NOBILES POWERPOINT 2-8.Pptx

Total Page:16

File Type:pdf, Size:1020Kb

NOBILES POWERPOINT 2-8.Pptx 2/7/12 The Senate: Advisory Power The Magistrates = execuDve power • From Kings to Republic: Advise Two annually elected Consuls (509): imperium • Previous magistrates: about 300 unDl 1st cent. • State Religion • Convened by magistrates only • Command of army (at least two legions) • Pedarii: feet-voters • Convene senate and assemblies • Why such power? • Issue edicts with force of law - ConDnuity • Enforce punishment - Space for debang Symbols of power: - Presge: patres, auctoritas, senatusconsulta colored toga; curule chair; lictors with fasces Fasces Lincoln Memorial and the fasces US Senate Seal 1 2/7/12 More magistrates Checks & Balances • th Quaestor (5 century), finances Tremendous power, but… System of checks: • th Censor (5 century), census • All magistracies collegial at Rome – enroll ciDzens in census classes acc. to $ • Veto – morality & religious purificaon • – elected every five years; serve 18 months Time limit in office • Aedile (4th century), city and public games • Cursus honorum (course of honors) • Praetor (4th century), jusDce and army Sets sequence of magistracies in a career-path and prescribes appropriate intervals between – Second in rank aer consuls offices. – Had imperium and carried fasces Cursus Honorum More about checks & balances (Course of Honors: Career Path) • 10 years of military service Strengths: • Quaestor age 30 • Disperse power, no concentraon • Aedile age 36 • Consensus • Praetor age 39 Weaknesses: • Consul age 42 • Amateurism • Danger of paralysis • Age-ist system 2 2/7/12 Wild Cards in Roman ConsDtuDon Rome as militarisDc state? 1. Dictator > dictum (word) • Equaon of ciDzenship and property ownership • Emergency with military service • elecDon needs senate, consul, and assembly • Popular assembly organized as army • 10 yrs military service before public office • Specific task and limited Dme, 6 months max • Highest magistracies defined by imperium • Dangers • Discipline and reward system of army! 2. Tribunes of the Plebs • Propose legislaon in Plebeian Assembly = excepDonal unity at home and on balefield • Intercessio; veto Nobility: nobiles < nosco (I know) A Roman funeral • Nobiles = men who are known or noteworthy • Inherited, expected to be born with nobility and talent: ingenium • BUT– sDll requires a lot of you as you live up to your family reputaon. • Esp. in military service! 3 2/7/12 Peter Paul Rubens, Death of Consul Decius Mus, c. 1618 Publius Decius Mus Moral: in?mate involvement of aristocracy and warfare -Three generaons spanning 4th & 3rd centuries BC -Bale of Sennum 295 BC vs. Samnites - Devoo Peter Paul Rubens Decius Mus Addressing the Legions c. 1616 PoliDcal monopoly of nobiles HBO series: Rome. Caesar’s Triumph • Novus homo (new man) = first of family to be consul (eg. Marius and Cicero) • If you were elected consul as a “new man”, your family became “noble” • Hard to do: (res novae) Between 232-133 BC, 50% of consuls were from ONLY 10 GENTES • Military glory/fame = laus and gloria 4 2/7/12 Relief from Arch of Titus: spoils from Rome’s annual engagement with war? sack of Jerusalem • Increase territory (key in agrarian economy) • Slaves (key in agrarian economy when free men are away fighDng) • Plunder • Collecng taxes on new territories • CompeDDon among aristocracy • Defensive Imperialism? 5 .
