A Searcher Finds Only a Finite Godi George C
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Liar, Lunatic, and Lord Compiled from Mere Christianity by C.S Lewis
WHO DO YOU SAY THAT I AM? C.S. Lewis' Lord, Liar, or Lunatic? ––compiled from Mere Christianity C.S. Lewis said this: “Let us not say, ‘I'm ready to accept Jesus as a great moral teacher, but I don't accept his claim to be God.’ That is one thing we must not say. "A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher. He would either be a lunatic--on the level with the man who says he is a poached egg-- or else he would be the Devil of Hell. You must make your choice. Either this man was, and is, the Son of God: or else a madman or something worse. You can shut Him up for a fool, you can spit at Him and kill Him as a demon; or you can fall at His feet and call Him Lord and God. But let us not come with any patronizing nonsense about His being a great moral teacher. He has not left that open to us. He did not intend to.” I. The Question: Who was (is) Jesus? The Main Argument: AThere are only 3 possible answers A Lord, or Liar, or Lunatic. The bottom line of the argument is this: Jesus was either a liar, a lunatic, or the Lord. He could not possibly be a liar or a lunatic. Therefore “Jesus is Lord.” II. Argument #1- The Dilemma: Lord or liar: Jesus was either God (if he did not lie about who he was) or a bad man (if he did). -
The Political-Economy Trilemma
DPRIETI Discussion Paper Series 20-E-018 The Political-Economy Trilemma AIZENMAN, Joshua University of Southern California and NBER ITO, Hiroyuki RIETI The Research Institute of Economy, Trade and Industry https://www.rieti.go.jp/en/ RIETI Discussion Paper Series 20-E-018 March 2020 The Political-Economy Trilemma1 Joshua Aizenman University of Southern California and NBER Hiro Ito Portland State University Research Institute of Economy, Trade and Industry Abstract This paper investigates the political-economy trilemma: policy makers face a trade-off of choosing two out of three policy goals or governance styles, namely, (hyper-)globalization, national sovereignty, and democracy. We develop a set of indexes that measure the extent of attainment of the three factors for 139 countries in the period of 1975-2016. Using these indexes, we examine the validity of the hypothesis of the political-economy trilemma by testing whether the three trilemma variables are linearly related. We find that, for industrialized countries, there is a linear relationship between globalization and national sovereignty (i.e., a dilemma), and that for developing countries, all three indexes are linearly correlated (i.e., a trilemma). We also investigate whether and how three political-economic factors affect the degree of political and financial stability. The results indicate that more democratic industrialized countries tend to experience more political instability, while developing countries tend to be able to stabilize their politics if they are more democratic. The lower level of national sovereignty an industrialized country attains, the more stable its political situation tends to be, while a higher level of sovereignty helps a developing country to stabilize its politics. -
New Measures of the Trilemma Hypothesis: Implications for Asia
ADBI Working Paper Series New Measures of the Trilemma Hypothesis: Implications for Asia Hiro Ito and Masahiro Kawai No. 381 September 2012 Asian Development Bank Institute Hiro Ito is associate professor of economics at the Department of Economics, Portland State University. Masahiro Kawai is Dean and CEO, Asian Development Bank Institute, Tokyo, Japan. This is a revised version of the paper presented to the Asian Development Bank Institute (ADBI) Annual Conference held in Tokyo on 2 December 2011. The authors thank Akira Kohsaka, Guonan Ma, and other conference participants as well as Giovanni Capannelli, Mario B. Lamberte, Eduardo Levy-Yeyati, Peter Morgan, Naoto Osawa, Gloria O. Pasadilla, Reza Siregar, and Willem Thorbecke for useful comments on earlier versions. Michael Cui, Jacinta Bernadette Rico, Erica Clower, and Shigeru Akiyama provided excellent research assistance. The first author thanks Portland State University for financial support and ADBI for its hospitality while he was visiting the institute. The authors accept responsibility for any remaining errors in the paper. The views expressed in this paper are the views of the author and do not necessarily reflect the views or policies of ADBI, the ADB, its Board of Directors, or the governments they represent. ADBI does not guarantee the accuracy of the data included in this paper and accepts no responsibility for any consequences of their use. Terminology used may not necessarily be consistent with ADB official terms. The Working Paper series is a continuation of the formerly named Discussion Paper series; the numbering of the papers continued without interruption or change. ADBI’s working papers reflect initial ideas on a topic and are posted online for discussion. -
Critical Analysis of Views on God's
