisen auf die Konfiskationen von Kunstwerken (Stift St. Florian, I. Akten des Institutsarchives Stift Melk) sowie den zunehmenden Kriegseinwirkungen gab es auch fachspezifische Schwerpunkte wie die Ein- Dieser Bestand beginnt 1882 und umfasst zunächst Korre- richtung einer „Ostabteilung“, die Konzeption einer „Zeit- spondenzen der Lehrkanzeln Moritz Thaussing und Franz schrift für die Kunstgeschichte Südosteuropas“ oder einer Wickhoff mit dem Dekan, dem Ministerium und der Nie- Schriftenreihe für den „Kriegseinsatz der Geisteswissen- derösterreichischen Statthalterei, wobei es vorwiegend um schaften“. Der „totale Kriegseinsatz“ begann mit Luft- Finanzangelegenheiten und Anschaffungen geht. Hervor- schutzdiensten der Studierenden sowie einer Verordnung gehoben sei eine Bitte um ein Gutachten von Wickhoff zum zu Sitzplätzen für Kriegsversehrte und endete 1944/45 mit Statutenentwurf des geplanten kunsthistorischen Seminars Kriegsbergungen -
Ernst Gombrich: Iconology and the 'Linguistics of the Image'*
Ernst Gombrich: Iconology and the ‘linguistics of the image’* Richard Woodfield At the turn of the millennium, Ernst Gombrich published a new preface to Art and Illusion. Unlike its predecessors it did not simply update his argument with new research but instead made a defence of his entire project. He argued that there was a fundamental difference between reading a text and responding to a figurative image and it lay in the different mental sets required for the two activities. Furthermore, he argued that in an age of new visual technologies it was absurd to argue that the illusionist image was a myth and there were not ways in which it could become instrumentally better. The difference between the early photograph and virtual reality lay in objective discoveries in the area of visual simulation. This line of argument was prompted by a body of criticism of his work that had emerged in England and America in the 80s, sparked off by Norman Bryson’s book The Vision and the Gaze: What the ancient Greeks called mimesis (the imitation of nature) has proved a difficult task: it took the artists of the ancient world some 250 years of systematic research to achieve this end, and artists of the Renaissance took the same time before they were able to eliminate what Albrecht Dürer called “falseness” in pictures. ...this commonsense interpretation of the history of Western art has recently been attacked on the ground that the whole idea of mimesis, truth to nature, is a will- o’-the-wisp, a vulgar error. There never was an image that looked like nature; all images are based on conventions, no more and no less than is language or the characters of our scripts. -
Gombrich and 'Pictures That Follow with Their Eyes'
Gombrich and ‘Pictures that follow with their eyes’ G. D. Schott The A.W. Mellon Lectures in the Fine Arts which Ernst Gombrich gave in Washington in 1956 included his observations on the illusion that a portrait’s gaze seems to follow the observer as the observer’s viewpoint changes.1 Four years later these lectures concerning ‘the psychology of pictorial representation’, together with various other of Gombrich’s contributions to the subject, formed the basis for his seminal work Art and Illusion.2 In this work he began to grapple with understanding this gaze-following illusion in the overall context of the perspectival changes in a picture seen from different viewpoints. Thus, under discussion here are objects which ‘appear to point out of the picture toward the observer’, contrasting with ‘the properties of the three-dimensional space depicted within the picture’ which have occupied many students of linear perspective ever since the Renaissance,3 and Gombrich was to take on the challenge of explaining both the geometrical and the perceptual issues which lie behind the illusion. Sometimes colloquially termed the Mona Lisa effect, ‘Pictures that follow with their eyes’4 had been a phenomenon known for millennia, and Gombrich cited both Pliny5 and Lucian6 as classical sources. But how is the illusion explained? In 1 The terms ‘eye(s)’ and ‘gaze’ are used here and in much of the relevant literature somewhat interchangeably. In the present context, however, a distinction can and perhaps should be made, since while the former is the organ of sight, the latter comprises what the eyes project or subserve: ‘the act of looking fixedly or intently; a steady or intent look’ (Oxford English Dictionary, Sense 2). -
A LITTLE HISTORY of the WORLD Education Pack