Recommended publications
  • Noted Previously, Was an Archaic Form of Marriage in Which the Woman Passed from Her Natal Family to Her Husband’S
    GAIUS’ INSTITUTES – PERSONS – PART 2 – OF ONE’S OWN RIGHT vs. SUBJECT TO THE RIGHT OF ANOTHER (GI.1.48–200) 1. There follows a massive graphic on those of their own right (sui iuris) and those subject to another’s right (alieno iuri subiecti, normally shortened to alieni iuris): B sui iuris 1,13 vs. A alieni iuris 1,8 __________|________________ ________|_________ | | | | | | totally tutela 6,10,11 cura 12 in potestate 6 in manu 7 in mancipio __________|______ _____|_____ ___|______ | | | | | | | | | | testament legit fiduc dat pro min fur dominica patria 2 | 5 | 2 | _______| |____________ |__________________ | | | | | | | | children freedmen wom. litig. sine iust. nupt. mixed adoptivi 3 4 7 8 9 3 4 5 a. The numbers indicate the order in which Gaius takes up the topic. The combination of the Latin and the abbreviations necessary to get this all into one graphic make the specifics hard to follow. The point of the graphic is not the specifics, it’s the structure. b. (On the slide A and B are reversed; this follows the order of the graphic above.) Both sides of the dichotomy have four levels. Levels 1 and 2 deal with categories of persons: level 1 those sui iuris and those alieni iuris, level 2 those totally sui iuris, those in tutelage (tutela), those in another form of guardianship (cura), those in power (in potestate), those literally ‘in hand’ (in manu), those in ‘hand-capture’ (in mancipio). Levels 3 and 4 are mixed dealing sometimes with categories of persons and sometimes with ways of acquiring the status.
    [Show full text]
  • 2. Fighting Corruption: Political Thought and Practice in the Late Roman Republic
    2. Fighting Corruption: Political Thought and Practice in the Late Roman Republic Valentina Arena, University College London Introduction According to ancient Roman authors, the Roman Republic fell because of its moral corruption.i Corruption, corruptio in Latin, indicated in its most general connotation the damage and consequent disruption of shared values and practices, which, amongst other facets, could take the form of crimes, such as ambitus (bribery), peculatus (theft of public funds) and res repentundae (maladministration of provinces). To counteract such a state of affairs, the Romans of the late Republic enacted three main categories of anticorruption measures: first, they attempted to reform the censorship instituted in the fifth century as the supervisory body of public morality (cura morum); secondly, they enacted a number of preventive as well as punitive measures;ii and thirdly, they debated and, at times, implemented reforms concerning the senate, the jury courts and the popular assemblies, the proper functioning of which they thought might arrest and reverse the process of corruption and the moral and political decline of their commonwealth. Modern studies concerned with Roman anticorruption measures have traditionally focused either on a specific set of laws, such as the leges de ambitu, or on the moralistic discourse in which they are embedded. Even studies that adopt a holistic approach to this subject are premised on a distinction between the actual measures the Romans put in place to address the problem of corruption and the moral discourse in which they are embedded.iii What these works tend to share is a suspicious attitude towards Roman moralistic discourse on corruption which, they posit, obfuscates the issue at stake and has acted as a hindrance to the eradication of this phenomenon.iv Roman analysis of its moral decline was not only the song of the traditional laudator temporis acti, but rather, I claim, included, alongside traditional literary topoi, also themes of central preoccupation to Classical political thought.
    [Show full text]
  • Heritage-Making and the Language of Auctoritas and Potestas (Cultura
    CULTURA CULTURA INTERNATIONAL JOURNAL OF PHILOSOPHY OF CULTURE CULTURA AND AXIOLOGY Founded in 2004, Cultura. International Journal of Philosophy of 2014 Culture and Axiology is a semiannual peer-reviewed journal devo- 2 2014 Vol XI No 2 ted to philosophy of culture and the study of value. It aims to pro- mote the exploration of different values and cultural phenomena in regional and international contexts. The editorial board encourages the submission of manuscripts based on original research that are judged to make a novel and important contribution to understan- ding the values and cultural phenomena in the contempo rary world. CULTURE AND AXIOLOGY CULTURE INTERNATIONAL JOURNAL OF PHILOSOPHY INTERNATIONAL ISBN 978-3-631-66062-1 www.peterlang.com CULTURA 2014_266062_VOL_11_No2_GR_A5Br.indd 1 03.12.14 12:11 CULTURA CULTURA INTERNATIONAL JOURNAL OF PHILOSOPHY OF CULTURE CULTURA AND AXIOLOGY Founded in 2004, Cultura. International Journal of Philosophy of 2014 Culture and Axiology is a semiannual peer-reviewed journal devo- 2 2014 Vol XI No 2 ted to philosophy of culture and the study of value. It aims to pro- mote the exploration of different values and cultural phenomena in regional and international contexts. The editorial board encourages the submission of manuscripts based on original research that are judged to make a novel and important contribution to understan- ding the values and cultural phenomena in the contempo rary world. CULTURE AND AXIOLOGY CULTURE INTERNATIONAL JOURNAL OF PHILOSOPHY INTERNATIONAL www.peterlang.com CULTURA 2014_266062_VOL_11_No2_GR_A5Br.indd 1 03.12.14 12:11 CULTURA INTERNATIONAL JOURNAL OF PHILOSOPHY OF CULTURE AND AXIOLOGY Cultura. International Journal of Philosophy of Culture and Axiology E-ISSN (Online): 2065-5002 ISSN (Print): 1584-1057 Advisory Board Prof.
