The Argument of the Knowledge Creator in Nietzsche
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Liar, Lunatic, and Lord Compiled from Mere Christianity by C.S Lewis
WHO DO YOU SAY THAT I AM? C.S. Lewis' Lord, Liar, or Lunatic? ––compiled from Mere Christianity C.S. Lewis said this: “Let us not say, ‘I'm ready to accept Jesus as a great moral teacher, but I don't accept his claim to be God.’ That is one thing we must not say. "A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher. He would either be a lunatic--on the level with the man who says he is a poached egg-- or else he would be the Devil of Hell. You must make your choice. Either this man was, and is, the Son of God: or else a madman or something worse. You can shut Him up for a fool, you can spit at Him and kill Him as a demon; or you can fall at His feet and call Him Lord and God. But let us not come with any patronizing nonsense about His being a great moral teacher. He has not left that open to us. He did not intend to.” I. The Question: Who was (is) Jesus? The Main Argument: AThere are only 3 possible answers A Lord, or Liar, or Lunatic. The bottom line of the argument is this: Jesus was either a liar, a lunatic, or the Lord. He could not possibly be a liar or a lunatic. Therefore “Jesus is Lord.” II. Argument #1- The Dilemma: Lord or liar: Jesus was either God (if he did not lie about who he was) or a bad man (if he did). -
The Political-Economy Trilemma
DPRIETI Discussion Paper Series 20-E-018 The Political-Economy Trilemma AIZENMAN, Joshua University of Southern California and NBER ITO, Hiroyuki RIETI The Research Institute of Economy, Trade and Industry https://www.rieti.go.jp/en/ RIETI Discussion Paper Series 20-E-018 March 2020 The Political-Economy Trilemma1 Joshua Aizenman University of Southern California and NBER Hiro Ito Portland State University Research Institute of Economy, Trade and Industry Abstract This paper investigates the political-economy trilemma: policy makers face a trade-off of choosing two out of three policy goals or governance styles, namely, (hyper-)globalization, national sovereignty, and democracy. We develop a set of indexes that measure the extent of attainment of the three factors for 139 countries in the period of 1975-2016. Using these indexes, we examine the validity of the hypothesis of the political-economy trilemma by testing whether the three trilemma variables are linearly related. We find that, for industrialized countries, there is a linear relationship between globalization and national sovereignty (i.e., a dilemma), and that for developing countries, all three indexes are linearly correlated (i.e., a trilemma). We also investigate whether and how three political-economic factors affect the degree of political and financial stability. The results indicate that more democratic industrialized countries tend to experience more political instability, while developing countries tend to be able to stabilize their politics if they are more democratic. The lower level of national sovereignty an industrialized country attains, the more stable its political situation tends to be, while a higher level of sovereignty helps a developing country to stabilize its politics. -
New Measures of the Trilemma Hypothesis: Implications for Asia
ADBI Working Paper Series New Measures of the Trilemma Hypothesis: Implications for Asia Hiro Ito and Masahiro Kawai No. 381 September 2012 Asian Development Bank Institute Hiro Ito is associate professor of economics at the Department of Economics, Portland State University. Masahiro Kawai is Dean and CEO, Asian Development Bank Institute, Tokyo, Japan. This is a revised version of the paper presented to the Asian Development Bank Institute (ADBI) Annual Conference held in Tokyo on 2 December 2011. The authors thank Akira Kohsaka, Guonan Ma, and other conference participants as well as Giovanni Capannelli, Mario B. Lamberte, Eduardo Levy-Yeyati, Peter Morgan, Naoto Osawa, Gloria O. Pasadilla, Reza Siregar, and Willem Thorbecke for useful comments on earlier versions. Michael Cui, Jacinta Bernadette Rico, Erica Clower, and Shigeru Akiyama provided excellent research assistance. The first author thanks Portland State University for financial support and ADBI for its hospitality while he was visiting the institute. The authors accept responsibility for any remaining errors in the paper. The views expressed in this paper are the views of the author and do not necessarily reflect the views or policies of ADBI, the ADB, its Board of Directors, or the governments they represent. ADBI does not guarantee the accuracy of the data included in this paper and accepts no responsibility for any consequences of their use. Terminology used may not necessarily be consistent with ADB official terms. The Working Paper series is a continuation of the formerly named Discussion Paper series; the numbering of the papers continued without interruption or change. ADBI’s working papers reflect initial ideas on a topic and are posted online for discussion. -
An Interpretation of Platoʼs Ideas and Criticism of Parmenides According to Peanoʼs Ideography
