PAUL KURTZ: When Must Humanists Speak Out? PAUL
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Michael Brant Shermer
Curriculum Vitae Michael Brant Shermer 2761 N. Marengo Ave., Altadena, CA 91001 626/794-3119 (P), 626/794-1301 (F), [email protected] Education Ph.D. Claremont Graduate School: 1991 History of Science (Dissertation: Alfred Russel Wallace: Heretic Scientist. Ann Arbor, MI: UMI Dissertation Information Service) M.A. California State University, Fullerton: 1978 Experimental Psychology B.A. Pepperdine University: 1976 Psychology/Biology Professional Positions 2010 – Present: Presidential Fellow, Chapman University 2007 - 2011: Adjunct Professor, Claremont Graduate University 1992 - Present: Founding Publisher/Editor-in-Chief, Skeptic magazine 1992 - Present: Executive Director, Skeptics Society 2015 - Present: Host, Science Salon Podcast 2001 - 2019: Contributing Editor and Monthly Columnist, Scientific American 1992 - 2015: Host, Skeptics Lecture Series at the California Institute of Technology (Caltech) 1998 - 2010: Science Correspondent, KPCC, 89.3 FM, NPR affiliate for L.A. 1999 - 2000 Consulting Producer/Host, Exploring the Unknown 13-hour TV series, Fox Family 1989 - 1998 Adjunct Professor, Cultural Studies Program, Occidental College 1991 - 1993 Adjunct Professor, History of Science, California State University, Los Angeles 1986 - 1991 Assistant Professor of Psychology, Glendale College 1980 - 1986 Instructor of Psychology, Glendale College Courses Taught Chapman University (2010-Present): Skepticism 101: How to Think Like a Scientist Honors Seminar: The Moral Arc of Science Honors Seminar: Evolution, Ethics, and Morality Claremont Graduate University (2007-2011): Evolution, Economics, and the Brain Science and Morality Occidental College (1989-1998): 1. Science: Its History and Impact from Copernicus to Einstein 2. Evolution: The History and Science of the Theory 3. European Intellectual and Cultural History 4. Science, Technology, and Culture (Core program team-taught course) 5. -
Liar, Lunatic, and Lord Compiled from Mere Christianity by C.S Lewis
WHO DO YOU SAY THAT I AM? C.S. Lewis' Lord, Liar, or Lunatic? ––compiled from Mere Christianity C.S. Lewis said this: “Let us not say, ‘I'm ready to accept Jesus as a great moral teacher, but I don't accept his claim to be God.’ That is one thing we must not say. "A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher. He would either be a lunatic--on the level with the man who says he is a poached egg-- or else he would be the Devil of Hell. You must make your choice. Either this man was, and is, the Son of God: or else a madman or something worse. You can shut Him up for a fool, you can spit at Him and kill Him as a demon; or you can fall at His feet and call Him Lord and God. But let us not come with any patronizing nonsense about His being a great moral teacher. He has not left that open to us. He did not intend to.” I. The Question: Who was (is) Jesus? The Main Argument: AThere are only 3 possible answers A Lord, or Liar, or Lunatic. The bottom line of the argument is this: Jesus was either a liar, a lunatic, or the Lord. He could not possibly be a liar or a lunatic. Therefore “Jesus is Lord.” II. Argument #1- The Dilemma: Lord or liar: Jesus was either God (if he did not lie about who he was) or a bad man (if he did). -
PAUL KURTZ in MEMORIAM Paul Kurtz, Philosopher, Humanist Leader, and Founder of the Modern Skeptical Movement, Dies at Eighty-Six TOM FLYNN
Jan Feb 13 2_SI new design masters 11/29/12 11:26 AM Page 5 [ PAUL KURTZ IN MEMORIAM Paul Kurtz, Philosopher, Humanist Leader, and Founder of the Modern Skeptical Movement, Dies at Eighty-Six TOM FLYNN Paul Kurtz, founder and longtime chair At NYU Kurtz studied philosophy of the Committee for Skeptical Inquiry, under Sidney Hook, who had himself the Council for Secular Humanism, and been a protégé of the pragmatist philoso- the Center for Inquiry, died at the age pher John Dewey. The philosophy of of eighty-six on October 20, 2012. He Dewey and Hook, arguably the greatest was one of the most influential figures American thinkers in the humanist tra- in the humanist and skeptical move- dition, would deeply in fluence Kurtz’s ments from the late 1960s