Intersectional Incidents: Harriet Jacobs and the Intersectionality of Slave Women’S Experience in Nineteenth Century America
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BLACK WOMEN ARE LEADERS Long Form
BLACK WOMEN ARE LEADERS IN THE MOVEMENT TO END SEXUAL & DOMESTIC VIOLENCE Ida B. Wells The Combahee River Collective Wells, a suffragist and temperance activist, famously and fearlessly This Boston-based collective spoke against lynchings, and also of black feminist lesbians worked to end sexual violence wrote the seminal essay The against black women. Radically, Combahee River Collective Wells identified scapegoating of Statement, centering black black men as rapists as a projection feminist issues and identifying of white men's own history of sexual white feminism as an entity violence, often enacted against black that often excludes or women. sidelines black women. They campaigned against sexual assault in their communities and raised awareness of the racialized sexual Kimberlé Williams Crenshaw violence that black women face. A legal scholar, writer, and activist, Crenshaw famously coined the term Loretta Ross "intersectionality," forever impacting An academic, activist, and writer, the way we think about social identity. Ros s has written extensively on Crenshaw's work draws attention to the topic of reproductive justice the fact that black women exist at the and is a pioneer of reproductive intersection of multiple oppressions justice theory. Her work has and experience the dual violence of brought attention to the ways both racism and misogyny. reproductive coercion, racism, and sexual violence intersect. Harriet Jacobs Tarana Burke Jacobs was born into An activist and public speaker, Burke slavery and sex ually founded the wildly successful assaulted by her owner, #MeToo movement. Specifically and eventually escaped created to highlight violence by hiding undetected in experienced by marginalized an attic for seven years. -
A Study of West African Slave Resistance from the Seventeenth to Nineteenth Centuries
History in the Making Volume 1 Article 7 2008 A Study of West African Slave Resistance from the Seventeenth to Nineteenth Centuries Adam D. Wilsey CSUSB Follow this and additional works at: https://scholarworks.lib.csusb.edu/history-in-the-making Part of the African History Commons Recommended Citation Wilsey, Adam D. (2008) "A Study of West African Slave Resistance from the Seventeenth to Nineteenth Centuries," History in the Making: Vol. 1 , Article 7. Available at: https://scholarworks.lib.csusb.edu/history-in-the-making/vol1/iss1/7 This Article is brought to you for free and open access by the Arthur E. Nelson University Archives at CSUSB ScholarWorks. It has been accepted for inclusion in History in the Making by an authorized editor of CSUSB ScholarWorks. For more information, please contact [email protected]. 78 CSUSB Journal of History A Study of West African Slave Resistance from the Seventeenth to Nineteenth Centuries Adam D. Wiltsey Linschoten, South and West Africa, Copper engraving (Amsterdam, 1596.) Accompanying the dawn of the twenty‐first century, there has emerged a new era of historical thinking that has created the need to reexamine the history of slavery and slave resistance. Slavery has become a controversial topic that historians and scholars throughout the world are reevaluating. In this modern period, which is finally beginning to honor the ideas and ideals of equality, slavery is the black mark of our past; and the task now lies History in the Making 79 before the world to derive a better understanding of slavery. In order to better understand slavery, it is crucial to have a more acute awareness of those that endured it. -
From African to African American: the Creolization of African Culture
From African to African American: The Creolization of African Culture Melvin A. Obey Community Services So long So far away Is Africa Not even memories alive Save those that songs Beat back into the blood... Beat out of blood with words sad-sung In strange un-Negro tongue So long So far away Is Africa -Langston Hughes, Free in a White Society INTRODUCTION When I started working in HISD’s Community Services my first assignment was working with inner city students that came to us straight from TYC (Texas Youth Commission). Many of these young secondary students had committed serious crimes, but at that time they were not treated as adults in the courts. Teaching these young students was a rewarding and enriching experience. You really had to be up close and personal with these students when dealing with emotional problems that would arise each day. Problems of anguish, sadness, low self-esteem, disappointment, loneliness, and of not being wanted or loved, were always present. The teacher had to administer to all of these needs, and in so doing got to know and understand the students. Each personality had to be addressed individually. Many of these students came from one parent homes, where the parent had to work and the student went unsupervised most of the time. In many instances, students were the victims of circumstances beyond their control, the problems of their homes and communities spilled over into academics. The teachers have to do all they can to advise and console, without getting involved to the extent that they lose their effectiveness. -