Athens Journal of Humanities & Arts - Volume 5, Issue 1 – Pages 13-28 An Interpretation of Platoʼs Ideas and Criticism of Parmenides according to Peanoʼs Ideography By Giuseppe Boscarino Anyone who studies the Platonic work finds great difficulty in interpreting the precise meaning of his ontological terms, which are most often enveloped in an obscure and mystical language. Aristotle already emphasized the allegorical and poetic meaning of the platonic terms "imitation" and "participation," related to the sensible things, "copies" of the "ideas." I have asked myself then the following question: Is there a rational and logical nucleus within the mystical and mythological shell of Platonism? Studying the mathematical ideography of Peano, a great logician, mathematician and contemporary linguist, elicited the following question: can we make an ideographic translation of Platoʼs ontological terms in the same way Peano did for aspects of Euclidʼs work? We demonstrate a possible valid, rational, and logical nucleus of certain Platonic nomenclature beyond the mists of certain metaphysical interpretation, while also showing Platoʼs criticism of Parmenides to be invalid in the light of Peanoʼs ideography. Difficulty in the Interpretation of Platonic Theory in Educational and Historiographical Processes Many students have experienced the darkness, ambiguity and vagueness of philosophical language in the study of the history of philosophy. This turns into difficulty whenever the teacher has to explain to young students the thoughts of a philosopher, using the most limpid and clear language possible. Thus, texts on the history of philosophy instead of helping young people to escape from imprecise, vague and primitive ways of reasoning, rather accentuate this aspect, exposing the thinking of philosophers in even more obscure and ambiguous ways than seen in the original source. -
Critical Analysis of Views on God's
5th International Conference on Research in Behavioral and Social Science Spain | Barcelona | December 7-9, 2018 Beyond the Barriers of Nature: Critical analysis of views on God’s Existence in various religions R. Rafique, N. Abas Department of Electrical Engineering, University of Gujrat, Hafiz Hayat Campus, Gujrat Abstract: This article reports critical overview of views on existence of God and naturalism. Theists argue the existence of God, atheists insist nonexistence of God, while agnostics claim the existence of God is unknowable, and even if exists, it is neither possible to demonstrate His existence nor likely to refute this spiritual theology. The argument that the existence of God can be known to all, even before exposure to any divine revelation, predates before Islam, Christianity and even Judaism. Pharos deity claim shows that the concept of deity existed long before major religions. History shows the Greek philosophers also tried to explore God before, during and after the prophet’s revolution in Mesopotamia. Today presupposition apologetical doctrine (Abram Kuyper) ponders and defends the existence of God. They conclude the necessary condition of belief to be exposed to revelation that atheists deny calling transcendental necessity. Human experience and action is proof of God’s existence as His existence is the necessary condition of human being’s intelligibility. The spirituality exists in all human sub-consciousness and sometimes, reveals to consciousness of some individuals. Human being’s inability to conceive the cosmos shows that there exist more types of creatures in different parts of universe. Enlightened men’s capability to resurrect corpse proves soul’s immortality. -
C.S. Lewis's Trilemma Seen Through Muslim Eyes
C.S. LEWIS’S TRILEMMA SEEN THROUGH MUSLIM EYES Christian TĂMAȘ Independent Scholar Abstract Beyond his apologetic works about Jesus Christ and the Christian faith, C.S. Lewis polarized the religious and non-religious world with his famous Trilemma expressing his opinion on the nature and identity of Christ. While for the Christians and atheists C.S. Lewis's Trilemma is still a matter of rather harsh debate, for the Muslims it represents a matter of lesser importance. Some of those acquainted with C.S. Lewis's ideas approached it with caution taking into account the Qur’anic statements about the revelations previously “descended” upon man, which generally prevent the Muslims from commenting or interpreting the other monotheistic scriptures. Thus, many Muslim scholars consider C.S. Lewis's Trilemma a Christian affair not of their concern, while others object to its content considered incompatible with the Islamic views concerning the person of Jesus Christ. Keywords: C.S. Lewis, trilemma, Jesus Christ, Islamic Tradition, Qur’an Introduction Considered one of the most influential Christian authors of the past century, C.S. Lewis built a personal theological system starting from the premise that there is a natural law which human beings – necessarily submitted to its influences— must unconditionally accept. Thus, in his opinion, God must exist in His Trinitarian nature as Father, Son and Holy Spirit where the relationship between the Father and Son is the source of divine Love which acts through the Holy Spirit. As a conservative apologist, C.S. Lewis made of the person and the nature of Jesus Christ the central themes of his life and work. -
Post-War Argentinian Philosophical Debates and the Peripheral Condition