through the thought and activism. Kurtz graduated first decade of the twenty-first century. from NYU in 1948 and earned his PhD Among his best-known creations are in philosophy at Columbia University in the skeptics’ magazine SKEPTICAL IN- 1952. QUIRER, the secular humanist magazine Free Inquiry, and the independent pub- Academic Career lisher Prometheus Books. Kurtz taught philosophy at Trinity Col- Jonathan Kurtz, Paul’s son, told SI that lege from 1952 to 1959. He joined the his father had a “‘joyous’ last day, joking, faculty at Union College from 1961 to laughing, etc. He then died suddenly to- 1965; during this period he was also a ward bedtime. There was no suffering.” A visiting lecturer at the New School for joint CFI/CSI/CSH statement marked Social Research. -
The Myth of Alpha Consciousness
The Myth of Alpha Consciousness Alpha brain-waves are marketed as a way to produce relaxation, healing, and meditative or occult states. In fact, they are related to activity in the visual system and have no proven curative or paranormal powers. Barry Beyerstein SYCHOPHYSIOLOGY SEEKS to understand how mechanisms in the nervous system mediate consciousness and behavior. Over Pthe years this hybrid field has seen many newly discovered brain processes reportedly linked with unique psychological states only to have further research reveal that the relationship is far more complex than suspected. Correcting these misinterpretations takes time, even in the pro fessional literature. Beyond the lab, it is even more difficult to retire obsolete notions about brain-behavior relationships when the popular press, profit motives, and a host of quasitheological beliefs conspire to perpetuate them. Alpha brain-waves and biofeedback are two areas in which such misapprehensions are legion: In the late 1960s a reawakened interest in altered states of conscious ness was buoyed by claims that patterns in the electroencephalogram (EEG) called "alpha waves" were indicators of meditative or psychic states. This, plus the understandable attraction of anything offering quick relief from anxiety and stress, spawned a multimillion-dollar industry aimed at teach ing people to maximize EEG alpha through a technique called biofeedback. This occurred despite a growing realization among psychophysiologists that the alleged benefits were based upon unsupported assumptions about alpha and despite growing reservations about the efficacy of biofeedback in general. Barry Beyerstein is in the Department of Psychology, Simon Fraser University, Burnaby, British Columbia. 42 THE SKEPTICAL INQUIRER, Vol. -
The Political-Economy Trilemma
DPRIETI Discussion Paper Series 20-E-018 The Political-Economy Trilemma AIZENMAN, Joshua University of Southern California and NBER ITO, Hiroyuki RIETI The Research Institute of Economy, Trade and Industry https://www.rieti.go.jp/en/ RIETI Discussion Paper Series 20-E-018 March 2020 The Political-Economy Trilemma1 Joshua Aizenman University of Southern California and NBER Hiro Ito Portland State University Research Institute of Economy, Trade and Industry Abstract This paper investigates the political-economy trilemma: policy makers face a trade-off of choosing two out of three policy goals or governance styles, namely, (hyper-)globalization, national sovereignty, and democracy. We develop a set of indexes that measure the extent of attainment of the three factors for 139 countries in the period of 1975-2016. Using these indexes, we examine the validity of the hypothesis of the political-economy trilemma by testing whether the three trilemma variables are linearly related. We find that, for industrialized countries, there is a linear relationship between globalization and national sovereignty (i.e., a dilemma), and that for developing countries, all three indexes are linearly correlated (i.e., a trilemma). We also investigate whether and how three political-economic factors affect the degree of political and financial stability. The results indicate that more democratic industrialized countries tend to experience more political instability, while developing countries tend to be able to stabilize their politics if they are more democratic. The lower level of national sovereignty an industrialized country attains, the more stable its political situation tends to be, while a higher level of sovereignty helps a developing country to stabilize its politics. -