    [Show full text]
  • A New Perspective on the Early Roman Dictatorship, 501-300 B.C
    A NEW PERSPECTIVE ON THE EARLY ROMAN DICTATORSHIP, 501-300 B.C. BY Jeffrey A. Easton Submitted to the graduate degree program in Classics and the Graduate Faculty of the University of Kansas in partial fulfillment of the requirements for the degree of Master’s of Arts. Anthony Corbeill Chairperson Committee Members Tara Welch Carolyn Nelson Date defended: April 26, 2010 The Thesis Committee for Jeffrey A. Easton certifies that this is the approved Version of the following thesis: A NEW PERSPECTIVE ON THE EARLY ROMAN DICTATORSHIP, 501-300 B.C. Committee: Anthony Corbeill Chairperson Tara Welch Carolyn Nelson Date approved: April 27, 2010 ii Page left intentionally blank. iii ABSTRACT According to sources writing during the late Republic, Roman dictators exercised supreme authority over all other magistrates in the Roman polity for the duration of their term. Modern scholars have followed this traditional paradigm. A close reading of narratives describing early dictatorships and an analysis of ancient epigraphic evidence, however, reveal inconsistencies in the traditional model. The purpose of this thesis is to introduce a new model of the early Roman dictatorship that is based upon a reexamination of the evidence for the nature of dictatorial imperium and the relationship between consuls and dictators in the period 501-300 BC. Originally, dictators functioned as ad hoc magistrates, were equipped with standard consular imperium, and, above all, were intended to supplement consuls. Furthermore, I demonstrate that Sulla’s dictatorship, a new and genuinely absolute form of the office introduced in the 80s BC, inspired subsequent late Republican perceptions of an autocratic dictatorship.
    [Show full text]
  • Damnation, Deification, Commemoration 3
    / 3 Damnation, Deification, Commemoration Ja n n e k e DE J o n g & Olivier H e k s t e r T h e i m p o r t a n c e o f m e m o r y or Romans, dynastic lines were of great importance. This was already Fthe case in the Roman Republic, in which aristocratic families who controlled politics took great care of their commemoration of the dead. Funerary occasions offered families the opportunity to publicly show famous ancestors, whose fame would radiate upon their next of kin through lineage which was made explicit1. On marked occasions, the masks of the deceased members of the family (imagines) were carried around in a procession, so that every spectator could be reminded of the family’s ancestors2. Commemoration started from the moment of some­ one’s death. At the funeral, it was customary for a member of the fam­ ily to give a speech in which the deceased was praised for deeds and virtues. This way of commemorating the deceased not only bestowed honour on the dead and his family, but also served as an example of good behaviour that should be imitated. The funeral and laudatio fune- bris could also have political implications3. Occasionally, persons who 1 See, for instance, H.I. Flower, Ancestor Masks and Aristocratic Power in Roman Culture, Oxford, 1996 ;Ead., The Art of Forgetting. Disgrace and Oblivion in Roman Political Culture, Chapel Hill, 2006; T.P. Wiseman, « Domi Nobiles and the Roman cultural elite » in M. Cébeillac-Gervasoni (ed.), Les « Bourgeoisies » municipales italiennes aux i f et f r siècles av.