A LITTLE HISTORY OF THE WORLD Education Pack Contents Introduction ................................................................................................................... 3 Synopsis .......................................................................................................................... 4 Ernst Gombrich .............................................................................................................. 5 Meet the Director .......................................................................................................... 6 Meet the Playwright ...................................................................................................... 8 Inside the Rehearsal Room ............................................................................................ 9 Meet the Cast ............................................................................................................... 11 Credits .......................................................................................................................... 13 This Education Pack was written and designed by Beth Flintoff, with contributions from Beth Knott and Paul Stacey. Rehearsal photographs by Ian Legge. 2 Introduction This pack has been designed to complement your visit to see A Little History of the World at The Watermill Theatre or on tour. The pack is aimed primarily at those studying Drama or English, with articles of interest for anyone with a curiosity about the play. While there are some images, the pack has been deliberately -
Art History and the Founding of the Modern Turkish State
ART HISTORY AND THE FOUNDING OF THE MODERN TURKISH STATE Burcu Dogramaci Translated by Charlotte Schoell-Glass The Origins of Art History in Turkey “The true leader in life is knowledge”: with this sentence the founder of modern Turkey, Mustafa Kemal Atatürk, defined one of the principles of his reformist politics. The building of a landscape of universities was one of the political leadership’s main concerns after the proclamation of the Turkish Republic in 1923. Its aim was the modernization of a country that had been dominated for centuries in all areas of society, its culture and the sciences, by Islam. Religious schooling institutions (‘Darülfünun’) were secularized immediately, and institutes and universities after the Western European model were founded in quick succession. The establishment of art history as a discipline in Turkey was achieved in the 1940s. At that time, Turkish ministries tried to bring foreign scholars to the country to press ahead with the establishment of art history. The foundations for the development of the field had been laid early on by the Vienna art historian Josef Strzygowski (1862–1941). He had been in close contact with Istanbul already in the 1920s and 1930s.1 In search of their own Turkish identity outside of the Ottoman culture, republican schol- ars in Turkey were fascinated by Strzygowski’s ideas and ideologies. In his writings and lectures the art historian emphasized the importance of nation and ‘race’ for the production of culture. These arguments, founded on ethnicity, were in accordance with the Kemalists’ sense of nationhood and their concern with superseding Islamic cultural history.2 Strzygowski also emphasized the necessity of re-evaluating those cultures in Asia that 1 Strzygowski was invited in 1932 to speak at the First Turkish History Conference under Atatürk’s patronage. -
World Art Histories and the Cold War*
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Directory of Open Access Journals World Art Histories and the Cold War* Robert Born Surveying the debates which have taken place over recent decades concerning the end of art or, respectively, the end of history, it is conspicuous that key contributions cluster around two points in time. In view of the eschatological import of these debates, it is of little surprise that the millennium marked one of these moments. The other, however, occurred more than a decade earlier and was shaped by the arguments of Arthur Danto and Hans Belting, both of whom took up Hegel’s notion of the end of art and developed it in different ways. Danto perceived a radical caesura in the blurring of the boundaries between art and everyday objects. This had been the leitmotif of Andy Warhol’s oeuvre, in the aftermath of which – Danto argued – the appreciation of art had increasingly become a matter of applied philosophy. This process inevitably restricts the cultural significance of art.1 Almost simultaneously, in 1983, Hans Belting posed his polemical question as to whether art history had come to its end. His text, based on the inaugural lecture he had delivered as professor in the history of art at Munich University, centred on the critique of art history as discipline which – according to him – had evaded the challenges of modern art and made little use of contemporary experiences. By placing more emphasis on these factors within the academic discourse, Belting hoped to gain new insights into the historical epochs of art.2 His concept of an ‘art history after the end of art history’ took shape in a more defined way over the ensuing decade, a process highlighted by the omission of the question mark on the cover of the revised edition, which he published in 1995. -
