The Revolutionary Ideas of Karl Marx
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Streeten's Major Writings Paul Marlor SWEEZY
.... 642 Paul Marlor SWEEZY Paul Marlor SWEEZY 643 I out agreeing with the late David McCord Wright, who once said, 'When It was under these circumstances that acquired a mission in life, not all at once and self-consciously, but gradually and through a practice that had a logic of its people tell me I am fuzzy, I reply, "life is fuzzy'", the heterodox dis�enters own. That mission was to do what I could to make Marxism an integral and prefer, I think, to be accused of fuzziness. They prefer to be vaguely nght to respected part of the intellectual life of the country, or, put in other terms, to take being precisely wrong. It is a matter of taste. The orthodox may say, part in establishing a serious and authentic North American brand of Marxism. 'Reductionism is not the occupational disease of economists, it is their occu pation.' But if in the process they throw out the baby instead of the bathwater, In pursuing these interests at Harvard, Sweezy received encouragement the reduction surely loses its point. from the great conservative economist Joseph Schumpeter, whose analysis of the origins, development and impending decline of capitalism revealed a Streeten's Major Writings complex and critical appreciation of Marxist analysis. 17 (1949), 'The Theory of Profit', The Manchester School, (3), September. Obtaining his Ph.D. in 1937, Sweezy took a job as an instructor at Harvard (1950a), 'Mangel des Preismechanismus', Vo//beschdftigung, Cologne: Bundverlag. (l 950b), 'The Inappropriateness of Simple "Elasticity" Concepts m the Analysis of Interna until 1939 when he rose to the rank of assistant professor. -
Learning to Swim in Stormy Weather” Was first Published July 31, 2011, at Winterends.Net
Greece’s Communist Organization: LearningLearning toto SwimSwim inin StormyStormy WeatherWeather by Eric Ribellarsi Also includes “The in!uence of the Chinese Revolution on the Communist Movement of Greece” by the Communist Organization of Greece (KOE), 2006 KASAMA ESSAYS FOR DISCUSSION “Greece’s Communist Organization: Learning to Swim in Stormy Weather” was first published July 31, 2011, at winterends.net. Winter Has Its End is a team of reporters traveling during the summer of 2011 to places in the world where people are rising up. “!e influence of the Chinese Revolution on the Communist Move- ment of Greece” was published by the Communist Organization of Greece (KOE), May 2006 Published as a Kasama Essay for Discussion pamphlet August, 2011 Licensed under a Creative Commons Attribution 3.0 United States Licence. Feel free to reprint, distribute or quote this with attribution. Cover photo illustration by Enzo Rhyner/original photo by Eric Ribellarsi Kasama is a communist project that seeks to reconceive and regroup for a profound revolutionary transformation of society. website: kasamaproject.org email: [email protected] 80045_r2 08.11 Greece’s Communist Organization: Learning to Swim in Stormy Weather by Eric Ribellarsi We in Kasama, and many others, have been en- Great and energetic hopes often masked under- gaged for several years now in trying to imagine new lying naiveté and fracture lines that would inevitably ways to fuse revolutionary ideas with the popular dis- come to the fore: How should these popular move- content of the people. It is part of what drew our Win- ments view the existing army (in Egypt), or the intru- ter’s End reporti ng team to Greece and what draws sive Western powers (in Libya), or problems of defin- us now to discuss the Communist Organization of ing specific solutions, or the organizational problems Greece (known as the KOE, and pronounced ‘Koy’). -
The Revolutions of 1989 and Their Legacies
1 The Revolutions of 1989 and Their Legacies Vladimir Tismaneanu The revolutions of 1989 were, no matter how one judges their nature, a true world-historical event, in the Hegelian sense: they established a historical cleavage (only to some extent conventional) between the world before and after 89. During that year, what appeared to be an immutable, ostensibly indestructible system collapsed with breath-taking alacrity. And this happened not because of external blows (although external pressure did matter), as in the case of Nazi Germany, but as a consequence of the development of insuperable inner tensions. The Leninist systems were terminally sick, and the disease affected first