Post-war Argentinian Philosophical Debates and the Peripheral Condition Clara Ruvituso1 Abstract: In this paper we propose a reflection on the condition of written philoso- phy in Latin America, analysing the philosophical essays of three central Argentinian scholars: Francisco Romero, Carlos Astrada and Rodolfo Kusch during the controver- sial political context of first Peronism (1946-1955). The salient focus is the analysis of the ways in which these philosophers confronted the question of Latin American philosophy, in particular the role of the Western tradition in crisis and the question of the European, mestizo and indigenous heritage, linking these ideas with their political positions and mutual influences within the academic field. Finally, we propose some reflections on the possibility to write philosophy in Latin America within strong cen- tre/periphery structures and political polarisations, analysing how these factors could operate by connection and disconnection within the construction of the Argentinian philosophical field. Introduction In 1926, the Argentinian philosopher Coriolano Alberini was the first and only Latin-American professor invited to participate in the VI International Congress of Philosophy at Harvard. He aroused curiosity from the international community speaking for the first time in Spanish at an international philosophical conference. At the beginning of his speech about the role of philosophy in international relations he spoke provocatively about the importance of Spanish as a language in the USA, spoken by millions of people in that country and across the rest of the continent. On his return to Argentina, Alberini criticised the anti-(North)Americanism that had expanded throughout Latin American intellectual circles: \It is surprising that the USA, in spite of its mate- rial opulence, has for many years an artistic, scientific and philosophical history that is respected in Europe. -
Proceedings and Addresses of the American Philosophical Association
January 2007 Volume 80, Issue 3 Proceedings and Addresses of The American Philosophical Association apa The AmericAn PhilosoPhicAl Association Pacific Division Program University of Delaware Newark, DE 19716 www.apaonline.org The American Philosophical Association Pacific Division Eighty-First Annual Meeting The Westin St. Francis San Francisco, CA April 3 - 8, 2007 Proceedings and Addresses of The American Philosophical Association Proceedings and Addresses of the American Philosophical Association (ISSN 0065-972X) is published five times each year and is distributed to members of the APA as a benefit of membership and to libraries, departments, and institutions for $75 per year. It is published by The American Philosophical Association, 31 Amstel Ave., University of Delaware, Newark, DE 19716. Periodicals Postage Paid at Newark, DE and additional mailing offices. POSTMASTER: Send address changes to Proceedings and Addresses, The American Philosophical Association, University of Delaware, Newark, DE 19716. Editor: David E. Schrader Phone: (302) 831-1112 Publications Coordinator: Erin Shepherd Fax: (302) 831-8690 Associate Editor: Anita Silvers Web: www.apaonline.org Meeting Coordinator: Linda Smallbrook Proceedings and Addresses of The American Philosophical Association, the major publication of The American Philosophical Association, is published five times each academic year in the months of September, November, January, February, and May. Each annual volume contains the programs for the meetings of the three Divisions; the membership list; Presidential Addresses; news of the Association, its Divisions and Committees, and announcements of interest to philosophers. Other items of interest to the community of philosophers may be included by decision of the Editor or the APA Board of Officers. -
Issn 2454-8537
ISSN 2454-8537 Vol: 4 I Issue: 1 I May, 2020 International Journal of Humanities in Technical Education – ISSN 2454-8537 Vol: 4, Issue 1 – May - 2020 Department of Communication Skills, Marwadi Education Foundation’s Group of Institutions, Rajkot – Gujarat (INDIA) A Study of Existentialism in John Barth’s The End of the Road R. Murugesan Ph.D Research Scholar Department of English, Annamalai University, Tamilnadu Abstract John Barth is one of the postmodern writers in American literature. Barth's complicated, greatly self- conscious, and comic texts as well as applauded essays have clearly established the author's status as a dynamic defender of North American literary Postmodernism. John Barth is one of the major novelists of American postmodernism. Barth’s contribution to the practice and theory of postmodernism is in this sense undisputable. However, much of the criticism dealing with his work in relationship to postmodernism is prompted by Barth’s own theories of “exhaustion” and “replenishment,” leaving his writing relatively untouched by theories of postmodernism in general. This study aims to change that. What is of particular interest here is the relationship between Barth’s aesthetic and the ideology critical work of the historical avant-gardes, which were the first to mobilize art against itself and its institutional practices and demands. Barth's second novel, The End of the Road, gives similar characteristics with its precursor. Like Todd, Jake (Jacob Homer) is a nihilistic protagonist who cannot get meaning in the world and who exists in isolation and separation from the rest of society. He also takes on a similar superior position with regards to the rest of humanity as does Todd and virtually all of Barth's characters. -
A Noção De Ser-No-Mundo