AUSTRIAN STUDIES NEWSLETTER Vol
CENTER FOR AUSTRIAN STUDIES AUSTRIAN STUDIES NEWSLETTER Vol. 14, No. 1 Winter 2002 John Boyer to give Kann Lecture by Daniel Pinkerton Distinguished Habsburg cultural and political historian John W. Boyer will be at the University of Minnesota, Twin Cities campus on Thursday, May 2, to deliver the 18th Annual Kann Memorial Lecture. The title of Boyer’s presentation will be “Silent War and Bitter Peace: The Austrian Revolution of 1918.” The lecture will be held in the Wilkins Room, 215 Humphrey Institute, at 3:30. After a question and answer period, a reception will follow. Boyer is Martin A. Reyerson Distinguished Service Professor of History at the University of Chicago. His research focuses on politics and society in Central Europe (particularly the Habsburg Empire) from 1700-1918. He is internationally renowned for a pair of books, Political Radicalism in Late Imperial Vienna: Origins of the Christian Socialist Movemement, 1848-1897 (1981) and Culture and Political Crisis in Vienna: Christian Socialism in Power, 1897-1918 (1995). Both books explore the interplay between cultural communities and the fin-de-siècle politics of the imperial capital city. He is presently completing a book, Austria, 1867-1985, for the Oxford History of Modern Europe series. Boyer is also coeditor of the Journal of Modern History, a post he has held since 1980, and has been dean of The College, the University of Chicago’s undergraduate college, since 1992. Other publications include articles in Central European History, the Journal of Modern History, and the Austrian History Yearbook (“Religion and Political Development in Central Europe around 1900: A View from Vienna,” vol. -
Rembrandt's Bankruptcy Today, 18 J
DATE DOWNLOADED: Fri Feb 21 14:11:16 2020 SOURCE: Content Downloaded from HeinOnline Citations: Bluebook 20th ed. Brian Logan Beirne, Painted into a Corner: Rembrandt's Bankruptcy Today, 18 J. Transnat'l L. & Pol'y 89 (2008). ALWD 6th ed. Brian Logan Beirne, Painted into a Corner: Rembrandt's Bankruptcy Today, 18 J. Transnat'l L. & Pol'y 89 (2008). APA 6th ed. Logan Beirne, B. (2008). Painted into corner: Rembrandt's bankruptcy today. Journal of Transnational Law & Policy, 18(1), 89-108. Chicago 7th ed. Brian Logan Beirne, "Painted into a Corner: Rembrandt's Bankruptcy Today," Journal of Transnational Law & Policy 18, no. 1 (Fall 2008): 89-108 McGill Guide 9th ed. Brian Logan Beirne, "Painted into a Corner: Rembrandt's Bankruptcy Today" (2008) 18:1 J of Transnational L & Policy 89. MLA 8th ed. Logan Beirne, Brian. "Painted into a Corner: Rembrandt's Bankruptcy Today." Journal of Transnational Law & Policy, vol. 18, no. 1, Fall 2008, p. 89-108. HeinOnline. OSCOLA 4th ed. Brian Logan Beirne, 'Painted into a Corner: Rembrandt's Bankruptcy Today' (2008) 18 J Transnat'l L & Pol'y 89 -- Your use of this HeinOnline PDF indicates your acceptance of HeinOnline's Terms and Conditions of the license agreement available at https://heinonline.org/HOL/License -- The search text of this PDF is generated from uncorrected OCR text. -- To obtain permission to use this article beyond the scope of your license, please use: Copyright Information PAINTED INTO A CORNER: REMBRANDT'S BANKRUPTCY TODAY BRIAN LOGAN BEIRNE* This Article analyzes the development of the concept of bank- ruptcy by examining Rembrandt's insolvency through the lens of modern law. -
Byzantine Town Planning – Does It Exist? (With Plates 8–21)
57 H ANS B UC H WALD Byzantine Town Planning – Does it Exist? (with plates 8–21) For Eduard Sekler There are many equally valid, parallel approaches to the study of Byzantine cities. My approach is that of a practicing town planner and an architectural historian. Town planning today is concerned with physical properties of cities such as their topography, circulation patterns, pedestrian spaces, buildings, and urban accents; however, town planning is, and probably always was, equally concerned with urban functions, with the creation of new urban forms, with urban meanings, and with adjustments, in the course of time, to new requirements. As in all town planning, the results of the present investigation need to be complemented by those of other disciplines, for instance, (in this