and foremost their capacity for self-regeneration. After decades of toying with the ideas of intrasystemic reforms (“institutional amphibiousness”, as it were, to use X. L. Ding’s concept, as developed by Archie Brown in his writings on Gorbachev and Gorbachevism), it had become clear that communism did not have the resources for readjustment and that the solution lay not within but outside, and even against, the existing order.1 The importance of these revolutions cannot therefore be overestimated: they represent the triumph of civic dignity and political morality over ideological monism, bureaucratic cynicism and police dictatorship.2 Rooted in an individualistic concept of freedom, programmatically skeptical of all ideological blueprints for social engineering, these revolutions were, at least in their first stage, liberal and non-utopian.3 The fact that 1 See Archie Brown, Seven Years that Changed the World: Perestroika in Perspective (Oxford: Oxford University Press, 2007), pp. 157-189. In this paper I elaborate upon and revisit the main ideas I put them forward in my introduction to Vladimir Tismaneanu, ed., The Revolutions of 1989 (London and New York: Routledge, 1999) as well as in my book Reinventing Politics: Eastern Europe from Stalin to Havel (New York: Free Press, 1992; revised and expanded paperback, with new afterword, Free Press, 1993). -
Making History – Alex Callinicos
MAKING HISTORY HISTORICAL MATERIALISM BOOK SERIES Editorial board PAUL BLACKLEDGE, London - SEBASTIAN BUDGEN, London JIM KINCAID, Leeds - STATHIS KOUVELAKIS, Paris MARCEL VAN DER LINDEN, Amsterdam - CHINA MIÉVILLE, London WARREN MONTAG, Los Angeles - PAUL REYNOLDS, Lancashire TONY SMITH, Ames (IA) MAKING HISTORY Agency, Structure, and Change in Social Theory BY ALEX CALLINICOS BRILL LEIDEN • BOSTON 2004 This book is printed on acid-free paper. Library of Congress Cataloging-in-Publication Data Callinicos, Alex. Making history : agency, structure, and change in social theory / Alex Callinicos – 2nd ed. p. cm. — (Historical materialism book series, ISSN 1570-1522 ; 3) Includes bibliographical references and index. ISBN 90-04-13627-4 (alk. paper) 1. Agent (Philosophy) 2. Act (Philosophy) 3. Structuralism. 4. Historical materialism. 5. Revolutions—Philosophy. 6. Marx, Karl, 1818-1883. I. Title. II. Series. BD450.C23 2004 128’.4—dc22 2004045143 second revised edition ISSN 1570-1522 ISBN 90 04 13827 4 © Copyright 2004 by Koninklijke Brill NV, Leiden, The Netherlands All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. Authorization to photocopy items for internal or personal use is granted by Koninklijke Brill provided that the appropriate fees are paid directly to The Copyright Clearance Center, 222 Rosewood Drive, Suite 910 Danvers, MA 01923, USA. Fees are subject to change. PRINTED IN THE NETHERLANDS To John and Aelda Callinicos This page intentionally left blank Contents Preface ............................................................................................................ ix Introduction to the Second Edition ............................................................ xiii Introduction ................................................................................................... -
Planned and Command Economies
Pambazuka - Zambia: Less Than $1 Means Family of 6 Can Eat http://pambazuka.org/en/category/development/6112 English DEVELOPMENT Français Português Zambia: Less Than $1 Means Family of 6 Can Eat Home 2002-02-28, Issue 55 Current Issue http://pambazuka.org/en/category/development/6112 Author List Tag Cloud Printer friendly version Feedback She is sitting on a warped stool in a roofless market with the ferocious midday sun Back Issues bearing down on her. A sinewy woman with deep-set eyes and sharp features that About jut sphinxlike from under her black head scarf, Rose Shanzi awoke with a start this SUBSCRIBE FOR FREE! Advertising morning, and the primordial question that jarred her from sleep is stalking her again: Will she and her children eat today? Newsfeeds email: Broadcasts Less Than $1 Means Family of 6 Can Eat Publications Awards By Jon Jeter Washington Post Foreign Service DONATE TO PAMBAZUKA NEWS! Subscribe Tuesday, February 19, 2002; Page A01 Friends of Pambazuka MARAMBA, Zambia -- She is sitting on a warped stool in a roofless market Action alerts with the ferocious midday sun bearing down on her. A sinewy woman with GET INVOLVED Editors’ corner deep-set eyes Features and sharp features that jut sphinxlike from under her black head scarf, Rose Shanzi awoke with a start this morning, and the primordial question Announcements that jarred her from Dakar World Social Forum 2011 sleep is stalking her again: Comment & analysis Will she and her children eat today? PAMBAZUKA NEWS Tributes to Tajudeen Latest tweets Advocacy & campaigns It is always a compound question. -