Slavery in the United States - Wikipedia Page 1 of 25
Slavery in the United States - Wikipedia Page 1 of 25 Slavery in the United States Slavery in the United States was the legal institution of human chattel enslavement, primarily of Africans and African Americans, that existed in the United States of America in the 18th and 19th centuries. Slavery had been practiced by Americans under British rule from early colonial days, and was legal in all Thirteen Colonies at the time of the Declaration of Independence in 1776. It lasted until the end of the American Civil War. By the time of the American Revolution (1775–1783), the status of slave had been institutionalized as a racial caste associated with African ancestry.[1] When the United States Constitution was ratified (1789), a relatively small number of free people of color were among the voting citizens (male property owners).[2] During and immediately following the Revolutionary War, abolitionist laws were passed in most Northern states and a movement developed to abolish slavery. Most of these states had a higher proportion of free labor than in the South and economies based on different industries. They abolished slavery by the end of the 18th century, some with gradual systems that kept adults as slaves for two decades. However, the rapid expansion of the cotton industry in the Deep South after the invention of the cotton gin greatly increased demand for slave labor, and the An animation showing when United States territories and states Southern states continued as slave societies. Those states attempted to extend slavery into the new Western forbade or allowed slavery, 1789–1861. -
Atlantic Slavery and the Making of the Modern World Wenner-Gren Symposium Supplement 22
T HE WENNER-GREN SYMPOSIUM SERIES CURRENT ANTHROPOLOGY A TLANTIC SLAVERY AND THE MAKING OF THE MODERN WORLD I BRAHIMA THIAW AND DEBORAH L. MACK, GUEST EDITORS A tlantic Slavery and the Making of the Modern World: Wenner-Gren Symposium Supplement 22 Atlantic Slavery and the Making of the Modern World: Experiences, Representations, and Legacies An Introduction to Supplement 22 Atlantic Slavery and the Rise of the Capitalist Global Economy V The Slavery Business and the Making of “Race” in Britain OLUME 61 and the Caribbean Archaeology under the Blinding Light of Race OCTOBER 2020 VOLUME SUPPLEMENT 61 22 From Country Marks to DNA Markers: The Genomic Turn S UPPLEMENT 22 in the Reconstruction of African Identities Diasporic Citizenship under Debate: Law, Body, and Soul Slavery, Anthropological Knowledge, and the Racialization of Africans Sovereignty after Slavery: Universal Liberty and the Practice of Authority in Postrevolutionary Haiti O CTOBER 2020 From the Transatlantic Slave Trade to Contemporary Ethnoracial Law in Multicultural Ecuador: The “Changing Same” of Anti-Black Racism as Revealed by Two Lawsuits Filed by Afrodescendants Serving Status on the Gambia River Before and After Abolition The Problem: Religion within the World of Slaves The Crying Child: On Colonial Archives, Digitization, and Ethics of Care in the Cultural Commons A “tone of voice peculiar to New-England”: Fugitive Slave Advertisements and the Heterogeneity of Enslaved People of African Descent in Eighteenth-Century Quebec Valongo: An Uncomfortable Legacy Raising -
African American Reaction to Lincoln's Emancipation Proclamation
“God Is Settleing the Account”: African American Reaction to Lincoln’s Emancipation Proclamation HE WHITE MAN SEATED ACROSS THE ROOM was offering them a new life in a land of opportunity. Against the backdrop of TWashington’s sweaty August, in 1862, he told his five black guests from the District of Columbia about a temperate, welcoming place, with fine harbors, exotic flora and fauna, and vast reserves of minerals. “There is evidence of very rich coal mines,” he offered. Surely they—ministers, teachers, and a congressional messenger—could understand that whites (notwithstanding his own feelings) would never treat them as equals on American soil. “Your race are suffering, in my judgment, the greatest wrong inflicted on any people,” he told them. But he seemed more con- cerned with injuries to his own race: “See our present condition—the country engaged in war!—our white men cutting one another’s throats. But for your race among us, there could not be war.” He offered to finance their passage to a new home in a mountainous quarter of the Isthmus of Panama known as Chiriquí. The government had in hand a glowing report on everything from Chiriquí’s climate and coal to its value as a forward post of US influence in Central America. This article is adapted and expanded from our book Tasting Freedom: Octavius Catto and the Battle for Equality in Civil War America (Philadelphia, 2010). Other major sources include Eric Foner, The Fiery Trial: Abraham Lincoln and American Slavery (New York, 2010); Kate Masur, “The African American Delegation to Abraham Lincoln: A Reappraisal,” Civil War History 56 (2010): 117–44; and numerous documents reviewed in C. -
2019 Lapidus Center Conference Schedule 9.16