5th International Conference on Research in Behavioral and Social Science Spain | Barcelona | December 7-9, 2018 Beyond the Barriers of Nature: Critical analysis of views on God’s Existence in various religions R. Rafique, N. Abas Department of Electrical Engineering, University of Gujrat, Hafiz Hayat Campus, Gujrat Abstract: This article reports critical overview of views on existence of God and naturalism. Theists argue the existence of God, atheists insist nonexistence of God, while agnostics claim the existence of God is unknowable, and even if exists, it is neither possible to demonstrate His existence nor likely to refute this spiritual theology. The argument that the existence of God can be known to all, even before exposure to any divine revelation, predates before Islam, Christianity and even Judaism. Pharos deity claim shows that the concept of deity existed long before major religions. History shows the Greek philosophers also tried to explore God before, during and after the prophet’s revolution in Mesopotamia. Today presupposition apologetical doctrine (Abram Kuyper) ponders and defends the existence of God. They conclude the necessary condition of belief to be exposed to revelation that atheists deny calling transcendental necessity. Human experience and action is proof of God’s existence as His existence is the necessary condition of human being’s intelligibility. The spirituality exists in all human sub-consciousness and sometimes, reveals to consciousness of some individuals. Human being’s inability to conceive the cosmos shows that there exist more types of creatures in different parts of universe. Enlightened men’s capability to resurrect corpse proves soul’s immortality. -
C.S. Lewis's Trilemma Seen Through Muslim Eyes
C.S. LEWIS’S TRILEMMA SEEN THROUGH MUSLIM EYES Christian TĂMAȘ Independent Scholar Abstract Beyond his apologetic works about Jesus Christ and the Christian faith, C.S. Lewis polarized the religious and non-religious world with his famous Trilemma expressing his opinion on the nature and identity of Christ. While for the Christians and atheists C.S. Lewis's Trilemma is still a matter of rather harsh debate, for the Muslims it represents a matter of lesser importance. Some of those acquainted with C.S. Lewis's ideas approached it with caution taking into account the Qur’anic statements about the revelations previously “descended” upon man, which generally prevent the Muslims from commenting or interpreting the other monotheistic scriptures. Thus, many Muslim scholars consider C.S. Lewis's Trilemma a Christian affair not of their concern, while others object to its content considered incompatible with the Islamic views concerning the person of Jesus Christ. Keywords: C.S. Lewis, trilemma, Jesus Christ, Islamic Tradition, Qur’an Introduction Considered one of the most influential Christian authors of the past century, C.S. Lewis built a personal theological system starting from the premise that there is a natural law which human beings – necessarily submitted to its influences— must unconditionally accept. Thus, in his opinion, God must exist in His Trinitarian nature as Father, Son and Holy Spirit where the relationship between the Father and Son is the source of divine Love which acts through the Holy Spirit. As a conservative apologist, C.S. Lewis made of the person and the nature of Jesus Christ the central themes of his life and work. -
Public Education, Religious Establishment, and the Challenge of Intelligent Design Francis J
Notre Dame Journal of Law, Ethics & Public Policy Volume 17 Article 4 Issue 2 Symposium on Religion in the Public Square 1-1-2012 Public Education, Religious Establishment, and the Challenge of Intelligent Design Francis J. Beckwith Follow this and additional works at: http://scholarship.law.nd.edu/ndjlepp Recommended Citation Francis J. Beckwith, Public Education, Religious Establishment, and the Challenge of Intelligent Design, 17 Notre Dame J.L. Ethics & Pub. Pol'y 461 (2003). Available at: http://scholarship.law.nd.edu/ndjlepp/vol17/iss2/4 This Article is brought to you for free and open access by the Notre Dame Journal of Law, Ethics & Public Policy at NDLScholarship. It has been accepted for inclusion in Notre Dame Journal of Law, Ethics & Public Policy by an authorized administrator of NDLScholarship. For more information, please contact [email protected]. PUBLIC EDUCATION, RELIGIOUS ESTABLISHMENT, AND THE CHALLENGE OF INTELLIGENT DESIGNt FRANcis J. BECKWITH* In 1987, in Edwards v. Aguillard, the United States Supreme Court declared unconstitutional a Louisiana statute (the Bal- anced-Treatment Act) that required the state's public schools to teach Creationism if evolution was taught and to teach evolution if Creationism was taught.' That decision was the culmination of a series of court battles and cultural conflicts that can be traced back to the famous Scopes Trial of 1925 in Dayton, Tennessee.2 Although many thought, and continue to think, that Edwards ended the debate over the teaching of origins in public schools, a t This article is adapted from FRANCISJ. BECKWITH, LAW, DARWINISM, AND PUBLIC EDUCATION: THE ESTABLISHMENT CLAUSE AND THE CHALLENGE OF INTELLI- GENT DESIGN (2003). -
Scientific Atheism and Its Deputies in 19Th–21St Centuries: Religion's