    [Show full text]
  • Local Arrangements Guide for 2020
    SCS/AIA DC-area Local Arrangements Guide Contributors: • Norman Sandridge (co-chair), Howard University • Katherine Wasdin (co-chair), University of Maryland, College Park • Francisco Barrenechea, University of Maryland, College Park • Victoria Pedrick, Georgetown University • Elise Friedland, George Washington University • Brien Garnand, Howard University • Carolivia Herron, Howard University • Sarah Ferrario, Catholic University This guide contains information on the history of the field in the DC area, followed by things to do in the city with kids, restaurants within walking distance of the hotel and convention center, recommended museums, shopping and other entertainment activities, and two classically-themed walking tours of downtown DC. 2 History: In the greater Washington-Baltimore area classics has deep roots both in academics of our area’s colleges and universities and in the culture of both cities. From The Johns Hopkins University in Baltimore—with one of the oldest graduate programs in classics in the country to the University of Mary Washington in Fredericksburg, VA, classicists and archaeologists are a proud part of the academic scene, and we take pleasure in inviting you during the SCS and AIA meetings to learn more about the life and heritage of our professions. In Maryland, the University of Maryland at College Park has strong programs and offers graduate degrees in classical languages, ancient history, and ancient philosophy. But classics also flourishes at smaller institutions such as McDaniel College in Westminster, MD, and the Naval Academy in Annapolis. Right in the District of Columbia itself you will find four universities with strong ties to the classics through their undergraduate programs: The Catholic University of America, which also offers a PhD, Howard University, Georgetown University, and The Georgetown Washington University.
    [Show full text]
  • Tacitus on Marcus Lepidus, Thrasea Paetus, and Political Action Under the Principate Thomas E
    Xavier University Exhibit Faculty Scholarship Classics 2010 Saving the Life of a Foolish Poet: Tacitus on Marcus Lepidus, Thrasea Paetus, and Political Action under the Principate Thomas E. Strunk Xavier University - Cincinnati Follow this and additional works at: http://www.exhibit.xavier.edu/classics_faculty Part of the Ancient History, Greek and Roman through Late Antiquity Commons, Ancient Philosophy Commons, Byzantine and Modern Greek Commons, Classical Archaeology and Art History Commons, Classical Literature and Philology Commons, Indo-European Linguistics and Philology Commons, and the Other Classics Commons Recommended Citation Strunk, Thomas E., "Saving the Life of a Foolish Poet: Tacitus on Marcus Lepidus, Thrasea Paetus, and Political Action under the Principate" (2010). Faculty Scholarship. Paper 15. http://www.exhibit.xavier.edu/classics_faculty/15 This Article is brought to you for free and open access by the Classics at Exhibit. It has been accepted for inclusion in Faculty Scholarship by an authorized administrator of Exhibit. For more information, please contact [email protected]. SYLLECTA CLASSICA 21 (2010): 119–139 SAVING THE LIFE OF A FOOLISH POET: TACITUS ON MARCUS LEPIDUS, THRASEA PAETUS, AND POLITICAL ACTION UNDER THE PRINCIPATE Thomas E. Strunk Abstract: This paper explores Tacitus’ representation of Thrasea Paetus. Preliminary to analyzing this portrayal, I discuss two pas- sages often cited when exploring Tacitus’ political thought, Agricola 42.4 and Annales 4.20. I reject the former’s validity with regard to Thrasea and accept the latter as a starting point for comparing Tacitus’ depictions of Marcus Lepidus and Thrasea. Tacitus’ char- acterizations of Thrasea and Lepidus share the greatest resemblance in the trials of Antistius Sosianus and Clutorius Priscus, both of whom wrote verses offensive to the regime.