case) historians, economists, sociologists, and archaeologists. Hundreds of cities that existed in the Byzantine region are known by name, and at times by their ar- chaeological or contemporary remains. Generally, two distinct phases in the history of these Byzantine cities have been determined: the earlier period, which begins with the era of Constantine and, depending upon local circumstances, ends between the 5th and the 8th century, and the later period, which ends with the end of Byzantine occupation at each site. The possibility of continuity between the two phases remains an open, much discussed question, and some observations concerning one phase may also be relevant to the other. For summaries, for instance, D. CLAUDE, Die byzantinische Stadt im 6. Jahrhundert. Munich 969, –; A. H. M. JONES, The Greek City from Alexander to Justinian. Oxford 939, 85–94. -
Building Churches in Armenia: Art at the Borders of Empire and the Edge of the Canon
The Art Bulletin ISSN: 0004-3079 (Print) 1559-6478 (Online) Journal homepage: https://www.tandfonline.com/loi/rcab20 Building Churches in Armenia: Art at the Borders of Empire and the Edge of the Canon Christina Maranci To cite this article: Christina Maranci (2006) Building Churches in Armenia: Art at the Borders of Empire and the Edge of the Canon, The Art Bulletin, 88:4, 656-675, DOI: 10.1080/00043079.2006.10786313 To link to this article: https://doi.org/10.1080/00043079.2006.10786313 Published online: 03 Apr 2014. Submit your article to this journal Article views: 74 Citing articles: 3 View citing articles Full Terms & Conditions of access and use can be found at https://www.tandfonline.com/action/journalInformation?journalCode=rcab20 Building Churches in Armenia: Art at the Borders of Empire and the Edge of the Canon Christina Maranci Between the index entries for “Arles” and “arms and armor” ence of multiple and distinct voices within a single voice or in most general studies of medieval art is a thin rectangle of language) and ambiguity became shrewd diplomatic devices. white space. For those seeking “Armenia,” this interval is as The Armenian structures thus can generate an alternative familiar as it is bleak, for the cultures of the Transcaucasus picture of the early medieval Christian East, one in which typically occupy a marginal position, if any, within the study military conflict activated, rather than dulled, the visual and of the Middle Ages. One might blame realities of geography verbal response. and language: a stony tableland wedged between Byzantium These churches present the additional benefit of furnish- and the Sasanian and Islamic Near East, home to a tongue ing architectural evidence from an era often considered vir- unintelligible to Greek or Latin ears, Armenia could be per- tually bereft of monuments. -
With David Carrier) “THE BIG PICTURE: David Carrier Talks with Ernst Gombrich, Art Forum, Vol
E. H. Gombrich, (with David Carrier) “THE BIG PICTURE: David Carrier talks with Ernst Gombrich, Art Forum, Vol. 34 (6), 1996, pp.66-9, 106, 109. I met Ernst Gombrich in London in 1973, after completing a doctoral thesis dealing, in part, with his work. What most impressed me was the range of his interests. Apart from his two histories, Art and Illusion: A Study in the Psychology of Pictorial Representation (1960) and its too rarely read complementary account, The Sense of Order: A Study in the Psychology of Decorative Art (1979), he has written on psychoanalytic approaches to art, has developed a number of important iconographic studies, and has dealt with such varied topics as cartoons, Hegel's aesthetics and Nazi radio broadcasts. What ultimately ties him to the speculative traditions of German-language art history is the construction of grand historical narratives of representation and decoration. Gombrich remains highly relevant to younger art historians. There is little bolder in psychoanalytically informed criticism that his beautiful essay about the roots of representation, "Meditations on a Hobby Horse." And though the Eurocentric canon has been central to his work, he has also dealt with Islamic decoration (in The Sense of Order) and has frequently written about such popular art forms as advertising images and photographs. However, Gombrich's application of Freud's ideas differs considerably from more recent psychoanalytically informed work in art history, and his insistence on the canon and long-standing anti-Marxism mark his as a member of an earlier generation of art historians. What may most separate him from today's scholars of art, however apart from his resolute refusal to specialise, is his lifelong concern with scientific psychologies of perception.