196 СОЦИОЛОГИЯ НАУКИ И ТЕХНОЛОГИЙ. 2020. Том 11. № 3 ANASTASIA SERGEEVNA CHERNYSHEVA Bachelor’s Programme ‘History’ student , National Research University Higher School of Economics, Faculty of the Humanities, School of History, Moscow, Russia; e-mail: [email protected] Scientific Atheism and its Deputies in 19th–21st Centuries: Religion’s Substitutes, Irreligious Rights Movement and Anti-Creationism Non-Fiction УДК: 001:2 DOI: 10.244411/2079-0910-2020-13012 This article questions the reemergence of scientific antireligious activist movements in the last centuries. Considering intellectual and political aspects of scientific materialism, Monist and New Atheism movements’ programs as well as the historical context of their development a number of structural similarities is being drawn. Notably, the Darwinian theory of evolution in monistic dysteleological interpretation represents the main rhetoric weapon of atheistic science popularizers against opponents. Also, science is employed as a tool of ‘freethought’ communities’ formation and campaigning for irreligious rights and against creationism’s intellectual expansion. However, if earlier atheistic science popularizers were quite explicit on their world change ambition, contemporaries show no interest to author some new science-inspired worldview systems or political projects. Keywords: Scientific materialism, Monism, New Atheism, Scientism, Freethought Movements, Darwinian Evolutionary Theory. Introduction Intellectual and political program of the contemporary Anglo-American freethought scientists (R. Dawkins, D. Dennett, S. Harris) reproduces the key statements of German scientific materialists (L. Buchner, C. Vogt, J. Moleschott) [Büchner, 1900, S. 25], popular in the second half of the 19th century — first decade of the 20th century. So as the ‘horsemen’ of the New Atheism, trio of ‘wandering preachers’ plus E. -
Proceedings and Addresses of the American Philosophical Association
January 2007 Volume 80, Issue 3 Proceedings and Addresses of The American Philosophical Association apa The AmericAn PhilosoPhicAl Association Pacific Division Program University of Delaware Newark, DE 19716 www.apaonline.org The American Philosophical Association Pacific Division Eighty-First Annual Meeting The Westin St. Francis San Francisco, CA April 3 - 8, 2007 Proceedings and Addresses of The American Philosophical Association Proceedings and Addresses of the American Philosophical Association (ISSN 0065-972X) is published five times each year and is distributed to members of the APA as a benefit of membership and to libraries, departments, and institutions for $75 per year. It is published by The American Philosophical Association, 31 Amstel Ave., University of Delaware, Newark, DE 19716. Periodicals Postage Paid at Newark, DE and additional mailing offices. POSTMASTER: Send address changes to Proceedings and Addresses, The American Philosophical Association, University of Delaware, Newark, DE 19716. Editor: David E. Schrader Phone: (302) 831-1112 Publications Coordinator: Erin Shepherd Fax: (302) 831-8690 Associate Editor: Anita Silvers Web: www.apaonline.org Meeting Coordinator: Linda Smallbrook Proceedings and Addresses of The American Philosophical Association, the major publication of The American Philosophical Association, is published five times each academic year in the months of September, November, January, February, and May. Each annual volume contains the programs for the meetings of the three Divisions; the membership list; Presidential Addresses; news of the Association, its Divisions and Committees, and announcements of interest to philosophers. Other items of interest to the community of philosophers may be included by decision of the Editor or the APA Board of Officers. -
The Incoherence of Evolutionary Origins © 2014 Paul Henebury
The Incoherence of Evolutionary Origins © 2014 Paul Henebury [This article was originally posted on Dr. way through high school. And when I Henebury’s BLOG.1] attended college I was taught it there too, When I look at your heavens, the even though it wasn’t really part of the business degree that I was doing. work of your fingers, the moon and the stars, which you have set in I wasn’t a Christian until I was 25, and was place, what is man that you are not from a particularly religious household, mindful of him, and the son of man so I believed more or less in evolution, that you care for him? Yet you have although always in the back of my mind I made him a little lower than the could not quite understand how life came heavenly beings and crowned him from non-life. Neither could I grasp how with glory and honor. You have the marvelous beauty and order that we given him dominion over the works see in life could be accounted for by of your hands; you have put all random unguided particles banging things under his feet. – Psalm 8:3-6 together. Neither could I quite understand how the theory of evolution could account According to the Bible, man, here meaning for the significance that we find in our own male and female (Gen. 1:27), is a very lives. We write poetry, we write love special part of God’s creation. According songs, we listen to music of one sort or to the scientific establishment we are another that expresses our inner emotions, nothing more than advanced animals, and what we feel about ourselves, and newly arrived upon the scene of earth how important we think certain things are history, without any more significance than to the world and to life itself. -
AVIS Ce Document a Été Numérisé Par La Division De La Gestion Des