    [Show full text]
  • Augustus: the Eternal Emperor
    Augustus: The Eternal Emperor Sarah REY Augustus, the founder of the Roman Empire in 27 BC, was a thoroughly ambiguous man: At once a republican and an autocrat, a conqueror and a peacemaker, he was the inventor of a tradition who governed like a sphinx. A biography has just come out that emphasizes the topicality of his reign. Review of Frédéric Hurlet, Auguste. Les ambiguïtés du pouvoir, Paris, Armand Colin, 2015, 296 p., 24, 90 €. Augustus has always discouraged his biographers. From Velleius Paterculus, his contemporary, to Claude Nicolet (1930-2010), a specialist in ancient Rome, many renounced writing the life of the first Roman emperor. For Augustus, who was a master of ambiguity, has largely eluded historians: He was a sphinx, and he governed as such. At most we can say he was the man of the “permanent coup” who took care not to define the regime he helped to establish. Another emperor, Julian the Apostate (4th century AD), who was as unpredictable as his distant predecessor, characterized Augustus in these words: “His color changed like that of the chameleon, in turns pale, red, black, brown, and dark, and then charming like Venus and the Graces; he wanted to have eyes as piercing as the rays of the great Sun, such that nobody could withstand their gaze.”1 The emperor often changed faces, but also names: He was born Octavius, became “Octavian” after his adoption by Caesar, and then “Augustus” by decision of the Roman Senate. With him, duplicity was embodied in power: He was at once a republican and an autocrat, a conqueror and a peacemaker, as well as the inventor of a tradition.
    [Show full text]
  • Mussolini's Ambiguous and Opportunistic Conception of Romanità
    “A Mysterious Revival of Roman Passion”: Mussolini’s Ambiguous and Opportunistic Conception of Romanità Benjamin Barron Senior Honors Thesis in History HIST-409-02 Georgetown University Mentored by Professor Foss May 4, 2009 “A Mysterious Revival of Roman Passion”: Mussolini’s Ambiguous and Opportunistic Conception of Romanità CONTENTS Preface and Acknowledgments ii List of Illustrations iii Introduction 1 I. Mussolini and the Power of Words 7 II. The Restrained Side of Mussolini’s Romanità 28 III. The Shift to Imperialism: The Second Italo-Ethiopian War 1935 – 1936 49 IV. Romanità in Mussolini’s New Roman Empire 58 Conclusion 90 Bibliography 95 i PREFACE AND ACKNOWLEDGEMENTS I first came up with the topic for this thesis when I visited Rome for the first time in March of 2008. I was studying abroad for the spring semester in Milan, and my six-month experience in Italy undoubtedly influenced the outcome of this thesis. In Milan, I grew to love everything about Italy – the language, the culture, the food, the people, and the history. During this time, I traveled throughout all of Italian peninsula and, without the support of my parents, this tremendous experience would not have been possible. For that, I thank them sincerely. This thesis would not have been possible without a few others whom I would like to thank. First and foremost, thank you, Professor Astarita, for all the time you put into our Honors Seminar class during the semester. I cannot imagine how hard it must have been to read all of our drafts so intently. Your effort has not gone unnoticed.
    [Show full text]
  • AGRIPPA in ALEXANDRIA Flaccus' Rulings Against the Jews Were Only
    CHAPTER SEVEN AGRIPPA IN ALEXANDRIA Flaccus’ rulings against the Jews were only the small beginnings of what was soon to come. Th e situation in Alexandria suddenly became critical with the arrival of King Agrippa I. Aft er a diffi cult life spent between Palestine and Rome,1 Agrippa, grandson of Herod the Great, found himself, aft er Gaius’ accession, king of the tetrarchy formerly ruled by his uncle Philip, thanks to the emperor’s friendship and benevolence (Jos., A.J., 18.237; B.J., 2.181; cf. Philo, Flacc., 25). Philo states that when Agrippa asked to leave Rome to return to his kingdom, Gaius recom- mended that he wait for the etesian winds and travel via Alexandria (Flacc., 26); Josephus informs us that this request was placed in the spring of 38 C.E. (A.J., 18.238).2 Philo’s words suggest that the reason for Gaius’ recommendation was speedier travel. Agrippa could hardly have refused. Doubts about this account, however, soon surface when we read, on the one hand, both of Agrippa’s almost embarking accidentally from Puteoli on an Alexandrian ship and of his secret landing at night in Alexandria to avoid being seen or recognized (Flacc., 27–28)3 and, on the other, of his offi cial public meeting with Flaccus, clad in luxurious royal attire and accompanied by bodyguards (Flacc., 30; 32). Agrippa’s role prior to the riots should be observed more closely. Tiberius incarcerated Agrippa in 36 C.E. on the pretext of off ense to his imperial persona. In reality, however, Agrippa was imprisoned because he could not repay a loan from Tiberius and the imperial family (Jos., A.J., 18.143–237).4 At Tiberius’ death, Gaius, a friend of Agrippa’s, liberated him and named him king of the territories of Panaea, Batanea, 1 D.R.