Yjyjjgl^Ji^Jihildlitr-1 What's That I Smell? the Claims of Aroma .••
NOVA EXAMINES ALIEN ABDUCTIONS • THE WEIRD WORLD WEB • DEBUNKING THE MYSTICAL IN INDIA yjyjjgl^ji^JiHildlitr-1 What's That I Smell? The Claims of Aroma .•• Fun and Fallacies with Numbers I by Marilyn vos Savant le Committee for the Scientific Investigation of Claims of the Paranormal THE COMMITTEE FOR THE SCIENTIFIC INVESTIGATION OF CLAIMS OF THE PARANORMAL AT IHf CENIK FOR INQUKY (ADJACENT IO IME MATE UNIVERSITY OF NEW YORK AT BUFFALO • AN INTERNATIONAL ORGANIZATION Paul Kurtz, Chairman; professor emeritus of philosophy, State University of New York at Buffalo Barry Karr, Executive Director and Public Relations Director Lee Nisbet. Special Projects Director FELLOWS James E. Alcock.* psychologist, York Murray Gell-Mann. professor of physics, H. Narasimhaiah, physicist, president, Univ., Toronto Santa Fe Institute; Nobel Prize laureate Bangalore Science Forum, India Jerry Andrus, magician and inventor, Thomas Gilovich, psychologist, Cornell Dorothy Nelkin. sociologist. New York Univ. Albany, Oregon Univ. Joe Nickell.* senior research fellow, CSICOP Robert A. Baker, psychologist, Univ. of Henry Gordon, magician, columnist. Lee Nisbet.* philosopher, Medaille College Toronto Kentucky James E. Oberg, science writer Stephen Barrett. M.D., psychiatrist, Stephen Jay Gould, Museum of Loren Pankratz, psychologist, Oregon Comparative Zoology, Harvard Univ. author, consumer advocate, Allentown, Health Sciences Univ. Pa. C. E. M. Hansel, psychologist, Univ. of Wales John Paulos, mathematician, Temple Univ. Barry Beyerstein,* biopsychologist, Mark Plummer, lawyer, Australia Simon Fraser Univ., Vancouver, B.C., AI Hibbs, scientist, Jet Propulsion Canada Laboratory W. V. Quine, philosopher. Harvard Univ. Irving Biederman, psychologist, Univ. of Douglas Hofstadter, professor of human Milton Rosenberg, psychologist, Univ. of Chicago Southern California understanding and cognitive science, Carl Sagan, astronomer. -
New Measures of the Trilemma Hypothesis: Implications for Asia
ADBI Working Paper Series New Measures of the Trilemma Hypothesis: Implications for Asia Hiro Ito and Masahiro Kawai No. 381 September 2012 Asian Development Bank Institute Hiro Ito is associate professor of economics at the Department of Economics, Portland State University. Masahiro Kawai is Dean and CEO, Asian Development Bank Institute, Tokyo, Japan. This is a revised version of the paper presented to the Asian Development Bank Institute (ADBI) Annual Conference held in Tokyo on 2 December 2011. The authors thank Akira Kohsaka, Guonan Ma, and other conference participants as well as Giovanni Capannelli, Mario B. Lamberte, Eduardo Levy-Yeyati, Peter Morgan, Naoto Osawa, Gloria O. Pasadilla, Reza Siregar, and Willem Thorbecke for useful comments on earlier versions. Michael Cui, Jacinta Bernadette Rico, Erica Clower, and Shigeru Akiyama provided excellent research assistance. The first author thanks Portland State University for financial support and ADBI for its hospitality while he was visiting the institute. The authors accept responsibility for any remaining errors in the paper. The views expressed in this paper are the views of the author and do not necessarily reflect the views or policies of ADBI, the ADB, its Board of Directors, or the governments they represent. ADBI does not guarantee the accuracy of the data included in this paper and accepts no responsibility for any consequences of their use. Terminology used may not necessarily be consistent with ADB official terms. The Working Paper series is a continuation of the formerly named Discussion Paper series; the numbering of the papers continued without interruption or change. ADBI’s working papers reflect initial ideas on a topic and are posted online for discussion. -
CFI-Annual-Report-2018.Pdf