Direction des bibliothèques AVIS Ce document a été numérisé par la Division de la gestion des documents et des archives de l’Université de Montréal. L’auteur a autorisé l’Université de Montréal à reproduire et diffuser, en totalité ou en partie, par quelque moyen que ce soit et sur quelque support que ce soit, et exclusivement à des fins non lucratives d’enseignement et de recherche, des copies de ce mémoire ou de cette thèse. L’auteur et les coauteurs le cas échéant conservent la propriété du droit d’auteur et des droits moraux qui protègent ce document. Ni la thèse ou le mémoire, ni des extraits substantiels de ce document, ne doivent être imprimés ou autrement reproduits sans l’autorisation de l’auteur. Afin de se conformer à la Loi canadienne sur la protection des renseignements personnels, quelques formulaires secondaires, coordonnées ou signatures intégrées au texte ont pu être enlevés de ce document. Bien que cela ait pu affecter la pagination, il n’y a aucun contenu manquant. NOTICE This document was digitized by the Records Management & Archives Division of Université de Montréal. The author of this thesis or dissertation has granted a nonexclusive license allowing Université de Montréal to reproduce and publish the document, in part or in whole, and in any format, solely for noncommercial educational and research purposes. The author and co-authors if applicable retain copyright ownership and moral rights in this document. Neither the whole thesis or dissertation, nor substantial extracts from it, may be printed or otherwise reproduced without the author’s permission. -
Is the Theory of Evolution Compatible with the Christian Faith? (Leader's Guide)
Digital Collections @ Dordt Study Guides for Faith & Science Integration Summer 2017 Is the Theory of Evolution Compatible with the Christian Faith? (Leader's Guide) Robbin Eppinga Dordt College, [email protected] Ashley Huizinga Dordt College Lydia Marcus Dordt College Follow this and additional works at: https://digitalcollections.dordt.edu/faith_science Part of the Adult and Continuing Education Commons, Life Sciences Commons, and the Practical Theology Commons Recommended Citation Eppinga, R., Huizinga, A., & Marcus, L. (2017). Is the Theory of Evolution Compatible with the Christian Faith? (Leader's Guide). Retrieved from https://digitalcollections.dordt.edu/faith_science/25 This Article is brought to you for free and open access by Digital Collections @ Dordt. It has been accepted for inclusion in Study Guides for Faith & Science Integration by an authorized administrator of Digital Collections @ Dordt. For more information, please contact [email protected]. Leader’s Guide to Is the Theory of Evolution Compatible with the Christian Faith? A Study of Evolution: Scripture and Nature Say Yes! Dr. Robbin Eppinga, Ashley Huizinga, Lydia Marcus Dordt College, Sioux Center, Iowa Summer 2017 1 How to Use This Material? This study of the relationship between the Christian faith and the science of evolution (as presented in Denis O. Lamoureux’s Evolution: Scripture and Nature Say Yes!1) is composed of six/seven “weeks.” Each week contains two sections. The 1st section deals with two sets of questions. The first set, Reading and Reflection questions, are to be completed before each meeting and are meant to help the participant wrestle with the concepts introduced in that week’s chapters. -
The Problem of Evil and the Problem of Intelligibility
The Problem of Evil and the Problem of Intelligibility A Grammatical Metacritique of the Problem of Evil Lauri Snellman DOCTORAL DISSERTATION To be presented for public discussion with the permission of the Faculty of Theology of the University of Helsinki, in the Porthania Lecture Hall P674, on the 2nd of October 2020, at 1 o’clock Doctoral supervisors: Dr. Sami Pihlström Professor of the Philosophy of Religion, Faculty of Theology, University of Helsinki Dr. Olli-Pekka Vainio Lecturer in Ecumenical Theology, Faculty of Theology, University of Helsinki Preliminary examiners: Dr. Mikael Stenmark Professor in the Philosophy of Religion, Department of Theology, University of Uppsala Dr. Ahti-Veikko Pietarinen Professor, School of Business and Governance, Tallinn University of Technology Opponent in the public examination: Dr. Oliver Wiertz Professor of Theology and Epistemology, Philosophisch-Theologische Hochschule Sankt Georgen The Faculty of Theology uses the Urkund system (plagiarism recognition) to examine all doctoral dissertations. ISBN 978-951-51-6517-6 (nid.) ISBN 978-951-51-6518-3 (PDF) Unigrafia Helsinki 2020 2 3 Abstract: The Problem of Evil and the Problem of Intelligibility The problem of evil is usually understood to concern the existence of God in a world, where there is evil. In fact, the problem of evil and the problem of intelligibility are closely linked together. The problem of evil is the question: does God exist and can there be intelligibility and meaning in the world that allows for moral action if there is evil? The problem of intelligibility is a family resemblance of questions concerning the relationship of rational thought and the world: is there a rational order in the world, how are concepts possible, and how do they link with the world? The core of the work is to develop a philosophical grammar for examining the conceptual links between the problem of evil and the problem of meaning, and using the grammar of these links to dissolve the problem of evil with a grammatical metacritique.