Not for Distribution
6 The decline of the legitimate monopoly of violence and the return of non-state warriors Cihan Tuğal Introduction For the last few decades, political sociology has focused on state-making. We are therefore quite ill equipped to understand the recent rise of non-state violence throughout the world. Even if states still seem to perform more violence than non- state actors, the latter’s actions have come to significantly transform relationships between citizens and states. Existing frameworks predispose scholars to treat non-state violence too as an instrument of state-building. However, we need to consider whether non-state violence serves other purposes as well. This chapter will first point out how the post-9/11 world problematises one of sociology’s major assumptions (the state’s monopolisation of legitimate violence). It will then trace the social prehistory of non-state political violence to highlight continui- ties with today’s intensifying religious violence. It will finally emphasise that the seemingly inevitable rise of non-state violence is inextricably tangled with the emergence of the subcontracting state. Neo-liberalisation aggravates the practico- ethical difficulties secular revolutionaries and religious radicals face (which I call ‘the Fanonite dilemma’ and ‘the Qutbi dilemma’). The monopolisation of violence: social implications War-making, military apparatuses and international military rivalry figure prominently in today’s political sociology. This came about as a reaction to the sociology and political science of the postwar era: for quite different rea- sons, both tended to ignore the influence of militaries and violence on domestic social structure. Political science unduly focused on the former and sociology on the latter, whereas (according to the new political sociology) international violence and domestic social structure are tightly linked (Mann 1986; Skocpol 1979; Tilly 1992). -
The Poverty of Philosophy and Its Contemporary Relevance
Crisis, Revolution, and the Meaning of Progress: The Poverty of Philosophy and its Contemporary Relevance Michael Joseph Roberto Proudhon and Marx ABSTRACT: In 1847, Marx wrote The Poverty of Philosophy, his polemical response to Pierre Joseph Proudhon’s System of Economical Contradictions Or, The Philosophy of Poverty, published a year earlier. Marx and Proudhon were the principal antagonists in the struggle for influence and control of the emerging European workers movement then fueled by the first great crisis of modern capitalism. While Marx propagated communist revolution as a solution to the crisis, Proudhon sought to preserve “good capitalism” by attempting to formulate a new political economy that would reconcile contradictions of capitalist exchange by means of reciprocal agreements and transactions; in a word, mutualism. In The Poverty of Philosophy, Marx took Proudhon to task for creating a massive “dialectical phantasmagoria” in the System of Economical Contradictions. Usually regarded as his first detailed treatment of political economy, Marx’s book also contains an implicit conception of social and historical progress based on the principles of contradiction, paradox, and Copyright © 2009 by Michael Joseph Roberto and Cultural Logic, ISSN 1097-3087 Michael Joseph Roberto 2 practice. Today, as the U.S. experiences an irreversible and possibly terminal capitalist crisis, Marx’s polemic against Proudhon remains instructive as an historical, theoretical, and practical-political guide. Key features of the Marx- Proudhon divide in the 1840s are now being recast in contemporary guises and forms. The Left must distinguish between revolutionary Marxist solutions and variations of the New Proudhonism. While Marxism holds the potential for revolutionary, socialist transformation and renewed social progress, the New Proudhonism seeks to save “good capitalism” – ironically and tragically, carrying with it the plausibility of a more coercive and barbarous system. -
Marxism and the Solidarity Economy: Toward a New Theory of Revolution