AO ENCONTRO DE HEIDEGGER: a noção de Ser-no-Mundo FINDING HEIDEGGER: what is Being-in-the-World Jeannette Antonios Maman1 Resumo: Trata-se de esclarecer a noção de Ser-no-Mundo para melhor compreensão do fenômeno jurídico na linha de pesquisa da fenomenologia de Martin Heidegger. Palavras-chave: Fenomenologia. Filosofia do ser. Ser-no-mundo. Abstract: This paper is a initiation into Phenomenological Reserch of Martin Heidegger and the study wich is Being-in-the-World for understanding law phenomenon. Keywords: Law phenomenom. Philosophy of the being. Being-in-the-world. 1. Abrindo caminhos A História de Filosofia, de Nicola Abbagnano, inclui, equivocadamente, entre os existencialistas, o pensador Martin Heidegger. O próprio Heidegger não se admitia como existencialista. Muito corretamente, devemos considerá-lo um “refundador” da filosofia do ser, que rompe com a metafísica tradicional, de Aristóteles a Kant, e indicar – para investigação de Ontologia fundamental – não a filosofia do ser que busca os fundamentos, mas o pensar sobre os entes – naquilo que é mais importante. Esta é a tarefa do Dasein (ser-o-aí, ser-humano-existente- em-situação-com-o-outro, para a morte). A última das possibilidades é, paradoxalmente, uma impossibilidade – a morte. O caminho investigativo da filosofia do ser heideggeriana é fenomenológico. O fenômeno se estende para um desvelar de sua interiosidade. Este encontro não se dá se não há disposição para buscá-lo, fora-de-si pelo Dasein. Assim responderemos às inquietações filosóficas do por que as coisas são assim ou por que não são de outro modo. Esta é a via quando buscamos a compreensão do fenômeno jurídico. -
Also Make the Heavens
Skrifter utgivna av Avdelningen för litteratursociologi vid Litteraturvetenskapliga institutionen i Uppsala Publications from the Section for Sociology of Literature at the Department of Literature, Uppsala University 60 Also Make the Heavens 1 2 Svante Lovén Also Make the Heavens Virtual Realities in Science Fiction Uppsala 2010 Avdelningen för litteratursociologi vid Litteraturvetenskapliga institutionen i Uppsala The Section for Sociology of Literature at the Department of Literature, Uppsala University 3 Parts of the second chapter have previously been published in “Even better than the real thing? Counterfeit realities and twentieth century dystopian fic- tion”, Human IT. Tidskrift för studier av IT ur ett humanvetenskapligt per- spektiv, 2–3, 2001, pp. 233-289. Cover photograph by the author. Cover design by Martin Högvall. Printed at Kph Trycksaksbolaget, Uppsala, 2010. Copyright © Svante Lovén 2010 ISSN 0349-1145 ISBN 978-91-88300-49-2 4 Till Elisabeth, Magnus och Anna 5 6 Contents Acknowledgements 9 Introduction 11 1. The charm and danger of the illusion 1. Introduction 29 2. The seductive image and the weakness of our nature Plato 31 Christian iconophobia 34 The illusion as witchcraft: Two Renaissance allegories 39 3. The human demiurge The celebration of illusionist art 43 The man-made world and the dream of order 47 The Romantic poet as creator god 55 4. The technological spectacle Romantic mistrust of technology 59 The virtual reality of the panorama 60 The virtual reality as decadence: J.K. Huysmans’ Against Nature 70 2. The humanist reaction 1. The terror of direct experience 79 E.M. Forster, “The Machine Stops” 80 2. Escape of the masses The threat of film 84 Aldous Huxley, Brave New World 86 3. -
VIBS the Value Inquiry Book Series Is Co-Sponsored By: Adler School Of
VIBS The Value Inquiry Book Series is co-sponsored by: Adler School of Professional Psychology American Indian Philosophy Association American Maritain Association American Society for Value Inquiry Association for Process Philosophy of Education Canadian Society for Philosophical Practice Center for Bioethics, University ofTurku Center for Professional and Applied Ethics, University of North Carolina at Charlotte Center for Research in Cognitive Science, Autonomous University of Barcelona Centre for Applied Ethics, Hong Kong Baptist University Centre for Cultural Research, Aarhus University Centre for Professional Ethics, University of Central Lancashire Centre for the Study of Philosophy and Religion, University College of Cape Breton College of Education and Allied Professions, Bowling Green State University College of Liberal Arts, Rochester Institute of Technology Concerned Philosophers for Peace Conference of Philosophical Societies Department of Moral and Social Philosophy, University of Helsinki Gannon University Gilson Society Ikeda University Institute of Philosophy of the High Council of Scientific Research, Spain International Academy of Philosophy of the Principality of Liechtenstein Robert S. Hartman - 9789004496101 Downloaded from Brill.com09/25/2021 06:55:46PM via free access International Center for the Arts, Humanities, and Value Inquiry International Society for Universal Dialogue Natural Law Society Personalist Discussion Group Philosophical Society of Finland Philosophy Born of Struggle Association Philosophy Seminar, University of Mainz Pragmatism Archive R.S. Hartman Institute for Formal and Applied Axiology Research Institute, Lakeridge Health Corporation Russian Philosophical Society Society for Iberian and Latin-American Thought Society for the Philosophic Study of Genocide and the Holocaust Society for the Philosophy of Sex and Love Yves R. Simon Institute Titles Published I.