Message from the President and CEO Last year was another banner year for the Center the interests of people who embrace reason, for Inquiry. We worked our secular magic in a science, and humanism—the principles of the vast variety of ways: from saving lives of secular Enlightenment. activists around the world who are threatened It is no secret that these powerful ideas like with violence and persecution to taking the no others have advanced humankind by nation’s largest drugstore chain, CVS, to court unlocking human potential, promoting goodness, for marketing homeopathic snake oil as if it’s real and exposing the true nature of reality. If you medicine. are looking for humanity’s true salvation, CFI stands up for reason and science in a way no look no further. other organization in the country does, because This past year we sought to export those ideas to we promote secular and humanist values as well places where they have yet to penetrate. as scientific skepticism and critical thinking. The Translations Project has taken the influential But you likely already know that if you are reading evolutionary biology and atheism books of this report, as it is designed with our supporters in Richard Dawkins and translated them into four mind. We want you not only to be informed about languages dominant in the Muslim world: Arabic, where your investment is going; we want you to Urdu, Indonesian, and Farsi. They are available for take pride in what we have achieved together. free download on a special website. It is just one When I meet people who are not familiar with CFI, of many such projects aimed at educating people they often ask what it is we do. -
Living Without Religion the Ethics of Humanism
Spring 1989 Vol. 9, No. 2 $4.00 41( Living Without Religion _The Ethics of Humanism Abortion in Can We Historical Achieve Perspective Immortality? Vern and Bonnie Bullough Cryonics and Other Technologies Carol Kahn Steven B. Harris TE Also: Ted Bundy, Pornography, and Capital Punishment Soviet Atheism and Psychoanalysis Under Perestroika, by Adolf Grü The Gospels as Literary Fiction, by Randel Helms Free Inceirf, SPRING 1989, VOL. 9, NO. 2 ISSN 0272-0701 Contents 3 LETTERS TO THE EDITOR 10 ON THE BARRICADES 62 IN THE NAME OF GOD EDITORIALS 4 Eupraxophy, Ethics, and Secular Humanism, Paul Kurtz and Tim Madigan / Abortion in Historical Perspective, Vern and Bonnie Bullough / The Morality of Unbelief, Tom Flynn / Humanism and the Roots of Morality, Tim Madigan / More On Belief and Morality, Tom Franczyk HUMANIST ETHICS 14 Can We Achieve Immortality? Carol Kahn 19 Many Are Cold But Few Are Frozen: A Humanist Looks at Cryonics Steven B. Harris 25 Humanist Ethics: Eating the Forbidden Fruit Paul Kurtz 30 Scientific Knowledge, Moral Knowledge: Is There Any Need for Faith? Bernard Davis 37 The Inseparability of Logic and Ethics John Corcoran 41 A Theory of Cooperation Leon Felkins ARTICLES 46 Glossolalia Martin Gardner 49 The Study of the Gospels as Literary Fiction Randel Helms 52 Soviet Atheism and Psychoanalysis Under Perestroika Adolf Grünbaum 54 On Ted Bundy, Pornography, and Capital Punishment Vern Bullough, Paul Kurtz 58 An Atheist Handles Life Harry Daum BOOKS 56 Abortion and the Law Mary Beth Gehrman / Books in Brief Editor: Paul Kurtz Senior Editors: Vern Bullough, Gerald Larne Executive Editor: Tim Madigan Managing Editor: Mary Beth Gehrman Special Projects Editor: Valerie Marvin Contributing Editors: Robert S. -
What Is Atheism, Secularism, Humanism? Academy for Lifelong Learning Fall 2019 Course Leader: David Eller
What is Atheism, Secularism, Humanism? Academy for Lifelong Learning Fall 2019 Course leader: David Eller Course Syllabus Week One: 1. Talking about Theism and Atheism: Getting the Terms Right 2. Arguments for and Against God(s) Week Two: 1. A History of Irreligion and Freethought 2. Varieties of Atheism and Secularism: Non-Belief Across Cultures Week Three: 1. Religion, Non-religion, and Morality: On Being Good without God(s) 2. Explaining Religion Scientifically: Cognitive Evolutionary Theory Week Four: 1. Separation of Church and State in the United States 2. Atheist/Secularist/Humanist Organization and Community Today Suggested Reading List David Eller, Natural Atheism (American Atheist Press, 2004) David Eller, Atheism Advanced (American Atheist Press, 2007) Other noteworthy readings on atheism, secularism, and humanism: George M. Smith Atheism: The Case Against God Richard Dawkins The God Delusion