Class, Race and Corporate Power Volume 9 Issue 1 Article 2 2021 Marxism and the Solidarity Economy: Toward a New Theory of Revolution Chris Wright [email protected] Follow this and additional works at: https://digitalcommons.fiu.edu/classracecorporatepower Part of the Political Science Commons Recommended Citation Wright, Chris (2021) "Marxism and the Solidarity Economy: Toward a New Theory of Revolution," Class, Race and Corporate Power: Vol. 9 : Iss. 1 , Article 2. DOI: 10.25148/CRCP.9.1.009647 Available at: https://digitalcommons.fiu.edu/classracecorporatepower/vol9/iss1/2 This work is brought to you for free and open access by the College of Arts, Sciences & Education at FIU Digital Commons. It has been accepted for inclusion in Class, Race and Corporate Power by an authorized administrator of FIU Digital Commons. For more information, please contact [email protected]. Marxism and the Solidarity Economy: Toward a New Theory of Revolution Abstract In the twenty-first century, it is time that Marxists updated the conception of socialist revolution they have inherited from Marx, Engels, and Lenin. Slogans about the “dictatorship of the proletariat” “smashing the capitalist state” and carrying out a social revolution from the commanding heights of a reconstituted state are completely obsolete. In this article I propose a reconceptualization that accomplishes several purposes: first, it explains the logical and empirical problems with Marx’s classical theory of revolution; second, it revises the classical theory to make it, for the first time, logically consistent with the premises of historical materialism; third, it provides a (Marxist) theoretical grounding for activism in the solidarity economy, and thus partially reconciles Marxism with anarchism; fourth, it accounts for the long-term failure of all attempts at socialist revolution so far. -
John Jay College City University of New York Econ 213: Political Economy Spring2020
John Jay College City University of New York Econ 213: Political Economy Spring2020 Instructor: Ian J. Seda-Irizarry, Ph.D. Email: [email protected] Office: 9.63.10 NB Office Telephone: 212-393-6425 Office Hours: Tu-Th: 2:00-3:00 pm or by appointment A) Overview: This course exposes students to one of the most sophisticated, yet misunderstood and marginalized, theories of social science. Focus will be on the contributions of the thinker who, perhaps better than anybody else, appropriated and critiqued a whole tradition of socio-economic analysis, which included thinkers such as William Petty, Francois Quesnay, Adam Smith, David Ricardo, Thomas Malthus, and John Stuart Mill. We are referring to Karl Marx. Marx is one of those figures from the history of thought whose contributions had been considered by many as redundant, inconsistent, simply outdated, and even dangerous. Still, his thought has ferociously knocked at the door once again in the face of capitalisms’ problems. The purpose of this course is to directly read Marx’s mature theorizations about how capital works to hopefully get a grasp of an understanding of capitalism as a system which suffers from recurrent crises, instabilities, business cycles and uneven development — all of them characteristics that mainstream economic theory tends to consider as secondary compared to the harmonious arrangement that is said to prevail in a market economy that is supposed to deliver the goods while providing the basis for a democratic political system. In this class we will mainly focus on Marx’s magnum opus, Volume 1 of Capital, and we will also read some excerpts from Volumes 2 and 3. -
Considering Crises and Neoliberalism: an Interview with Dr. Alex Callinicos
disClosure: A Journal of Social Theory Volume 24 Market Failures, Famines, & Crises Article 15 5-5-2015 Considering Crises and Neoliberalism: An Interview with Dr. Alex Callinicos Andrew Beutel University of Kentucky Delmar Reffett University of Kentucky Ashley Ruderman University of Kentucky DOI: https://doi.org/10.13023/disclosure.24.14 Follow this and additional works at: https://uknowledge.uky.edu/disclosure This work is licensed under a Creative Commons Attribution-Noncommercial 4.0 License. Recommended Citation Beutel, Andrew; Reffett, Delmar; and Ruderman, Ashley (2015) "Considering Crises and Neoliberalism: An Interview with Dr. Alex Callinicos," disClosure: A Journal of Social Theory: Vol. 24 , Article 15. DOI: https://doi.org/10.13023/disclosure.24.14 Available at: https://uknowledge.uky.edu/disclosure/vol24/iss1/15 This Article is brought