    [Show full text]
  • Ancient Roman Civilization
    ANCIENT ROMAN CIVILIZATION HANDOUT PACKAGE FALL 2009 HISTORY 4322/6322 Dr. Peter J. Brand 1 MOST ANCIENT ROME: ORIGINS AND BEGINNINGS Legend of Trojan origins: dates back at least to 5th century BCE, when Greek historian Hellanicus refers to it. Trojan hero Aeneas, in flight from Troy, lands on Italian coast and intermarries with Latin ruling family. His descendants are Romulus and Remus. Aeneas himself was worshipped in Rome under the label Iuppiter Indiges (“native Jupiter”). She-Wolf Legend: current in Italy by late 5th or earlier 4th century, though not clearly with reference to Rome. A statue of babies Romulus and Remus with she-wolf is known to have been set up in Rome as early as 296 BCE. “Latial”/ “Villanovan” settlement on Palatine Hill, which Romans regarded as site of Romulus’ original settlement Sabine component of Roman population: (1) early inhabitants of Quirinal Hill (2) Term for people “Quirites,” originally referring to Sabines, later used for Romans as group. (3) Legend of Sabine women probably is ex-post-facto explanation of Sabine component in Roman makeup. Foundation of Rome: traditionally agreed as being April 21, 753; Roman time-reckoning was generally in terms of so many years “since the founding of the city” (ab urbe condita, abbreviated AUC) Etruscan kings of Rome: Tarquinius Priscus (# 5) and Tarquin the Proud (# 7). The traditional date of his expulsion is 509 BCE. The Republic was believed to have begun immediately afterwards, but this is complicated by Lars Porsenna (of Clusium): attacked, and probably took Rome after Tarquin the Proud was expelled, but did not reinstall him.
    [Show full text]
  • The Power of Images in the Age of Mussolini
    University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2013 The Power of Images in the Age of Mussolini Valentina Follo University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the History Commons, and the History of Art, Architecture, and Archaeology Commons Recommended Citation Follo, Valentina, "The Power of Images in the Age of Mussolini" (2013). Publicly Accessible Penn Dissertations. 858. https://repository.upenn.edu/edissertations/858 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/858 For more information, please contact [email protected]. The Power of Images in the Age of Mussolini Abstract The year 1937 marked the bimillenary of the birth of Augustus. With characteristic pomp and vigor, Benito Mussolini undertook numerous initiatives keyed to the occasion, including the opening of the Mostra Augustea della Romanità , the restoration of the Ara Pacis , and the reconstruction of Piazza Augusto Imperatore. New excavation campaigns were inaugurated at Augustan sites throughout the peninsula, while the state issued a series of commemorative stamps and medallions focused on ancient Rome. In the same year, Mussolini inaugurated an impressive square named Forum Imperii, situated within the Foro Mussolini - known today as the Foro Italico, in celebration of the first anniversary of his Ethiopian conquest. The Forum Imperii's decorative program included large-scale black and white figural mosaics flanked by rows of marble blocks; each of these featured inscriptions boasting about key events in the regime's history. This work examines the iconography of the Forum Imperii's mosaic decorative program and situates these visual statements into a broader discourse that encompasses the panorama of images that circulated in abundance throughout Italy and its colonies.
    [Show full text]