2019 Lapidus Center Conference Enduring Slavery: Resistance, Public Memory, and Transatlantic Archives THURSDAY, OCTOBER 10 6:00 PM Langston Hughes Auditorium WELCOME Kevin Young, Director of the Schomburg Center for Research in Black Culture Michelle D. Commander, Associate Director and Curator of the Lapidus Center for the Historical Analysis of Transatlantic Slavery REMARKS Sid Lapidus, Philanthropist PRESENTATION OF THE 2019 HARRIET TUBMAN PRIZE PLENARY SESSION: 1619 IN U.S. MEMORY Ed Baptist, Cornell University Herman Bennett, The Graduate Center, CUNY Rebecca Goetz, New York University RECEPTION (Langston Hughes Lobby) 1 FRIDAY, OCTOBER 11 9:00-10:45 AM 1. Contours of Slavery in Brazil Margarita Rosa, Princeton University, “Partus sequitur ventrem and Roman Law on the Children of Enslaved Women” Mary Hicks, Amherst College, “Return Voyages: Enslaved Maritime Labor in the Bahian Transatlantic Slave Trade” Doriane Meyer, University of Kansas, “Disciplinary Spatial Organization on the Bahian Recôncavo Plantations” Eric Galm, Trinity College, “Rhythmic Explorations of the Brazilian Congado Mineiro That Connect Africa, Portugal, and the Catholic Church” 2. Abolitionist Contexts Anita Rupprecht, University of Brighton (UK), “Out of Sight: The Narrative of the Slave Ship, Le Rodeur (1819)” Katy L. Chiles, University of Tennessee, “Authoring Slavery” Isadora Moura Mota, Princeton University, “An Afro-Brazilian Atlantic: Slave Activism and the American Civil War” Jesse Olsavsky, Duke Kunshan University, “Reconstructing the Abolitionist Tradition” 11:00 AM-1:00 PM 3. Plenary: Slavery Archives and Speculation Marisa Fuentes, Rutgers University, “Archival Anonymity and the Violence of the Transatlantic Slave Trade” Ajay Kumar Batra, University of Pennsylvania, “And that is the writing of history”: C.L.R. -
Harriet Jacobs's Incidents in the Life of a Slave Girl; a Literary Weapon
PEOPLE’S DEMOCRATIC REPUBLIC OF ALGERIA Ministry of Higher Education and Scientific Research University of Tlemcen Faculty of Letters and Languages Department of English Harriet Jacobs’s Incidents in the Life of a Slave Girl; a Literary Weapon Against Slavery Dissertation submitted to the Department of English as a partial fulfilment of the requirements for the degree of Master in Literature and Civilization Presented by Supervised by Ms.Tasnim BELAIDOUNI Ms.Meriem MENGOUCHI BOARD OF EXAMINERS Dr. Wassila MOURO Chairwoman Ms. Meriem MENGOUCHI Supervisor Dr. Frid DAOUDI Examiner Academic Year: 2016/2017 Dedications To those who believed in me To those who helped me through hard times To my Mother, my family and my friends I dedicate this work ii Acknowledgements Immense loads of gratitude and thanks are addressed to my teacher and supervisor Ms. Meriem MENGOUCHI; this work could have never come to existence without your vivacious guidance, constant encouragement, and priceless advice and patience. My sincerest acknowledgements go to the board of examiners namely; Dr. Wassila MOURO and Dr. Frid DAOUDI My deep gratitude to all my teachers iii Abstract Harriet Ann Jacobs’s Incidents in the Life of a Slave Girl seemed not to be the only literary work which tackled the issue of woman in slavery. However, this autobiography is the first published slave narrative written in the nineteenth century. In fact, the primary purpose of this research is to dive into Incidents in order to examine the author’s portrayal of a black female slave fighting for her freedom and her rights. On the other hand, Jacobs shows that despite the oppression and the persecution of an enslaved woman, she did not remain silent, but she strived to assert herself. -
Essay for Harriet Tubman Underground Railroad National Monument by Kate Clifford Larsen
From: Kate Clifford Larson, Ph.D. To: Cherie Butler, Superintendant, HATU; Aiden Smith, OAH Date: January 15, 2014 RE: HATU National Monument Scholars Roundtable White Paper Response In November 2013, the National Park Service invited five scholars to Dorchester County, Maryland to participate in a roundtable discussion about interpretation of Harriet Tubman’s life and legacy for the newly established Harriet Tubman Underground Railroad National Monument.1 Joining the scholars and NPS professionals, were representatives from Maryland Department of Natural Resources, Blackwater National Wildlife Refuge (BNWR), Maryland Department of Economic Development, the Organization of American Historians, local residents, and Haley Sharpe Design, the exhibit design firm. Initially guided by a set of questions framed by four themes - Building Communities, Anchoring the Spirit, Paths Toward Freedom and Resistance, and Sharing Knowledge - the discussion drew from the specialties and skill sets of each scholar, complimenting and enhancing each other’s ideas and perspectives while examining the core elements of Tubman’s life and legacy. One of the goals of the roundtable was to enhance NPS partnerships and collaborations with stakeholders and historians to ensure the incorporation of varied perspectives and views into innovative and challenging interpretation at NPS sites, particularly sites associated with controversial and emotionally charged subjects such as slavery and freedom at the Tubman National Monument. NPS, Maryland State Parks, and the Maryland -