to you for free and open access by disClosure: A Journal of Social Theory. Questions about the journal can be sent to [email protected] Considering Crises and Neoliberalism: An Interview with Dr. Alex Callinicos ANDREW BEUTEL, DELMAR REFFETT, & ASHLEY RUDERMAN University of Kentucky Alex Callinicos is Professor of European Studies at King’s College London. His research interests include European social and political theory, contemporary political philosophy and critical theory, historiography, and international political economy. He seeks to show how a Marxist understanding of capitalism can identify the interaction between deep-seated structural tendencies towards crisis and the cycle of boom and bust in the financial markets responsible for what some commentators are beginning to call the Long Depression. disClosure Interviewers: Andrew Beutel, Delmar Reffett, and Ashley Ruderman DC: You’ve had a really wonderful career. -
Marxian Theory Winter 2006 Professor Micha
UNIVERSITY OF CALIFORNIA, SAN DIEGO Department of History History HITO 111/HIGR 211: Marxian Theory Winter 2006 Professor Michael A. Bernstein 3410 Literature [Warren Campus] 534-6270/534-1070 <[email protected]> historyweb.ucsd.edu/bernstein/ A survey and examination of some of the most important writings of Marx concerning economic and social theory and historical analysis. Emphasis on the theory of value, production, technical change, reproduction, and accumulation. Some consideration will also be made of certain neo-Marxist contributions and critiques. Required and Recommended Texts: +Karl Marx, Capital (3 volumes). +Karl Marx and Frederick Engels, The German Ideology. +Karl Marx, The Economic and Philosophic Manuscripts of 1844. +Karl Marx, Grundrisse. +Karl Marx, Pre-capitalist Economic Formations. +Paul Sweezy, The Theory of Capitalist Development. E. von Böhm-Bawerk, Karl Marx and the Close of His Sytem. N. Bukharin, The Economic Theory of the Leisure Class. M. Dobb, Political Economy and Capitalism. I. Rubin, Essays on Marx's Theory of Value. J. Robinson, An Essay on Marxian Economics. R. Meek, Studies in the Labor Theory of Value. D. Horowitz, Marx and Modern Economics. M. Dobb, Studies in the Development of Capitalism. M. Blaug, Economic Theory in Retrospect. W. Williams, The Great Evasion: An Essay on the Contemporary Relevance of Karl Marx and on the Wisdom of Admitting the Heretic into the Dialogue About America’s Future + -- Ordered at the University Bookstore in the Price Center. Course Requirements: There will be one class meeting per week. Student participation in class discussion is encouraged and expected. Those readings starred (*) on the reading list are especially important. -
A Century of 1917S: Ideas, Representations, and Interpretations of the October Revolution, 1917–2017 * Andrea Graziosi
Harvard Ukrainian Studiesa 36, century no. 1–2 (2019):of 1917s 9–44. 9 ONE HUNDRED YEARS AFTER THE REVOLUTION A Century of 1917s: Ideas, Representations, and Interpretations of the October Revolution, 1917–2017 * Andrea Graziosi Introduction he celebrations of the 1917 centenary were striking for both their diversity and the diminishment of the event they commemorated, Tfrom Moscow’s low-key celebrations,1 to the missing or halfhearted remembrances organized in the former Soviet and socialist countries, to the West’s many platitudes—all of them stridently contradicting the initial energy of 1917. Embarrassment and hollowness were the key words in Russia, where, in 2017, 1917 was presented either as a “world historical event” illustrating the country’s greatness and importance by the very fact that it had taken place there, or it was buried under occasional studies of local events, with very little room left over for ideas. In the remain- ing post-Soviet states, as well as in the former socialist countries, silence often fell on what was until recently a hot terrain of polemics * This essay is based on a lecture that I delivered at the Harvard Ukrainian Research Institute on 6 November 2017, “Rethinking the 1917 Revolution,” as well as on a presentation that I gave at the 100th Anniversary Roundtable “The Bolshevik Revolution and Its Legacy in the USSR, Post-Soviet Russia, and the West,” organized by the Davis Center on the following day. The idea for this essay came from the way I reconstructed the interpretations of the Soviet experience in the chapter “What is the Soviet Union?” in my Histoire de l’URSS (Paris: PUF, 2010; Moscow: ROSSPEN, 2016).