Christopher Hitchens God is Not Great: How Religion Poisons Everything Daniel Dennett Breaking the Spell: Religion as a Natural Phenomenon Victor Stenger God: The Failed Hypothesis Sam Harris The End of Faith: Religion, Terror, and the Future of Religion Michael Martin Atheism: A Philosophical Justification Kerry Walters Atheism: A Guide for the Perplexed Michel Onfray In Defense of Atheism: The Case against Christianity, Judaism, and Islam John M. Robertson A Short History of Freethought Ancient and Modern William Lane Craig and Walter Sinnott-Armstrong God? A Debate between a Christian and an Atheist Phil Zuckerman and John R. Shook, eds. The Oxford Handbook of Secularism Janet R. Jakobsen and Ann Pellegrini, eds. Secularisms Callum G. Brown The Death of Christian Britain: Understanding Secularisation 1800-2000 Talal Asad Formations of the Secular: Christianity, Islam, Modernity Lori G. -
Introduction: the Emerging Alliance of World Religions and Ecology
Emerging Alliance of World Religions and Ecology 1 Mary Evelyn Tucker and John A. Grim Introduction: The Emerging Alliance of World Religions and Ecology HIS ISSUE OF DÆDALUS brings together for the first time diverse perspectives from the world’s religious traditions T regarding attitudes toward nature with reflections from the fields of science, public policy, and ethics. The scholars of religion in this volume identify symbolic, scriptural, and ethical dimensions within particular religions in their relations with the natural world. They examine these dimensions both historically and in response to contemporary environmental problems. Our Dædalus planning conference in October of 1999 fo- cused on climate change as a planetary environmental con- cern.1 As Bill McKibben alerted us more than a decade ago, global warming may well be signaling “the end of nature” as we have come to know it.2 It may prove to be one of our most challenging issues in the century ahead, certainly one that will need the involvement of the world’s religions in addressing its causes and alleviating its symptoms. The State of the World 2000 report cites climate change (along with population) as the critical challenge of the new century. It notes that in solving this problem, “all of society’s institutions—from organized re- ligion to corporations—have a role to play.”3 That religions have a role to play along with other institutions and academic disciplines is also the premise of this issue of Dædalus. The call for the involvement of religion begins with the lead essays by a scientist, a policy expert, and an ethicist. -
Kayla Marie Swanson
What the Puck? The Gentle Wind Project, a Quasi-Religious New Age Alternative Healing Organization by Kayla Marie Swanson A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts Religious Studies University of Alberta © Kayla Marie Swanson, 2015 ii Abstract The quasi-religious space is important for examining groups and organizations that exhibit qualities of both the sacred and the secular, particularly when groups have a vested interest in being perceived as either secular or sacred. The purpose of this thesis is to examine the Gentle Wind Project, a quasi-religious, New Age alternative healing movement, and to demonstrate how the group fit the category of quasi-religious. First I examined the category of quasi-religion, using Scientology and Transcendental Meditation as two examples of it, followed by examining the religious and secular aspects of Gentle Wind. As part of the examination of Gentle Wind as a quasi-religion, this thesis also briefly explores the role of the internet for Gentle Wind and critics, as well as examines one of the main lawsuits in which the group was involved. Gentle Wind ultimately sued former members and critics over statements made about the group online, and the results of this lawsuit have implications for a long-standing debate within the sociology of religion. This debate revolves around the reliability of former member testimony regarding groups with which they were previously affiliated. In order to conduct my analysis, I followed two research methods. First, I relied heavily on primary source material regarding the Gentle Wind Project, which required me to use an archival methodology.