Partus Sequitur Ventrem: Law, Race, and Reproduction in Colonial Slavery
Partus sequitur ventrem: Law, Race, and Reproduction in Colonial Slavery Jennifer L. Morgan Whereas some doubts have arisen whether children got by any Englishman upon a negro woman shall be slave or free, Be it therefore enacted and declared by this present grand assembly, that all children borne in this country shall be held bond or free only according to the condition of the mother—Partus Sequitur Ventrem. And that if any Christian shall commit fornication with a negro man or woman, hee or shee soe offending shall pay double the fines imposed by the former act. —Laws of Virginia, 1662 Act XII; Latin added by William Henig, The Statutes at Large, 1819 1 Atlantic slavery rested upon a notion of heritability. It thus relied on a reproductive logic that was inseparable from the explanatory power of race. As a result, women and their experiences of enslavement shed critical light on what it meant to be enslaved or free in the early modern Atlantic world. Regardless of the rate of reproduction among the enslaved—which remained low in all early American slave societies—the ideological solidity of those slave societies needed reproducing women. Building a system of racial slavery on the notion of heritability did not require the presence of natural population growth among the enslaved, but it did require a clear understanding that enslaved women gave birth to enslaved children. Resituating herita- bility was key in the practice of an enslavement that systematically alienated the enslaved from their kin and their lineage. Enslaved people had to be understood as dispossessed, outside of the normal networks of family and community, to justify the practice of mass enslavement. -
The Many Images of Maroons Throughout the American South
W&M ScholarWorks Dissertations, Theses, and Masters Projects Theses, Dissertations, & Master Projects 2003 "Father Wasn't De Onlies' One Hidin' in De Woods": The Many Images of Maroons Throughout the American South Angela Alicia Williams College of William & Mary - Arts & Sciences Follow this and additional works at: https://scholarworks.wm.edu/etd Part of the African American Studies Commons, and the International and Area Studies Commons Recommended Citation Williams, Angela Alicia, ""Father Wasn't De Onlies' One Hidin' in De Woods": The Many Images of Maroons Throughout the American South" (2003). Dissertations, Theses, and Masters Projects. Paper 1539626383. https://dx.doi.org/doi:10.21220/s2-35sn-v135 This Thesis is brought to you for free and open access by the Theses, Dissertations, & Master Projects at W&M ScholarWorks. It has been accepted for inclusion in Dissertations, Theses, and Masters Projects by an authorized administrator of W&M ScholarWorks. For more information, please contact [email protected]. “FATHER WASN’TDE ONLIES’ ONE HIDIN’ INDE WOODS”: THE MANY IMAGES OF MAROONS THROUGHOUT THE AMERICAN SOUTH A Thesis Presented to The Faculty of the Department of American Studies The College of William and Mary in Virginia In Partial Fulfillment Of the Requirements for the Degree of Master of Arts by Angela Alicia Williams 2003 APPROVAL SHEET This thesis is submitted in partial fulfillment of the requirements for the degree of Master of Arts la Alicia Williams Approved by the Committee, December 2003 Grey Gundaker, Chair Richard Loj — \AAv-'—' Hermine Pinson For my mom. For my dad. For my family. For everyone who has helped me along my way. -
Slave Revolts and the Abolition of Slavery: an Overinterpretation João Pedro Marques
Part I Slave Revolts and the Abolition of Slavery: An Overinterpretation João Pedro Marques Translated from the Portuguese by Richard Wall "WHO ABOLISHED SLAVERY?: Slave Revolts and Abolitionism, A Debate with João Pedro Marques" Edited by Seymour Drescher and Pieter C. Emmer. http://berghahnbooks.com/title/DrescherWho "WHO ABOLISHED SLAVERY?: Slave Revolts and Abolitionism, A Debate with João Pedro Marques" Edited by Seymour Drescher and Pieter C. Emmer. http://berghahnbooks.com/title/DrescherWho INTRODUCTION t the beginning of the nineteenth century, Thomas Clarkson por- Atrayed the anti-slavery movement as a river of ideas that had swollen over time until it became an irrepressible torrent. Clarkson had no doubt that it had been the thought and action of all of those who, like Raynal, Benezet, and Wilberforce, had advocated “the cause of the injured Afri- cans” in Europe and in North America, which had ultimately lead to the abolition of the British slave trade, one of the first steps toward abolition of slavery itself.1 In our times, there are several views on what led to abolition and they all differ substantially from the river of ideas imagined by Clarkson. Iron- ically, for one of those views, it is as if Clarkson’s river had reversed its course and started to flow from its mouth to its source. Anyone who, for example, opens the UNESCO web page (the Slave Route project) will have access to an eloquent example of that approach, so radically opposed to Clarkson’s. In effect, one may read there that, “the first fighters for the abolition